Good-looking fragments of classical Chinese writing

1. Collection of twenty ancient Chinese classics

Eight Records of Yongzhou Liu Zongyuan's Travel Notes on Xishan Banquet.

Hengxuanli. If there is a time gap, then you can travel freely and travel long distances.

He and his disciples went up high mountains, into deep forests, and back to streams, where they could see secluded springs and strange rocks. When he arrives, he will sit on the grass, pour the pot and get drunk.

When drunk, they sleep together and sleep together. The meaning is extreme, and the dream is also of the same interest.

Arise when you wake up, and return when you rise. I thought that any abnormality in the mountains and rivers of the state was due to me, but I didn't realize the strangeness of Xishan Mountain.

On September 28th this year, I was sitting in the Western Pavilion of the Lotus and looking at the Western Mountains, and I started to notice something different. Then he ordered his servants to cross the Xiangjiang River, dye the edge of the stream, chop the hazelnuts, burn the grass, and go up to the high mountains.

If you climb up with a hand and fly with a skip, the soil of several states will be under the skip mat. Its high and low momentum is as complicated as a cave, thousands of miles in size, and there is no way to escape.

The sky is green and white, and the sky and the outside are the same. Then I realized that this mountain is unique and not similar to Peiyuan. It is as long and graceful as Haoqi, but it cannot reach its end. It is as if it is swimming with the Creator and does not know its end.

After drinking a glass of wine, I became drunk and didn’t know the sun was coming. The pale twilight comes from afar, until I can't see anything, but I still don't want to go back.

The form of heart condensation is in harmony with all things. Then I realized that I had not started to swim towards it, but it had almost started, so I wrote about it with ambition.

It is Sui, the fourth year of Yuanhe. To the Xiaoshitan in the West of Xiaoqiu Walking a hundred and twenty steps west of Xiaoqiu, across a bamboo field, I heard the sound of water, like a ring, and felt very happy.

After cutting bamboo, you can see a small pool at the bottom, and the water is especially clear. The whole stone is used as the bottom, and when it is near the shore, it is rolled up from the bottom to form a dike, an islet, a ridge, and a rock.

Green trees and vines, swaying and scattered. There are hundreds of fish in the pond, and they all seem to be swimming in the sky with no support.

The sun is clear, and the shadows are spread on the rocks, but they are motionless; they are far away, coming and going, as if enjoying themselves with tourists. Looking to the southwest of the pool, you can see the twists and turns of snakes, and the light and death can be seen.

The shore conditions are so different that the source is unknown. Sitting on the pool, surrounded by bamboo trees, I felt lonely and desolate, feeling desolate and desolate.

Because the place is too clear and cannot stay for a long time, it is remembered and left. Travelers with him: Wu Wuling, Gong Gu, Yu Di Zongxuan.

Those who obeyed were Cui's Erxiaosheng: "Forgive yourself" and "Fengyi". Comments: "The Story of Xiaoshitan" is a travel note mainly describing scenery. It is one of Liu Zongyuan's landscape travel notes "Eight Notes of Yongzhou".

The original title was "A Journey to Xiaoshitan in the West of Xiaoqiu" and was written when the author was demoted to Yongzhou. This article first writes about the scenery I saw, then uses a close-up shot to describe the swimming fish and the pond water, and then writes about the scenery on the pond and my own feelings.

Through the description of the surrounding environment of Xiaoshitan, the author expressed his dissatisfaction with the social reality at that time and his lonely and miserable mood after being devalued. The language is beautiful, the images are vivid, and the meaning is profound.

Zhuge Liang's Departure: The late emperor was not halfway through his business, but the middle road collapsed. Today, Yizhou is exhausted, and this is the time when our survival is in danger. However, the ministers of the bodyguard are tireless in their internal affairs, while those who are loyal and lofty ideals forget about themselves externally. This is because I want to repay the special treatment of the late Emperor to His Majesty.

It is sincerely appropriate to open Zhang Shengting to honor the legacy of the late emperor and to magnify the spirit of lofty ideals; it is not appropriate to belittle oneself, to use metaphors that are unjust, and to block the road of loyalty and remonstrance. In the palace and in the mansion, they are all integrated; there should be no similarities or differences in terms of punishments and punishments: if there are those who commit crimes and are loyal and good, they should be handed over to an official to discuss their punishments and rewards, so as to show your Majesty's rule of peace; it is not suitable to be partial and make different laws inside and outside. also.

If you consult it carefully and then implement it, you will definitely be able to make up for the shortcomings and benefit a lot. The general Xiang Chong was of good character and well-versed in military affairs. He tried it out in the past and the late emperor called him "Neng". He recommended Chong as the superintendent by the consensus of the public. He thought that things in the camp were not big or small, so he took them into consideration. It will be able to make the formation harmonious, and the good and the bad will be found.

Being close to virtuous ministers and staying away from villains is why the early Han Dynasty prospered; being close to villains and being distant from virtuous ministers is why the Han Dynasty has declined since then. When the late Emperor was here, every time he discussed this matter with his ministers, he would always sigh and hate Huan and Ling! Shizhong, Shangshu, Changshi, and the army are all ministers who have passed away on the occasion of Zhenliang’s death. I hope Your Majesty will love them and trust them, so that the Han Dynasty will be prosperous. You can count on it.

I am a commoner, plowing the land in Nanyang, trying to survive in troubled times, and not seeking to be heard by the princes. The late emperor did not think that his ministers were despicable, and he was in vain. He paid three visits to his ministers in the thatched cottage, and consulted them about the affairs of the world. He was so grateful that he allowed the late emperor to drive away.

Later, when the army was overthrown, he was appointed to the task when the army was defeated, and he was ordered to be in danger: You have been twenty and one year. The late emperor was cautious in informing his ministers, so he sent his ministers important information when he was about to die.

Since receiving the order, I have been worried day and night, fearing that the entrustment would not be effective and would damage the late emperor's wisdom. Therefore, I crossed Lu in the fifth month and reached a barren depth. Now that the south has been secured, and the armor and troops are sufficient, it is time to reward the three armies, and to the north to secure the central plains, to exhaust the common people and the dull, to drive out the traitors, to revive the Han Dynasty, and to return to the old capital: This is why I repay the late emperor and serve your majesty loyally.

As for considering profits and losses and giving honest advice, then you, yi, yun, etc. are all responsible.

May your Majesty ask his ministers to bring the thief back to life, and if it fails, he will be punished, so as to report the spirit of the late emperor. If there is no word of revival, blame You, Yi, Yun, etc., to show his slowness.

Your Majesty should also make plans for yourself, consult the good people, listen to the elegant words, and follow the late emperor's edict deeply. I am extremely grateful! Now I should stay away from you, crying in front of my face, not knowing what I mean.

."Peach Blossom Spring" In the Taiyuan Dynasty of Jin Dynasty, the people of Wuling were engaged in fishing. Walking by the stream, I forget how far the road is.

Suddenly I came across a peach blossom forest, hundreds of steps across the bank. There were no trees in the middle, the grass was delicious, and the fallen flowers were colorful. Fishermen are very different.

Moving forward again, I want to exhaust the forest. When the forest reaches the water source, there is a mountain with a small mouth, as if there is light.

He left the boat and entered through the mouth. At first he was extremely narrow, but only then did he understand people.

After walking dozens of steps, I suddenly became enlightened. The land is flat and vast, with well-groomed houses, fertile fields, beautiful ponds, mulberry trees, and bamboos.

Traffic on the streets, chickens and dogs hearing each other. Among them, the men and women are dressed like outsiders.

His yellow hair hangs down, and he is content with himself. When he saw the fisherman, he was shocked and asked where he had come from.

Answer it. Then he returned home, where he set up wine and killed chickens for food.

Hearing about this person in the village, Xian came to inquire. Ziyun's ancestors fled the chaos of the Qin Dynasty and led his wife's people to this desperate situation. He never came back and was separated from outsiders.

Asking what era we are in today, we don’t know whether there was Han, Wei or Jin. What this person said one by one made everyone sigh.

The remaining people went to their homes again, where they all had wine and food. Stop for a few days and resign.

There is a saying in this article that "an asparagus and rotten lotus are said to be cheese disease!" ? After getting out and getting the boat, he helped him to the road and looked for it everywhere. When he went to the county, he went to the prefect and said so.

The prefect immediately sent people to follow him, looking for what he wanted, but he became lost and could no longer find the way. Nanyang Liu Ziji, a noble scholar, heard about it and went there happily.

If it fails, you will end up looking for illness. After that, no one cared.

"The Foolish Old Man Moves Mountains" Taihang and Wangwu Mountains are seven hundred miles across and ten thousand feet high. It is originally located in the south of Jizhou, in Heyang. 2. Looking for some ancient Chinese passages that sound beautiful and are very niche

1. How can we see wisdom when we are already ignorant? He said: "The benevolent sees it and calls it benevolence; the knower sees it and calls it knowledge." "The name Tao is not what it refers to. Only Tao can make it happen. Things that are not Tao cannot be said by Tao. This word can make everything easy, and it is far from Tao. If you don't know what it is called and don't know its reason, you are not wise at all. You can use this to explain everything, saying: "This view is that the benevolent sees benevolence, and the wise sees wisdom." Many things are confused by flattery, and it is difficult to clarify the truth. If it is not Tao, how can it be called it? If the person is not benevolent, how come "the benevolent see benevolence"? If the person is not wise, how can "the wise see wisdom"? The fallacy continues to this day, causing great harm.

2. It is easy to make a fool of yourself if you are not famous. If you are famous, no one will care about you. However, if you get it in your heart, you don't know where it is, and you don't know its direction. Everyone is learning my method, others are using my skills, and I imitate them. I am complacent and think it is clear. How many darkness are there? It's not that the reason is unclear, it's not that he's not interested in the time, it's not that his skills are useless, it's that his mind is blinded and it's difficult to self-examine. I deeply disagree. Sitting quietly in a corner, thinking and acting alone will not work. The way is unclear, those who know less laugh at it, those who know better think it is so, those who know less imitate but fail to do as well, shouting with arms raised, the depth of the abyss is not self-evident, it is thought that it will not stop, it will not stop and stagnate, and evil spirits will enter. In other words, it is for coquettishness. 3. Please recommend a wonderful ancient article

Encouragement to learn. The author Xunzi said: You can’t stop learning.

Green is derived from blue, and green is from blue; ice is derived from water, and is cold from water. The wood is straight and the rope is in the middle. Xunzi's exhortation to learning is like a wheel, and its music is in the rules.

Although there is violence (pù), those who no longer stand up are those who make it happen. Therefore, if wood is supported by a rope, it will be straight; if metal is sharpened, it will be beneficial; if a gentleman is knowledgeable and examines himself every day, he will know how to act without making mistakes.

Therefore, if you don’t climb a high mountain, you don’t know how high the sky is; if you don’t go to a deep stream, you don’t know how thick the earth is; if you don’t listen to the last words of the past kings, you don’t know how great knowledge is. The sons of Qian, Yue, Yi, and Raccoon were born with the same voice, grew up and had different customs, and they were taught to do so.

The poem says: "Sigh, you gentleman, there is no eternal rest. Jing*** your position, it is good to be upright.

God listens to you, and you are blessed." God is great. In the way of transformation, blessings are better than no disasters.

It is not as good as me to learn what I have learned in just a moment if I think about it all day long; it is not as good as to gain broad insights by climbing high. If you climb high and move, your arms will not be lengthened, but you will see it far away; if you follow the wind, the sound will not be faster, but you will hear it clearly.

A fake horse will not be able to run a thousand miles, but it will be able to travel thousands of miles; a fake boat will not be able to swim, but it will stop the river. A gentleman's life is not different, he is good at things and fake things.

There is a bird in the south, called the Mongolian dove. It uses its feathers as a nest, braids its hair, and ties them to reeds. When the wind blows, the eggs break and the eggs die. The nest is not endless, but it is tied to it.

There is a tree in the west, called Shegan, with a stem four inches long. It grows on a high mountain, near the abyss of a hundred ren. The fluffy hemp grows upright without support; the white sand grows black in the nirvana.

The root of the orchid locust tree is Zhi, and when it gradually grows, the gentleman will not approach it and the common people will not accept it. Its quality is not unattractive, but it is so gradually.

Therefore, a gentleman must choose a hometown when he lives, and must find scholars when traveling, so he should guard against evil and stay close to the right. The origin of things must have a beginning.

When honor and disgrace come, they must be like their virtues. Insects appear in the rotting meat, and beetles appear in the fish.

If you neglect yourself and forget yourself, you will cause disaster.

Strength takes its own pillars, softness takes its own bundles.

The evil and filth in the body are caused by resentment. If the firewood is applied in one layer, the fire will be dry; if the flat ground is in one layer, the water will be wet.

Plants and trees grow everywhere, birds and animals flock together, and everything is according to its kind. When the nature is stretched, the bow and arrow reach far; when the forest is lush, the ax reaches far; when the trees form shade, the birds rest.

The acid is sour, and the gnats are gathered together. Therefore, words can bring disaster, and actions can bring disgrace. A gentleman should be careful about where he stands! The accumulation of soil creates a mountain, and wind and rain stir up it; the accumulation of water forms a abyss, and dragons emerge; the accumulation of good deeds becomes virtue, and the gods are contented with themselves, and the holy heart is prepared.

Therefore, if you don’t accumulate steps, you can’t reach a thousand miles; if you don’t accumulate small streams, you can’t reach a river or sea. A horse can't take ten steps with one leap; a horse can ride ten times, but it's hard to give up.

If you persevere, the rotten wood will not be broken; if you persevere, the metal and stone can be carved. Earthworms don't have sharp claws and teeth, nor strong muscles and bones. They eat earth and drink from the underworld. They have the same intention.

A crab with six knees and two pincers is not a snake and eel whose cave has nothing to rely on, so it is a sign of impatience. Therefore, those who have no deep ambitions will not have clear enlightenment; those who have no shameful things will not have great achievements.

Those who follow the road will not come, and those who serve the two kings will not tolerate it. The eyes cannot see both ways and the ears cannot hear both ways.

The tan snake has no legs and can fly, and the mole rat has five skills but is exhausted. "Poetry" says: "The corpse dove is in the mulberry, and its son is seven.

A gentleman's manners are one. His manners are one, and his heart is like a knot!" Therefore, a gentleman is tied to one.

In the past, when the gourd played the harp, Liuyu came out to listen; when Boya played the harp, the six horses raised their heads. Therefore, even if the sound is small, it will not be heard, and if the action is not hidden, it will not be visible.

The jade is in the mountains and the grass is moist; the abyss produces pearls but the cliffs are not withered. Do good deeds without accumulating evil? Is there anyone who doesn’t hear it? Is this the beginning of learning evil? The end of evil? Said: The number begins with chanting sutras and ends with reading rituals; the meaning begins with becoming a scholar and ends with becoming a saint. If you really accumulate strength for a long time, you will enter, and you will stop learning until you are almost gone.

Therefore, learning numbers has an end, and if it is true, it cannot be abandoned even for a moment. To do it is a human being; to leave it is a beast.

The old book is the discipline of political affairs; the poem is the end of the sound; the ritual is the division of the law and the discipline of the class. Therefore, learning only ends with etiquette.

This is the ultimate morality. The respect of etiquette and writing, the harmony of music, the breadth of poetry and calligraphy, and the subtleties of Spring and Autumn are all in between heaven and earth.

The learning of a gentleman enters the ears, sticks to the heart, spreads throughout the four bodies, and takes the form of movement and stillness. To put it simply, creeping and moving can be the law.

The learning of a villain enters the ears and leaves the mouth; between the mouth and the ears, four inches of ears are enough to beautify a seven-foot body! Scholars in ancient times were for themselves, but scholars today are for others. A gentleman's education is for the sake of beautifying his body; a villain's education is for the purpose of beautifying his body.

Therefore, if you tell someone without asking, you are proud, and if you ask one question and tell someone else, you are embarrassed. Proud, not, 囋, not; a gentleman is like Xiang.

If you don’t learn from others, you will get close to them. The rituals, music, and methods are not mentioned, the poems and books are not specific, and the Spring and Autumn Festival is not fast.

If you follow the principles of a gentleman, you will respect them and spread them throughout the world. Therefore, it is said: If you don't learn, don't approach others.

Learning the classics quickly is the best way to treat people well, and Taung Li is the second best. The person above cannot be kind to him, and the person below cannot be courteous. Ante will learn from miscellaneous knowledge, and just follow the poems and books.

In the last days and in the poor years, you will inevitably become a bad scholar. The original king was benevolent and righteous, and his meridian and latitude were straightened out.

If you pull out the fur collar and pause with five fingers, there will be countless people who obey. If you don't follow the rules of etiquette and use poems and books to do it, it's just like measuring a river with a finger, pounding millet with a spear, or using a conical dining pot.

Therefore, if you follow the rituals clearly, you are a Dharma scholar; if you do not follow the rituals, you will be a Confucian scholar even though you are observing and debating. If you ask for help, don't complain; if you ask for help, don't ask; if you ask for help, don't listen.

Don’t argue with those who are ambitious. Therefore, you must arrive at the path and then pick it up; if it is not the path, avoid it.

Therefore, courtesy and respect can then be related to the way of speaking; smooth diction can be related to the principle of speaking; color can be related to the way of speaking. Therefore, if you can't talk about it, it's called pride; if you can talk about it but don't say it, it's called hiding; if you don't look at your complexion, it's called blindness.

Therefore, a gentleman is not arrogant, does not hide, and is not blind, but obeys his own rules. The poem says: "The bandit makes peace with the bandit, which is given by the emperor."

This is what it means. Missing one out of a hundred shots is not a good shot; missing a step a thousand miles away is not a good control; being inconsistent with ethics and benevolence and righteousness is not a good study.

Those who learn something must stick to it. As soon as they come out and enter, they are the people in Tuxiang. There are few good people and many bad people. They are Jie, Zhou and thieves. If they are all eliminated, then they will be scholars.

A gentleman knows that incompleteness and purity are not enough to be beautiful, so he should recite it several times to understand it, think about it to understand it, deal with it for others, and maintain it to eliminate its harm. Make your eyes have no desire to see what is not right, make your ears have no desire to hear anything not right, make your mouth have no desire to speak anything not right, and make your heart have no desire to think about anything not right.

When it comes to good things, the five colors that are good to the eyes, the five sounds that are good to the ears, the five tastes that are good to the mouth, and the good mind are all over the world. Therefore, power cannot be dumped, the masses cannot be moved, and the world cannot be shaken.

Life depends on this, and death depends on it. This is called moral conduct. Moral ethics can then be determined, and if one can be determined, then one can respond.

Being able to calm down and respond is called an adult. The sky sees its brightness, the earth sees its light, and a gentleman values ??all of it.

I recommend you an ancient Chinese website: qianguyiwen. 4. Urgently looking for passages from classics and ancient Chinese

249 famous sentences from classics and ancient Chinese 1. It’s like studying, studying, polishing.

("Book of Songs·Wei Feng·Zhan Ao") 2. Those who speak are not guilty, but those who hear are warned. ("Book of Songs: Preface") 3. Stones from other mountains can attack jade.

("The Book of Songs·Xiaoya·Crane") 4. Give me a peach and give me a plum in return. ("The Book of Songs·Daya·Yu") 5. There is no beginning for extravagance, and there is an end for Xianke.

("The Book of Songs·Daya·Dang") 6. Take a long breath to cover your tears, mourning the hardships of the people's lives. (Qu Yuan (Li Sao)) 7. The road is long and long, and I will search up and down.

(Qu Yuan (Li Sao)) 8. I cannot change my mind and follow the vulgar ways, otherwise I will be miserable and end up poor. (Qu Yuan's "She Jiang") 9. A ruler is short, an inch is long.

("Chu Ci·Bu Ju") 10. I have a good heart, and even though I died nine times, I still have no regrets. . (The Songs of Chu (Li Sao)) 11. His songs are more noble, and his harmony is more humble.

(Song Yu (Asking the King of Chu)) 12. Fullness brings harm, modesty benefits. ("Shang Shu") 13 . If you want to accuse someone, why bother?

("Zuo Zhuan: The Ten Years of Duke Xi") 14. Who can do without mistakes? ("Zuo Zhuan") ") 15. The auxiliary chariots are dependent on each other, and the lips are dead and the teeth are cold.

("Zuo Zhuan·The Fifth Year of Duke Xi") 16. The warriors are strong and restrain all the countries, and the women are temporarily exempted from the states. From the 32nd to the 33rd year of Duke Xi") 17. Never forget the past, and be the guide for the future.

("Warring States Policy·Zhao Ce)) 18. It is not too late to make up for the situation. ("Warring States Policy·Chu Strategy") 19. Know yourself and the enemy, and you will never be defeated in a hundred battles

("Sun Tzu's Art of War: Planning for Attack") 20. A journey of a thousand miles begins with a single step ("Laozi·Chapter 64"). ) 21. Misfortune lies where blessings depend, and blessing lies where misfortune lies.

("Laozi·Chapter 58")) 22. The sky is vast and sparse but not leaking ("Laozi·Seventy-three"). Chapter)) 23. He who knows others is wise, and he who knows himself is wise.

("Laozi") 24. Birds of a feather flock together, and people divide into groups. (Book of Changes) 25. If a worker wants to do his job well, he must first sharpen his tools.

("The Analects of Confucius·Wei Linggong") 26. Those who have gone by cannot be admonished, but those who have come can still be pursued. ("The Analects of Confucius") 27. Don't do to others what you don't want others to do to you.

("The Analects of Confucius·Yan Yuan") 28. The three armies can seize the commander, but an ordinary man cannot seize the ambition. ("The Analects of Confucius·Zihan") 29. Learning without thinking is a waste, thinking without learning is peril.

("The Analects of Confucius·For Politics") 30. Be tireless in learning and teaching. ("The Analects of Confucius·Shu Liang") 31. A gentleman is magnanimous, but a villain is always worried.

("The Analects of Confucius·Shuer") 32. People who have no long-term worries must have immediate worries. ("The Analects of Confucius·Wei Linggong") 33. Be true to your word and bear fruit in your deed.

("The Analects of Confucius·Zilu")) 34. When making friends, keep your word. ("The Analects of Confucius·Xueer") 35. If something is wrong, correct it; if not, then encourage it.

("The Analects") 36. It is tolerable, but what is intolerable? ("The Analects of Confucius·Eight Hundreds")) 37. Smart and eager to learn, not ashamed to ask questions.

("The Analects of Confucius·Gong Yechang")) 38. My life has a limit, but my knowledge also has no limit. ("Zhuangzi: Master of Health Preservation") 39. It takes ten years to grow trees and a hundred years to cultivate people.

("Guanzi·Quanxiu") 4O. Oranges are oranges if they are born in Huainan, and they are oranges if they are born in the north. ("Yan Zi Chun Qiu") 41. If you are rich, you can help the world; if you are poor, you can only take care of yourself.

("Mencius: Devoted to the Heart") 42. Old people, I am old, and people are old; young people, I am young, and people are young. ("Mencius, Part 2 of King Hui of Liang") 43. The weather is not as good as the right place, and the right place is not as good as the people.

("Mencius Gongsun Chou") 44. The people are the most valuable, the country is the second most important, and the king is the least important. ("Mencius: Devoting Your Heart") 45. Those who have attained the Way will receive many help, while those who have lost the Way will receive little help.

("Mencius Gongsun Chou") 46. Born in good fortune and died in happiness. ("Mencius: Sui Yu Xia") 47. Wealth and honor cannot lead to sexual immorality, poverty and lowliness cannot move, and power cannot bend.

("Mencius·Teng Wen Gong") 48. It is better to have no books than to believe in all the books. ("Mencius: End of the Heart") 49. Life is also what I want; righteousness is also what I want; you cannot have both, and you are willing to sacrifice life for righteousness.

("Mencius: Fish I Want") 50. If you persevere, the rotten wood will not break; if you persevere, the gold and stone can be carved. ("Gouzi Encouraging Learning") 5l. The fluffy hemp grows straight without support; the white sand grows in the hemp, and it is black with it.

("Gouzi Encouraging Learning") 52. A thousand-mile embankment collapses in an ant nest. ("Han Feizi·Yu Lao") 53. Running water does not rot, door hinges do not become beetles, and they move.

("Lu's Spring and Autumn Annals") 54. To study alone without friends is to be lonely and ignorant. ("Book of Rites·Miscellaneous Notes")) 55. One piece and one piece of relaxation, the way of civility and martial arts.

("Book of Rites·Miscellaneous Notes") 56. If jade is not polished, it will not become a tool; if a person does not learn, he will not know. ("Book of Rites·Xue Ji") 57. Everything will be established if it is forewarned, and it will be ruined if it is not forewarned.

("Book of Rites: The Doctrine of the Mean") 58. If you are envious of fish in the abyss, it is better to retreat and build a net. ("Book of Han·Biography of Dong Zhongshu") 59. A blessing in disguise is a blessing in disguise.

("Huainanzi: Human Lessons") 60. A slight error is a thousand miles away. ("Historical Records: Tai Shigong's Preface") 61. The peaches and plums do not speak, but they make their own mistakes.

("Historical Records: Biography of General Li") 62. A wise man will lose something after a thousand worries; a fool will gain something after a thousand worries. ("Historical Records of the Marquis of Huaiyin") 63. Good medicine is bitter in the mouth and good for the disease, and loyal words are unpleasant to the ears and good for action.

("Historical Records") 64. Xiang Zhuang danced with the sword, aiming at Peigong. ("Historical Records·The Original Notes of Xiang Yu") 65. A big business does not care about details, and a big gift does not refuse small concessions.

("Historical Records of Xiang Yu") 66. People are knives and soldiers, and I am fish and meat. ("Historical Records·The Original Records of Xiang Yu") 67. If you don't make a sound, it will be enough.

("Historical Records·Funny Biographies") 68. King Wen was restrained and performed "The Book of Changes"; Zhongnieu wrote "Spring and Autumn"; Qu Yuan was exiled and wrote "Li Sao"; Zuoqiu lost his sight and wrote "Li Sao" "Guoyu"; Sun Tzu's Bijiao, the art of war; Bu Wei's move to Shu, "Lu Lan"; Han Fei's "Shuo Nan" and "Lonely Anger" in the Qin Dynasty; three hundred "Poems", most of which are the works of sages and sages out of anger. (Sima Qian's "Report to Ren An") 69. The rope cuts the wood, and the water drops penetrate the stone.

(Ban Gu's "Han Shu") 70. When the water is clear, there will be no fish, and when the people are at home, there will be no disciples. "Book of Han: Biography of Dongfang Shuo") 71. If a young man does not work hard, he will be sad! (Han Yuefu "Long Song Xing") 72. A person who travels a hundred miles will be half ninety

(Han (Yi). Poems of Feng Yi Yi Chapter 4") 73. Lost in the East, harvested mulberry trees (Fan Ye (Book of the Later Han Dynasty·Feng Yichuan)) 74. Where sincerity comes, gold and stone will be opened.

(Fan Ye (Book of the Later Han Dynasty·Feng Yichuan). "Guangling Si Wang Jing Zhuan") 75. It is difficult to live up to the great reputation (Fan Ye of the Southern Dynasty Song Dynasty (Book of the Later Han Dynasty)) 76. How can one catch the tiger's den if you don't leave it?

(Fan Ye "" The Book of the Later Han·Ban Chao) 77. The strong wind knows how strong the grass is, and the grass will wither when the weather is cold (Fan Ye's "The Book of the Later Han") 78. The old man has great ambitions: a martyr is old, but his ambition is small.

( Cao Cao's "The Turtle Lives") 79. Work hard and die. (Zhuge Liang's "The Master's Model") 80. Without indifference, there is no clear ambition, and without tranquility, there is no hope.

(Zhu. 5. Please give me a paragraph. Beautiful ancient Chinese sayings

The so-called upright and upright, once had the highest talent, but now, several chanters have been proud... The flowers on the road are like flowers, and the flowing water is like candles now.

I started to miss the colorless life again, just like the flowers blooming on the street.

It’s just the past.

The only thing. , It’s just a lot of emotion.

The flowing water is melodious, the candle heart is melancholy. The white clothes are more beautiful than the snow, and the green grass is luxuriant. Let’s also ask: Who is the spring for whom the sky is more beautiful than the snow?

Who is the butterfly dancing for? The so-called literati have always looked down on each other, so how can we lament that it is difficult for close friends to meet each other sincerely? Love is like falling flowers like flowing water. When you look back, the years are still peaceful. That peace is like the smile of one flower towards another flower. A light rain sweeps away the dust in the heart. A wisp of breeze blows away the red flowers on the road. This way , my heart has no shore here, and people have no limit in the world. This time I left you, it was wind, rain, and night; you smiled, I waved my hand, and a lonely road spread to both ends. Who is it in the end? The strings are broken, the flowers fall on the shoulders, and the beauty is haggard, and the lovesickness is broken, leaving only blood stained with ink and fragrance, and weeping in the grave.

The autumn wind passes through the dust, and there is silence among the clouds and water. , stay in the world of mortals, waiting for a promise that can be broken by a single sword in the vast land. Wherever the bustling music falls, I lean on the clouds and cover my loneliness with a thousand pots. Even if others laugh in vain, I drink from the moon thousands of feet away. The lonely night becomes lovesickness, and it is difficult to express my love. thread.

The fragments of the past become the sadness of a lifetime of careful reading. The events are unforgettable, and the long-lasting thoughts are torn into threads.

I hate that I can't sleep at night, and my thoughts are sprinkled all over the ground. The thin and cold moon is thin, and the details pop up in my eyes, forming a strand of love. Tonight; step on the moonlight and let the past fly, falling on every string of the piano, touching the sound like a complaint.

The soft thoughts in my arms permeate the night, turning into low calls, lingering and lingering into a thin and sad body, hiding in the corner of the night, falling into the light sorrow in my arms, and shedding tears alone. The stars are broken, the remaining dreams are broken, and the plain clothes are cold. The face in the mirror looks thin under the moonlight, looking forward through the curtain makes me full of sadness.

I always want to escape those memories of you, return to the ultimate peace, and let my heart be calm and calm. However, the moment I turned my head, you forgot the tenderness of thousands of years and planted a lasting wound for me in this life; even the drunkenness of a thousand cups could not wipe out all the sorrows in this life.

Inside and outside the volume, every word is engraved with heart, but there is only one song that has an unchanging bottom line. The autumn water lasts for a long time, and the setting sun looks like blood.

Looking back, I can’t help but laugh at the sadness and joy, the dreams in the whispers, the tender pity on the pillow, picturesque, like a dream. Your grace and elegance passed through my eyes, turning into a curtain of dreams, falling on the soft moonlit night, gently arousing countless concerns; all kinds of tender affection in the past still graced the center of my eyebrows, lingering gracefully. Qinqin is slightly fragrant; gentleness becomes a poem full of notes, released to the fullest in the night, but there are shallow tears left on the face. Pick up the fine fragrance, sprinkle a string of mist and rain, the world of flowers and flowers, the fragrance of drunken dreams, In the world of flowers and dust, my infatuation will never change.

Time is the carving knife of memory, carving out the chapters of years. Those painful but beautiful carvings often reflect the blurred years, and the ripples of memories are like a gorgeous event. The illusion... The flowers bloomed on the street. The flowers bloom with fragrance, and the flowers fall into mourning.

Looking back, the fleeting years sing the sadness all over the place.

The passing years brighten the sadness and fade into the silhouette of fallen flowers. On every windy day, watching the wind sway the passing years, let your thoughts fly by, gradually becoming dull in the light fragrance of a cup of tea.

The pain that has accumulated over the years can be safely and gently splashed on the scroll of the passing years. In the apricot blossoms and misty rain in the south of the Yangtze River, you say I am the wind and I am the lotus.

Why doesn’t the wind stay for me? That dancing and flying story is like a lotus flower opened in the wrong time and season, only in the eyes of a cup of tea, counting the time. Looking back, love was once a matter of flowers before and after the moon. The flowers drifted away, and there was a faint fragrance in the empty space. Who would be hurt by the light? Looking back, love was once a sea of ??promise in this life, but the mulberry field has changed, and the old vows are blown by the wind, swallowed in tears.

A long sky, a bay of beautiful water, and a light boat are just like a distant ancient painting. The sky and water are the same color, and the poetic and painterly meaning can be expressed without words. It is also a poem and a painting.

Regardless of whether she goes or not, her beauty is already born in her heart.

A song about burying flowers, singing about the broad agreement between life and death; two lines of tears of lovesickness, sighing that the relationship with my son has not come true. The flowers in Yunshui Zen Heart bloom like a dream, and the fleeting time blooms elegant flowers on the tree of time. The years leave unforgettable marks in the heart of time, and they meet quietly and collect them.

Regarding memory, it may be deep or shallow; regarding longing, it may be strong or light. Gather a drop of rain and dew and listen to the smile of the flower; play the music of a piano and let the clouds roll and relax.

When you meet, don’t ask whether it is a calamity or fate. The butterflies are drunk by the flowers, but the flowers fly with the wind. The flowers dance and the flowers shed tears. The flowers cry and the petals fly. Who is thanking the flowers when they bloom? Who is sad when the flowers wither.

The beautiful city looks back and smiles, the flowers are broken but the people are delicate, the flowers are colorful but the Taoist priests are different. He once said that he would allow me to live forever, but the only memory left is you looking back in shock. It turns out that everything is false. Cherish the melancholy and accompany the flying geese in formation. One memory opens up a poem in shame, one thought fades away and a poem rhymes.

One word is fragrant and one is graceful, one frown is dancing on the pond. A thousand different worlds appear in one night, and a hundred feelings are intertwined in one day.

A touch of beauty, a charming look, a smile and a look back with infatuation. The world of mortals is rolling in a hurry, so I make another wish by the Sansheng Stone: I wish to become a five-hundred-year-old stone bridge that can withstand five hundred years of wind, five hundred years of sunshine, and five hundred years of rain.

Just waiting for you to step over me with light steps on a certain day, year, month, and time. In this life, I am you, and I have forgotten the beauty of thousands of years.

You are me, staring at you for thousands of years. Even though thousands of sails have passed, I am still as sentimental and sentimental as ever because of you.

You are my longing that has been stationed above the autumn water for thousands of years. The flowers fall into mud, and the loneliness flows, a kind of thinking, a desolation.

On the first day of the twelfth lunar month, cool dew stains my clothes, and a slight chill hits my heart. When the thin moon sets in the west and the full moon reaches the west tower, where are you? Who and ***? Who makes an excuse, and an inadvertent gaze leaves lingering tenderness in time. How can it be the control of fate when it passes quietly? Who listens to the wind and thinks it is a farewell song, which stings the fleeting time in the palm lines, and the lost beauty is not only It's a miss.

In the world of mortals on the road, who is the person who crosses me to the other side? With the promise of the past life, I linger at the ferry on this side, quietly waiting for my lover's return date. Helpless, Qianfan has passed by, but none of them are the ones I want to wait for.

In this world of mortals, all the flowers will eventually become lonely. Like the smoke of the past, I don’t know who has left whose lovesickness, like the memories of a dream, I don’t know who has left whose waiting.

Saying goodbye to you, no matter how much it hurts? A few flowers bloomed, a sigh was released, and a little sadness filled the air. A chance encounter is also an inevitable separation.

Maybe no one can choose, and whoever chooses is the fault. Years, time. 6. Looking for classic classical Chinese texts, which can be fragments

Yiqiu

Original text

Mencius said: "There is no reason for the king to be unwise. Although there is a world, it is easy to come into being. Things are violent in one day and cold in ten days. It is rare that I can see them. I have retreated and become cold. How can I be so cute? Now I am counting them. Ye; if you don't concentrate on it, you won't be able to do it. Yi Qiu is a good chess player in the country. When Yi Qiu teaches two people to play, one of them concentrates on it, but Yi Qiu listens; although the other listens, he thinks that a swan is coming. He bowed his bow and shot it. Although he had learned it, why was he so wise? /p>

Translation

Mencius said: "Don't be surprised that the king is not smart. Even if there is the easiest thing to grow in the world, (if) it is exposed to the sun for one day and frozen for ten days, nothing can be done. Growing. I saw the king very rarely. As soon as I left him, those who poured cold water on him immediately gathered around him. (In this way,) What can I do about the bud of kindness I had towards him? It's like playing chess. As a skill, chess is a small skill; if you don't concentrate, you can't learn it. Yi Qiu is the best chess player in the country. Let him teach two people to play chess and just listen to Yi Qiu's words. The other one, although listening, was thinking in his mind that a swan was about to fly, and he wanted to pick up his bow and arrow to shoot it.

In this way, even if he studies with others, his grades will definitely not be as good as others. Is it because he is not as smart as others? Of course this is not the case.

Notes

Add punctuation to the sentence

(1) Make Yi Qiu teach two people Yi Shi: (let) teach: (teach)

(2) A swan is coming: (Come)

(3) Thinking of the aid and bowing and shooting: (Quote)

(4) For this reason Zhifuruo and wisdom: (wisdom)

Explain the usage and meaning of the word "zhi" in the sentence

(1) Those who are good at chess in the country are also (of)

< p> (2) I want to go to the South China Sea (go)

(3) Even though one person listens (pronoun)

(4) If someone wants to help, he surrenders his bow and shoots it (pronoun) < /p>

Principle:

Explain that you must concentrate on learning and not multi-tasking, otherwise you will not learn anything.