People urgently need information about heroines of all times and all countries.

Iman-the heroine of the anti-union movement

Zhao Yiman (1905- 1936), formerly known as Li Kuntai, scientific name Li Shuning, also known as Li Yichao, was born in Yibin, Sichuan. She joined the China * * * Production Party on 1926, and is a famous female national anti-Japanese hero.

193 1 After the September 18th Incident, Zhao Yiman was led by the * * * production party in China to lead the revolutionary struggle in the northeast. 1934 Member of the Central Pearl River County Committee and Secretary of the North Railway District Committee, organized the Anti-Japanese Self-Defense Force and launched guerrilla warfare with the Japanese army. 1 political commissar of the 3rd Army of Northeast People's Revolutionary Army12nd Division in 1935. 1 1 year, unfortunately, he was arrested with leg injuries while fighting the Japanese puppet troops. In order to get valuable information from Zhao Yiman, the Japanese army found a military doctor to treat his leg injury simply, and then gave him a severe interrogation overnight. In the face of the aggressive Japanese army, Zhao Yiman, who put his life and death at risk, endured the pain and denounced all kinds of crimes since the Japanese invasion of China. Seeing that Zhao Yiman refused to yield, the ferocious Japanese army poked his leg wound with a whip. Zhao Yiman, who was seriously injured, showed strong will to produce party member and determination to resist Japan to the end. He fainted several times in pain, but still said firmly, "My purpose, my creed and my belief are to resist Manchuria and Japan." Not a word about anti-union.

1935 12 13, Zhao Yiman was seriously injured in the leg and was dying. In order to get an important confession, the Japanese army sent her to Harbin Municipal Hospital for monitoring and treatment. During her stay in hospital, Zhao Yiman took advantage of various opportunities to educate Dong Xianxun, a policeman guarding her, and Han Yongyi, a female nurse. They were deeply moved and decided to help Zhao Yiman escape from the clutches of the Japanese army. On June 28th, 1936, Dong Xianxun and Han Yongyi carried Zhao Yiman out of the hospital and put him in a car hired in advance. After tossing and turning, Zhao Yiman went to Dong Xianxun's uncle's house in Jinjiawo, Acheng County. On June 30th, Zhao Yiman was chased by the Japanese army on his way to the anti-Japanese guerrilla zone and fell into the clutches of the Japanese army again. After Zhao Yiman was brought back to Harbin, the brutal Japanese military police tortured her with tiger stools and pepper water, but she remained indomitable. Knowing that Zhao Yiman could not get useful information, the Japanese army decided to send her back to Hezhu County for execution. On August 2nd, Zhao Yiman was taken to the train in Hezhu. She knew that the Japanese army was going to shoot her. At this time, she thought of her son in Sichuan. She asked the escorting police for a pen and paper, and wrote a suicide note to her son with tears: "It's really a pity that mom didn't fulfill her educational responsibility to you. Because my mother resolutely fought against Manchuria and Japan, today is the eve of sacrifice. Hope you, Ning Er! Be an adult and comfort your underground mother! When you grow up, I hope you don't forget that your mother died for her country! "

The people of China will always remember Zhao Yiman, the heroine's epic anti-Japanese deeds. After the founding of New China, Zhu De wrote an inscription for Zhao Yiman, "The revolutionary hero Zhao Yiman martyr is immortal", and Harbin named a main street where she fought as Yiman Street.

As for her surname, some people say it's Zhu, some people say it's Mulan, and some people say it's Wei. In the Biography of Four Sounds of Apes in the Ming Dynasty, Xu Wei said that her surname was Hua, Mulan, her father Hua Arc was a reserve officer, her elder sister Hua Mulian, her younger brother Hua Xiong, and her mother Yuan, a family of five. This is still an accepted statement.

As for the date of birth, Yao Ying said in "A Journey to Kang" that she came to Xuan Wudi from Emperor Xiaowen of the Northern Wei Dynasty; Guo Tinglu by Song Xiangfeng said that she came from Sui Dynasty, and Fan Yanlu by Cheng Damao said that she came from the early Tang Dynasty, which is more reliable than that of the Northern Wei Dynasty.

When it comes to her native place, she is thought to be from Liangzhou, Wanxian annals of Hebei Province say that she is from Wanxian, Qingzhi says that she is from Dongwei Village, Qiaoxian County, Yingzhou County, others say that she is from Songzhou or Huangzhou, and Shangqiu County annals of Henan Province say that she is from Qiuhua Songcun Village, which seems more reasonable in Shangqiu County annals.

However, in any case, as "The History of China Literature Development" said: "Textual research on these nonsense is really worthless. We just need to know that Mulan is the representative of a heroine in the north. "

Indeed, the story of Mulan has been spread to this day, mainly due to the swan song of Mulan Ci, which is a long narrative poem praising the legendary story of Mulan disguised as a man and joined the army as her father.

Chen Yunlin

When the legendary historical event "Joan of Arc" happened, the way of describing the event in words was not popular, so there were few original records left by the event. However, the story of Joan of Arc appears constantly in literary works, stage plays, operas and various film versions. There must be a reason behind this. & gt

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Historical Records V4

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According to historical records, Britain and France entered the Renaissance century at the end of the Middle Ages, and there was a Hundred Years' War (1337- 1453). The cause of the war is of course related to the struggle for sovereignty and land. Britain had to cross the sea to attack France, and the situation was unfavorable to Britain. However, France's heavy cavalry lost to the British longbow, and Britain was good at diplomacy, which led to the emergence of France in the pro-British and pro-French areas of the two countries, and the situation in France was not much better. The forces of the two countries are one after another, and the war is protracted. In this century, the farmers who suffered the most were the French land that became the battlefield. The French people's aversion to Britain has become the psychological reason for the rise of the nation-state in the future. nT9|5

After the Hundred Years' War, Britain experienced the civil strife of "wars of the roses" (1455- 1485) for 30 years, and France also rested for a long time, then these two countries entered the glorious monarchical era in political history. ]

Therefore, we can say that the Hundred Years' War played a very important role in world history. It unified the scattered feudal lords in the Middle Ages under the imperial power, and also transformed the scattered and disunited feudal politics in the world into a state with the supremacy of imperial power. Art history gradually entered the Baroque era, which was separated from the main control of the church and aimed at pleasing kings and nobles. mend (crockery) with clamps

In this important historical event, Joan of Arc played a key role in turning France from a disadvantage (almost unified by Britain) into a strength, and finally driving Britain out of France. y-Xc

The most surprising thing is that Joan of Arc is a farmer, illiterate and ignorant of tactics. The only thing she has is purity and firm confidence. She firmly believes that she was sent by God to save France. If God is on France's side, France will surely win the final victory. Strangely, Joan of Arc has captured everyone's heart, and everyone must follow her. The morale of the people was so high that King Charles of France had to use Joan of Arc if he wanted to continue to resist Britain. 4dy#

Joan of Arc completely reversed the fiasco of France and had little influence on Britain. More importantly, if Joan claims that God is on her side, is God an enemy of Britain? So Britain wants to turn "God is on Joan's side" into "Devil is on Joan's side". %

Joan of Arc led the French army, and after eight days of fierce fighting, it solved the "siege of Orleans", which was the first time that France tasted victory for many years. vgX

Then Joan strode into remus. This is a crazy action, because Remus is not only attacked by the enemy on the way, but also difficult to supply and rescue from the rear in the enemy-controlled area. However, this action once again saw the morale impact it had on the people's psychology-the coronation ceremony of successive French kings was held in Remus Cathedral, so marching into Remus meant announcing to Britain that King Charles of France was an Orthodox Christian. As a result, the battle was successful again, and Charlie was crowned, officially changing from "King Bourges" to "King Charles VII of France". wn & lt？ I

From then on, France turned defeat into victory, but Joan of Arc turned victory into defeat. The next battle in Paris was defeated, and Joan was injured near St. Dani's monastery. The following year, Joan of Arc was captured by French pro-British Bologna, who sold Joan of Arc to Britain. Finally, the Inquisition, composed of professors and bishops from the University of Paris, was all pro-English or pro-Bologna. Joan of Arc was convicted as a witch heresy in Rouen and was burned at the stake. Her ashes were thrown into the Thain River from a bridge in Rouen. During the whole process from being arrested to being burned to death, Charles VII, crowned by Joan of Arc, had no intention to rescue Joan of Arc. Q2I

After Joan of Arc's sacrifice, France was filled with indignation and the war situation won one after another. 1453, all the lost land except Calais was recovered, and the Hundred Years' War between Britain and France finally ended. vO-，:0

Twenty-five years later (1456), after a long retrial, the Vatican overturned the judgment of 143 1 and cleared Joan of Arc of Arc of guilt. 1909 The Holy See awarded Joan of Arc a "true blessing", and 1920 awarded Joan of Arc a "true blessing". O=_h{H

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Confusion behind mysterious events E2\W 1

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Nevertheless, there are still many puzzling and controversial points in this legendary Joan of Arc incident, which can be interpreted continuously, and there are indeed very different interpretations with the changes of the times. These spaces are:

Is Joan really sent by God? How did she know she was sent? S> III

Why did God save France through illiterate farmers and women? K0

Does God really intervene in history and stand on the side of France as Joan said? Modem-sharing unit

How does Joan of Arc explain that the battle of Paris turned victory into defeat? & ltl}.M '

How does she face being executed by a witch? Where does she think God is? @

According to historical facts, Joan signed the accusation of the interrogation group, but later she retracted her confession. What is she thinking? 64 ounces

The interrogation team can represent the position of all churches as they claim, and has the right to take charge of the key for people to enter the kingdom of heaven? Or is it a political reality in the name of fake religion? $ \ (If

We will find that behind every different interpretation, in fact, the interpreter has chosen his own historical attitude and belief confession. This is the deep reason why Joan of Arc appears repeatedly in various versions and is constantly reinterpreted. rQeK@

What we are going to analyze now are two Joan of Arc films both directed by France. There is a gap of nearly 70 years between the two films, so although the directors are all French, there is still a big gap in the interpretation of Joan of Arc. Derel's The Passion of Joan of Arc earlier led to the early period of film history from 65438 to 0928. Another director is Lu Beisong, a famous director who is now popular, directing 1999. Vh@Z)

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Derel's The Suffering of Joan of Arc M]//,

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● Highlight holiness through scene arrangement =jUwK

When Dreier directed Joan of Arc, the film history was still in the silent film era, and the plot needed to be continued by constantly interrupted subtitles. The camera is big and stupid, and the technology is limited by simple scrolling and editing. Therefore, the acting skills of the stars, especially the facial expressions, are very important in the whole movie. 3 # MW

Among so many cases of Joan of Arc, Dreier chose to deal with them through the process of Joan of Arc's trial, focusing on the trial and questioning the suspense of Joan of Arc's incident through the trial. From scene scheduling (Joan is isolated and has a large number of questioners), lens processing (by pitching, Joan's position is low and the questioner is high) and the actor's facial expression (Joan is innocent and tearful, and the questioner is fierce and has no smile), there are experiences similar to Christ (such as being crowned with thorns and being laughed at as "the daughter of God"); Also, when going to the execution ground, a woman gave Joan water to drink, suggesting that someone gave him vinegar to drink before Christ was crucified; And there is a card on the stake, which means that when Christ was crucified, there was a sign that said "King of the Jews". This shows the director's preset position that Joan of Arc's suffering is "sacred suffering". P

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● Highlight the sacredness with dialogue.

Because the emphasis is on interrogation, the most exciting part of the film is of course the dialogue presented through subtitles. With the film form, Joan of Arc's dialogue in the film is naive and frank, but it is shocking. Dialogue and form also prove the lonely struggle of small peasant girls against church power and the sanctity of Joan of Arc's suffering. 5_4

For example, the interrogator asked, "If God speaks directly to you, but not through us, doesn't that mean we have no rights?" ..... There are so many smart people among us, but you don't believe me? "E2R dollars

Joan replied, "Because God is smarter. 」/e

The interrogator added, "Your revelation is not from God, but from the devil. You don't know how to tell God from Satan. Since you chose to give up the church, you chose complete loneliness. 」f

Joan replied, "I leave myself alone with God. "video/video"

The little peasant woman's resistance to the power of the church also took another form, that is, Joan insisted on mass, because it was a declaration of identity of a member of a church group and a saved person in heaven, but these interrogators refused to watch mass for her because she came from Satan. p

They used all kinds of tricks and threats to make Joan be kidnapped by the bishop and sign her name, acknowledging that the mission came from the devil. However, Joan immediately retracted her confession, because it was blasphemy to admit that the task came from the devil. Here, the director admitted the accusation through Joan of Arc and then retracted the confession, which made the sacredness of Joan of Arc also contain poor weak humanity. Joan said, "I'm so afraid of the stake. 『RqI{

It is this contrast that highlights how respectable Joan was when she later retracted her confession and decided to go to the execution ground. 4iV

The church is so powerful, why force a poor peasant girl? The first question of the trial was: "Why does God hate Britain? Obviously, this insistence on using the authority of the church to force Joan to admit that she is from behind the devil is actually a political reason; This kind of politics not only refers to the political competition between Britain and France through the church, but also the competition between the authority of the church and independent individuals. k

Therefore, the director repeatedly opposed Joan of Arc and interrogators through the lens and put Joan of Arc in a lower position. The director highlighted his focus through the lens: the church insists on having the authority from God, so God actually speaks not through the church, but through Joan of Arc, a little peasant woman, which is a shame to the church and totally unacceptable to the church. E' af

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The sanctity of the whole narrative at the stake scene

Finally, some people in the episcopal college sympathized with and believed Joan and visited her in a private prison. Joan told him honestly, God told her that she would be released through a great victory, and now she knows the answer. God doesn't mean to get out of prison, but to die a martyr. Hearing this, the bishop decided to watch mass for Joan of Arc. A

In the music score of the whole movie, Despur covered several tones with unfinished circuitous notes, creating a feeling of heavy anxiety, and it was not until Joan took the Eucharist to watch the mass that it turned into lightness. the District of Columbia

When Joan of Arc was burned to death at the stake, the film cut pigeons flying on the cross, smoke rising upward, the audience was in tears, and the soldiers secretly prepared weapons to prevent riots. When the bishop who sympathized with Joan raised the cross to show Joan, Joan shouted the last sentence: "Jesus", and the next scene was the casualties caused by mass riots. The crowd shouted, "You burned the saint! 」。 (7

Therefore, from the form and narrative process, we can see the director Derel's position on Joan of Arc, an event that has been in suspense for a long time: the appearance and ultimate suffering of Joan of Arc are sacred events decided by God. This God intervened in the mystery of history. God alone gave Joan of Arc, an illiterate peasant woman with simple self-confidence, and abandoned the church group that had been involved in politics for a long time. As for why God intervened in history, De Boer said honestly through Joan of Arc, "The only thing I know is that Britain must leave France. ぃ. b

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Lu Beisong's The Suffering of Joan of Arc, * 67c.

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Next, let's look at The Suffering of Joan of Arc directed by Lu Beisong. L\66

After 70 years of experiments, whether it is scene scheduling, camera shooting, editing, sound effects, Robinson is far from Bidbly. Therefore, Lu Beisong has sufficient conditions to shoot war scenes, so at least one third of Lu Beisong's films are dealing with four key battles of Joan of Arc. However, when studying Lu Beisong, if we only regard the war scene as "Bedell Ye's film is too exciting and beautiful", we will lose the rigorous form and profound connotation presented by narrative. }9、iL & amp

Let's first analyze the form and plot at the beginning of the film, because it has developed in a rigorous way all the way to the end, forming a complete and in-depth narrative. c

● First critical official communication |

At the beginning of the plot, we can see that the little Joan of Arc in childhood is a lovely child who has a special understanding of faith, likes to repent, likes to be with God, and can feel "him". She describes her family and life to the priest and likes to use "wonderful"-1dx%.

This adjective. The priest could not feel the "he" that Joan felt, but judging from Joan's happiness, joy, intelligence and love for God, he replied, "No matter where he came from, it should be good. と& amp； m

When Joan came out of the church, all the scenery she saw was beautiful, sky blue, grass green and sunny. She laughed with her parents and sisters: "Great." Then run and roll on the grass. chrome

Then there is the subjective lens design: wind, clouds, blue sky, bells, the cross on the roof of the church, and the little boy sitting on the throne. Joan called her by imitating his voice and shouted, "Joan. Joan of Arc [X! | 1

Zoom in slowly and look down. There is a sword beside the grass where Joan is lying. This cross is just symmetrical to the cross where Joan lies with her hands open. Rf}

When the camera was pulled back to the ground, Joan had picked up the sword and held it high, like an inverted cross. qpn@

At this time, very important quick editing and shocking sound effects appeared. The scene suddenly changed completely. ~}.`)#

The blue grassland turned into the mud and darkness of the forest. The throne is empty. Several unknown meteors flew in the sky. Dark clouds are everywhere. The wolf appeared. A parallel clip of a British cavalry rushing through and raising a lighted sword. Yn}O|

The next paragraph after quick splicing completely echoes the form of the previous paragraph. W

My sister was raped and sacrificed to save her who was too late to escape. M

When my sister picked up Joan's fallen sword to protect herself, the British army said, "Oh, the woman with the sword." "France is a coward and fights by women." My sister said, "If this is God's will, so be it." The British killed my sister with the sword Joan of Arc brought back. My sister fell the cross from her neck before she died, and then Joan hung it around her neck. Joan stared at the sword-shaped cross in front of her sister's grave for a long time. kaW

Then there is the story of aunt and uncle taking Joan to church. Joan shouted to the priest, "it's all my fault, but I came home too late." I will never forgive them. Why did she die for me? Why did he save me? The priest tried to comfort her: "We don't know why many things happen. We can only believe that he must have his will. 」ZqG

Joan then asked for communion and mass. She wanted to be one with God. The priest told her that she was too young to receive the Eucharist, but she sneaked back to the church, picked up the Holy Grail and drank the wine herself. Bright red wine was painted on half of her face like blood and flowed all over her body. Joan raised her glass to the cross on the altar and said, "I want to be one with you now." こ，S

Let's draw this paragraph into the corresponding form as follows: m

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Joan of Arc in Lorraine quickly spliced the militant witch Joan of Arc 2*6? ~X

God's messenger, miraculous victory, tragic failure, you were sent by God? ! C

Is it really a miracle that the climax of blood and death and miracle is caught and tried? \`

The mission is the accomplishment of a miracle. Don't wait for a miracle. Is it really a mission? " dG33

The task is to crown Charlie. When Charlie was crowned, her mother-in-law worked miracles and never heard the "voice" again. Everything is just for "fame"? f？ u

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Fast stitching connects two completely different scenes, resulting in the same symmetry on both sides but different. nOj

Similarly, the external landscape is captured by subjective lens, and the sword and cross are shaped into focus. The difference is that everything is joy and happiness. After rapid splicing, it is pain, hatred, revenge and self-blame. Before and after the desire to be with God and be one, it has also become a completely different mood and motivation. @

In addition, the subjective expressionist lens with symmetrical side shapes Joan into an intuitive character, which is difficult to understand because of the close relationship between external scenes and internal feelings. h

This formal correspondence has already explained the direction that Lu Beisong wants to explore, that is: "How much of Joan's intuitive mission comes from the cover-up of her personal traumatic experience?" ぃ. 5k s

As for the unsolved case for hundreds of years: "Did the historical events of Joan of Arc really come from God? In the words of the church priest, Lu Beisong stated the position of the film at the beginning of the film: "No matter where he comes from, it should be good. In other words, the focus of Lu Beisong's films is not to explore and judge those parts that belong to the mysterious field of belief from beginning to end. x\E#

This form of symmetry and contrast will strictly constitute the coherence of the whole film narrative. O

This is why when Joan of Arc appeared as an emissary when she grew up, the focus plane emphasized the flag many times, because the flag is a symbol of the mission of the cross and a substitute for the key theme in the key form: the cross. For example, after Joan met Charlie, she immediately asked for a flag, and then the flag often fluttered in mid-air. Joan held the flag in one hand and rode a Mercedes in the other. In the first battle, Joan rushed out and shouted to her colleagues, "Give me the flag. But in the last captured battle, my colleagues eagerly reminded Joan of Arc "Flag! Flag! ",but Joan didn't accept, chose the sword. ?

When Joan was finally tried, the content of the trial was: "Are you holding a sword or a flag? If you have a sword, how can you guarantee that you didn't kill anyone? Is it a mission or a motive for revenge and hatred? The man in black who tested Joan of Arc also asked, "If you have a sword in your heart, how can you tell happiness from pain? 」N7 `。 =

As for Joan's intuitive personality, facing her male colleagues on the battlefield has caused fierce conflicts many times. For example, Joan of Arc said, "God told me. Colleagues raised their hands helplessly: "Oh, I forgot your God!"! "Colleagues rationally deployed the war, but Joan gave an unreasonable order, saying," I have my strategist. "You have to wait for colleagues to believe that she is a saint, and the conflict will stop. In addition, this intuitive personality is also easy to face "who knows what you are thinking or God's? Question. This kind of questioning kept appearing until the last conversation with the men in black was still faced. H

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● The second key official communication-

In two key official communications, Lu Beisong used quick editing and shocking sound effects as the interval between narratives. 0HwsW

Let's take a look at the second quick cut scene in the movie. This scene appeared in two battles of Joan of Arc, and finally Charles was crowned successfully. At the most glorious moment of the coronation ceremony, the scene suddenly changed rapidly and turned into a muddy battlefield with heavy rain, and Joan was shot in the foot. It is exactly the same as the first form. J0m#

Following the same form, before and after this rapid splicing, there are two symmetrical and contrasting narratives. e(\ & amp； w

Previously, the story described that Charlie's mother-in-law advised Charlie that the prophecy of "a virgin from Lorraine" had become popular. "People are ready to believe in any prophecy and miracle at any time." Then Charlie summoned Joan of Arc, who recognized Charlie intuitively in the crowd. This can be called a miracle. ) Then Joan had a secret talk with Charlie and told him that God had sent her a message that Charlie should be crowned king in Remus. /9

Before Joan was recognized by the French church, the college of bishops asked her, "If you were an angel of God, would you work miracles?" ? Joan replied, "France is in dire straits. God took me through the enemy tribe to help you. If this is not a miracle, what do you want? " 「Wq」

This question reminds us that Jesus Christ was once asked to perform miracles to prove his authority. Jesus refused, and replied, there are no miracles in this generation except Jonah's miracle (meaning the miracle of crossing); In other words, Jesus directly took the mission of the cross as an authoritative answer. #\

Similarly, Joan's answer is that "a mission from God" means authority. What miracle is needed to prove it? ,

Then the plot turns to Joan's two great victories, including her miraculous recovery after being shot by an arrow. Her victory was regarded as a miracle by her colleagues who couldn't understand her and thought she was crazy. Health officer

After the two world wars, Joan subjectively saw the tragic casualties and the blood on Jesus' face. She pleaded guilty and then took the lead in demanding that Britain stop fighting, leave the battlefield and return to Britain. 9oP

At this unreasonable request, colleagues whispered behind her back: "Don't wait for a miracle." Unexpectedly, the British army had miraculously retreated. This is the climax of a miracle, greater than the victory of the war. C

Then the plot changed and Charlie was crowned, but because there was no emperor crowned for too long, the holy oil was gone. The archbishop in charge of coronation said, "This holy oil was miraculously obtained. Charlie's mother-in-law filled the bottle with any other oil and said, "Let me work miracles. ".X:_v

The coronation ceremony was just a glorious moment, which soon cut into the battle of Paris. It was raining cats and dogs on the battlefield, leaving only one hundred soldiers, exhausted and without reinforcements. Joan was also injured. Colleagues advised Joan to go home, saying that Charlie had been crowned and had no intention of fighting again, and said to Joan, "Don't wait for a miracle. 」 ?

At the same time, a parallel splicing, Charlie and his mother-in-law discuss Joan. "The battle of Orleans was a miracle. Now she needs a miracle to continue fighting. Charlie said, "but she has too few troops now." My mother-in-law said, "Well, she needs more confidence. Joan broke into the bathroom where Charlie was enjoying. Charlie asked Joan, "Why are you so belligerent? Joan replied, "France is still under siege and the people are still starving." My mission is not over yet. But Joan told his most supportive colleague privately, "I haven't heard a sound since Charlie was crowned." Colleagues answered him, "could it be that this is a proof that you should go home?" Joan of Arc said, "Don't even believe me? Colleague said, "You know I trust you the most. 」t

Then, it is the plot of Joan being captured. Zk(

Let's look at this chart again: Lorraine virgin Joan of Arc quickly spliced militant witch Joan of Arc 6, MDB.

God's messenger, miraculous victory, tragic failure, you were sent by God? ^

Is it really a miracle that the climax of blood and death and miracle is caught and tried? Vz8

The mission is the accomplishment of a miracle. Don't wait for a miracle. Is it really a mission? =X

The task is to crown Charlie. When Charlie was crowned, her mother-in-law worked miracles and never heard the "voice" again. Everything is just for "fame"? Fu |A 1o

Obviously, the key words corresponding to the first form are cross and sword; The second form corresponds to the two key words of miracle and mission. The correspondence between the two forms is the qualitative change after rapid splicing. ujb4

Before the rapid splicing, the people were ready to believe in miracles at any time, and Joan was also asked whether there would be a miracle. Joan was completely persuaded by her military colleagues because of her miraculous victory, and Joan miraculously survived. Finally, there was the climax of the miracle: let the British army retreat without shedding a drop of blood. s@l

However, after the coronation of Charlie and Charlie's mother-in-law "worked miracles", not only did Joan never hear the voice of God again, but her colleagues also advised her not to wait for miracles! Go home! It & kenna-stool culture medium

Joan wanted to show her identity at first. When asked if she would perform a miracle, Joan replied firmly and excitedly that God helped France through her when it was in danger. This mission was a miracle. qN & ampu； '

After quick editing, when Joan was persuaded to go home, she refused on the grounds that the task was not completed. But obviously, after Charlie was crowned, Joan couldn't hear the voice from the sky. There is no miracle in this task. l 7

In the whole narrative, the task is a miracle, and there is no miracle in the task. It is obviously mysterious to let the audience know the task in front of Joan of Arc, but when "information that only Charlie can know (let Charlie be crowned in Rimes)" BC,

After the final completion, the mysterious meaning behind that mission no longer exists. In other words, Joan just got a "phased task", and after the phased task was completed, the task was over. However, Joan was obviously unwilling. This is the reason why she failed. (= R & lt

And this narrative also has a rigorous echo at the end of the film. Dm & amp 1 & gt； [

The men in black who tried to test Joan also asked Joan with the miracle as the key: "How do you know that God gave you a mission? Why can't God be a messenger himself and must rely on you? When Joan replied, "Because I saw a miracle. Satan asked again, "What is a miracle? Joan replied, "Wind, clouds, sky, bells," but I wonder if these are miracles. Finally, she answered affirmatively: "It's a sword. Satan replied, "There are thousands of explanations for the sword falling on the grass. Why only believe that it fell from the sky? You actually chose what you wanted to see. Satan also asked Joan, "Are you in the name of God or yourself?"? I don't remember you shouting "people who love me, come with me." 』? 」 .%:

Here, the sword is associated with miracle and mission, that is to say, the first formal correspondence and the second formal correspondence have strict logical narration! ? jD？

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● The third key formal communication, N

We draw two corresponding forms of this film. The main points of the three dialogues between men in black and Joan of Arc are as follows: J.

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Unite with god. God gave me a mission. I can't hear you. Does God really need you? o，[c+

The blood of the Holy Grail comes from the sword of the sky.

Don't wait for a miracle.