Culture is not monosodium glutamate

Culture is not monosodium glutamate | Jia experts' interpretation

Culture is not monosodium glutamate | Jia experts' interpretation

Acheng is a famous writer, screenwriter, photographer and cultural project planner. In the 1980s, the novels Chess King and king of the children caused a sensation in the literary world of China. Other major literary works include Romance Everywhere, Diary of Venice and Gossip. In addition, Acheng also created a large number of plays, essays and comments. Acheng has dabbled in almost all kinds of art and reached a high level. Many artists in China cultural circles admire Acheng's cultural and literary views.

In this book, Acheng not only extensively commented on the specific issues of various art categories, but also systematically conveyed his overall understanding of China culture and China art through cultural lectures, film reviews, art and photography reviews, music reviews, character reviews and essays, which reflected his 30-year thinking on the topic of culture.

Culture maintains the relationship between people and groups in a standardized and civilized way, and plays a role in maintaining stability and safeguarding people's livelihood in human society. China's culture has its own characteristics, influenced by both Confucianism and secular life. Living in this cultural atmosphere, we should conform to the inherent laws of China culture, and at the same time actively establish a broad vision and knowledge structure.

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According to Acheng's definition, culture refers to maintaining the relationship between people and groups in a standardized and civilized way, and plays a fundamental role in maintaining stability in society.

The meaning of culture is opposite to the "martial arts" of conflict and struggle. Wushu culture is a primitive instinctive relationship, which comes from the aggressive animal instinct of human aggression and struggle against the same kind. This nature generally exists in human society in the form of violence, plunder and oppression. The relationship between cultures is a method developed and established by human beings in social development to restrain aggression. Through the extensive observance of social ethics and laws, a "cultural" relationship has been formed and long-term peace can be achieved. The original meaning of the word "Wen" is the pattern, which is extended to the system and contract formulated by human beings according to certain rules; The word "Hua" means that this kind of thing is not in the blood originally, but is integrated the day after tomorrow. In other words, the content of the text is not human instinct, but acquired. The process of culture is to make people's behavior details, including ideological details, gradually meet the requirements of the text through the way of "culture".

Culture is the foundation of maintaining stability and the guarantee for people to settle down and live. This effect is very obvious. For example, many people sit in a room and argue. If the jungle law of martial arts is implemented, there may be fights and some people will not get out. Only cultural relations can guarantee everyone's safety.

At the same time, we should distinguish between culture and civilization: civilization is the level of human development, mainly including accumulated experience and science and technology, with unified value standards and different degrees, monism; Cultures vary from person to person, from environment to environment, with different styles and characteristics, and there are advantages and disadvantages, but they cannot be arbitrarily distinguished or transplanted stiffly.

When discussing the cultural composition of China, Acheng mainly analyzed the secular spirit in the cultural order and life concept formulated by the Confucian tradition.

Confucianism is the most prominent factor in China culture. In the cultural composition of Confucianism, the most important thing is to establish and maintain order. This order is based on ethics, and families should abide by the ethics determined by blood. Accordingly, in politics, it is necessary to abide by political ethics, and everyone should act according to the rights and obligations stipulated in his position. Confucius believes that the way to rebuild culture is to be polite and happy. "Rite" is the norm of cultural relations. Being at different social levels, we should abide by different etiquette and not cross the line. Music is an important means to practice etiquette and restrain nature.

The most obvious feature of China culture is the concept of filial piety, and there are almost no corresponding words in western languages. Filial piety is not a natural instinct, and the concept of filial piety put forward by Confucianism is precisely to suppress this animal nature and establish a firm order. In social relations, filial piety at that time was a kind of old-age insurance system, which dispersed the socialized old-age care that appeared later to different families, and the court could not bear the specific burden. At the same time, the obligation of filial piety contains the obligation of loyalty to the monarch, so the imperial power is willing to use the Confucian cultural system to adjust social relations. The main problem of Confucian culture is that it is seriously alienated because of precocity.

Secular spirit is another element of China culture. Confucianism is responsible for the cultural order in China, while the secular spirit is responsible for the quality of life in China. The so-called secular, is focused on secular life, very persistent in life. It is this secular spirit that has enabled the Chinese nation to continue as a cultural group after thousands of years of famine and war.

The main feature of China's secular spirit is self-purification: solving realistic problems with realistic methods. Many foreign cultures that try to change China people's mental outlook are usually assimilated by China's secularism. Even though there are many conservative and backward elements in the secular spirit, it is the background of China culture and cannot be replaced at will. It is an effective way to maintain China people's outlook on life and cultural relations by following the Confucian order and conforming to the secular spiritual needs.

First of all, we must safeguard our secular living space. Acheng thinks that in "Rites can't be less than Shu Ren", the scope of rites is aimed at the power class, excluding the secular, which can make the secular have room for flexibility and maintain its own vitality. Once the ceremony goes deep into central Shu Ren, people will be very sad. He advocated the establishment and protection of people's secular life to take care of themselves, and described the secular life with Shanghai and Hong Kong as samples. Acheng believes that a good cultural atmosphere is the preservation and continuation of cultural traditions, and all elements can flourish and coexist peacefully, mainly depending on how individuals choose. Culture is specific to personal life, and what needs to be adhered to most is the spirit of self-choice and self-responsibility.

Secondly, it is to conform to the inherent laws of cultural order. Cultural conservatism is a commendatory term in Acheng's eyes. He believes that progress can be implemented and "culture" can be formed first. For the rules and taboos that are directly related to feelings formed in culture, while obeying and adapting, we should also clearly realize that culture is based on human animality, and at the same time, we should rely on the channels determined by culture to release our instincts reasonably.

Third, we should establish an open knowledge structure and enhance cultural discrimination. A vibrant culture will continue to develop and its composition should be as open as possible. Distinguishing culture requires a broad personal vision and the ability to judge various factors. To conform to the cultural characteristics of China, we must first understand western culture. When building your own knowledge structure, you don't have to pursue a unified educational model and ready-made standard answers. At the same time, we should have secular social experience, be able to deal with human relations and predict human relations changes.