Are the girls in Xi more beautiful or those in Chengdu more beautiful?

Hunan women are enthusiastic, Sichuan girls are hot, and Guizhou women are capable. ...

Where's Xi 'an's woman?

Yes, Xi, what should women do?

Let me introduce you to the "three natures" of Xi 'an women: maternity, fierceness and imperial, and imperial is composed of domineering and literary spirit.

Let's talk about motherhood first. Motherhood is women's nature. As long as women have maternity, how can Xi 'an women have unique maternity?

This is different. Nature contains personality, and strong personality becomes typical, especially for women in Xi 'an.

Women in Xi 'an learned their first motherhood from their grandmothers and mothers while playing cardamom games. She takes the elder brother above and the elder brother below as the objects of her love and protection, and she is duty-bound to do so. If someone dares to offend or bully her brother, she will rush up at all costs, and it is a life-and-death posture. If you can't win, rush home and drag your parents here to take them out for you. Therefore, Xi 'an's boy has a confident sister or younger sister.

Don't think that with confidence, boys will be overbearing. Outside, my sister is a protector, and when I get home, I become a grandfather. If something happens, he will be severely punished by his sister or younger sister. She is definitely a substitute for her parents at home.

When it comes to wedding, the historical mission of husband and wife is naturally undertaken by the women in Xi 'an. First, she treats her husband like a son and uses him equally. We do all the chores at home by ourselves. Sweeping and cleaning, daily necessities, gas, water and electricity, washing vegetables and cooking are all done by one person. Even after eating, wiping the table and washing the dishes, she doesn't want men to do it, and she has to lecture you. Men often can't get started, and they are constantly reprimanded, so they have to stand aside. She is unhappy again, saying that she is supervising her, which is not pleasing to the eye. Men will go to the living room to drink tea, read newspapers and watch TV.

Women in Xi are often spoiled, and men can't buy food and cook because they do all the housework. Once sick, she would curse men for not being able to drink a mouthful of hot soup, while struggling to climb into the kitchen to cook for her husband and family. She loves her, she suffers, and she is willing, which makes the stone man very sad.

In the minds of Xi women, there is a difference between having children and having daughters. She was so excited when she gave birth to her son that she felt that she had done her duty for her husband's family, but she cursed: another pest was added. Because it marks that she has to serve two men. After giving birth to her daughter, she knew that her daughter was her mother's little cotton-padded jacket, but she would never spoil her daughter. The younger one will be called to the kitchen to help her, because she wants to cultivate a capable daughter and will never let her son-in-law poke her spine again.

I often wonder why women in Xi 'an are so maternal. Later, I went to Banpo site in Xi 'an to find the answer. The matriarchal clan society in ancient China originated here, so every inch of land, stone, grass and trees here are permeated with the genetic factors of matriarchal motherhood. Xi 'an's woman has been accompanied by the image of an ancient woman dragging a pitcher to draw water by the river all her life.

The greatest motherhood, which can contribute to children and bear any pain of blood and tears, makes Xi 'an women add heroism to motherhood, which is heartfelt and now metaphysical, and it has become the fierce spirit of Xi 'an women.

If you want to stay in Xi 'an for a while, there are still few streets. In the family home of the community, you will often see two neighborhood women blushing and having thick necks, and almost fighting. In fact, it is often not two women fighting, but the children of two families. In order to protect their children, the women of the two families turned the child's struggle into their own. The next day the children played together again, and the two women were still very angry. Of course, it will be reconciled after a while.

I dare say that Xi 'an's woman is as fierce as that feathered old hen, in order to protect her children and even her husband. If something happens to the child outside the school, even if the husband has any big disputes at work and in society, it must be the wife who will do her part. If her husband is a loser, she will drag him back in public just like parents take their children to school. If her husband has a conflict with a woman, including an argument with yellow color, she will make a scene with that woman in public at all costs. She firmly believes in the truth of Guanzhong Avenue for thousands of years: hens don't flap their wings, and cocks dare not pounce.

Although fierce, don't think that all women in Xi 'an are bitches, so you misinterpret Xi 'an women. This fierce anger is a kind of self-confidence, self-reliance, self-esteem and self-improvement. Fighting against nature and society is the best choice, so as to maintain self-defense and live a completely clean life for yourself and your family. The more she loves her husband, children, family and parents, the more fierce she is. Although Xi 'an has a long history, it changed its dynasty and changed its flag. Generations of citizens followed the nobility, and most of them were people who came from rural families on Guanzhong Road and later entered the city. In farming society, men are strong laborers in the fields, and men who fight in the fields carry their heads up to fight. It is said that in those days, Qin Jun soldiers, known as the teachers of tigers and wolves, often hung the heads of enemy chiefs on their belts to kill them. Even from the last century, men almost broke up after working in the fields for a day. Women know men's sufferings and will naturally infect some men's fierceness.

However, behind the fierceness is a woman's natural weakness. She is always fierce in front of her husband and children. She will go home alone and cry. She will keep wiping her tears like a spring while cooking. No matter how cruel a man is, he is ashamed and helpless in front of such tears.

Almost all women in Xi 'an have a natural imperial temperament, that is, royal affection. This is because it is the imperial capital of more than ten dynasties in China history; This is because hundreds of emperors buried here still exude the imperial spirit of their royal family; This is because of the immeasurable cultural accumulation, which makes the Qin bricks and Han tiles here look as ordinary as water and air in front of people. As a result, women in Ann, like their men, will ask Du Kang to make wine on Sunday, Cang Xie to write lyrics, Cai Lun to make paper, Sima to write history and be punished, Zhuge Liu to go through Qishan and help the Tang room, and Empress Dowager Cixi to take refuge in Xijing, in a fog. Outsiders can only nod like chickens pecking at rice, without a word.

This imperial nature seems to be permeated with two air currents from time to time, one is domineering and the other is literature and art. Originally, the two were incompatible, but they were wonderfully unified in the mouth of Xi' an women.

Let's start with domineering. In Ann's mind, she is a natural descendant of Han and Wu Zetian. The ancestors looked down on the world and ordered the Sixth Hospital. Of course, I can't lose the face of my ancestors and fall behind her. So, anyone who wants to speak ill of xi, Shaanxi and China will open her eyes and vomit with you as if she were the embodiment of Xi, Shaanxi and historical China. That disrespectful remark was like digging her ancestral grave. In the eyes of Ann's women, Han should behead Han Xin and still be alive-in Japan, Wu Zetian is a woman's pride-the hen will crow, but today it's just disdain. In the eyes of Xi 'an women, I don't care about the era of marine culture. Yan 'an is here, the satellite monitoring center is next door to me, the earth point in China is in my front garden, and the time center in China is in my back mountain. I am not the center of China. From the glory of Han and Tang dynasties to the center of time and space, although I can't get off the bus today, why should I surrender to you?

Is this a domineering attitude? !

And literature and art. Xi' an woman's domineering posture is often hidden in her heart, immersed in her bones and never exposed to the outside world. Only by knowing each other for a long time can we get stronger and stronger. Therefore, outsiders often think that Xi 'an's women are aggressive and generous, but they don't think they are domineering. On the contrary, they have been familiar with history and culture for a long time, and often show an elegant style inadvertently. This kind of literary spirit is not the soft language of talented women in the south of the Yangtze River, but the ancient spirit and breath inadvertently revealed in real life. In the last century, Liu Xiaoqing and Zhang Ziyi felt this literary spirit from the salesgirl under the Big Wild Goose Pagoda. In this century, Jin Yong, an old man, came to Shaanxi to "talk about swords in Huashan" and lamented the profound cultural literacy of women in An, which should not be underestimated!

Having said that, what is domineering literature and art, what is imperial power, and more is to show natural women and motherhood! Therefore, women in Xi 'an are neither little women nor strong women, but natural, simple and accurate women in China.

I don't know what you think. If you really come into contact with Xi' an's woman,

What about the girl in Chengdu?

Beautiful and proud Chengdu women are delicious, especially hot and sour powder and mala Tang. Hot and sour noodles and spicy food stalls all over the street are for them. If you are new here, you will be dazzled by the whole street and one restaurant after another in Chengdu. It doesn't matter. See which beautiful women are well dressed and post them there. You must have a lot of luck to eat and eyes to see. On the streets of Chengdu, you can often see fans wearing fashionable clothes, holding a bunch of incense in their hands, walking while eating, nobody watching, wiping their mouths after eating, then taking out small mirrors and putting on makeup in the street. After three or five minutes, she became a lady again!

At noon, the working girl who went in and out of the senior office building was still wearing professional clothes, but she got into the street shop as usual, and the environment was messy. He asked for a bowl of hot and sour powder to stay in the stall, then "sobbed, haha" and ate it, crossing the sea non-stop until his lips were bright red, his mouth sizzled outside, and his handsome face suddenly became rosy. When you arrive, you should walk and eat it like no one's watching. If you think that eating this hot and dry food will affect their skin, you are wrong. The more they eat their skins, the better. They are all white and bright.

Women in Chengdu have endless curiosity and exuberant energy, and are full of curiosity about the unknown. They are under the same pressure as men in Chengdu and participate in the competition equally, so the only way to avoid being eliminated in the competition is to constantly update their knowledge and supplement themselves. So, they learn this and that, seal cutting, photography, fashion design, Go, chess, computer and driving. They are interested in learning everything. Even if they are bored or busy, they will take a magazine with them and get hungry whenever they are free. Of course, women in Chengdu also have some unpleasant places, such as playing mahjong. Women in Chengdu on this occasion are exposed to all kinds of bad habits.

Women in Chengdu are definitely the characteristics of Chengdu. They were raised with pickles, Sichuan-style pork, western sichuan bazi, Chengdu's strong cultural atmosphere, generations of immigrants and Minjiang River water. This is why Chengdu beauties are so beautiful. They only serve the water and soil in Chengdu, so that they can't lose the "Chengdu Complex" anywhere in the world. They will always be in Chengdu. The Longmen array in Chengdu smells like Pixian watercress, Mapo tofu and husband and wife lung slices. Chengdu women's tastes are hemp and spicy, without which they are not Chengdu women.

Before women in Chengdu liked to lead the fashion, the most beautiful girl in Chengdu was an avant-garde girl. In order to keep up with the trip and not be left behind by women, men dye their yellow hair one after another, dress up cool and follow women. Women in Chengdu love fashion. In the street, you can often see a miss Chengdu wearing a famous brand walking quickly and making a youthful appearance from time to time. Don't be surprised at this time.

However, in the last two years, women in Chengdu have been really miserable. Business cards created by this city, such as "beauty economy", are also unfavorable to women in Chengdu. Originally, "beauty economy" was the abbreviation of "beauty sets the stage, economic singing opera", but people have a bad association that their beauty can be quantified as well as the economy. Not counting this, Meng Jing, a reporter from a weekly magazine in Beijing, wrote that "Chengdu has become a demonized city in the past two years, which can be simply summarized as: a paradise for men and a hell for women. In the so-called new online novels, Chengdu women are surprisingly beautiful but have low IQ, and men are extremely obscene from appearance to heart. Their main spare time is whoring and hooking up with all women who can see flat faces. All women don't have their own names, and the unified name is "humiliating powder". As a result, people all over the country think that women in Chengdu are really living in hot water. Someone on the internet said: Chengdu, a city where hooligans don't want to leave when they come.

But Chengdu obviously does not lack aphrodisiac elements. Love here doesn't have to be bling. Women here shed more tears for love than money.