Traditional Culture Encyclopedia - Photography major - Heaven hides in the left and reads in the right.

Heaven hides in the left and reads in the right.

Bodhi trees have no trees, and the mirror platform is not a platform. It is nothing, no matter what it is, where will there be any dust? -Huineng (Tang)

Here I see the devout faith, and here I feel the return of my heart. The fate of life may be a passer-by in the world, but what is home country? Passers-by on the journey of life can get their own spiritual intervention and emotional participation no matter where they wander. As the saying goes, "Where is the heart, there is home."

Xu Jiashu, Australian Chinese, photographer. Thirty years later, I traveled to Tibetan areas and formed a deep love relationship with Tibetan areas. Every photo he took was so pious that people worshipped him, as if he were looking for himself and the opposite of his heart. As Xu Jiashu wrote, he is so obsessed with Tibetan photography, not only because of the unique plateau landform here, but also because of those strange Tibetan Buddhist customs.

He regards the process of traveling to Tibet again and again to take photos as a process of constantly purifying his spirit. During the long-term filming of Religious Beliefs in Tibet, he has been searching for himself, discovering himself, perfecting himself and finally shaping himself.

Xu Jiashu saw three Germans riding mountain bikes on National Highway 3 18. He thinks that maybe these people's material life is too rich, and when their life is completely trapped by money and material things, they will wake up. If you pursue endless material things all your life, you will eventually lose the meaning of life. This is why some people are determined to find their lost spirit, find their self-worth in life and prove their ability in the process of challenging the limit.

This is why some people give up superior material treatment, voluntarily work and live in the backcountry of Asia and Africa for a long time, and voluntarily serve the people there in order to obtain spiritual satisfaction.

After reading this book, I learned about Thangka, prayer wheel, Sun Buddha Festival, Hada, Yongzhong and prayer flags. I also seem to have got some purification in the process of reading, and my heart is unusually peaceful and comfortable. I know that my strength is small and I am ordinary. I just want to live an ordinary life, in which my mind can get some peace and comfort.

I listen to elegant music, readers have faith, and the text is clean. I experienced a spiritual return, such as a bodhi leaf with clear and far-reaching veins under the swaying canopy.

I often feel that people often need to change their state, get out of the involuntary secular life, and let the body and mind return to transcendental meditation. This will make you feel another taste, which is a return of the soul. Then we return to our daily life and treat those things that have been away for a while and have been a little tired in the past with a brand-new state. Whether the things that bored you in the past also made you feel fresh.

We really don't have to care too much about our gains and losses in life, especially those things that don't hurt people or itch, except complaining. Such as Huineng's poem: Bodhi has no trees, and it is not a stage in the mirror. It is nothing, no matter what it is, where will there be any dust? There is nothing in the world, how can there be dust! Let go of everything and understand it. We stopped to find our inner peace. Shouldn't people have a rest when they are tired? And isn't rest just to have a good sleep and make your mind quiet and comfortable?