Traditional Culture Encyclopedia - Photography major - The Spirit of Landscape —— Returning to the True Nature of Feng Shui

The Spirit of Landscape —— Returning to the True Nature of Feng Shui

"Xue Xin Fu" begins by saying that "heaven and earth are covered, mountains and rivers flow, and the two qi are wonderful in the meantime, and the reason is parallel but not contradictory." The so-called two qi is yin and yang. Qi is tangible, and qi comes first. Qi is divided into yin and yang, and the qi of yin and yang is in shape, so it is divided into yin and yang. Therefore, the shape of qi is unified, and the shape and qi are integrated, in order and yin and yang. When qi is absent, the shape can be observed. How to observe? Seeing the shape and seeing the gas, the shape precedes the gas. Look at the ruthlessness of the scenery, intentionally or unintentionally, the opening and closing of the potential.

"Xue Xinfu" said, "Yamamoto is quiet and the situation is moving; The water is moving, and it is wonderful in silence. " This quiet movement reflects the movement of yin and yang, but in fact it also explains the truth of yin or yang, and says, "those who give to others have nine tricks;" Shaped like the ground, Qian Shan is full of water. "The scenery is personalized. If the mountain is straight and stiff, there is no change. If people die, there is no life, and they die for dead loach. The so-called spirit of mountains and rivers is really a wonderful use to distinguish the luck of mountains and rivers. Knowing mountains and water and distinguishing mountains from water is one of them.

Throughout the ages, there are very few people who can really understand the theory of Yin and Yang. As the saying goes, "yin and yang are hard to understand, and ghosts look untraceable." The ancients thought that the shape and emotion of mountains and rivers were extremely elusive, so they used dragons as metaphors to express their mystery. And the real caves are rare and precious, and the points of forming caves are ingenious and exquisite, so it is called dragon cave, which is a strong cave of mountains and rivers.

So what is the difficulty of yin and yang? In real geomantic omen, searching for dragons, acupoints, observing sand, observing water, standing at attention, choosing a day shift and deducing numerology all need to distinguish yin and yang and five elements. Few people can really understand the meaning of yin and yang and five elements and use them comprehensively.

Nowadays, geography masters all say that they know Tai Chi and the five elements of Yin and Yang, but what about reality? In the lecture, I will also introduce the five elements. Eight diagrams are the embodiment of the nine planets and five elements, and the five elements are divided into yin and yang. But in his later teaching theory, how many masters can explain the mystery and connection of Yin-Yang and Five Elements, and how to use the knowledge of Yin-Yang and Five Elements in dragon hunting? I think most geography masters are vague. They talked about him from left to right, abandoned the theory of landscape yin and yang, and invented three methods: water method, dividing gold, entering the first place, making dragons, removing sand, receiving water, four major games, and regulating qi, to make up for their inability to really apply the theory of yin and yang to find dragons to find holes and bury them on a certain day. Learning to learn is still a difficult problem for Zhang Er and monks.

Moreover, according to allusions, the bull's head is not right. In the on-site teaching, Long Wei mistook the dragon for the dragon, and the imaginary flower was regarded as a positive knot (it is good to recognize the imaginary flower, and 99% of the teachers actually refer to the lust of the deer for the horse), without judging the context or distinguishing it (mostly drawing a few lines of obscene or strong words from the top of the mountain). I wonder what happened to the dragon. His journey of studying and reasoning is commendable, and his heart of right and wrong is to blame.

Now that the question is coming, someone must want to ask, what are you trying to say after all this? Why do you talk so loudly that everyone else is fake and yours is real? Look at the officials, the mountains are divided into yin and yang, how to divide them? How to solve water yin and yang? How do rivers, lakes, ditches, fields, ponds and wells distinguish between uses and yin and yang? How to distinguish the branches, wraps, branches and feet of dragons, the body yin and yang of dragons (very important), the five elements of yin and yang, and the transformation of yin and yang of nine planets? How to distinguish Yi Long from a stream of gas? How to distinguish dragon with water and dragon with obsidian? How to judge the distance of acupoint field and the shape of acupoint star with the five elements of Yin and Yang (how many people can really understand and use the so-called meteor acupoint method)? What is a lock? How to divide the yin and yang of the lock? How to distinguish the size of the land according to the shape of the sprinkler? What is boundary water? If your teacher tells you to stop when you reach the water, it must be untrue, and the river can't stop the dragon? How does the dragon point distinguish yin and yang? Which men and which women were buried? If drinking is like a tiger field, how can a tiger field be divided into a mountain tiger, a mountain tiger, a full tiger, a hungry tiger and a wounded tiger? What season should we choose and what kind of people should we bury in the day class?

None of these things can be completed in ten days. The real knowledge of Feng Shui is extremely huge and complicated, from searching for dragons to taking acupoints to standing at attention to choosing dates, which are interlocking and exquisite. The so-called trinity of geomantic omen is the correct way to combine heaven and earth into one, rather than the dragon's desire to combine water and hydrate the three auspicious positions. The real dragon cave sand and water must be well matched, and it does not need to be closed or divided left and right. It is deviant to separate the relationship between form and qi and seek form in an empty place, which runs counter to the geography of the sages. It must be fake Feng Shui. Even if you are descendants of Yang Gong for generations, you really don't understand it yourself.

With the rise of metaphysics, many people want to make money through metaphysics. Why? Because it is too easy and too fast to get money. One likes metaphysics very much, but it may be difficult to mix in society, and thinks it is a way to make money; The other is to see the public's blind belief in Feng Shui and take this as an opportunity. Some masters say that being a Feng Shui master should be low-key, but at the end of every promotion article, they will flaunt themselves and take notes on their life experiences and the Feng Shui schools they have mastered. They claim to be proficient in it, but it doesn't actually work. In fact, the main purpose is to start classes and become a tool for collecting money. According to my experience, rich people all make a fortune. In the short term, the so-called feng shui layout is deceptive. Without layout, it will still prosper.

Finally, I put a picture. Your master can acupuncture. Wish you all the best!