How did the eighth bitterness of life come from?

Master Hai quoted Hou Xue's answer before, although there was a slight mention of the flourishing of five yin, but then he briefly said the supplementary part to the landlord's question:

In fact, it's not bad for the landlord to observe this, but to have a deeper understanding, it may be easier to observe with some Buddhism.

We all have two minds: consciousness and intention. Consciousness is my familiar mind-a mind that can feel awareness, receive, know bitterness, happiness, ugliness, cold, warmth and feelings. Intention root is the dominant mind of all behaviors. The biggest difference between this mind and consciousness is that it does not reflect on self-existence, but operates according to habits, although sometimes it is influenced by consciousness.

Therefore, the landlord will feel controlled by external forces, because when you accept and come into contact with various images, sounds and other realms, Yigen will cling to it according to his own habits, and it is difficult for consciousness to control this emotion. For example, when seeing beauty, consciousness knows that it is beauty, the root of meaning has dominated the eyes and body, and when this consistency is very strong, it has not been completed alone in consciousness. As long as one touches this image change similar to beauty slightly, it will climb and grasp it quickly, and these phenomena are very common in life, and walkers can experience and observe it by themselves.

Finally, the suffering of the five yin actually comes from two things:

First, there is a wrong cognition of consciousness: cognitive consciousness I am a real person who is not bad. And there is no wisdom to observe the conscious self itself, and what consciousness receives is illusory and impermanent.

Second: a root accepts the wrong cognition of consciousness, and the wrong consciousness is the true and not bad self, so he becomes self-centered, constantly pursuing his sense of value and pursuing a lovely realm to accept it. Therefore, a consciousness that is unwilling to accept will be destroyed forever without being born, so that all beings have to sleep and wake up every day. They always want to keep their consciousness awake, and only when they are tired and have to rest will they temporarily interrupt their consciousness.

The way to eliminate the pain is to observe the impetuousness, unreality and discomfort of consciousness through consciousness, let Yigen accept the falsity of consciousness, and eliminate its persistence and various acceptances of consciousness. Then it can be determined that after its death, it will have no motivation to continue to be born, and there will be no chance to enter its mother's womb in the next life, so there will never be self-existence and birth in the universe. If you can confirm this, you can be sure that you really are.