How many pedestrians shed tears in the middle of Qingjiang River in Yugutai? Originality _ Translation and Appreciation

How many pedestrians shed tears in the middle of Qingjiang River in Yugutai? -Song Xin Qiji's "Bodhisattva Man, Book Jiangxi Mouth Wall" How many pedestrians shed tears in the middle of the Qingjiang River in Yugutai? How many pedestrians shed tears in the middle of Qingjiang River in Yugutai. Looking at Chang 'an in the northwest, there are countless poor mountains.

Castle peak can't cover up, after all, it flows east. In the evening, the river is gloomy and there are partridges in the mountains. There are 300 Song Ci poems, which are bold and beautiful, patriotic and annotated.

How many pedestrians' tears are there in the Ganjiang River water on the Yugur platform? I look up at Chang 'an in the northwest, but unfortunately I only see countless green hills.

But how can Qingshan stop the river? After all, the river will still flow eastward. As the sun sets, I am full of sadness and hear the chirping of partridges in the mountains.

Creative background "Castle Peak can't cover up, after all, it flows eastward." The wish to appreciate Xin Qiji's life is to explore the Central Plains in the north and restore the unification of Jiangnan in the Great Song Dynasty. He has the talent of a leader, but he can't show it. No matter when and where, no matter what he sees and hears, all kinds of things and images will inspire his ambition and indignation to serve the country. 1 129 years (three years after the proposal), the nomads from the south invaded and took Jiangxi directly. The queen mother Yulong abandoned the ship and landed and fled to Ganzhou. Forty-seven years later, after a stoma, Xin Qiji remembered the scene of the nomads from the past raging and the people suffering, and he could not help but feel sad. Moreover, the Central Plains has not yet been recovered. Looking up, the line of sight is blocked by Qingshan; But the mighty river breaks through many obstacles and rushes forward. This is not only a real scene, but also a metaphor for his indomitable will and enhanced his confidence in winning the final victory. However, at the thought of what happened after returning to the south, he was worried, and the crying of partridge "I can't go to my brother" worried him even more. The whole word is full of twists and turns and beautiful; He is good at using bi xing's technique, talking about mountains and rivers with pen and ink, and there is joy everywhere. Appreciating Xin Qiji's "Bodhisattva Man", he used very sharp contrast to enhance the art and wrote very deep patriotic feelings, which is worthy of being a treasure in his ci.

The inscription "Building a Wall in Jiangxi" began in Yugutai and Qingjiang. Jujube mouth is a jujube mouth, located 60 miles southwest of wanan county, Jiangxi Province (Wan 'an County annals). The Yugutai in the poem is located in the northwest corner of Ganzhou City (Jiajing's "Ganzhou County Records"), and it is named after "Long Fu is a few tens of feet away from the ground". "When Li Mian stabbed the history of Qianzhou (that is, Ganzhou) in the Tang Dynasty, he traveled to the north and said generously,' Although it is not as good as Zi Mou, my heart is in Wei Que'." Turn loneliness into hope. "("Yu Fang Sheng Lan ") Qingjiang is the Ganjiang River. Zhang and Gong Ershui, with Ganzhou city as their bosom, flows to Yugutai, flows into the north of Ganjiang River, and then flows into Poyang Lake through Koukou, Wan 'an, Taihe, Jizhou (ruling Luling, now Ji 'an) and Longxingfu (namely Hongzhou, now Nanchang) and into the Yangtze River.

"There is a Qinghe River in Yugutai." Start writing horizontally. Because of the tangible characteristics of Chinese characters in form, sound and meaning, especially the meaning of depression and depression, as well as loneliness, Yugutai's three-character split face puts forward a lonely platform. The poet's mobilization of these three words is obviously full of majestic spirit, so it is necessary to use this abrupt pen. Then write about Qingjiang River under the stage. "Wan 'an County Records" said: "Ganshui River entered the territory of Wan 'an, initially flat and wide, and it was rushing." Writing the torrent of this river, the boundary word was collected from Yugutai, more than a hundred miles away. Stoma is the core of ci. So he wrote vertically: "How many pedestrians are crying in the middle." Pedestrian tears three words, straight to the pores of the year. In the place where the Empress Dowager Longyou was chased, the poet felt the danger of founding the country, was angered by the rampant nomadic people, and was ashamed of the country, turning grief and indignation into sad sentences. In the poet's heart and soul, this river is full of tears for people who are constantly flowing. Pedestrian tears have profound implications, so I don't need to repeat them. From the Central Plains to Jianghuai and Jiangnan, I don't know how many people shed countless sad tears during the Jian Yan period. From this point of view, I think that the dragon building was chased to stoma, which is a symbol of that key autumn. There is no doubt that the tears of pedestrians in this river also include the sad tears of poets. "Looking at Chang 'an in the northwest, there are countless mountains. "Chang' an refers to Bianjing, looking north in the northwest. Because the poet recalled the pursuit of Longyou, he remembered that the land of China was sinking, and it was better for him to see Bianjing independently than for Kuizhou to see Chang 'an independently. Looking up at Chang 'an, the realm is infinitely high. But unfortunately, there are countless green hills that can't be seen, and the realm has become closed, which is very powerful. Although Xie Pai secretly used the story of Li Mian's visit to Yugutai, he wrote his own loyalty.

"The castle peak can't be covered, after all, it flows eastward." The Ganjiang River flows north, but this word flows east. The poet writes from the heart, so there is no need to stick to it. Numerous green hills can cover Chang 'an, but after all, they can't cover the east water. A makeover is to write about the future. If words have sustenance, it seems difficult to refer to reality. If the words are not pinned, they can't cover up the second language after all, and they are obviously colored. Zhou Jiyun: "Monster Mountain." It can be said that it has eyes. This sentence cannot be separated from mountains and rivers. Try to understand the word "can't cover" and push away the sense of encirclement surrounded by green hills. After all, the word "after all" is deeper and more powerful. Looking back, Qingjiang River is a metaphor for pedestrians' tears, while the river flowing eastward is a metaphor for the motherland. Numerous green hills, the poet sighed to cover Chang 'an, and said that he could not cover the East, so it was a metaphor for the enemy. In the poet's subconscious, he refers to the capitulators. The word "east flow" is particularly delicious. "Shang Yu Shu Gong" says: "Jianghan Dynasty lived at sea." In China's cultural tradition, rivers, the sun and the moon are the embodiment of "health", so "a gentleman strives for self-improvement" (Xi Ci). Du Fu's "Two Poems on the Yangtze River" says: "Who respects thieves in the imperial court?" "Vast, but know the east is very close. Many people return to the sea, and all countries serve your heart. " So, if you have to say anything, just change your head and ask for it. The river flows eastward, which means the direction of justice. However, the situation is not optimistic, and the poet's mood is not easy. "The river is worried at night, and the mountains are deeply heard." Ci's situation was once again greatly frustrated. The mountains at the end of the Yangtze River are deep, and this twilight is a closed realm, which is no different from the lonely portrayal of the poet's depression, and the darkness should be combined with the image of the fishing drum platform at the beginning. "I'm worried about the rest", the text "Songs of the South, Nine Songs and Mrs. Xiang": "My eyes are awkward." Chu Sao's melancholy tone adds to the gloomy atmosphere of artistic conception. What's more, I can hear the voice of a partridge deep in the chaotic mountain: "I can't go too far." "Bird Classic" Zhang Hua's note: "The partridge will fly south, and its ambition is in the south, not in the north." Bai Juyi's "Partridge on the Mountain": "Crying till dawn can only worry about northerners, and southerners are used to it." It is difficult to say for sure whether the voice of partridge calls the poet to remember to return to the embrace of the south, or arouses his loyalty and resentment in his unfinished career, or the cry of compatriots in the Central Plains like a mountain. But it can be asserted that writing a pen is worrying. However, it can also be asserted that the real court blindly compromised and the Central Plains has not been recovered for a long time.

The title "stoma", namely "stoma town", is located in the southwest of wanan county, Jiangxi Province. In the third year of Xichun in Song Xiaozong (1 176), the author made a speech when he was appointed as the official in charge of criminal proceedings in Jiangxi prison. In the third year of Song Gaozong's advice (1 129), Jin Bing marched south into Jiangxi. The queen mother Yulong fled Nanchang in a panic and went straight to stoma with the nomads from there. The author remembered the suffering of the people at that time, wrote this sentence and engraved it on the wall.

It can be seen from this poem that the author's yearning for the homeland of the Central Plains is consistent with the broad masses of the people.

It reflects the bitter life of the broad masses of people who have been displaced for forty years because of the invasion of the southern nomads, and also reflects the author's persistent position of resisting gold and the infinite pain of not realizing the desire to recover the Central Plains. This strong patriotic thought is also the concrete expression of people's nature in Xin Qiji's works.

The first four sentences are written from near to far and from far to near. "How many pedestrians are crying in the middle of Qingjiang River in Yugutai?" It means: Yugutai Qingjiang River flows! How many refugees among you shed tears! The author relates the flowing water in front of Qingjiang River with the tears shed by the people in the war forty years ago, which can better show the great suffering of the people at that time. Over the past 40 years, the broad masses of the people have been looking forward to restoring their homes and realizing the reunification of the motherland! However, the authorities in the Southern Song Dynasty had no intention of regaining lost ground at all, and only wanted to live a miserable life in Hangzhou. So the author fondles the present and fondles the past. Driven by grief and indignation, he wrote two sentences: "Looking at Chang 'an in the northwest and pitying countless mountains" to express his deep nostalgia for the occupied areas of the Central Plains. Yugutai, an ancient name in Taiwan Province, is located at the top of Helan Mountain in the southwest of Ganzhou City, Jiangxi Province. Qingjiang River, the Ganjiang River, flows through Ganzhou City and Yugutai City and flows northeast into Poyang Lake. "Chang 'an" is now Xi City, Shaanxi Province, where the Western Han Dynasty, Sui Dynasty and Tang Dou all established their capitals. In the Tang Dynasty, Li Mian went to Yugutai to look at Chang 'an. "Looking at Chang 'an in the northwest" here is to look at the occupied areas in the north, reflecting the author's patriotic feelings. "Pity countless mountains" means: It's a pity to be covered by Qian Shan Wanling. "It's a pity" is a pity. From seeing Chang 'an to countless mountains, there is a sigh that the ambition to recover the Central Plains has been hindered by various obstacles and cannot be realized.

The next part follows the last one and continues to express the nostalgia for the homeland of the Central Plains. "Castle Peak can't cover up, after all, it flows eastward" is a figurative sentence, which means that the rolling river has broken through the mountains and is rushing forward. It symbolizes the just cause of resisting gold, and will definitely overcome all difficulties and win the final victory. This shows that the author is full of firm confidence in restoring the Central Plains. However, the author is not divorced from reality and indulges in the fantasy of the future ideal. For more than ten years, he witnessed the heavy resistance of the anti-gold cause and could not help but be filled with sadness. In the evening, I was wandering by the river, worried that I couldn't realize my recovery plan, but I happened to hear the cry of partridges from the depths of the mountains. This cry sounds like "Don't be a brother". From the plaintive cries of partridges, it just reveals the author's ambivalence that he wants to recover lost ground and is helpless.

The word is simple and natural. In particular, "the green hills can't be covered, after all, they flow eastward."

Xin Qiji (1 140- 1207) was a poet in the Southern Song Dynasty. The original word Tanfu was later changed to You 'an, alias Jiaxuan, Han nationality, born in Licheng (now Jinan, Shandong). At the time of birth, the Central Plains was occupied by nomadic people. 2 1 year-old joined the anti-Jin army and soon returned to the Southern Song Dynasty. He has been to Hubei, Jiangxi, Hunan, Fujian and eastern Zhejiang. Fight for gold all your life. There are "Ten Theories on Meiqin" and "Nine Theories" on the top, and there is "Debate and Strategy" on the bottom. His lyrics expressed patriotic enthusiasm for restoring national unity, poured out his grief and indignation, and condemned the humiliation and peace of the rulers at that time. There are also many works that praise the rivers and mountains of the motherland. He has a wide range of subjects, is good at using predecessors' allusions, and has a heroic style, but there is no lack of delicacy and gentleness. Because Xin Qiji's anti-gold proposition did not conform to the political proposition of the ruling peace faction, he was impeached and resigned, and lived in seclusion by the lake of Jiangxi. Xin Qiji

When the boat crosses the Chunjiang River, lie down and watch the Cuibihonglou rise. Milky white fog across the river, clear water. But I looked home, and the twilight was getting thicker. The river is shrouded in mist, which brings people deep melancholy. In the autumn of the first half of Mount Emei, the Pingqiang River reflected. The surging river flows eastward, and those heroes of the past are gone forever. At the end of the mountain range and the beginning of the plain, the river winds through the wilderness. Under the long dike, the spring water is long and slowly flows through the Zhanghe River. The vastness of the wilderness is deeper than trees, and the moon is very close to the moon. I want to cross the Yellow River, but ice will block the ferry and Taihang Mountain will be covered with snow. Now, I am alone on the spring tree in Weibei, and you are on each side of the sun, sunset and sky in the southeast, and you can only miss. The river is wide and the clouds are low, and the broken geese are called the west wind. A willow tree in the spring breeze presents a green color along the royal river bank. The river overflowed and the whole city crowed and dogs crowed. The spring scenery of Jinjiang flooded in, and the clouds on the mountain, ancient, varied and changeable. Jingfang is surrounded by fluttering mountains and the Yellow River is flowing.