Information about Tomb-Sweeping Day.

Qingming custom is rich and interesting. In addition to steaming clear fruits and giving gifts to each other, every household not only pays attention to prohibiting fire from sweeping graves, but also has a series of customs and sports activities such as climbing, swinging, cuju, playing polo and inserting willows. According to legend, this is because Tomb-Sweeping Day wants to ban cold food and fire. In order to prevent the harm of cold food and cold meal to people, we all take part in some sports activities to exercise. Therefore, this festival is a distinctive festival, with both sad tears for sweeping new graves and parting, and laughter for an outing.

Hiking is also called spring outing, spring seeking and outing. Just stepping on the grass, playing in the country and watching the spring scenery. March is clear, spring returns to the earth, and nature is full of vitality everywhere, which is a good time to go for an outing. People in our country have always maintained the habit of going for an outing in Qingming. Tomb-Sweeping Day is a good time to go for an outing, so it has become an important part of Tomb-Sweeping Day customs. In ancient times, women couldn't go out casually on weekdays, and it was a rare opportunity to travel on Qingming Day, so women had more fun than men on Qingming Day. There was a folk saying that "the year of female Qingming is the year of male".

Swing is a custom in ancient Tomb-Sweeping Day, China. Swing, that is, lift the rope, move. It has a very long history. It was originally called Qian Qiu, but later it was changed into a swing to avoid taboos. In ancient times, swings were made of branches and tied with ribbons. Later, it gradually developed into two ropes, a pedal swing. Swing can not only improve health, but also cultivate courage, which is deeply loved by people, especially children.

Cuju is a kind of rubber ball, the skin of which is made of leather and the ball is filled with wool. Cuju is kicking the ball with your feet. This is a popular game in ancient Tomb-Sweeping Day. According to legend, it was invented by the Yellow Emperor with the original purpose of training warriors.

Flying kites is also the most popular activity in Tomb-Sweeping Day. During their stay in Tomb-Sweeping Day, people not only wore it during the day, but also at night. At night, a string of colored lanterns is hung under the kite or on the wind-stabilizing stay, like twinkling stars, which is called "magic lamp". Someone used to put kites in the blue sky, then cut the strings and let the breeze send them to the ends of the earth. It is said that this can eliminate diseases and disasters and bring good luck to yourself.

Grave-sweeping is called "respect for time thinking" for ancestors. Its customs have a long history. In the Ming Dynasty's "A Brief Introduction to the Scenery of the Imperial Capital", it was written: "On the Qingming Festival in March, men and women visited graves and paid tribute to them, and gold ingots were hung behind sedan chairs, making noise all over the street. Worshipers, mourners, weeping, weeding, adding soil to graves, burning ingots several times, and buying graves with paper money. If you can't see the paper money, it will be a lonely grave. After crying, don't go back, go to the fragrant tree, choose the garden, and sit down and get drunk. " In fact, grave-sweeping existed before the Qin Dynasty, but not necessarily during the Qingming period, but after the Qin Dynasty. It was not until the Tang Dynasty that it became popular. Qing thomas lee said, "On New Year's Eve, the Cold Food Festival and the First Frost Festival, you should offer sacrifices to sweep the graves. During the period, I will serve my bed with vegetarian food, use wine and tools for cutting vegetation, seal trees in the middle of the week, and break Cao Jing, so it is called sweeping the grave. " And spread to this day. Tomb-Sweeping Day's sweeping ceremony was supposed to be held in person, but because of the different economic conditions of each family, the way of sweeping was different. "Burning a bundle" is the main form of paying homage to ancestors. The so-called "baggage", also known as "parcel", refers to the postal parcel that Xiao sent from Shi Yang to the underworld. In the past, Nanzhi store sold the so-called "wrapped skin", that is, a big bag was pasted with white paper. There are two forms: one is a woodcut version with Sanskrit transliteration of "Death Mantra" printed around it, and a lotus memorial tablet printed in the middle with the name of the deceased who received the money, such as "The late Zhang Fujun was afraid of the boss in Yunshan", which is both a package and a memorial tablet. The other is plain foreskin, which does not print any patterns. Just put a blue sign in the middle and write down the name of the deceased. Also used as a master card. There are many kinds of money in the bag. First burn paper, nine k white paper, and smash four rows of round money, five for each row; Second, Mingbi, which is copied after foreign currency tickets are available in the world, is written with the words "Paradise Bank", "Ghost Bank" and "Hell Bank", with a pattern of □ capital, mostly with a huge face value, and a Buddhist "death curse" printed on the back; 3. Fake foreign currency, with cardboard as the core and wrapped in silver foil, suppressing the same pattern as the prevailing silver dollar at that time; Fourth, the "death curse" printed in red on yellow paper is round money, so it is also called "death money"; Five, with gold foil and silver foil stacked ingots, hammers, and some string into a string, with a colored paper ear at the bottom. In the old society, no matter rich or poor, there was a burning burden. On that day, a confession case was set up in the ancestral hall or the main room of the family house, with the luggage in the middle. In front of it, there are offerings such as jiaozi, cakes and fruits, burning incense and holding candles. After the whole family salutes according to their generations, they can be incinerated outside the door. When incinerating, draw a big circle and leave a gap in the direction of the cemetery. Burning three or five pieces of paper outside the circle is called "special delivery." Some rich people want to take their families and their families to the grave to pay homage. At this time, it is necessary to repair the grave, or symbolically add soil to the grave and put some paper money on it to let others see and know that there are descendants in this grave.

Worship, some sit around eating and drinking; Others fly kites and even compete with each other for entertainment. Women and children will also fold some Yang Liuzhi nearby and put on steamed food with wicker. Others put wicker into reeds and put them on their heads, saying, "If you don't wear willow in Qingming Festival, you will become a yellow dog in the afterlife." This is a grave-sweeping and an outing. You can't go home until you are happy. It is said that the custom of inserting willows is also to commemorate Shennong, the ancestor of farming who taught the people to cultivate crops. In some places, people put willow branches under the eaves to forecast the weather. There is an old saying that "the willow branches are green and the rain is raining;" The saying that there is another village. During the period of Huang Chao, it was stipulated that "Qingming lasts for a period, and Liu Dai is the number". After the failure of the uprising, the custom of wearing willow was gradually eliminated, and only willow was popular. Willow has a strong vitality, as the saying goes: "If you plant flowers with your heart, you will plant willows without your heart. "Wicker lives when it is planted in the soil, and it lives where it is planted. When it is planted year after year, it becomes gloomy everywhere. There is another saying in Tomb-Sweeping Day: It turns out that China people regard Tomb-Sweeping Day, July 30th and the first day of October as the three major ghost festivals, which are the time for ghosts to haunt and ask for help. In order to prevent the harassment and persecution of ghosts, people put willows and put them on. Willow has the function of ward off evil spirits in people's minds. Influenced by Buddhism, people think that willows can exorcise ghosts and call them "ghost trees". Guanyin dipped willow branches in water to help all beings. Jia Sixie of the Northern Wei Dynasty said in the Book of Qi Yao Min: "Put a willow branch on the house, and a hundred ghosts will not enter the house. "Tomb-Sweeping Day is Halloween. When wicker sprouted, people naturally inserted willows to ward off evil spirits.

[Edit this paragraph] The solar term "Qingming"

Tomb-Sweeping Day is one of the traditional festivals of the Han nationality in China and one of the 24 solar terms in China, and the time is around April 5th in the solar calendar every year. In ancient times, it was said that the day before Tomb-Sweeping Day was the "Cold Food Festival". According to legend, it began in the Spring and Autumn Period when Jin Wengong mourned the event of "cutting stocks to satisfy hunger", and then gradually the Qingming cold food became one.

According to legend, after Dayu's flood control, people used the language of "Qingming" to celebrate that the flood had been eliminated and the world was at peace. At this time, spring blossoms, everything recovers, and the sky is clear and bright, which is a good season for spring outing. Going for an outing began as early as the Tang Dynasty and has become a habit throughout the ages. In addition to enjoying the beautiful lakes, mountains and spring scenery, we also carry out various entertainment activities to increase the interest of life.

Grave-sweeping is very popular in Tomb-Sweeping Day. In fact, sweeping graves is the content of Tomb-Sweeping Day's Cold Food Festival the day before. According to legend, cold food originated in Jin Wengong to mourn Jiexiu. During the twenty years of Emperor Xuanzong's reign, he ordered the world to "eat cold food in the ground". Because cold food is associated with Qingming, it gradually spread to sweeping graves in Qingming. During the Ming and Qing Dynasties, grave sweeping became more popular. In ancient times, children often flew kites when sweeping graves. Some kites are equipped with bamboo flutes, which can make a sound when the wind blows, just like the sound of kites. It is said that this is the reason why kites get their names.

There are many lost customs in Tomb-Sweeping Day, such as wearing willow, shooting willow and swinging, which have been circulating for a long time in ancient times. According to records, Tomb-Sweeping Day was the most important custom in the Liao Dynasty. From the imperial court down to the common people, people liked to swing, and ladies gathered, and the wind of outing was extremely prosperous.

[Edit this paragraph] The relationship between Tomb-Sweeping Day and the Cold Food Festival

One hundred and five days after beginning of winter, the solstice was called cold food. In the past, fire was forbidden and cold food was eaten, so it was also called "Cold Food Festival" and "No Smoking Festival". According to folklore, cold food is to commemorate the burning of mesons in Mianshan during the Spring and Autumn Period, and Jin Wengong ordered the fire to be banned. Jiezitui is from Shanxi, so the custom of cold food is first popular in Shanxi. In the old days, cold food cut off fire, and the next day there was a ceremony to drill wood for fire in the palace, and the people also begged each other for fire with wicker. Fifteen days after the vernal equinox is Qingming, a good day for an outing. Tomb-Sweeping Day is also a day to visit graves and worship ancestors, which is also called "Ghost Festival" and "Ghost Festival" among the people, and "Three Ghosts Festival" together with July 15th and October 1st, and there is also a ceremony for the city god to patrol the city. Cold Food Festival and Qingming Festival were originally two festivals, but most people in Shandong combined them into one. Generally called Tomb-Sweeping Day, a few areas are called Cold Food Festival, but the festival is in Tomb-Sweeping Day. Kenli has been called "Great Cold Food", "Second Cold Food" and "Third Cold Food" since the first three days in Tomb-Sweeping Day, and the fourth day is Qingming, during which people sweep graves and go hiking. Juancheng takes the day before Tomb-Sweeping Day as the Cold Food Festival, and also calls Tomb-Sweeping Day the Ghost Gate Festival. Grave-sweeping is a major activity in Tomb-Sweeping Day. In the past, the grave-sweeping ceremony in Tai 'an was quite grand. The host took four side dishes and jiaozi to the ancestral grave, where they offered sacrifices first, then burned incense and paper, and sprinkled wine as a souvenir. When sweeping graves in Zhaoyuan, Jimo, Linqu and Linqing, new soil should be added in front of the graves. It is said that this is to repair the house for the ancestors in case of heavy rain in summer, which is essentially a memory of the ancestors. Most areas sweep graves in Tomb-Sweeping Day, a few areas (such as Zhucheng) sweep graves at the Cold Food Festival, and Longkou and Boxing sweep graves four days before Tomb-Sweeping Day. Now people usually sweep graves in Tomb-Sweeping Day. Willow and pine branches are planted all over Shandong, and Tomb-Sweeping Day is said to be a memorial meson push. Every household in Tai 'an inserted wicker and put wicker rings on dogs. Folk song: "If you don't put willows in Qingming Festival, the dog will turn yellow when it dies." Jimo is used to wearing pine branches, which means that it is as prosperous as pine and cypress. Linyi and Zhucheng, however, tapped the wall with wicker and pine branches, saying, "One Tomb-Sweeping Day a year, wicker alone in green gang, no passing in front of the door during the day, no stinging at night." Qingming outing is extremely common in Shandong. The children in Linqu and Tengzhou went for an outing and flew kites outside the village early in the morning. Some whistles are made of wicker, and they are beautiful. In some places, children lift their faces and exhale, which is said to be to vent internal fire. Swing is a habit in most areas. There are three kinds of swings in Weifang: one is straight swing (suitable for the elderly), the other is swing, and the third is swing. Jimo pays more attention to Tomb-Sweeping Day. On this day, people put on holiday clothes as soon as they get up, especially women. They all dressed up beautifully and visited everywhere. First, they watched their new wife sitting on a cold food (the new wife should sit on the kang like on her wedding day), and then they went to swing. High swing means a good life, so everyone is fighting for each other and playing happily on the swing. On this day, women have a good time, so there is a saying in the local area that "women celebrate the year of men".

[Edit this paragraph] Poems about Qingming and poems about Qingming

Qingming (formerly known as Xinghua Village) Du Mu

Original poem

A drizzling rain falls like tears on the Mourning Day; The mourner's heart is going to break on his way.

Ask local people where to buy wine? The shepherd boy just laughed and didn't answer Xingshan Village.

Note: The literary circle of this poem is basically determined to be a fake poem. First, this poem is probably not written by Du Mu, and second, it is probably not written for Qingming. Dr. Shi Aidong, an associate researcher at the Institute of Literature of China Academy of Social Sciences, pointed out when he was a guest at the Jintai Hall of People's Daily Online.

Because this poem first appeared in the late Southern Song Dynasty, Du Mu's various collections were compiled in the past, but this poem never appeared. People who studied Du Mu didn't know this poem at all, and then suddenly appeared, marked "Written by Du Mu". At first, it was called "Xinghua Village" instead of "Tomb-Sweeping Day". In fact, I was looking for a drink alone in Tomb-Sweeping Day, not going to the grave alone, and my heart was very good. People who go to the grave mainly bring wine and meat, and those who sacrifice to their ancestors are called "making meat", which means they are blessed. The wine that our ancestors drank is called "brewing", which can't be wasted, but must be eaten. Therefore, the custom formed in the Tang Dynasty is to sacrifice ancestors first, and then eat these wine and meat. If the person who wrote this poem should serve his own wine, otherwise it is against common sense. Therefore, what is certain about this poem is that even Du Mu's is not to sweep the grave.

Qingming is a Spring Festival. There used to be cold food, Qingming and Shangsi Festival. Later, only Qingming was left. Qingming combines the characteristics of all previous Spring Festival. Sometimes, praising Qingming means praising spring. Therefore, Tomb-Sweeping Day's poems are full of sadness and joy, but also pure happiness, that is, a large number of poems praise the joy of spring outing.

Poetry appreciation

The first sentence of the poem, "It rains in succession during the Qingming Festival", points out the natural conditions such as time and weather where the poet lives. Tomb-Sweeping Day is one of the major festivals in the Tang Dynasty. On this day, there are various activities, such as family reunion, grave sweeping, or outing. However, on that day in Tomb-Sweeping Day, Chizhou, where Du Mu lived, was not a sunny day, but "the sky was falling like crisp" and it was drizzling.

The second sentence "pedestrians on the road want to break their souls" is changed from objective writing to subjective writing, focusing on the poet's emotional world. He was heartbroken and sad when he saw passers-by mourning their dead relatives.

Excuse me, where is the restaurant? The poet was immersed in the scenery, extremely sad, but had to trudge in the rain. The rain is wet and the spring is chilly. The poet hopes to drown his sorrows by drinking. So he asked people for directions.

The conclusion of the sentence "the shepherd boy points to the apricot blossom village" points out the object of the poet's asking for directions in the previous sentence. The Shepherd's Guide to the Maze brings readers into a new realm different from the previous misery. The warm and sweet voice of the little shepherd boy, the apricot flowers in the distance, the noise of spring, and the wine flag fluttering at the head of the village. The first two sentences of the rhyme "There is another village in the dark" really create a sad and sad artistic picture. Consistent with the poet's emotional pulse.

This poem describes the weather characteristics in Tomb-Sweeping Day and expresses the feelings and hopes of people who walk alone.

During the Qingming Festival, the weather is changeable, sometimes the spring is bright, the flowers are red and green, and sometimes it is drizzling. The first sentence "It rains in succession during the Qingming Festival" describes the characteristics of "throwing fire and rain" (the first two days in Tomb-Sweeping Day are cold days, and the old custom forbids fire for three days. This time is called "throwing fire rain"). The second sentence "pedestrians on the road want to break their souls" is about the mood of pedestrians. "Soul-breaking" refers to feelings that are very sad but not exposed. Why does this pedestrian "want to break his soul"? Because Tomb-Sweeping Day is a big festival in ancient China, as usual, families get together to pay homage to the grave or go for an outing. Now that pedestrians are traveling alone in strange places, the taste in their hearts is already bad. It happened that he was caught in another rain, his clothes were all wet, and his mood was even more sad.

How to dispel melancholy? Pedestrians will naturally think: it is best to find a hotel nearby to have a rest and shelter from the rain; Second, drink some wine to relieve the cold; More importantly, you can use wine to dispel the sadness in your heart. So he asked the way: "Excuse me, where is the restaurant?" Who did you ask? I didn't specify. The word "shepherd boy" in the last sentence "the shepherd boy points to Xinghua Village" is both the subject of this sentence and the object of the previous sentence. The shepherd boy's answer replaced words with actions. Pedestrians looked in the direction of his finger and saw a son (a symbol of ancient hotels) vaguely exposed in a treetop full of red apricots. This poem came to an abrupt end here. As for how happy pedestrians are when they hear this news, they are excited to catch up and find a hotel for a few drinks, so as to get satisfaction such as shelter from the rain, relieving the cold and eliminating worries. These are left to the reader to imagine.

Due to the widespread spread of this poem, the word "Xinghua Village" became another name for this restaurant in later generations.

This day is Tomb-Sweeping Day. The poet Xiao Du happened to get caught in the rain during his trip. Qingming, although it is a season of blooming green flowers and bright spring, is also a period when the climate is prone to change, and sometimes even "windy and rainy". However, the rain in Mao Mao on this day is the kind of rain that "sounds like the crisp rain in the sky"-this is also the characteristic of spring rain. This song "After the Rain" conveys the sad and beautiful realm of "bleak and deceives flowers, and a dark willow blooms in another village"

This song "one after another" naturally describes the artistic conception of spring rain; But it's more than that. It also has a special function, that is, it actually describes the mood of travelers in the rain.

Look at the following sentence: "pedestrians on the road want to break their souls." A pedestrian is a person who travels away from home. So what is "broken soul"? In poetry, "soul" mainly refers to spiritual and emotional things. "Soul-breaking" is an attempt to describe the hidden feelings in the heart, which are very strong, but not clearly expressed outside. In ancient customs, Tomb-Sweeping Day is a big festival with rich colors and emotional appeal. It was supposed to be a family gathering, or a play, or a grave. Nowadays, pedestrians walk alone, feeling sad and complicated. It happened that I caught up with the rain in Mao Mao again, and my spring shirt was all wet, adding a layer of sadness. So the poet used the word "broken soul"; Otherwise, if it rains a little, it will be worth "breaking the soul". Isn't that reasonable? In this way, we can return to the word "one after another". People who used to travel on holidays already have a lot on their minds. In addition, they are scattered in the wind and rain, walking in the rain, making their mood more miserable. So they describe the spring rain in succession, but they can also describe emotions, and even describe the spring rain, that is, describe emotions. This is a unique skill in China's classical poetry, and it is also a kind of scenery, in which emotion is in the scene, and the scene is emotion.

The first two sentences explain the scene, and then write an idea that pedestrians think at this moment: where to find a small hotel. The matter is clear: find a small hotel, take a break from the rain, and then drink three cups to relieve the cold of people who are chilly in spring, warm their clothes wet by the rain, and most importantly, relax their worries. So, ask someone for directions.

Who did you ask for directions? The poet didn't tell us in the third sentence, but the wonderful thing is in the fourth sentence: "The shepherd boy points to Xinghua Village". Grammatically speaking, "shepherd boy" is the subject of this sentence, but it is also the object of the previous sentence "I'm sorry"-it complements both sides of the previous question and answer. Did the shepherd boy answer? We don't know, but taking "action" as an answer is more vivid and powerful than an answer. We watched the play Little Cowherd. When someone asked the shepherd boy for directions, he pointed with his hand and said, "Please follow my hand!" " It is to connect answers with actions-that is, to connect "music" with "pictures", both of which allow viewers to enjoy beauty at the same time; Nowadays, the poet's technique is simpler and more superb: he only gives the reader a "picture" and omits "music"-no, it contains "music". While appreciating the beautiful "picture" of the way, readers also hear the "music" of the answer.

"Yao" literally means far. However, this meaning cannot be observed here. This finger has made us feel as if we saw the end of the red apricot, and clearly picked out a wine curtain-"wine hope." If it is really far away, it is difficult to have an artistic connection. If it is really in front of you, you will lose endless interest: beauty is not far away. In the Grand View Garden in A Dream of Red Mansions, there is a place named "Apricot Curtain in Sight" by Jingzi. The expression of "In Sight" comes from this experience, which is just a footnote for Du Lang's sentence. "Xinghua Village" is not necessarily the real village name, nor does it necessarily refer to restaurants. It is enough to point to this beautiful village in the depths of apricot blossoms. It goes without saying that there is a small hotel waiting to receive guests walking in the rain.

The poem only wrote "pointing to Xinghua Village" and then came to an abrupt end, and there was no more word. The rest, how happy pedestrians are when they hear the news, how to take a step forward, how to find a hotel with excitement, how to get shelter from the rain and the satisfaction of sadness ..., these, the poet can "ignore". He left all this to the reader's imagination, which opened up a much broader imagination space for the reader than the Chinese words in the poem showed. This is the inexhaustible nature of art.

This little poem, without any difficult words and allusions, is written in very popular language and has no trace of management. The syllables are very harmonious and complete, the scene is very fresh and vivid, and the realm is beautiful and interesting. Poetry is also natural in style and written in order. The first sentence explains the scene, environment and atmosphere, which is "on"; The second sentence is "Cheng", which describes the characters and shows their sad and confused mentality. The third sentence is "turn", but it also puts forward how to get rid of this mentality; This directly forced out the fourth sentence and became the highlight of the whole article-"he". In art, this is a technique from low to high, gradually rising, and the climax is at the end. The so-called climax is not an unobstructed view, but an intriguing aftertaste. These are the highlights of the poet and are worth learning and inheriting!

Huang Tingjian's poem Qingming

Original poem

Qingming Festival

Huang Songting Jian

Peach and plum laugh at the festival, and Noda's wasteland is sad.

Thunder stung dragons and snakes, and the original vegetation in the suburbs was soft after the rain.

It's unfair for people to sacrifice my arrogant concubine and wife, but it's unfair to burn them.

A clever fool has known who it is for thousands of years, and his eyes are full of chrysanthemum.

The whole poem means Tomb-Sweeping Day. Spring thunder awakens everything, and the universe brings vitality to the earth. Continuous spring rain, so that the earth lush grass, peaches and plums all over the world. The wilderness of Noda is a graveyard for burying the dead. The dead are buried underground, which makes the living feel sad. Poets think of the dead from the beautiful scenery of Qingming, life from death, and the meaning of life. The poet pointed out that life is different. In ancient times, some Qi people went to the cemetery to steal other people's food every day to pay homage to their loved ones and ate greasy food. When I got home, I lied to my wife and boasted that he was eating and drinking at the home of a friend who was a high official, and how the host treated him warmly. Such people live a humble life and have no personal dignity. Others, such as Jie Zitui in the Spring and Autumn Period and the Warring States Period, helped Jin Wengong to live in seclusion in the mountains, instead of being a high official and generous. Jin Wengong wanted him to become an official and ordered Yamakaji to be released. But mesons push their will unshakable, which means holding a tree and burning it in Mianshan. Huang Tingjian thought of the dead and the value of life in the wasteland from the blooming of Qingming flowers. He lamented that although no matter how wise or stupid, it is a mountain of Artemisia in the end, but the meaning of life is very different.

This is the poet's touching work, and he uses the method of contrast to express the impermanence of life. The first antithetical couplet contrasts the laughter of Tomb-Sweeping Day Taoli and the sadness of the lonely grave, revealing a merciless sigh to the world. With a turn of the pen, the couplets show the scene of the revival of all things in nature, which is in sharp contrast with the barren hills of Artemisia which are full of eyes in the latter two couplets. From Tomb-Sweeping Day's grave-sweeping to Qi's begging, from banning cold food to recommending children to be burned to death, whether smart or stupid, it is a cup of loess in the end. The poet saw the vitality of nature, but thought of the inevitable fate of death in the world, and expressed a negative and nihilistic thought, with sad emotions tangled between the lines. This is inseparable from the poet's life-long political ups and downs and the strong influence of Zen thought on him. However, the work embodies the author's life value orientation, whipping the ugliness of life, seemingly negative, but actually angry.

Wang Yucheng's poem Qingming

Original poem

Qingming Festival

Wang Song Yucheng

I have lived in Tomb-Sweeping Day without flowers and wine. Like a monk in a temple, everything is depressing and lonely for me.

Yesterday, I discussed new kindling from my neighbor's house, and early in Tomb-Sweeping Day, I lit in front of the window and sat down to study.

The whole poem uses ten rhymes, and the first sentence borrows eight rhymes. Therefore, steaming is listed in the front together with Geng Qing.

Gao Zhu's poem Qingming

Original poem

Qingming Festival

bright red

There are many tomb fields in the north and south hills, and the Qingming sweeps each other.

Paper ashes fly into white butterflies, and tears are dyed into red azaleas.

When the sun goes down, the fox sleeps in front of the grave, and the children smile at the lights when the night returns.

As long as you are alive, enjoy your wine and indulge yourself. In the grave after your death, you can't taste a drop.

[Note] (1) Fanran: How busy it means. (2) Jiuquan: refers to the place where people are buried after death, and superstitious people refer to the underworld.

On Qingming Day, people are busy sweeping graves and offering sacrifices to sweep mountains. Burned paper ash flies around like a white butterfly and cries sadly, just like a cuckoo will spit out blood when it cries. At dusk, the silent cemetery is desolate, and only the fox sleeps on the grave. At night, the children who came back from the grave laughed and laughed in front of the lights. Therefore, people should drink when they are alive, and enjoy when they are blessed. After death, how could a drop of wine from a child's grave ever flow to the underworld?

Gao Zhu (1170 ~1241) was a poet in the Southern Song Dynasty. The word is 90,000, and the number is Chrysanthemum □ Yuyao (now Zhejiang). Wandering around the rivers and lakes, you will be naked for life.

Gao Zhu is a talented poet of Jianghu School. Some of his poems have the flavor of folk songs, such as Two Poems of Tian Fu Qiu, which describe rural customs in simple and natural language; Chun Qing's four poems, such as Folk Love Songs; The poem "Untitled" is similar to Zhi Zhu's ci, such as: "The wind and bamboo are rustling and the moon is shining. It's pitiful to sleep alone." I wonder what time I missed my dream and went to Iraq last night. "He is good at writing ordinary and casual scenery with simple and natural poems, such as' the grass color is high and the cauliflower willow is light and dark yellow' in Huangshan Temple Dawn, and the grass color is written in harmony with common scenery such as streams, cauliflower and willow." The multi-view building sets off the thoughts of the old country with the late autumn scenery, and the pen is elegant.

Ju-Xiao Ji, written by the author, has a book of Southern Song Dynasty, a manuscript of New Heaven Dynasty and a complete book of Si Ku.

Wan Kuan's poem Qingming

Original poem

Qingming Festival

Modern wankuan

There is a layer of gauze in the city, and there is no home in Gufeng Qingshan.

Looking forward to a hundred years of soil, the lonely moon on earth reflects pear blossoms.

Tomb-Sweeping Day's grave sweeping record

"Tomb sacrifice, Qin Shihuang was lying on the side of the tomb, so Korea has not changed. All tombs serve meals with gloom, hope, 24, dog days, society, wax and four o'clock. "

-"The History of Ming Di in the Later Han Dynasty"

"A scholar's home should go to the grave and enter the five rites, which will always be a routine."

-"Old Tang Book Xuanzong Ji"

Tomb-Sweeping Day (Tang Dynasty) Du Mu

A drizzling rain falls like tears on the Mourning Day; The mourner's heart is going to break on his way.

Ask local people where to buy wine? The shepherd boy just laughed and didn't answer Xingshan Village.

Qingming Festival (Song) Wang Yuqiao

I have lived in Tomb-Sweeping Day without flowers and wine. Like a monk in a temple, everything is depressing and lonely for me.

Yesterday, I discussed new kindling from my neighbor's house, and early in Tomb-Sweeping Day, I lit in front of the window and sat down to study.

On the way to cold food (Tang Dynasty) Song Wenzhi

It's already on the way to late spring when I meet cold food immediately.

Poor Jiang, I can't see Luo Qiao people.

The Arctic cherishes the sage, and Nanwa is the vassal.

In the old garden, wicker is new day and night.

Cold food (Tang) Hanyi

In late spring, Chang 'an city is full of songs and dances, and countless flowers fall. The east wind of the Cold Food Festival blows on the willow trees in the royal garden.

As night fell, the palace was busy lighting candles, and smoke drifted to the house of the prince and the marquis.

Cold Food on the Tomb (Song) Yang Wanli

Go straight to your husband! Can this bridge be out of danger?

The maple leaves in the distant mountains are pale outside, and the broken houses are beside the lonely wheat.

The spring breeze is coming again, and all the new buildings are gone.

Pear blossoms are cold food, and it is only when you enter the festival that you are worried.

Things outside the door (Tang)

The tiller loves the boat, and the spring grass is green and the fields are vast;

Try going to the Wumen Gate to see the county Guo, there is new smoke in Qingming.

"Su Causeway Qingming is a thing" (Song) Wu Weixin

Pears bloom in the light, and wanderers go out of the city in spring.

At dusk, the songs are ready, and the willows belong to a warbler.

Doing things in the suburbs (Song) Cheng Hao

Grass and green fields, spring around the mountains;

Zhu Xing Luan Hong wears Liuxiang, but sits in the imperial city because of flowing water;

Don't bid farewell to wine, lest the wind turn red;

Besides, it's Tomb-Sweeping Day today, and it's met with fine weather. It's very suitable for sightseeing, but you can't leave.

"Send Chen Xiucai back to the Tomb of Shashang Province" (Ming) Gao Qi

All the clothes are covered with blood, tears and dust. Although the war is over now, I will feel sad when I return home.

In the storm, pear flower falls died, and the Cold Food Festival passed. In Tomb-Sweeping Day, several families will visit graves and be worshipped by future generations.

Qingjiang attracts Qingming Day Tour (Ming) Wang Pan

Where is the non-smoking section in the west building?

Green fields and sunny roads.

Ma Si hissed through the willows, and people laughed on the swings.

Yinger always teaches Chun to get drunk.

[Edit this paragraph] Qingming Magazine

Anhui large-scale literary periodicals (bimonthly). Qingming, a bimonthly magazine, was founded in 1979. It mainly publishes contemporary short stories and original novels, as well as essays, poems and other genres.

Over the years, with the great care and support of the Propaganda Department of the Provincial Party Committee, the Periodical Office of the Provincial Publishing Bureau and the Provincial Federation of Literary and Art Circles, Qingming has always adhered to the correct orientation, high taste and high style, adhered to the principle of realistic creation, bravely faced life, and constantly introduced literary masterpieces that reflect people's lives, expose realistic contradictions and show spiritual changes, and won readers' love. A large number of works have been adapted into movies and TV series, and selected and sent by national authorities.

In 2000, he was selected into the national periodical phalanx; In 2002, he won the second national 100 outstanding periodicals award; In 2004, it won the third National Award of 100 Key Social Science Periodicals again, which indicated that Qingming successfully entered the ranks of excellent periodicals in China.

Since 2003, Qingming has been published in three editions every year, and a special issue of novellas has been launched. The novella "Qingming" special issue has become a brand in China's literary world, which has won wide acclaim as well as the market.