Reflections on Master Xing Yun's "Willingness"

After reading a work carefully, I believe everyone has gained a lot of knowledge. You might as well sit down and write down your feelings after reading it. Have you figured out how to write your comments? The following is a model essay (5 selected essays) that I compiled for you about the willingness of Master Xingyun to read. Welcome to read the collection.

After reading Master Xing Yun's "Give Up" 1 This is my second book reading Xing Yun. I read the notes on "Shede", which makes people fondle. After reading the first chapter, I was deeply touched.

First, agree with the point of view

Physical pain is not bitter. As long as we have patience, we naturally have the strength to bear all the hardships, but we don't feel bitter when we are sick. The power of self-conscious patience can cope with everything. Patience is not cowardice, but in the face of slander and ridicule, you can choose kindness and stubbornness, and have no regrets. The earth of patience is the thickest, so increase patience; The vine of worry grows fastest, so you have to break it.

Second, connect with reality.

Patience makes simple people mature and impulsive people become rational; Patience makes impulsive people concentrate and unsuccessful people think calmly. Patience is a poem, patience is a clear spring, patience is a light floating cloud in the blue sky, patience is a beautiful serenade. Patience is sometimes accompanied by a sense of happiness and beauty. Just like an angler who doesn't feel tired after sitting by the pool for a long time, just like Mo Chi dyed by Wang Xizhi's works, just like Go with one stroke and one style. Happiness is only known after suffering, and the rainbow can only be seen after rain. Without failure, there will be no success. Van Gogh couldn't stand secular injustice and self-mutilation, Hemingway couldn't stand the torture of illness and committed suicide, Qu Yuan couldn't stand the pain of the country's destruction and death, and Xiang Yu was ashamed to see his elders in Jiangdong and committed suicide. This is an outbreak after pursuit and patience, a struggle, and it is awe-inspiring. Patience is not just resignation, it is not the same as indecision, and it is not a cunning philistine who obeys the will of others and goes with the flow. Chinese characters vividly interpret the word forbearance, and if there is a sharp knife in your heart, how broad your mind will be. Patience is not cowardice, but when facing the honor and disgrace of life and death, it can send out an unparalleled courage from the heart and stick to your ideals. True patience is due diligence, the overall situation, and the welfare of all.

Third, reconstruction and reflection.

Patience is easier said than done. Seeing things clearly requires foresight. Clear thinking and thoughtful consideration. Great ambition, clear goals and indomitable spirit are the driving forces of patience. You can't endure hardships and persevere for a long time just for the sake of fame and fortune. It needs to be broad-minded and tolerant of people, "a hundred rivers are big, and tolerance is big", "a general can race horses on his forehead and a prime minister can punt on his stomach", which is the basis of patience. "A word will make you angry. If something goes against it, you will be anxious." No big deal. It needs dialectical mind, good at reverse thinking, putting yourself in the other's shoes, which is a panacea for patience. If you stand in the other person's position and think about what might happen if you were in the other person's position, the distress in your heart and the anger in your chest will be alleviated. If you only think about your own gains and losses, there is no overall situation in your eyes and no one else in your heart, you will eventually get burned and deserve it.

Patience is not a sign of weakness, there is an essential difference between the two. The weakness is lack of courage in doing things, dare not encounter difficulties, do not actively solve problems, but hesitate to retreat; But the heart has no bottom line, and the hands are powerless. It is common to be bullied. On the other hand, patience is a matter of knowing well and having strong hands. A small concession for a while is for the final big harvest; It is a calm and wise courage. Is tolerance indulgence? Tolerance is a kind of tolerance, that is, the right to allow others to fully enjoy freedom. Even if the exercise of this right violates some of your interests, it should be allowed as long as it does not violate laws, disciplines and moral norms and does not shake your fundamental interests. Indulgence is to let them expand their selfish desires without restraint, even beyond moral norms, laws and disciplines. This is an irresponsible attitude towards others and society, and it is hard to say that it is out of goodwill. The result of tolerance is social harmony, and the result of indulgence is intensification of contradictions, which are not the same. But patience and tolerance can't go beyond principles. If we can't adhere to the principle, we will not solve the problem, but will cause more serious problems.

It took me a few days to read the second chapter of Xing Yun's "Give Up". Throughout the second chapter, it expounds the correct treatment of others, couples, parents, friends, opponents and misunderstandings in life from many aspects, which provides a lot of good experience for our life. In our life, we should actively adjust our mentality, be optimistic and make good use of people around us, so that our life will be meaningful. diary

In our life, we should dilute our personal fame and fortune and be "selfless and generous in our hearts". A person who is self-centered and full of selfish desires is prone to gain and lose. Many troubles in some people's lives are mostly due to the dissatisfaction of personal desires; When people are freed from selfish desires, they will find that many so-called adversities are just illusions made up because selfish desires are difficult to fill. Moreover, even if you really fall into the adversity of life, you can be selfless and fearless as long as you ignore personal gains and losses and regard honor and disgrace as floating clouds, so as to overcome difficulties and get out of adversity.

At the same time, we must have an optimistic spirit and positive actions. Optimism is the spiritual strength to overcome adversity; Positive action is an effective way to get out of adversity. Without optimism, it is impossible to persist in fighting for a long time in adversity; Without positive action, you will be a blind optimist, and it is impossible to really overcome difficulties and win. In essence, the meaning of life lies in the process, not in the result. As long as you do it seriously, think about it seriously, work hard, work hard, work hard and persist, even if you don't achieve the ideal result, there is no regret in life. This is like saying, "Everything can be perfect, but please be worthy of my heart." Perhaps the world is not without beauty and sincerity, but your own heart is not beautiful and sincere enough, and you always have to look at it with a pessimistic eye, which makes your life stained with a gloomy tone. Maybe we have to lose a lot because we want a lot. Because we always think only of ourselves, we walk into a narrow space and can't fly.

Actually life is a mirror. You laugh at it, you cry at it. When adversity or pain strikes, you might as well have fun in the pain and face it bravely. You can see through everything, overcome it, bear it, let it go, be open-minded and have no worries or fears. "Life is like sending, what's to worry about!" The idea of life can make you feel the beauty of life.

Reflections on Master Xing Yun's "Shede" III. Speaking of this book, I have already read it. To tell the truth, I thought this book was written by a big monk, and it must be a stream of Buddhist etiquette. It has some profound and lofty philosophies that have nothing to do with our lives. After reading it, I suddenly realized that many of the truths in it are related to life and worth savoring.

I remember that Master Xingyun once wrote down the vision of successful people at the beginning of "Shede": if you have money, you should be proud of it and despise the frustrated. For the sake of Tao, it is difficult to benefit students if they do not change in cold and hot weather. Life in a hurry for decades, like a tiny passer-by in the vast universe, comes and goes in a hurry. The passer-by life in autumn and spring still leaves some memories beyond the hurry, so we should think about what attitude to face life. Giving up and getting, like ice and fire, yin and yang, have always been natural contradictory factors. I remember a short story in the book, which I have always remembered. The general content is that there was a miser whose hometown was flooded, and the poor villagers were successfully rescued because they had nothing. The miser struggled with gold and silver jewelry and called for help from a distant ship. The people on the boat told him to throw away the gold and silver jewelry and let him not sink for a while.

Like all fables, the Buddha finally said: give up and you will get it. It seems that this Buddha is quite vernacular. Therefore, giving up is a philosophy of life and a way of life. If you don't want everything to be perfect, you should choose between them. As a teacher, I think there are many things worth thinking about in our work and life. We should always ask ourselves, "Teacher, are you willing to give up?"

First of all, I think teachers should "be willing" and "squat down". In the past, teachers always gave students a lofty image and formed a natural advantage for students, thus widening the distance between teachers and students. Of course, the "squatting" of the body is only a form. The most important thing is that we need to "squat" our hearts so that we can care about each other and let go from the same plane. that

Second, I think teachers should be "willing" and "don't stand up". After the normal teaching process, teachers should bravely "stand out" and let students do their own research and stand on the podium. Perhaps this is more conducive to the cultivation of students' interest and ability in learning. As the saying goes, "I can't bear to keep my children from raising wolves". Although it seems far away from the profession of teachers, many places are still very similar. I think I will know more about the philosophy of life by reading the book I am willing to give up. In the future teaching process, I will treat being a man and being a teacher as one thing, be a successful person and be a qualified teacher.

Reflections on Master Xing Yun's Shede 4. I. Agreed opinions:

A person should be able to endure slander, listen to abusive words like dew, be a strong adult, and not be shaken by external storms. The hardest thing is to endure the next breath, now it's hard to go. What is the difference between a gentleman and a villain? A gentleman can control himself, but a villain cannot. Where do happiness and trouble come from? A happy life is due to self-control, and a troubled and painful life is due to self-control.

Second, contact with reality:

The easiest thing for educators to do is to get angry with students, and sometimes even get angry with students when something goes wrong, and take them out on them. But I can understand that the original intention of many teachers is definitely not to be angry with students, nor to embarrass students.

At present, school education is mainly quality education, not exam-oriented education. Students come by "through train", with more personality and less sex. In this way, it is inevitable that some students will violate the school rules. How to treat those students who often violate discipline? This requires the teacher to have enough patience; Don't rush, or there will be a situation of "haste makes waste". As a result, the relationship between teachers and students has become more and more rigid and complicated.

Like the students in our vocational school, their academic performance is generally not very good, so the knowledge points in the study books are not high, and junior high school students may be considered as poor students by teachers or parents, so many students have a big temper and disobey management, but each student has his own advantages. In this regard, we should know that to treat such students, we should show more patience than others according to their characteristics, and take long-lasting patient education, instead of blindly emphasizing strictness, so that the effect is good.

Third, reflection and reconstruction:

Teachers can hardly achieve great things, but students can. To be a class teacher, you should have a calm heart and learn to be patient, learn to be lonely.

Among the parents of students, there may be prominent social status and millions of property ... in sharp contrast with you. Some people who lack self-cultivation will show a looming sense of superiority in front of you, even look down on humble teachers and force you to submit with some secular pressure to achieve his goal. As a teacher, especially a class teacher, it is impossible to work without dealing with these various parents. Therefore, teachers should put themselves in a correct position and fully and consciously realize the lofty profession of teachers. With lofty professional consciousness and my own knowledge and cultivation, I won't be as knowledgeable as they are. In the face of humiliation and ridicule, be patient, but don't feel inferior, be calm and have dignity. After patience, of course, it is calm. Face the child calmly; Face all kinds of parents calmly. Never treat your children as parents. This is the highest realm of teachers. Helping children to open a flower and bear a fruit on the tree is an achievement as a teacher; Helping children to hold a bright lamp in the stars of life to illuminate a road is the happiness of being a teacher.

Teachers are the embodiment of truth, goodness and beauty in students' eyes. A tolerant, compassionate and emotionally stable teacher will not punish students, nor will he punish students with his own mistakes. Most students have the habit of imitating their teachers, so teachers should have elegant and generous manners, calm courage in the face of emergencies, and have an angry demeanor in case of emergencies, so that students can learn from each other and gradually cultivate self-control ability.

After reading Master Xing Yun's "Give Up", I bought a copy of Master Xing Yun's "Give Up" when I was in a bad mood, which really benefited me a lot. To give up is to learn to give up, and only by giving up can you gain something.

First, agree with the point of view

Keep a low profile and do things at a high level. There is no doubt that there must be a certain level of work. But sometimes it's good to keep a low profile. It is easy to achieve the goal because of low profile. Low-key includes low-key speech, not too expensive. Keep a low profile and don't be too ostentatious. Keep a low profile when you are angry, don't be too angry, and so on. Ask yourself, I belong to a strong constitution in my heart, and I am easy to worry when things happen, so I don't leave a way back. When the mood is calm, it's too late to regret it.

The size of a person's ability is not the strength of his ability, but whether he can live in harmony with the public. The essence of the United front should not be too high or too detached. Polite and humble. People who keep a low profile are wily, not vain and grandiose, and rely on their own strength step by step, slowly and steadily. Therefore, low-key people are easy to succeed. And I, on the other hand.

Second, reflection and reconstruction.

Insist on being a low-key person and doing things with high profile. As a member of society, we must abide by good professional ethics and noble thoughts and sentiments, consciously put ourselves in the right position in our work and life, always maintain a good style of modesty and prudence, guard against arrogance and rashness, never take credit, never be conceited, always be honest and kind, be strict with ourselves in everything, be kind to others everywhere, and treat people and things with a pious and broad mind and a detached and peaceful mind.

Learn to be a low-key person, that is, not noisy, not refined, not artificial, not pretentious, not hypocritical, not involved in right and wrong, not annoying, not jealous, even if you think you are brilliant and better than others, you should learn to hide others. Complaining that you have no talent is only superficial.

Day after day, life makes us pay, experience, bear, face, complain, be angry, unbalanced and extreme, at the same time, we are also weighing giving up and abandoning, gain and loss, which all plague our breathing and make each other lose themselves. Many of our outlook on life has been assimilated by reality, which makes gains and losses have utilitarian emotional color. We only know the pursuit, fame and profit, and insatiable greed. We always feel that we should not lose, we should not give up, but we just want to get, we don't want to give up, and we insist on what we shouldn't have, so that our burden is getting heavier and heavier, so that we have to slow down or even stop at last. Maybe we should rethink and sort ourselves out, give ourselves some time to purify, redefine the true intentions of giving up and let them return to nature. This will also allow us to return some spiritual materials that have been too far away from reality to where they should be. There is a classic saying: when your hands are clenched, there is nothing inside; When you open your hands, the world is in your hands. Let go to go far, and give up to pursue. People who can't put anything down or don't want to put it down will lose the most precious thing. Wisdom and stupidity is actually the art of cultivating darkness: wisdom and stupidity is to focus on one word. If a huge illusion and scam are designed, real ambition, greed for power, talent, reputation and feelings will be covered up. This low-key life skills, willing to be stupid and weak, is actually a subtle calculation. It encourages people not to fight for the first time and not to reveal the truth, so that they can live their lives clearly.

Treat people peacefully and leave room: there are roads and rules to follow, and being a man is no exception. It is also in line with objective requirements to treat personnel with a peaceful attitude, because being a low-key talent is the key to success.