China Communication University 09 animation postgraduate entrance examination.

China Communication University animation postgraduate subjects are:

Professional direction and preliminary examination subjects of Grade 22 animation postgraduate entrance examination

The following is the memory version of the first test of Nakagawa Animation in grade 2 1:

Fundamentals of Humanities and Social Sciences (Memory Edition)? Notes on answering questions: All answers are written on the answer sheet. You don't need to copy the questions, just mark the question number, and the answers on the questions are invalid.

First, multiple-choice questions (2 points for each question, *** 20 points)

(1) Which of the following four sentences is Fu?

A Guan Guan Luo dove, in Hezhou, is a gentle and graceful lady and a good gentleman.

Mulberry did not fall, its leaves were very fertile. There are no mulberries in the nest! I am a girl, so I don't have to worry about it.

C is generous in life and death, and Zi Cheng says. Hold your hand and grow old with your son.

D peach dies, burning its glory, and its son returns home, so it is better to stay at home.

(2) Which of the following statements about tradition is wrong?

A tradition is a combination of words and deeds, and tradition can increase the cohesion of the same traditional group.

B have a new interpretation of tradition, including the original meaning of tradition and the new values and meanings added in development.

C the tradition without innovation is dead, and the tradition is constantly developing, accumulating and updating.

D research tradition is very professional, so only a few professionals can do research.

(3) Which of the following is not the reason why Yuan Zaju was widely welcomed by ordinary people?

Promote Zhu Cheng's Neo-Confucianism, protect the laws of nature, eliminate human desires and strengthen rule.

The theme based on case stories attracts people.

The theme of opposing feudal ethics.

D colloquial language, in line with the public aesthetic.

(4) Please select the correct representatives in the Renaissance, the Reformation, the Scientific Revolution and the Enlightenment.

Socrates, Cicero, Montesquieu, Rousseau

Dante, Martin Luther, Newton, Einstein

Dante, Martin Luther, Newton, Voltaire

Aristotle, Martin Luther, Galileo, Rousseau

(5) What is the symbol of entering industrial civilization?

The appearance of watt steam engine

B the appearance of the shuttle

The appearance of c-type white spinning machine

Faraday electromagnetic induction

(6) Romance of the Three Kingdoms is a historical novel, Jin Ping Mei is a love novel, and The Journey to the West is a ghost story novel. What kind of novel does the Romance of the Gods belong to?

Heroic novel

Ghost story

Heroic legendary novel

love story

(7) What's wrong with the theory of harmony?

One is based on the ontology of the unity of man and nature.

Respect objective laws.

Harmonious coexistence among people includes tolerance, respect and non-interference.

D people should get along with nature through science and technology, and then adapt to nature.

(8) The following are not the products of ancient Indian civilization:

cuneiform characters

B Arabic numerals

Buddhism

D caste system

(9) What is not an active audience?

The audience is strongly influenced by the media.

There are a thousand Hamlets in the hearts of a thousand people.

The meaning of media information is uncertain, because different audiences will construct different meanings.

D Media can convey different meanings to the audience, but it cannot determine the audience's thinking.

(10) Which is incorrect about media reaction and world reappearance?

A The contradiction between media reproduction and reaction to the world is irreconcilable.

Any description of the world is not completely correct.

C media reproduces the world, but it cannot be completely restored.

It is acceptable that there is a gap between the media reality and the real world.

Second, the noun explanation (5 points for each question, *** 25 points)

1, Speech at Yan 'an Forum on Literature and Art

2. Ancient Indian civilization

3. Anthropocentrism says

4. Ontology

5. Media globalization

Three, short answer questions (each question 15, *** 45)

(1) Please talk about the differences between Li Bai's poems and Du Fu's poems.

(2) Please talk about the concept of "utmost affection" in The Peony Pavilion.

(3) Please talk about the meanings, connections and differences between the two life relationships.

Four, essay questions (30 points per question, *** 60 points)

(1) The Westernization Movement was indeed a failure in terms of purpose. From the perspective of the history of civilization, the Westernization Movement is of great significance in promoting China from traditional agricultural civilization to modern civilization. Please discuss it.

(2) Please discuss the relationship between media technology and social change.

783 Subject Writing (Memory Edition) Notes: All the answers are written on the answer sheet, and the questions are not copied, only the question number is marked, and the answers on the test questions are invalid.

1, please read the following materials carefully and write a short article according to your own topic. Requirements:

(1) Title: no more than 30 words;

(2) Abstract: about 200 words;

(3) Keywords: 3-5;

(4) Text: 2000-3000 words, with at least one title.

(5) If you have different opinions on the views in the material, you can write it in the last paragraph of the essay, about 200 words.

Read the following text and complete the following questions.

The countryside represents nature, loneliness and stability, while the city represents culture, large groups and big activities. People in rural areas envy cities, and rural areas are gradually urbanizing. Everyone wants to get rid of nature, create culture, throw loneliness into large groups and seek activities in stability. But there is a limit here, just as a tree wants to grow from its roots and water wants to flow forward from its source. But if uprooted, the source will fall, the branches will wither and the water will dry up. People's spiritual strength, wisdom, emotion and will are all drawn from nature and grow up from loneliness and stability. Humans can rely on their own heart, strength, wisdom, emotion and will to create a city and act in large groups to create a culture. However, if the city is too isolated from nature, people living in the city will inevitably gradually decline mentally and physically. In a large group, people are easily infected and imitated, learn fashion and lose their individuality. If you are unstable in your career and life, you will gradually feel hurried and tired in your activities, so you will be exhausted and uninterested, and then you will seek excitement and even be nervous. All kinds of cultural diseases will start from being divorced from nature, not lonely and unstable.

Villagers go to cities to create and struggle. His life is tense and enterprising, and at the same time he is wasting his energy. When people from the city go to the countryside, he only feels relaxed and liberated. His life is a retreat and escape, but he rests his energy here. In loneliness and stability, we should get in touch with nature and gradually recover our spirit and physical strength, so that we can return to the city. Human beings are inseparable from culture, cities and large groups; But what human beings cannot do without is nature, the countryside, loneliness and stability. Human beings create culture from nature, build cities from villages, integrate large groups from loneliness and seek activities from stability. In a mature culture, in a bustling city, in a lively group, in a set of activities, making a living is just a struggle. If you want to remedy it, you have to return to nature, and then return to the countryside to find another chance to survive in loneliness and stability.

The biggest crisis of human culture is the rigidity of urban and group activities. Cities have become rigid, and so have group activities. If we want a new culture, we must seek it in complete collapse, which is a great loss of human culture. Metropolis tends to make cities rigid, the capital power of modern "trusteeship" enterprises is infinitely concentrated, and the machinery industry is infinitely advanced, which tends to make industrial and commercial production activities rigid. This is the great trouble of modern culture. Human beings produce culture from nature, and culture has the characteristic of fighting against nature. However, culture will eventually rely on nature and return to nature. If culture is too isolated from nature, it will eventually be hit and destroyed by nature. The dense metropolis of the modern world, the strict spirit of the rule of law, extreme capitalism and even a high degree of mechanical industrialization, like the armor on the samurai, will eventually be forced to fight a decisive battle with mankind itself, and will eventually be overwhelmed and detached. What is even more pitiful is that those who won their husbands also put on this pair of heavy armor. That is the suffering of the nation with backward science at present, just like the villagers who don't go to the city to experience and struggle, they learn the luxury and cunning of the city people for nothing.

Village people eventually need to go to the city, and city people eventually need to return to the countryside. How can a nation with backward science acquire science, build a new city and participate in large-scale groups and activities? How can cities adjust various problems of excessive scientific development, make rigid cities and rigid group activities return to nature, and let people enjoy some loneliness and stability. These are two major problems faced by modern people, and there are different solutions. This requires our own wisdom, and no one should be a toddler.

-(Excerpted from Qian Mu's Country and City)