Is Master Yin Shun the heir of Master Tai Xu?

Master Yin Shun, who can't be good, is the heir of Master Tai Xu, because Master Yin Shun's thoughts are essentially different from Master Tai Xu's.

Elder Yi Yinshun's concept of "earthly Buddhism" was inspired by Master Tai Xu's thoughts of "life Buddhism" and "earthly Buddhism", but their views and positions were completely different. Elder Yin Shun's ideological promotion of the concept of "secular Buddhism" in practice is completely different from the secular Buddhism passed on to Mr. Zhao Puchu by Master Tai Xu and carried forward to this day.

The "human Buddhism" in Taiwan Province Province, or the "Yin Shun Elder" in the vision of many thinkers, is the representative of "humanistic empirical Buddhism" and "secular academic Buddhism". All these deviate from the subjectivity and standard of Buddhism, and working hard on human knowledge and seeking the value of life in human life is a cultural game to ponder over human mind, rather than sincerely realizing the eternal and absolute reality of life. Although Elder Yin Shun said that his initial intention was to "return to the true heart of the Buddha", when he reached the final conclusion, he mostly violated the liberation of the Buddha from the true heart, but actually planted the seeds of shallowness, vulgarization and dwarfism of Buddhism that he himself opposed. Some even commented that Elder Yin Shun's "Buddhism on earth" is neither a Buddhist teaching method of hearing and riding, nor a Buddhist teaching method of bodhisattva riding, but an isolated and similar Buddhism.

Of course, the "human Buddhism" of the Yinshun school has advantages in today's economic strength and its related influence, but the spread of Buddhism is not stronger than anyone's arm, nor is it based on the jungle law of the jungle. It is not who is powerful, but who represents the "true nature of the Buddha." Professor Cheng Gongrang claimed that our own side can "better understand the true nature of Buddhism", represent "the precious positive assets of Buddhism in China" and endorse "the decent dignity, future and destiny of Buddhism in the future"-as mentioned above, mysterious self-confidence makes people laugh and be generous.

From the academic point of view of Buddhism, Shi Yinshun can be regarded as an epoch-making master and works, and his determination to explore the holiness of Buddhism can be said to be a Taoist!

Some people say that Master Yin Shun-

"From the perspective of Buddhist thought, Shi Yinshun deserves to be an extremely important explorer! Under the impact of "modernity", he tried to explore and express modern Buddhism of the times. Although it is not successful or even specious according to the Mahayana standard, it must be admitted that he has provided us with many important lessons and experiences.

"By the standard of Hinayana, he is an enlightened person with greater concern! He judged agama as the first meaning of Stan, and regarded it as the fundamental Buddhism to understand and choose all Buddhism, which was far more than that. He tried to guide the sound to Mahayana with greater compassion, so he was said to be a Taoist.

"From the point of Mahayana standard, unfortunately, he is a person who has lost the way of Mahayana. He always thought he was a Mahayana believer, but his actual conversion was not complete, denying the Buddhist nature of Mahayana Sutra, subverting Mahayana's position as a fundamental Buddhism, and judging that Mahayana was not the stability of Buddhism, but a development structure for later Buddhists in Forever Remembrance, and constructing a so-called way of becoming a Buddha among people, that is, "human Buddhism", and so on. So, he is not Mahayana, he is Mahayana deviant! It can even be said that objectively, he is the perpetrator of Mahayana Buddhism and even all Buddhism, and he is a "lion bug" in the Buddhist holy road, although subjectively he is not!