Which dynasty did Wu Cheng'en belong to?

Which dynasty did Wu Cheng'en belong to?

Wu Cheng'en was in the Ming Dynasty.

Wu Cheng'en, whose word is like the middle, was born in He Xia, Shanyang County, Huai 'an, and was a writer in the Ming Dynasty.

Since childhood, Wu Cheng'en has been reading extensively in Minhui, especially fond of fairy tales. He was repeatedly defeated in the imperial examination, and was promoted to a tribute student during Jiajing period.

Jiajing moved to Nanjing in 28 years, and made a living by selling documents. In the thirty-ninth year of Jiajing, he was appointed as a county official in Changxing, Zhejiang Province, and soon resigned and returned. Because of his difficult career, he never planned to be an official in his later years and wrote behind closed doors. The Journey to the West, his masterpiece, is one of China's "Four Classical Novels".

When Wu Cheng'en was a child, he was eager to learn and read and recite quickly. He is good at painting, calligraphy, lyrics and music, and he is also proficient in Go. He also likes to collect calligraphy and painting posts of celebrities. As a teenager, he was famous in his hometown for his outstanding literary talent and was appreciated by people. According to the Records of Huai 'an Prefecture, Wu Cheng'en "Minhui read widely and wrote for poetry".

The Monkey King's true identity scares you to death.

Wen/Xiao Leng

As we all know, the famous story of The Journey to the West comes from the historical fact that Xuanzang, a monk in the Tang Dynasty, went to the western regions to learn from the scriptures. In the Tang and Song Dynasties, some people began to mythologize the story of Xuanzang's learning from the scriptures, and the folk also began to spread the myths or legends of Tang Priest's learning from the scriptures.

Xuanzang stills

In the Ming Dynasty, Wu Cheng'en wrote the classic The Journey to the West The Journey to the West on the basis of predecessors' books and various folklore. This story is wonderful and reflects some social problems in the Ming Dynasty. So Journey to the West was loved by many people and lasted for a long time.

There are a thousand hamlets in the hearts of a thousand people and a thousand journeys to the west in the hearts of a thousand people. Throughout the ages,

As the saying goes, Journey to the West is no exception. If you have read The Journey to the West many times, then you

The Monkey King stills

For another example, what is the Monkey King's real identity? Xiao Leng will tell you what the Monkey King's real identity is today. In fact, the Tathagata Buddha has long known the Monkey King's true identity, but many people don't believe it.

Speaking of the Monkey King, we all think that he is a stone monkey, jumping out of a crack in the stone, and this stone is not an ordinary stone. It is three feet six feet five inches high and two feet four feet round. It absorbs the essence of heaven and earth day and night, and raises immortals inside ... the Monkey King was born.

Later, the Monkey King learned skills from Bodhi's ancestors, which caused havoc in Heaven. When the Jade Emperor proclaimed the Tathagata to comfort the Monkey King, the Tathagata said to the Monkey King, "You'd better stop before it's too late and convert before it's too late, or you'll worry about your life and pity your true colors."

Buddha

From these words, we can know that the Tathagata Buddha knows the true colors of the Monkey King, that is, the true identity of the Monkey King. It's just that the Tathagata Buddha didn't tell the answer at this time. This time in the Monkey King, the Tathagata revealed the true identity of the Monkey King.

When the Monkey King came to Leiyin Temple, the Tathagata Buddha said to all the bodhisattvas, "Under all the heaven, there are four kinds of monkeys that don't belong to ten categories, namely Ling Ming boulder, Akasaka, Armape and Liu Er Macaque." Among them, the red horse monkey knows yin and yang, knows personnel, is good at going in and out, and avoids death and prolongs life.

The Monkey King stills

The characteristics of the Monkey King are the most suitable. Not long after the Monkey King was born, he was very afraid of his own death and wanted to live forever. It can be said that the Monkey King's true identity or past life is the red horse monkey in the mouth of the Tathagata Buddha.

Which dynasty did Shi Naian belong to?

Shi Naian was a writer in the late Yuan Dynasty and early Ming Dynasty. The word Er, also known as Yan Duan, Zi An and Naian, is also known as Qiantang Shi Naian.

Nai'an Shi

Xinghua, a native of Suzhou, Jiangsu Province, was born in Baijuchang, Xinghua County. He is the author of Water Margin, one of China's four classical novels. The Water Margin is China's first vernacular novel, which is of great significance in the history of China and the world literature. Therefore, Shi Naian is known as the "father of China's novels".

The Water Margin?

The Water Margin written by Shi Naian is one of the four classical novels of China. The book describes the story of 108 hero led by Song Jiang in Liangshan Uprising at the end of Northern Song Dynasty, accepting justice and marching around.

The Water Margin is also one of the most epic works in China literature. This is one of the earliest Zhang Hui novels written in vernacular Chinese in the history of China. There are many versions, which are widely circulated and widely known, and have a far-reaching influence on narrative literature in China and even East Asia.

The Water Margin is a novel with the theme of describing the ancient peasant uprising. It vividly depicts the whole process of peasant uprising from its occurrence, development to failure, profoundly reveals the social roots of the uprising, enthusiastically praises the resistance struggle and social ideal of the uprising heroes, and specifically reveals the internal historical reasons for the failure of the uprising.

The Water Margin is one of the earliest Zhang Hui vernacular novels in the history of China. After the publication of Water Margin, it had a great impact on the society and became a model of China's novel creation in later generations. During the Ming and Qing Dynasties, several versions of the sequel to Water Margin appeared, and many other novels and dramas were adapted from the stories in Water Margin. For example, Jin Ping Mei, a love novel of Ming Dynasty, developed from the plot of Song Wu killing his wife in Water Margin. In addition, Water Margin has been translated into many languages and spread in many places abroad, such as/kloc-Japan and Korea in the 8th century. The Story of Hong Jitong, one of the earliest novels in North Korea, and the novel See Eight Dogs by General Manager Nan, written by Japanese Quting Maqin, were both influenced by Water Margin. /kloc-in the 0/9th century, The Water Margin spread to Europe and America, with three versions in Germany, France and Britain.

Who is the father of Tang Priest?

The father of Tang Priest in The Journey to the West is Chen Guangrui.

Chen Guangrui is a character in the classical novel The Journey to the West, the father of Tang Priest, a native of Haizhou, and the top scholar. The image of Chen Guangrui appeared in Song and Yuan operas. There were hundreds of books in The Journey to the West in the Ming Dynasty.

He was the first scholar, probably robbed by a water thief when Hongzhou took office, and separated from his wife. When his son Xuanzang grew up, he saved Chen Guangrui. Yin Kaishan, Guangrui's father-in-law, mobilized troops in Hongzhou to suppress bandits, and finally made Chen Guangrui escape from the law.

Extended data:

The academic circles have been paying close attention to the stories of The Journey to the West and Chen Guangrui. For more than 400 years, different people have different opinions. The key problem is that there is no Chen Guangrui story in the existing commentary books of The Journey to the West of Huayang Dong Tian Teachers College and Li Zhuowu of Ming Dynasty.

The Journey to the West, the king of the Qing Dynasty, added this story to The Journey to the West of the Ming Dynasty for the first time. So, after the Qing Dynasty, many versions of The Journey to the West became what Mr. Wu Xianyun saw.

1949 After the founding of People's Republic of China (PRC), People's Literature Publishing House published a new edition of The Journey to the West. This edition is based on the newly engraved The Journey to the West photographic film of Jinling Shidetang, a Ming edition collected by Beijing Library, and refers to six kinds of engravings in Qing Dynasty.

However, there is no Chen Guangrui story in the existing The Journey to the West in flowers of war in the Ming Dynasty, and Sun Jiedi and others think it was published by the classic The Journey to the West in the Ming Dynasty.

However, some people think that Journey to the West, the original Ten Virtues Hall, did not exist originally, but was deliberately transformed. Today, there are still different opinions in academic circles.

By investigating The Journey to the West's writing history and Chen Guangrui's story, it was widely circulated as early as the late Tang, Song and Yuan Dynasties. In the late Tang Dynasty, the story of Xuanzang's learning from the scriptures gradually changed from real history to folk stories.

Its symbols are Tang's, Tang Huangfu's, Tang Anonymous's and Song Zhou Mi's.

From Cui,,, and then to Wu, the "Chen Guangrui Story" has been enriched in secular life and literati painting.

Chen Guangrui's image gradually entered the vision of The Journey to the West's singers and narrators, which laid a good foundation for the final synthesis of The Journey to the West Chen Guangrui's story.

Baidu Encyclopedia-Chen Guangrui

Relations between Wu Cheng'en, Shi Naian and Luo Guanzhong

Wu Cheng'en, Shi Naian and Luo Guanzhong have nothing to do with each other.

1, Wu Cheng'en:

Wu Cheng'en, whose real name is Ruzhong, also known as Sheyang layman, is from Shanyang County, Huai 'an Prefecture, South Zhili. I have read a lot in Minhui since I was a child, and I especially like fairy tales. Good at painting and calligraphy, versatile.

He was repeatedly defeated in the imperial examination, and was promoted to a tribute student during Jiajing period. Jiajing moved to Nanjing in 28 years, and made a living by selling documents. In the thirty-ninth year, Jiajing was appointed as a county official in Changxing, Zhejiang Province, and soon resigned and returned. Because of his difficult career, he never wanted to be an official in his later years, wrote a book behind closed doors and died at home.

2. Shi Naian:

Shi Naian, a famous litterateur in the late Yuan Dynasty and early Ming Dynasty, was also known as Zhao Rui and Yanduan, whose name was Anhe. Nan 'an, or "Qiantang Shi Naian". Xinghua, a native of Suzhou, Jiangsu Province, was born in Baijuchang, Xinghua County. He is the author of Water Margin, one of China's four classical novels.

3. Luo Guanzhong:

The masterpiece Luo Guanzhong was born in Taiyuan. He is a man scattered in lakes and seas. He was a novelist in the late Yuan Dynasty and early Ming Dynasty, and also the author of the popular novel Romance of the Three Kingdoms. His other major works include The Romance of Sui and Tang Dynasties, The Romance of Five Dynasties, The Legend of Three Demons in Suiping and The Water Margin.

The main influence of Wu Cheng'en:

Wu Cheng'en's main achievement is the completion of the The Journey to the West. Due to the frustration of officialdom and the hardships of life, Wu Cheng'en deepened his understanding of the feudal imperial examination system and the dark social reality, so he used strange novels to express his inner dissatisfaction and resentment. Wu Cheng'en said to himself, "Although my title is intellectual monster, I don't know about ghosts, but I actually remember the variation of human beings, and I have a lesson."

The Journey to the West is a wonderful book that reflects the social reality of the Ming Dynasty through artistic processing with the historical event of "Tang Priest's Learning from the Scriptures" as the background.

The book mainly describes the story of the Monkey King who made a scene in the Heavenly Palace after his birth and met Tang Priest, Pig Bajie, Friar Sand and Bai. He went west to learn from the scriptures, went through difficulties and obstacles, and turned the devil down. After eighty-one difficulties, he finally arrived in the Western Heaven to see the Tathagata, and finally the Five Saints died.