Five versions of Lu Jia's Shi Shuo Xin Yu

[1] Huang Zhen said, "Doing nothing is doing everything." Dai said: "inaction began with the emperor's harsh punishment and arrogance, and was ruled by Shun and Duke Zhou." These two articles (including the former auxiliary political articles) were lost because of Qin. " Tang Yan said: "The significance of this article lies in self-cultivation, family harmony, and ruling the country, which is also the master of benevolence and righteousness." Documentary case: Wei Linggong in The Analects of Confucius: "Confucius said:' Those who govern by doing nothing will be obedient! What is a husband? Gong Ji is just to the south. ""Definitely: "You said that if you were an official, you would get a person, so you ruled by doing nothing. "Apricot tree said:" Emperor Wang Zhidao, it is important to do nothing and be quiet, but to make it popular. Then there is the king, which is rare, so Confucius said,' Those who govern by doing nothing will obey!' Therefore, people who do nothing will be regarded as officials. Why should Fu Shun be successful? But respect yourself and face the light due south. "This paper expounds the rule of inaction in the early Han Dynasty, the rule of quietness and inaction, and the guidance of the Lushi family first.

Tao is greater than inaction [1], and action is greater than respect [2]. Why is there still a long way to go? Once upon a time, Shun ruled the world [3], played banjo and sang poems of the south wind [4]. If there is no intention of governing the country, if there is no worry about the world [5], then the rule of the world [6]. Duke Zhou made rites and music [7], watched mountains and rivers [9], did not set up divisions and brigades [10], and was suspended [1 1]. However, within the four seas, he was offered the throne and retranslated to the DPRK [12]. So doing nothing is promising [13].

(1) Song Xiangfeng said: "The word' V' is already on the road, and it should be deleted according to the rules."

[2] Qiu Qiongshan said, "Two sentences are a surprise." Lin Yunxiang, a Li Wei, said: "The words" inaction "and" respect "are fundamental, and Yu Shun, Duke Zhou and Qin Shihuang set an example for inaction."

[3] Song Xiangfeng said: "Shun originally had the word" Yu "but no word" Ye ",so it should be changed according to the rule."

(4) The Book of Rites: "In the past, Shun played banjo and sang the south wind." Zheng Note: "The south wind is also the wind of long-term cultivation. It is really unheard of to say that parents are good at themselves. " Justice: "Case: It is difficult to introduce the corpse and family language into the sacred words. Zheng said: "In the past, Shun played banjo, and its word said: Smoke from the south wind can solve the worries of our people. When the south wind blows slowly, it will enrich the people's property. Zheng Yun's words are unheard of. He has lost his meaning. Let's talk about Ma: "Family language was added by Wang Su, but not by Zheng. ":There is another story about a corpse, which can't be obtained normally, so I haven't heard of it. ""Yi case: the spread of Chinese poetry. Fourthly, the Yuefu Poetry Collection cited Qin and the customs voice article as Shangshu, both of which said that it played banjo fluently and recited poems of the south wind, and that the rule of the world was consistent with the theory of Lu. See what to do with a body.

(5) Song Xiangfeng said: "This is a worry for the people and must be changed according to the rules." Instrument case: This cover avoids the changes of Tang Dynasty and taboos. Tang Yan said: "According to this, Shun can play the banjo and sing the poems of the south wind, but Yun is an indifferent people, which is different from those who are" puzzled "and" rich "in family language and corpse. Ethnic languages and corpses cannot be based on this, but can only be used for fun. "

(6) Song Xiangfeng said: "The words' harmony' and' greatness' should be increased according to governance."

[7] "Book of Rites Tang Ming": "The Duke of Zhou practiced the position of the son of heaven to rule the world. In the past six years, he served as a vassal in Tang Ming, and the system of rites and music made justice: "The book says,' Duke Zhou will visit the system of rites and music for three years, but he can't do it. I will make a masterpiece, I am afraid I know nothing about the world; You can't be a son or preach your father's achievements if you work as a coolie. Then they camped in Luoyi, hoping for the heart of the world, so the people's congresses of the four sides held a meeting. Duke Zhou said, "If you show it by force, it will still exist, but the situation will be happy with courtesy!" "

(8) Shi Songlu Lu Gong: "The emperor is the queen, and the emperor is the ancestor of Hou Ji." Jian Zheng said: "The emperor is the queen, which means heaven. The king succeeded because of the great contribution of Duke Zhou, who spent his life in the suburbs of Shandong, which is worthy of his ancestor Hou Ji. "

[9] Shushun Hall: "Looking at the Mountains and Rivers". Confucius biography: "Kyushu is famous for its mountains and rivers, and the five mountains and four blasphemies belong to it." The historical records of the Five Emperors used Shang Wenshu, saying, "Those who look far away offer sacrifices to mountains and rivers."

[10] Shi Xiaoya fish algae millet seedling: "I learn from my journey." Jian Zheng: "Five hundred people are brigades, and five brigades are teachers." Justice: "Five hundred people are brigades, five brigades are teachers, and Xia Guan prefaces."

[1 1], this is still a statement. Historical Records Liang Xiaowang Family: "The Queen Mother's motion." Suoyin said, "You should be sincere and say,' Gege won't do.'" "

[12] Zhang Yue: "Look at this, Shun and Duke Zhou are slightly better." Tang Yan said, "According to Shang Yue's retranslation, I saw this book for the first time, followed by Historical Records, Korean Poetry and Shuoyuan." Instrument case: Biography of Nan Man in the Later Han Dynasty: "South of the first step, there is the country of Shang Yue. Zhou Gongju was photographed in the ritual and music system for six years, and the world was at peace. Shang Yue's family presented three retranslated images of the pheasant, saying,' The road is long, the mountains and rivers are deep, and the sound is impassable, so it is retranslated and headed for the DPRK.' When you become king, you will return to the Duke of Zhou. The duke said,' If you don't add anything to virtue, a gentleman will not be satisfied with its quality; If you don't engage in politics, a gentleman can't be a minister. Why did I get this gift? His emissary asked, "I am ordered by the Yellow Emperor of our country." He said,' After a long time, there were no strong winds and thunderstorms in the sky. Do you think there are saints in China? Go if you have it. "The Duke of Zhou belongs to the king." Note: "See Biography of Shangshu." Case: Selected Works should be based on Ji Fu's Poems of Emperor Wu of Jin Hua Lin Yuan: "retranslated by Shang Yue." Note: "Shang Shu said:' Shang Yue is the king, so he translated it and came to the DPRK. He said: The road is long and the mountains and rivers are deep, for fear of being blocked, so he translated it and went to the DPRK. "Zheng Xuan said,' I hope it will become a new stage. This story is found in Poems of Searching for Korea, Five Notes of Meditation in White Hutong, and Notes of Distinguishing Things in Yuan, all of which are widely circulated in this period of history.

[13] Song Xiangfeng said: "This book is' So doing nothing is doing nothing', and one school said:' Wrong.' I want to change it. This case: don't interpret it as "doing nothing, doing something". Tang Yan said: "According to this, Shun and Duke Zhou are both called inaction, which is enough to explain the meaning of inaction in The Analects. If you do nothing, you will succeed, and you will not disturb the people. " Instrument case: "Preface to Historical Records Taishi Gong": "Doing nothing by Taoism means doing nothing. In fact, it is easy to do, its words are difficult to know, and its technique is based on nothingness and uses conformity. " Justice said, "We should keep our point of view, which is easy to do." (See also the biography of Sima Qian in the Han Dynasty) Looking for Laozi Chapter 37: "Tao often does nothing, but does everything." Chapter 48: "Nothing, nothing." But Confucianism and Taoism advocate inaction. A brief introduction to the novelists and scholars of Hanshu Yiwenzhi: Eighteen Poems of Song Dynasty. Note: "Sun Qing talks about Song Zi, and his words are yellow and old." Looking for Xunzi to comment on Song Zi, Xun Qing contacted scholars of Huang Lao, and Lu Jia also inherited Xunzi's scholars, so he advocated inaction, and its origin was inherent.

Qin Shihuang [1] set punishment [2] to punish cars [3] and evil [4], and was building the Great Wall [5] to prepare Hu and Yue [6] to conquer the big and swallow the small, and moved the world. Generals [7] ran rampant to serve the country [8] and Meng Tian avoided chaos. Qin Fei didn't want to cure it [13], but those who lost too many measures and too severe punishment [14].

[1] Song Xiangfeng said, "The word' emperor' already exists and should be deleted according to the rules."

[2] Song Xiangfeng said: "The word' punishment' should be aggravated according to regulations."

[3] Instrument case: Mozi's pro-scholar article: "The division of Wuqi is also a matter." Huainan Miao Zi said: "Wuqi carved, but the car cracked." Han Feizi and Shi's article: "The car belongs to Qin." Biography of Shang Jun in Historical Records: "King Hui of Qin divided Shang Jun by generalizing the whole, saying,' Nothing is like betraying the Shang monarch'" The punishment of car cracking did not begin with the first emperor, nor was it limited to Qin.

[4] Song Xiangfeng said, "The four-character rule is indispensable."

(5) Song Xiangfeng said: "The rule of Yu is indispensable."

[6] Huainanzi Ren Jian Zhang: "The king of Qin recorded a painting and saw it:' If Qin dies, it must be Hu.' With 500,000 dead, Meng Gong and Yang Wengzi will build and repair the city. The west of the city belongs to quicksand, the north belongs to Liaoshui, and the east belongs to North Korea, and the counties in China will pay for it. Moreover, the rhinoceros horn is like a tooth, and the jade beads are like pearls, which makes Wei Tuju lose 500,000 troops as five armies: one army blocks the city ridge, one army guards the nine suspects, one army is in Panyu, the capital, one army guards the border, and the other army is flat and dry. For three years, I didn't understand crossbows, which made it impossible for the prison army to adjust its salary. I also used soldiers to dig ditches to get through the route for providing foodstuff, in order to fight the Vietnamese and kill Xi Oujun. The Vietnamese have all gone into the jungle and are at odds with animals. They were unwilling to be Lu Qin, and Jie Jun thought they would, but they attacked the Qin people at night, and they broke them, killed their commandant and left hundreds of thousands of corpses lying around, so they were prepared. "Biography of Han Dynasty's Measures": "It is an urgent matter in the world to repeat the mistake, guard the border and prepare the blockade, and persuade the peasants to make efforts. It is said:' When you hear Qin, attack the north, build a river, attack Yang and Yue in the south, and set up a garrison. Those who set out to attack Hu and Guangdong did not defend the border and save the people from death, but were insatiable and wanted to make a big difference, so the world was in chaos and failed. ""Qin Beihu said that the more things, the most detailed is Huai Nan Zi, but the more fully prepared, the less it means to build the Great Wall. After the Qin dynasty unified the world, the Fangcheng Chu was built to prepare for crossing the river, just as the Great Wall of Yan, Qi, Wei, Han, Zhao and Zhongshan was built to prepare for Hu. Fangcheng is a great wall. Eight Theories on Geography in Hanshu: "Ye, Chu Ye Gongyi, has the Great Wall and posthumous title Fangcheng." Jingzhou Notes: "There is an old city in the eastern boundary of Dong Ye, which starts from Guixian County, reaches the boundary of Longshui and Dabie Ocean, and connects the north and the south for hundreds of miles. It is called Fangcheng and the Great Wall. " Records of the Historian Judge of the Family of King Yue said: "The King of Yue said:' Those who want to advance will not meet the soldiers, but what about attacking the city and besieging the city? In May, under Wei Juliang, in May, we tried to fight Nanyang, Ju, Juchang and Tan, which made Fangcheng not south, Huai and Si not east, Shang, Yu, Yan, Li, Zonghu and Xialu, which was not enough to prepare for Qin, Jiangnan and Si, and it was not enough to wait for the crossing. Justice: brackets say:' So the Great Wall is 75 miles east of neixiang county, Dengzhou, south of the county and north of the mountain. Without soil, stones are solid. King Xiang of Chu controlled and conquered the land in the south, striving to make China strong, and built more cities in the north, so as to unite China and make it named Fangcheng. ""This is all a proof of the Chu Fangcheng Great Wall. The so-called "Chu prospers and Zhou declines, controls the southern soil, wants to compete for China, and builds more cities to force China in the north, so the city is named Wancheng". Fangcheng is a key place, and the strong one in the past was for Qin, which is why the whole Qin Dynasty is waiting for Yue. The words of the world about the Great Wall are less than those of Lu and Huainan, so they are predicted.

[7] "Handsome", Tang Ben as the "teacher", the cloud: "Handsome."

[8] Song Xiangfeng said, "There is no cure for sixteen characters."

[9] Meng Tian, "Historical Records" was circulated.

[10] Li Si, historical records handed down from generation to generation.

[1 1] Song Xiangfeng said, "The more troublesome things are, the more chaotic things are, and the more laws there are, the more treacherous they are." . It is said that there is no word "duo" in the text, and this book is "duo". The word' Tian' is wrong with the word' He'. "Chen Jinsheng said," Li Ben wrote, "things in the world are more annoying than chaos, and law is more arrogant than rape." The last sentence "Tian" is a mistake in the word "Er", but the next sentence is correct. "

[12] Song Xiangfeng said, "The nine-character rule is indispensable."

[13] Song Xiangfeng said: "This book is not for governance, and it will change according to governance."

[14] Song Xiangfeng said: "This book is an act of gathering people to make trouble, but it is too cruel to use punishment." It should be changed according to the rules. "Mao Rumen said," I'm glad to tell the story of Qin. " Said: "According to the truth; This is the so-called' Qin's death'. "

Is the gentleman still generous? Its body and behavior [1] lead to alienation [2]; People fear their rights and follow them, return to their territory by virtue, and dare not violate their politics. People fear [3] without punishment, persuade [4] without return, gradually defile [5] morality and put on the cloak of [6] neutrality.

(1) The golden mean: "Emotion is not expressed, but expressed in the middle section. If you are in the middle, you are the biggest in the world; He who is harmonious achieves the way of the world. Neutral, the status of Heaven is awkward, and everything breeds. "

[2] Song Xiangfeng said: "This book is' to be generous and comfortable, to be moderate and far-reaching', and it changes according to the rules." Wu said, "Let's talk about you. I was ironic at the time and my words were warm and sincere. "

(3) Song Xiangfeng said: "There is a word" sin "in" fear ",and it must be treated according to it."

(4) Song Xiangfeng said, "('persuasion') was originally called' Xi'." Case: Tianyi Pavilion originally wrote "Persuade Yue", and the word "Persuade" is correct.

(5) The Book of Rites: "Gradually apostasy, subject to customs." Yang noted Xunzi's exhortation to learn: "Gradually, dye it, dye it."

[6] Song Xiangfeng was ruled to delete the word "fu", but he refused to do so today. Note cited in the Book of Rites, usage with Lu. Brief chapter of Huai Nan Zi: "Take it by law and live with it for life." "Historical Records Five Families": "Confucianism must be convinced." A summary: "A famous minister in the Han Dynasty played, Du Ye said:' clothes make a crime, you must follow benevolence and righteousness.' Suoyin: "Clothes come unexpectedly. According to Yanyun," Clothes are always in it. Making mistakes means that everything you do is a Confucian practice. " "Case: Suoyin led his teacher Gu Yan, and saw the biography of Wang offered by Hejian in the Han Dynasty. "Zi Zhi Tong Jian" notes: "Yan's annotation is not correct. Those who wear it are called Confucianism. " Moon Hee, the book of Wei, commented on the History of the Three Kingdoms: "If you are full of life, you will not be subdued by the breeze and bathe in Xuande."

[7] Song Xiangfeng said: "This book is caused by surrender, and there is no word' harmony', so it must be changed according to the rule." Tang Yan said: "This is the so-called' writing about Korean income'."

Therefore, the husband's method uses violence against violence [1], so Zeng, Min's filial piety, Yi and Qi's sincerity [2], which is better than the teaching method [3]? So [4] the people of Yao and Shun can be sealed outside the house, while Jie and Zhou Zhimin can be punished outside the house [5], which one [6]? Let it be natural. So the land by the river is wet [8] and the wood by the mountain is old [9]. Clouds rose from the mountain [10], Qiu Fu became angry [1 1], four rivers flowed eastward, but hundreds of rivers did not. Elephants are big, but there are not many.

(1) Song Xiangfeng said: "I used to be the husband of making laws, so I punish evil and don't persuade good." I must change it according to the regulations. "Case: The word" husband "in festivals is mistaken for" big ". Su Zixi said: "Law is not as good as education. Han Fei didn't. "Case: Salt and Iron on Criminal Morality": "The commander teaches the people and the legislator supervises the rape. "Make it strict and cautious, legal and treacherous."

[2] Mencius: "Mencius said:' Boyi's eyes don't look at evil colors, but his ears don't listen to evil sounds. Unless his monarch does not act, unless his people do not act, rule will advance and chaos will retreat. When politics came out, the people stopped and couldn't bear to live; Thinking about fellow villagers is like wearing a robe and a crown, sitting on a charcoal painting. When the time comes, it lives on the shore of the North Sea, waiting for the world to be clear. Therefore, people who hear the wind of bo yi are stubborn and upright, and cowards are determined. "Qin Ce Warring States Policy": "Why don't you reply to the letter at this time and let the sages give it? It will be humble, wait for a long time, and the world will be lonely. "

[3] Song Xiangfeng said: "This book is' Are you afraid of death? What do you do? Enlightenment is also', and it must be changed according to governance. " Tang Yan said: "According to the filial piety of Zeng and Min, the simplicity of Yi and Qi is based on sex, but they think it is the fruit of enlightenment, just as Xun Qing said."

[4] Song Xiangfeng said: "There is a word" Yue "under" reason "."

(5) On balance and frankness: "Those who say that they are Yao and Shun can be sealed with houses, while those who are rebellious and stubborn can be punished with houses." "This is the cover. Wang Mang of the Han Dynasty preached, "Mang was the last one to say,' In a wise world, there are many sages in the country, so when Tang Yu is in trouble, it is better than a house.' Yuan Zi was quoted as saying in The Royal View of Taiping on July 7th: "Although Yao and Shun are better than curtilage, they are not perfect. They are still in the water of prevention and they must not flow. " Looking for an anthology, Wang Ziyuan's fourth son talked about morality: "It's better than a house." Note: The Book of History says, "Zhou Min is more sealed than a house. "Later, I thought Zhou Zhimin, too.

[6] Song Xiangfeng said: "There is no word' harmony' in this book, so it should be corrected according to the rule."

[7] Song Xiangfeng said: "This book is based on education and focuses on political schools."

[8] "Wet", Li Ben, Cheng Ben, Liang Jingben, Tianyi Pavilion Ben, Yilin, Han Hui, Pinjie and Dianzhuo are all "wet", and they are all old-fashioned, and later they did not return.

[9] Song Xiangfeng said: "This book is' the soil near the mountain is dry' and there is no word' two'. It is necessary to go to school according to regulations. " Case: Yilin is "the wood near the mountain is long".

[10] Song Xiangfeng said: "This book is' there are clouds and rains in the mountains and rivers', and it must be changed according to the rule." Tang Yan said: "There is no word' Sichuan' or' rain' in the translation forest." Case: Zhouyi says, "See change." Han Note: "The mountains are ventilated, and the clouds are raining, so it changes." Confucius lived in seclusion in the Book of Rites: "Clouds come out of mountains and rivers." Justice said: "The metaphor is that it is going to rain, and the mountains and rivers cloud first."

[1 1] Song Xiangfeng said: "The word' qi' is inherently lacking and needs to be cured." Tang Yan said: "There is a' two' on Yilin Mountain."

[12] Song Xiangfeng said: "This book should be changed according to the rules. Press again: Yilin cited this cloud:' The land near the river is wet, the wood near the mountain is long, the hills are angry, the four rivers flow, and the hundred rivers have no west.' Literature and governance should be harmonious, and knowledge and governance should be well documented. "Tang Yan said," Everything follows ",and the meaning of forest is" no West "."

Husband, Wang Du [1], the king of the south, is the method of taking hundreds of surnames [2], [3] measures [4], and we must not lose the law [5]. In the past, King Xiang of Zhou could not be a mother afterwards, but lived in Zheng [6] and betrayed his relatives. Qin Shihuang [7] was extravagant and extravagant, and made a high platform and a wide palace [8]. Then people all over the world followed suit, setting up [9] houses, preparing stables and garages, carving and depicting them well, and having the color of being bold and colorful, having the system of chaos [10]. In Qi Huangong, the color of a good woman is the color of his wife, aunt and sister, while in the countryside, she is more addicted to her own flesh and blood. King Chu Ping indulged in extravagance [12] and could not control it. He examined [13] people's virtues, increased the number of horses, and tried to save the world [14] wealth and profits, which was beyond the reach of the Ming Dynasty. Therefore, there is no difference between Chu luxury and monarch and minister [15]. Therefore, under the influence of the wind, the grass is still rampant [Liu Yi]. If the king is brave enough to go to court, farmers will be in the field [17] and [18]. Therefore, the gentleman is obedient [19], the man is extravagant [20], and the arrogant and extravagant is reasonable [21]; The thief [22] who is not noble makes way for the contender [23]. Therefore, Confucius said [24]: "Change customs [25]." What makes people look after the house? [26] It's just a matter of taking it out of the body [27].

(1) Song Xiangfeng said: "There is no such word as cure."

(2) "nai", each without. Among the "Hundred Schools of Thought", Li Ben, Keiko, Liang Jingben, Tianyi Geben, Tang Ben, Han Hui, Pinjie and Zhuoran are "ministers".

[3] Song Xiangfeng said: "Without the word" yes ",there is no word" yes ",and without the word" law ",we must go to school according to the rules. There is a word' yes' under another' law', and there is no shortage. "

(4) In terms of "measures", the word "although one" is used to refer to the letter, stand out and explain others.

(5) Song Xiangfeng said: "This is an indispensable method and should be changed according to governance." Wang Fengzhou said: "This statement is that Shun and Duke Zhou rule the world by doing nothing, and the Qin people are annoyed by the law and the chaos between heaven and man; In general, it is still a generous governance, with Shun and Zhou Gong as the law and Qin as the mirror. " Li Weilin said: "Forgiveness is the basis for emperors to govern the people, and neutrality is the ultimate goal of saints. Those who are emperors will be called wise saints, and Yunyang will be praised as three, and those who get the essence of kingly way will also be honored. I gave it a square ear for the phrase' gradually dyed morality'. "

[6] In the twenty-four years since the Ram was proclaimed, "In winter, the heavenly king came out to live in Zheng. Nothing more than a king. What does it say? Can't be a mother. " He Xiu's note: "You can't serve your mother. The crime is greater than unfilial. You must never say it." There is no intention of abolishing it. Those who get it will be abolished by the Ming mother, and the ministers will follow their mother's orders. Xu: "This is because my mother is still here. She is not a stepmother, which is different from Zuo's stepmother. Zheng used ink in the cloud: "The sage's law must do something, and it cannot be empty. Mencius said: the wife humiliated herself and others humiliated her, the family destroyed herself and others destroyed her, and the country cut herself and others cut her. Today, Wang Xiang can't be filial. He is called the Queen's Heart. Now, all his pets are dedicated to his son. He lost his education and made a mess. Born in Zheng and died in Zhou, so Confucius wrote because of his death. If the ram is abandoned by its mother, then Zuojia will die. Xiang Wang was born after you, not a stepmother. "another cloud says:' if you lose your religion and go into chaos, you will die in Zhou, and you will follow the example of the left.' Zheng miscellaneous use three, meticulous from one. "

(7) Huang, Li Ben, Cheng Ben, Liang Jing Ben and Tian Yi Ge Ben are kings.

[8] Song Xiangfeng's "Palace" mistakenly "said". Historical Records of Qin Shihuang: "So the first emperor thought that Xianyang had a large population and the previous court was small. It is said that Zhou Wenwang is rich, and all soldiers are pickaxes. Abundance and leisure of pickaxes are also the capital of emperors. "Naiying is a palace in Weinan Garden. The first is a room in the front hall, 500 steps from east to west and 50 feet from north to south. Ten thousand people can sit on the floor, and a 50-foot flag can stand on the floor. Zhou Chi is the Pavilion Road, which directly reaches Nanshan from His Royal Highness, indicating that the top of Nanshan is a que. For the loop, I crossed the Wei River from Afang, which belongs to Xianyang, and arrived at the camp room like Tianting Pavilion Road. Epang Palace is not finished yet, but it is. If you want to choose a better name. Epang Palace, so the world calls it Epang Palace. There are more than 700,000 prisoners in the Hidden Palace, which is divided into Epang Palace, or Lishan Mountain, and Beishan Mountain sends stones. They are all about Shu and Jing. There are 300 palaces in Guanzhong, and there are more than 400 outside. "

[9] "Set", Tianyi Pavilion and Tang Ben wrote "Gui", which cannot be followed.

[10] said: "Emperor Gaozu made Jia Qin lose the world, and I won it, so I touched it in the story of the first emperor to satirize Han." Tang Yan said, "King Xiang of Zhou lived in Zheng, but his subordinates betrayed his relatives. This is also an old saying in the Spring and Autumn Period, which can't be verified now. If the first emperor was successful and the world followed suit, there must be Lu Sheng as proof. "

[1 1] Tang Yan said: "Yun:' Qi Huangong is the master, and his wife, aunt and sister are the most incestuous. Why did he do this? Han: The "xianggong" is promiscuous, and the elder sister doesn't marry, so the parents and daughters don't marry. It's called Wuer, which is the main temple. But this is business. ""Case: Geography of Han Dynasty: At the beginning, Huan Gong Gong Xiong was promiscuous, and Gu Jie did not marry, so the parents and daughters of the old country were not allowed to marry. They were called five sons and were the main ancestral halls. Married people are bad for their families. People still think it's vulgar. "Deduction history leads to its non-existence, so it is recorded in detail. However, there are also people in ancient books who belong to Huan Gong. "Guan Zi Xiao Kuang" wrote: "Huan Gong said to Guan Zhong,' I am a dirty person, but unfortunately I am lascivious and my aunts and sisters are unmarried. "Xunzi Zhong Ni": "Qi Huan, the master of five uncles, ... experts are seven people who don't marry sisters. The imaginary part of On Horizontal Books: "The book says:' Qi Huangong has seven wives, seven aunts and seven sisters. "Ram preach ZhuangGong twenty years, why not? Note: "Qi Huangong also committed adultery with all the aunts and sisters, and there were seven unmarried people." Yue: "Chunqiu Wen. In the case, Qi Jinggong asked Yu Yanzi,' My former gentleman is a prostitute, and the microscope doesn't marry nine people. What can I do for the gentleman? Guanzi and other books have this matter, and Qi Huan has the name of a good wife (see Historical Records of Qi Taigong Family). Lu Sheng is a scholar of Xunzi, and he continues to use this expression. What a strange man.

[12] The Biography of Historical Records and Huo Zhi (Volume 136) cited this as the matter of King Chu Xiang, and it is unsustainable to change it today.

[13] "Introduction to the Biography of Huang Xujiang in Shen Tu in the Later Han Dynasty": "A title of generals in ancient times for law enforcement." Note: "Check the children."

[14] Song Xiangfeng said: "Rao", and the transcript and the points merged into "En". Case: Li Ben, Liang Jingben and Tianyi Pavilion are also called "childish".

[15] Tang Yan said: "Press: King Chu Ping rode a hundred horses and didn't see his book; Or, Qinan and Guan Qi. " Documentary case: Selected Works of Xijing Fu: "A hundred horses stand at the same time, and their feet are parallel." Shan Li quoted Lu Jia as saying: "King Chu Ping increased his driving force and hundreds of horses followed him." Then Zhang's fu is also based on Newspeak. Chen Jinsheng said, "Zi Nan, seeing this incident, I saw the twenty-two years of Zuo Chuanxiang. I have been King Kang of Chu for nine years, which is not the current affairs of King Ping of Chu. Tang saidno. "

[16] "Historical Records Biography of Huaiyin Hou": "If you send an envoy, Yan will be defeated by the wind." Dong Fangshuo's Seven Commandments in Chu Ci: "The world changes from vulgarity to drift with the tide." "The Biography of Feng Yi in the Later Han Dynasty": "All the people are prosperous." Case: It is all the rage, but it is still a rumor. Yan Sheng was selected as a counselor for three years: "Influenced by the upper class, the wind suppresses grass." Note: The Analects of Confucius says:' Confucius said: The wind of virtue of a gentleman is the grass of virtue of a villain, and the wind on the grass will be suppressed.' "Note" The Analects of Confucius and Yan Yuan "also.

[17] Zuo Chuanyin AD: Xiu Jia Bing is called Xiu Zhi, and Zheng Fengshu said in Tian Xu's poem: "Xiu Zhi Bing."

[18] Song Xiangfeng said: "If the word' agriculture' is missing, it should be' then', and the same is true for foreign exchange. Moreover, the word' soldier' will also increase according to the law. " Case: Tang Ben has the word "Ze".

[19] Song Xiangfeng said: "The word' Zi' and the word' Ye' should be added according to the rules."

[20] Song Xiangfeng said: "The book' luxury should be frugal' should be changed according to the rule."

[2 1] Song Xiangfeng said: "Under' Zhe', there was originally a word' Ze', which should be deleted according to the rules."

[22] "Book of Rites University": "Those who don't do good will not finish."

[23] Song Xiangfeng said: "This book is' without benevolence, it is disability, and it is also a struggle for justice.' "

[24] Song Xiangfeng said: "There is no word' therefore'."

[25] Tang Yan said, "According to the phrase" changing customs ",the Book of Filial Piety was published without specific explanation." Today's case: There are many articles in the Book of Filial Piety, and the Book of Rites has its own articles.

[26] Song Xiangfeng said: "This book is' I am at home'."

[27] Song Xiangfeng said: "The word' also take', originally called' first', should be changed according to governance."