Traditional Culture Encyclopedia - Photography major - Please understand "Buddhism" correctly, and I hope everyone can enjoy a true Buddhist life
Please understand "Buddhism" correctly, and I hope everyone can enjoy a true Buddhist life
1.
I don’t know when the word “Buddhist” became popular in the circle of friends. I've always been disgusted by hearing this word, and I always felt that it sounded like a claptrap. In my impression, "Buddhism" should be deep mountains and old forests, sandalwood, guqin, and long robes. Even if he is alone all day long, even if Qing Yi is a vegetarian, he will still be happy. It is a kind of open-mindedness that sees through everything, and a higher state. But now most people's application of "Buddhism" makes me feel that this word is abused and tainted.
When you are fully enlightened in Zen, you can look at mountains and let them be mountains, and look at water and let them be water. Only those who can reach the third level can be called Buddhists. The real "Buddhist" is the ability to see through everything, accept everything, and no longer be obsessed. It is a positive and optimistic attitude towards life.
2.
Because of the popularity of Buddhism, many new words have been derived, such as "Buddhist man", "Buddhist life", "Buddhist children", and more The words "Buddha-style shopping", "Buddha-style love" and "Buddha-style staff" were quite shocking when I first heard them! When did the "Buddhist system" fall to this point?
"Buddha shopping" is said to refer to a group of consumers who feel that mall shopping is too expensive when shopping and choose to shop online. When shopping online, the size and size can be determined by themselves and they never consult customer service. After shopping, they are done. Son, I don’t know what the after-sales service or good reviews are. I occasionally buy a product that I really can’t live with, so I just angrily write a negative review in the review and forget about it.
"Buddhist lovers" probably means that if two people feel comfortable together, they will continue to have sex. That day, they felt uncomfortable and didn't even bother to cry, make trouble, or hang themselves. They just said goodbye and turned around and walked away. It's better to drink alone than to be entangled, cut your hair short and start over.
"Buddhist employees" are even more exaggerated. On the career path, when they are not going up or down, they simply stop being aggressive and just want to maintain the status quo. The enthusiasm for work can be lost to the point that no matter whether the boss scolds oneself, praises oneself, or makes irregular overtime requirements, it is all solved with "Oh". There was no ups and downs in my mood, and I looked like a zombie.
A good "Buddhist style" is simply interpreted by everyone as this kind of undistracted lifestyle. Muddle along, muddle along, and gradually lose yourself in the crowd.
3.
Technology has changed the way we live, but at the same time it is constantly corroding us. This is what happens when everyone has a mobile phone. I look at my phone while eating, looking at my phone when chatting, and I don’t let go of my phone before going to bed. No matter where I am, whenever I have a little free time, I unconsciously take out my mobile phone. I remember reading an article on Weibo before. A photographer was saddened by everyone's obsession with mobile phones. He used his camera to record the expressions of people playing with mobile phones on the subway: expressionless faces and dull eyes, really like zombies. No matter how crowded the carriage is, there is no communication between everyone. Even if they accidentally bump into each other, they will look up for a moment and then continue to play with their mobile phones.
I always feel that real communication must be face-to-face. An expression or an action will make communication between people full of fun. However, the emergence of new communication methods has gradually put human beings in a "rigid" state. Everyone became very "indifferent".
There are more and more mobile phone users, and gradually everyone feels that just having a mobile phone is good. What does others have to do with me? I just want to be comfortable. Can this be defined as a "Buddhist human being"? In the self-centered view, people will eventually lose themselves and drown in the crowd. I believe this is not the "Buddhism" that everyone is pursuing.
4.
Zhao Lei has a song "Let Me Secretly Look at You". I think the lyrics are very rich: the skirt with tassels, the face with pink and white, slightly Smiling like a child. . . This is something that the "Buddhist human beings" currently understood by the public cannot understand. The beauty in life is everywhere, all we need is a bright heart and curious eyes. Stop being obsessed with Internet celebrities and Internet celebrity words. That kind of "fast food" really has no nutrition at all. Don't let "pseudo-Buddhism" fill our lives anymore!
Please view "Buddhist" correctly. I hope that one day everyone can understand the true meaning of life and enjoy their own true "Buddhist" life.
Asking the Buddha
I asked the Buddha: Why not give all women the appearance of a shy flower?
The Buddha said: It is just a short-lived appearance. To blind the eyes of the world, there is no beauty that can compare to a pure and loving heart. I give it to every woman, but some people let it be covered with dust.
I asked the Buddha: Why are there so many regrets in the world?
The Buddha said: This is a whirling world, and whirling is regret. Without regrets, no matter how much happiness I give you, you will not realize it. hapiness.
I asked Buddha: How to make people’s hearts no longer feel lonely?
Buddha said: Every heart is born lonely and incomplete, and most of them live with this incompleteness. In life, just because when you meet the other half who can make it complete, you either miss it by negligence or lose the qualification to own it.
I asked the Buddha: What should I do if I meet someone I can love, but I am afraid that I cannot grasp it?
The Buddha said: How much love should be left in the world to welcome thousands of changes in the world; and When you have a lover, do happy things, regardless of whether it is a calamity or fate.
I asked Buddha: How can I be as wise as you?
Buddha said: Buddha is a person from the past, and people are future Buddhas. I was once as innocent as you.
I asked Buddha: Why does it always snow when I am sad?
Buddha said: Winter is about to pass, so keep some memories.
I asked Buddha: Why is it a night that I don’t care about every time it snows?
Buddha said: People always miss a lot of real beauty when they are not paying attention.
I asked Buddha: Will it snow in the next few days?
Buddha said: Don’t just focus on this season. If you miss this winter, you will know how to cherish it next year.
I asked the Buddha: Why are people divided into good and evil?
Buddha said: Find yourself.
I asked the Buddha: How to be still? How can it be normal?
Buddha said: Find yourself.
I asked the Buddha: Why is there so much suffering in the world?
Buddha said: Just because you don’t know yourself. ?
I asked Buddha: Why do people live?
Buddha said: Seek the root.
I asked the Buddha: What is the root?
Buddha said: It cannot be said.
I asked Buddha: How old are you?
Buddha said: Even if I am one year old, I am still a Buddha. Even if you are 100 years old, if you stick to your own mind, you are still a human being.
I asked the Buddha: What does it mean that things in the world are impermanent?
The Buddha said: Impermanence means there is permanence, and ignorance leads to fearlessness.
I asked Buddha: My feelings always have ups and downs.
Buddha said: Everything is self-aware, everything is known in the heart, the moon waxes and wanes, the tide rises and falls, then there is peace.
Buddha said: Perseverance is like an abyss, which leads to death.
Buddha said: Persistence is like dust, it is a futile effort and returns without success.
The Buddha said: Perseverance is like tears, which are broken into the heart, shattered and scattered.
The Buddha said: Don't ask for another five hundred years. Enter my Buddhist door and you will have transcended Nirvana. I bowed silently again, drifted down, and fell into hell forever.
Buddha said: The fate is ice, I held the ice in my arms; when the ice melted, I realized that the fate was gone.
Buddha said: Everything is illusion.
I believe in fate, not Buddhism. Yuan believes in Buddha, but doesn’t believe in me.
Buddha said: Destiny is destined when fate comes, but when fate passes, people take it for themselves. Sow the cause, reap the fruit, everything is created by the mind. ? Face it with a smile and don’t complain. Leisurely, carefree, casual, and casual. ? What is destined to change your life is only when that flower blooms a hundred years later. ?
Buddha said: A moment is eternity. ?
The Buddha divides all things in the world into ten realms: Buddha, Bodhisattva, Sravakas, Pratyekabuddhas, gods, asuras, humans, animals, hungry ghosts, and hell;
Heaven, Asuras, humans, animals, hungry ghosts, hells, are all living beings in the six realms. ?
All living beings in the six realms must experience the reincarnation of cause and effect and experience pain from it. ?
In the process of experiencing pain, only by understanding the true meaning of life can we gain eternal life. ?
Phoenix. Nirvana.?
Buddha said: Living in this world is like being among thorns. If your heart does not move, people will not move rashly. If you do not move, you will not be hurt; if your heart moves, you will not be hurt.
People move rashly, hurting their bodies and hurting their bones, so they experience all kinds of pain in the world!
Buddha said: Bodhi has no tree, and the mirror is not a stand. There is nothing in the beginning, so how can it cause dust. Human beings are human beings, and there is no need to deliberately act like a human being; the world is the world, and there is no need to be careful about how to behave. Zen while sitting, Zen while walking, one flower and one world, one leaf and one Tathagata, flowers turn green in spring, leaves fall in autumn, infinite prajna is at ease, the movement of words is silent and the body is natural. ?
Buddha said: There is no end to the sea of ??suffering, but when you turn around, you will reach the shore.
The Buddha said: From love comes sorrow, from love comes fear. If you are separated from love, there will be no worries and no fear.
The Buddha said: Destiny is created by oneself, appearance is born from the heart, everything in the world is transformed into appearance, if the heart does not move, everything will not move, if the heart does not change, everything will not change.
Buddha said: separation of love, meeting of resentment and hatred, letting go and returning to the west, there is no such thing. It's nothing but empty flowers and illusion.
Buddha said: If you use things to make things, then things can be things; if you use things to make things non-things, then things are not things. Things cannot be named, and names cannot be true. Names cannot be true, so things are nothing.
Buddha said: End your life in front of your lover, momentary pain, eternal happiness, and irresistible temptation?
The Buddha said: One thought of foolishness is the end of Prajna, and one thought of wisdom is the birth of Prajna. ?
? Buddha said: I have no thoughts about the Dharma. There is no way to go. There are no words to express. There is no repair without repair. The meeting will be near you. The lost are far away. Words are broken. Not bound by things. The slightest difference. Lost for a moment. ?
? Buddha said: Just like a man forging iron. Remove the waste and make it into a vessel. The utensils are fine. A person who studies Taoism. Remove stains from the heart. Action means purity. ?
? Buddha said: Keep your mind pure and keep your will. You can reach the road
. For example, grinding a mirror. The dirt is gone and the light remains. Cut off desires and have no desires. Take it as fate.
?
The Buddha said: When conditions come, they go; when conditions gather, they disperse; when conditions arise, they arise; when conditions fall, they disappear.
? The Buddha said: "You can only hold on to your thoughts if you don't let go." Such inability to let go really goes against the way of being a human being. ?
? Buddha said: less desire, less trouble. ?
? Buddha said: Exporting is wrong. ?
? People say: Wrong is right. ?
? Buddha said: When a person is among thorns, he cannot move and is not pricked. ?
? People say: If a person is on the lotus platform and does not move, he is a Buddha. ?
Buddha said: The heart is in the secular world, unmoving and uninjured. ?
People say: The mind is outside the secular world, and if it does not move, it will perish. ?
Buddha said: Looking back five hundred times in the past life is a quick glance in this life. ?
The Buddha said: If you use things as objects, then things can be objects; if you use objects as objects, then things are not objects. Things cannot be named, and names cannot be true. Names cannot be true, so things are nothing. I can't explain it well either. But I just feel that this passage is very consistent with the content in the "Diamond Sutra". Take a look and maybe you'll understand. It can only be understood but cannot be expressed in words. "All appearances are false." So is language and writing! "All conditioned phenomena are like bubbles in a dream, like dew or lightning, and should be viewed as such."
The Buddha said: From love comes sorrow, from love comes fear. If you are separated from love, there will be no worries and no fear. ?
Gaye: How can one be free from love? ?
The Buddha said: No self, no one, no sentient beings, no lifespan, that is, one who is separated from love. ?
Gayye: Shakyamuni, there are eight sufferings in life: birth, old age, illness, death, travel, separation from love, not being able to ask for what you want, and the meeting of resentment and hatred. How to have no self, no form, no desires and no pursuits? ?
Buddha said: Love is separated, resentment and hatred are reunited, giving up and returning to the west, there is no such thing. It's nothing but empty flowers and illusion. ?
Kasyapa: Buddha, the karma of the world is inactive, how can it be easy? Buddha said: Sow the cause, reap the fruit, everything is created by the mind. ?
Gaye: How can people in the world reach this level? ?
The Buddha said: Zen while sitting, Zen while walking, one flower and one world, one leaf and one Tathagata. When spring comes, flowers become green, and when autumn comes, leaves fall. Infinite prajna, the mind is at ease, and the movement of the body is natural in silence. ?
? Jiaye: If there is karma, there must be a phase. How about that phase confuses people's hearts? ?
? Buddha said: Fate is created by oneself, appearance is born from the heart, everything in the world is transformed into appearance, if the heart does not change, everything will not change, if the heart does not change, everything will not change. ?
It cannot be said: The world of mortals is ten feet long, but it traps all living beings
Yunyun, although your benevolence is small, you can still tolerate the mercy of my Buddha. The word love is like burning fire on ice. When the fire is strong, the ice melts, and when the ice melts, the fire is extinguished. Therefore, the Buddha said it cannot be said.
? The Buddha said: One thought of foolishness is the end of Prajna, and one thought of wisdom is the birth of Prajna. ?
? Buddha said: If you use things as objects, then things can be objects; if you use things as objects, then things are not objects. Things cannot be named, and names cannot be true. Names cannot be true, so things are nothing. ?
? Buddha said: There are eight sufferings in life: birth, old age, illness, death, separation from love, long-term resentment, not being able to ask for something, not being able to let go. ?
? The Buddha said: Even if there are three thousand weak waters, just take one ladle to drink. ?
? Buddha said: Everything has cause and effect. ?
? Buddha said: The sea of ??desire is boundless. ?
? The Buddha is always the Buddha. The Buddha attaches great importance to Zen. ?
? I said: I would rather be a melancholy pebble on the road of mortals. ?
? Shuimei
, green embankment, maple bridge. ?
? A soft wave stirred up the wind and softened the dusty heart. ?
? You said, we made a promise in the past life, ?
? We will meet each other in the moonlit night when the wisteria flowers are fragrant. ?
? Wisteria flowers... forever! ?
? Stay with each other for a long time, with leisurely intentions, slender fingers on the ice strings, and the piano and the harp will always be together. ?
? May we spend ten years together, be our pillow for a hundred years, and have a thousand-year relationship. ?
? Buddha said: All things are born because of fate and chance encounters. ?
? Looking back at dusk, we are destined to live each other's lives, just for the moment when our eyes meet. . ?
? The Buddha said: Dependent origination is extinguished, and conditioned origination is empty. ?
? You only have the pain of longing, no chance of marriage, and you can't go ashore until you see through the world of mortals. ?
? I said: I still want to be a melancholy pebble on the road of mortals.
? Mochou Lake, the wind is cold and the smoke is gathering...?
? Changting Road, my eyes are broken and I don’t know the way back...?
? Broken incense, Despite the cold dew, my heart is still persistent.
?
? So, the Buddha said: It is difficult for the common people to survive...
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