The story of a monk by the lake in Qinghai

Editor's Note Here we introduce a group of modern monks. They should be monks who accompany the morning bells and drums, but they are making progress. They not only learned something, but also raised funds to build schools for the children of farmers and herdsmen. They can be monks waiting for charity everywhere, but they have started to produce self-sufficiency, improved the conditions of temples and helped people around them solve their difficulties; They are merciful monks, who have tried their best to alleviate the people's suffering and trained many students.

Adanga, the praise of Jin Mei in Laga Temple.

1965 One day, an ordinary herdsman in Dawu Township, Maqin County, Guoluo Tibetan Autonomous Prefecture had a fat son at home, which was a symbol of his good fortune and hope. His parents named him Jin Meijian Zan. His childhood was spent in melodious pastoral songs and gentle lamb cries. He 10 years old goes to school. Three years later, he was admitted to the preparatory department of Qinghai Renmin University with excellent results. Just as he was preparing for the final sprint of the college entrance examination, his old mother fell ill in bed. In the end, his hope of further study was dashed. According to his parents' wishes, he entered Buddhism and became a monk in Laga Temple.

After becoming a monk, Jin Meijian Zan still did not give up studying, and went to famous monasteries in Tibetan areas such as Ta 'er Temple and Labrang Temple for further study. 1September, 986, admitted to Qinghai Buddhist College for three years. There, he systematically studied declarative research, memetics, poetics and Tibetan grammar. After graduation, he was admitted to the Advanced Buddhist College of Tibetan Language Department in China. At the Advanced Buddhist College, he was successively guided by experts and scholars in Tibetan areas and famous living Buddhists, and Buddhism made great progress. At the same time, he also taught himself China language and literature, ethnic and religious policies and regulations. After several years of hard work, I won the honors of "three good students" and "excellent students" and got the university diploma of 19 90. After graduation, he turned down all invitations and returned to Laga Church. The sharp contrast between Beijing and his hometown made him deep in thought. 1992, Jin Zan was hired as a Tibetan language teacher by County Tibetan Middle School, which made him very excited, but when he first entered the school, his heart twitched in the face of the immature and curious faces of the students, the humble school building and the dilapidated teaching facilities. He hopes that this place will no longer be dominated by ignorance and backwardness, and that more people will be interested in the schools here.

National rejuvenation and economic development are inseparable from education and science and technology. In order to change the backward situation of pastoral education, he wanted to set up a private school near Laga Temple, and then handed over a confident, reasonable analysis and practical application form after full investigation and study to his superiors. From then on, Jin Meijianzan went to Xining, Lanzhou and other places to buy teaching equipment, and also hired teachers in temples such as Ta 'er Temple and Labrang Temple. Three months later, when he returned to Laga Temple with three trucks loaded with teaching equipment, his application was also approved. All this makes Jin Zan extremely moved and encouraged. In order to build a school near the Laga Temple, the state government granted a piece of land. But this is a wilderness. It is not easy to build a school. Jin Coal Jianzan not only invested a huge amount of money, but also participated in the school building work. Finally, a "Jinmei Jianzan School" with a building area of 887 square meters was built. He raised 654.38 million yuan by himself, and the bank loan exceeded 1.2 million yuan. "Open a school, cultivate a batch of useful materials and repay the kindness of the people of Guoluo" is Mei Chin's great oath. 1994 12 15, jinmei jianzan school finally welcomed the first batch of students. 1997, the school has 6 full-time teachers, 4 part-time teachers and 86 students, which are divided into three classes: junior, middle and advanced, and there are three functional departments under the school affairs Committee, academic affairs department and general affairs department. He is both a headmaster and an old teacher, and sometimes he works as a cook in the kitchen. Jin Zan is not only a brave pioneer, but also a young scholar. He has published more than ten papers and poems such as The Development of Tibetan Culture in journals such as Zhang Chaer and China Tibetology. His photographic work "Maqin Snow Mountain" won the prize in the 1994 China Buddhist Literature and Art Competition and was selected for the Sino-Japanese Friendship Art Exhibition. Now he is a member of Qinghai Youth Federation, vice president of Guoluo Buddhist Association, and a representative of the Ninth National People's Congress. Education is the foundation of creating a better future for mankind, and it is a great cause that concerns the life and death of our society and even our nation. We sincerely wish Jinmei Jianzan School prosperity.

Saida Temple is a Living Buddha with Benevolence, Youth and Talent —— Hanguan Kejia

1947 Ren Qing Cai Ren was born in Dianbu Village, Chen Duo County, Yushu. In the early days of liberation, he was elected as the 14th reincarnated living Buddha of Saida Temple of Sakya Sect in Xiewu Township. For example, if he is over half a hundred this year, he is burly and hospitable, and his true feelings of patriotism, love for education and love for the people can be realized in his speech and words. He used to work in agricultural production.1In May 1995, he was elected as the vice chairman of the State Political Consultative Conference. Yushu Prefecture is cold and remote, with inconvenient transportation, poverty and backwardness. Renqing Cairen Living Buddha changed the past tradition of raising temples by giving alms, giving alms and raising funds, and carried out diversified operations, such as raising temples, organizing Nuggets to raise funds for raising cattle and sheep, growing food and vegetables, engaging in transportation and doing business. With funds, he first built a temple, improved the monks' practice and living environment, and bought two trucks and a jeep, which basically solved the traffic problems between the temple and nearby villagers. Temples are not only economically self-sufficient, but also set up public welfare undertakings in society to help poor villagers. Over the past few years, they have helped 68 villagers in Xiasaiba Village to build new houses and 5 villagers to repair them. Other families also received help from temples in different forms, such as seeds, ghee, tea and building materials, totaling more than 40,000 yuan. This has played an important role in helping villagers tide over difficulties, developing production and improving living conditions. At that time, the temple had 5 mu of vegetable fields and 20 mu of cultivated land. In addition to self-sufficiency, the grain harvested every year is also turned over to the state. Since 1984- 1990, * * * has turned over more than 80,000 kilograms of surplus grain.

Although Renqing Cairen Living Buddha is a religious person, he believes in science and attaches importance to education. In order to change the old idea that traditional agriculture depends on the weather, starting from 1990, he contacted the provincial academy of agricultural sciences and other scientific research units, invited scientific and technological personnel to guide production, introduced excellent varieties and learned advanced agricultural production technologies, and gradually improved the local poverty situation. He is also very concerned about education and actively offers suggestions for running ethnic education well. It has invested more than 5,000 yuan to build village primary schools and solve some teaching materials and equipment. He also often visits schools to encourage teachers to teach and educate people, train qualified talents for the country and help teachers solve difficulties; Encourage students to study hard scientific and cultural knowledge, abide by the law, love the motherland and love the party. Once, a teacher was ill in hospital. He not only gave financial aid, but also sent monks to the hospital for care. Not only that, he also gave some lectures to enrich students' cultural knowledge. He hopes that there will be more professionals in his hometown who can speak both Tibetan and Chinese.

Renqing Cairen Living Buddha is also keen on public welfare undertakings. In order to let the villagers know about the country's principles and policies, the new situation of the motherland's development and modern science and technology, and enrich everyone's cultural life, he funded the installation of a TV satellite receiving station, built a TV room and purchased a TV set for the villagers to watch; He built a reception room and conference room for the village Committee; Invest more than 2000 yuan to build rural roads; In response to the call of "planting trees and greening the motherland", we have planted more than 5000 trees of all kinds/kloc-0, introduced new varieties, increased income and beautified the environment; He organized many activities, such as Jockey Club and theatrical performances, which enlivened the cultural life of farmers and herdsmen. Saiba village is far away from county and state stations, with inconvenient transportation and poor medical conditions, and the wounded and sick can not be treated in time. Renqing Cairen Living Buddha also organized monks in this temple to open Tibetan medicine clinics, which treated more than 2 10000 people. Most of the medicines in the clinic are collected and made by monks themselves, so the treatment is basically free. He often goes to towns, counties and States to visit patients and give help to those in need.

The local government decided to build a small hydropower station, for which he donated 15000 yuan. Yushu has a long history, and many cultural relics are scattered among the people. He attaches great importance to the collection and protection of cultural relics, and has collected many precious cultural relics himself. In order to protect these precious cultural relics, publicize and educate the masses and prevent criminals from doing illegal things, he and the relevant state departments jointly held an exhibition of cultural relics. As a living Buddha, Ren Ren believes that religious people and non-religious people should unite, work together, give full play to their respective talents, and work hard to build a more prosperous and powerful socialist motherland.

Zhao Qingyang, the wooden fault of Rongwo Temple

Jianmucuo is a red tribe in Maixiu, zeku county. He was born in 1905. He is the second child. /kloc-entered longwu Temple at the age of 0/2, and became Zaba among the living buddhas in the center right. He studied medicine while practicing, and later became the housekeeper of the living Buddha in the right. Three generations of his family are the right-hand man (equivalent to the secretary-general) of the living Buddha in Kancang, Rongwo Temple, and all three generations are famous Tibetan doctors. The third generation is the living Buddha Chen Lijianchuo, and Jianmucuo is the nephew of the living Buddha. He studied Tibetan medicine at Chen Lijiancoo's side since childhood, and later became the fourth generation of Tibetan medicine in his family. He studied hard and loved Tibetan medicine since he was a child. There are many classic works of Tibetan medicine in Zhong You Palace. He reads widely and is determined to be a good Tibetan doctor who can cure all diseases and relieve people's suffering. He studied more than ten medical books, including four medical books. In order to understand the diagnosis and treatment of some particularly difficult diseases, he traveled all the way to Lhasa to seek advice from Bringuy, a famous Tibetan doctor and middle-aged man. Budan, a famous Tibetan doctor in Xunhua, is the place where he often seeks advice. At that time, Uncle Chen Li Jiancuo was already a famous Tibetan doctor in Amdo Tibetan area, with more than 100 apprentices, and he often neglected one thing and another, so Jianmucuo helped him deal with many affairs.

Because of the close combination of study and practice, his medical skills have improved rapidly. By middle age, he was already a famous Tibetan doctor in Rongwo Temple. At that time, there were dozens of powders, decoctions and pills in his pharmacy, and there were more than a thousand kinds of Chinese herbal medicines. In the season of collecting herbs, he led his disciples to climb mountains and streams, cliffs and cliffs, and tried his best to collect all kinds of herbs. After returning, he handled the preparation work in strict accordance with the requirements. He took more than 100 disciples in his life and taught them his experience without reservation. He often tells people that no matter how high my medical skills are, I am also a human being and my ability is limited. Training 100 apprentices has improved my strength by 100 times. In the 1970s, when he was in Longwu Health Center, Tongren County trained barefoot doctors every year. He was a Tibetan medicine lecturer in each training class. 1983, Huangnan Tibetan Hospital was established, and he served as the attending doctor. Every year, the National Health Bureau and Tibetan Hospital hold training courses for barefoot doctors in counties, and he gives lectures. He has taught 1800 barefoot doctors and contributed to the development of rural cooperative medical care and the cultivation of talents.

In order to systematically impart his accumulated experience and knowledge of Tibetan medicine for many years and make his career successful, he specially trained his son-in-law, Pu Mao, and told him the diagnosis and treatment methods of various diseases, the identification and processing methods of Tibetan medicine whenever he had time. He teaches skills and virtues. He often tells his son-in-law, as a doctor, he must give priority to treating diseases and relieving patients' suffering, never pay too much attention to money, and must help patients in trouble, and accept less or not. Over the years, he did it himself. Almost half of his monthly salary is paid to patients for medicine, and he usually tries his best to reduce the burden on patients. His heart is very kind, and his family talked about such a thing: one winter he came back from work barefoot and asked him about his shoes. He said that a patient's shoes were rotten today and both toes were exposed. It was really cold, so he gave him his shoes. No matter how busy he is, as long as there is a free clinic, he actively participates. He said that our doctor's duty is to treat patients. They are in good health, and we have accumulated many virtues.

Jian Mu not only teaches students, but also writes books. His book "Essentials of Moxibustion Acupoints" and knowledge of cupping acupoints are very practical, but unfortunately they were lost in the Cultural Revolution. In the 1970s, he and the masters of Tibetan medicine, Jiu Mei and Nian Zhihai, collected 100 kinds of Tibetan medicine specimens on the Qinghai-Tibet Plateau. Together with the Provincial Institute of Biology and longwu Clinic in Tongren County, the Book of Tibetan Medicine was compiled and published by Qinghai Nationalities Publishing House 1978. This book is divided into two volumes, one is animal specimens, the other is Chinese herbal medicine specimens, which is welcomed by the majority of medical workers. Jianmucuo's medical skills are very high, especially for intractable diseases. According to years of practical experience, we have a good treatment for dizziness, stroke, dementia, gallbladder, gallstones, rheumatism, arthritis, heart disease, gastrointestinal diseases, cerebral echinococcosis and other common diseases. In addition to using various drugs, he also used moxibustion, cupping, bloodletting, massage, medicated bath and meditation to soothe the nerves and treat diseases. He also used psychotherapy to make patients sing, listen to music and tell jokes, enlighten and encourage them to enhance their confidence and courage in overcoming diseases. Mr. Jianmucuo is a Tibetan doctor admired by people in Huangnan, Gansu, Sichuan and even Tibet near Huangnan. People praised him for his kind heart and noble medical ethics, and they all said that he was Sanjay Manla (Pharmacist Buddha). 1993, 1 1 In September, Mr. Kenmu Cuo passed away at the age of 88.