Buddha said: "If you use things to make things, then things can be things; if things are not things, then things are not things. Things cannot be named, and names cannot be the reality of things. Name

Buddha said: "If you use things to make things, then things can be things; if things are not things, then things are not things. Things cannot be named, and names cannot be the reality of things. Names are not real, so things are not things.

The Buddha said that there are three thousand great thousand worlds. It is not the three thousand great thousand worlds, but it is called the three thousand great thousand worlds. Then the Buddha said that things are not things, but names. The World Honored One said that if you get any thing or object, you must visualize it and break it into dust. Then you will understand that the nature of all dharmas is empty, and you will see the truth of the world. If the towel is broken into dust, the towel cannot be obtained; if the table is broken into dust, the table cannot be obtained; if the flower is broken into dust, the flower cannot be obtained; if the tree is broken into dust, the tree cannot be obtained; if the podium is broken into dust, the tree cannot be obtained. , the podium is inaccessible; the mountain is broken into dust, and the mountain is inaccessible; the planet is broken into dust, and the planet is inaccessible; the countless planets are broken into dust, and the countless three thousand worlds are inaccessible. Therefore, the Buddha said that the three thousand great thousand worlds are not the three thousand great thousand worlds, but are called the three thousand great thousand worlds. The so-called three thousand great thousand worlds are the false appearance of the origin of planets. The Buddha said that when broken into dust, all the planets are unattainable and are just elements. The Buddha said that there are three thousand great thousand worlds, which is not the three thousand great thousand worlds. It is an illusion of dependent origin. There is no real three thousand great thousand worlds. It is called the three thousand great thousand worlds. Because it needs to be said in words, it is a name, and it is a last resort. When the Buddha talks about a flower, it means it is not a flower, but it is called a flower; when the Buddha talks about a tree, it means it is not a tree, but it is called a tree; when the Buddha talks about a person, it means that there is not really a person, but it is called a person, conveniently speaking. A person; Buddha said that this gymnasium is not a gymnasium, but a gymnasium. The World-Honored One said that if you see all kinds of appearances and non-appearances, you will see the Tathagata. If you can see all kinds of appearances and understand emptiness and unavailability, you will see your own Buddha-nature immediately. The Tathagata is the Buddha-nature, not the Buddha outside. , you will see your own wonderful nature of Nirvana. Therefore, apart from all appearances, it is called Buddhas. All appearances are all false. This is based on the fact that all dharmas are arising and passing away, and all dharmas are dependent origination dharmas. They cannot be obtained. This is called the view of being broken into dust. Dependent origination means emptiness and self-nature, and emptiness and self-nature means unreality. In other words: We live in an unreal world, a world that changes, and a world of dependent origin. It’s just that we refuse to let go of our attachments, and there’s nothing else. Because we have no meaning, we turn our attachments into meanings, but all our attachments are actually meaningless. In fact, there is no need to find answers in life. There is no answer in life. Does love have an answer? Is there an answer to marriage? Will you marry your husband and why? There is no answer, origin! Yes or no? Is there an answer? Well, the answer is fate. Karma is empty! Many people in the world have been looking for answers, but you can't find the answer. There is no fixed law. There is no fixed method. As the Tathagata said, dependent origination is called the method arising from causes and conditions. The method of dependent origination is the result of various conditions. In life and the universe, there is no method that is not the method of dependent origination, and all dharma is dependent on origination. Its nature is essentially empty, and its origin is like an illusion. Its nature is essentially empty, which is called the empty nature of dependent origination. Flowers are not flowers, trees are not real trees, and mountains are not real mountains. Remove the mountains, stones, and sand, and mountains do not exist. Human beings are not human. When exposed to X-rays, everyone is just a pile of bones. If the time and space were changed, a hundred years later, you will all become bones. Now sit in your seat. Don’t move where you are now. A hundred years later, if a remaining bone of each person is placed in your place, do you know who he is? You don’t know it! A flower, a tree, a mountain, a person, all countless sentient beings, a mote of dust and even the Dharma Realm, are all empty and have no self-nature. They are all dependently arising things. Dependent origins are like illusions, and illusions are like lightning. Therefore, the Buddha said that the three thousand great thousand worlds are not the three thousand great thousand worlds. They are called the three thousand great thousand worlds. The Diamond Sutra says: If you see all forms but non-appearances, you will see the Tathagata. That's the truth. If you see all kinds of appearances, they are empty appearances and unreal appearances. Slowly realize and learn to let go. There is no term for letting go. It is originally empty. The Buddha discovered this truth and discovered that everyone's original face is a Buddha. He just refused to let go of this distinction and attachment. He was still reckless and headless. Like flies, how much money have been spent to seek the truth. In order to seek the Tao, he tried every means, but he just couldn't find it. He didn't know that all things were in the thought of letting go. have no idea! The absence of self-nature is emptiness. Why is it called emptiness? Emptiness is dependent origination, and dependent origination is emptiness. Why do we say that dependent origination is emptiness? Because it is the nature of birth and death; emptiness, because it has changeability, emptiness is because of the changeability of the moment, that is, the nature of change; emptiness is the transitory nature, human life is very short; emptiness is the nature of all things. It is the nature of corruption; emptiness means that all things are dependent on origin; emptiness means that all things are non-substantial, that is, unreality, because it can change; emptiness is the nature of illusion, just like illusion; emptiness is Mortality, you will definitely disappear from this world at a certain time and space in the future. We live in an unreal world, everyone! Are we aware? Talking about emptiness has two meanings: impermanence of birth and death, so we say it is emptiness; dependent origination and cessation, so we say it is emptiness. The absence of self-nature is emptiness. The Sixth Patriarch said: Originally there was nothing, so where could the dust be caused? To have no self-nature is to have no self-nature. A body without eternity and no eternal existence is called no self-nature.

Why can’t we let go? The heart is just like a camera. After taking a picture, the memory keeps repeating in it, repeating, thinking, this person is sorry for you, but after three or five years, you still hate him; this person is destined to you, and you love him very much. For three years, five years, and thousands of miles away, I have been missing him—how could I not miss him? That’s it, I keep thinking about it! Those who cannot be the masters of life, whose delusional thoughts keep coming out, and who cannot give up or let go, are all sentient beings! Therefore, to be free from all kinds of delusional thoughts is to stop and become Bodhi. Buddha discovered the truth, oh! Birth, aging, illness and death are the facts of life. Everyone must accept death. It is not your fear that can solve the problem. You must be wise. Self-nature is emptiness. Once you understand the emptiness of all dharmas, you can thoroughly and completely break the false attachments, false distinctions, and all kinds of upside-down views on opposites. False names, false names, false words, false appearances, false consciousness.