Why do people learn Buddhism?

Question 1: Why do people learn Buddhism? -Understanding of Buddhism

What is Buddha?

Can feel like a Buddha.

Each of us has a heart that can perceive everything. This heart that can perceive everything is called Buddha. Do you believe you have this ability? Do you believe that one day you will gain insight into the truth of life in the universe? If you believe, then you believe that you are the future Buddha. The Buddha of the future is the awakened one of the future. I don't believe you are still an indirect future Buddha. Why? Because no matter how many hardships you experience, one day you will realize that the heart you can feel is our own, and the so-called naive natural Buddha is everyone's own.

Completely clear about the truth of life in the universe. We call such people Buddha.

What is Buddhism?

Buddhism is education.

It is called Buddhism to use this kind of conscious heart to educate the confused heart of self-infatuation. Although we say that Buddhism is the Buddha's perfect education for all sentient beings in the Nine Dharmas, we often misunderstand that one person will educate me in order to show our own consciousness. Buddha statues, classics and monks only play an increasingly important role. Is a good reason to help you make progress.

Who are our teachers and role models?

Sakyamuni Buddha is an example and teacher of our self-cognition.

Although self-awareness exists in Buddhism, only a few people feel it themselves, so most sentient beings need mentors and role models. In other words, we need the guidance of tutors and good knowledge, so as to avoid detours and detours. Sakyamuni is our fundamental teacher, and we call him a teacher.

What is the teacher's mission?

The teacher's mission is to help us open our own wisdom.

Sakyamuni Buddha didn't invent any truth himself, and then poured it into our minds. No, he told us that wisdom and virtue are inherent in our nature, and we don't need to take it, just need to get rid of delusion and persistence.

What is the content of the Buddha's statement in 49 years?

The 49-year-old statement is nothing more than explaining the truth of life in the universe.

In 49 years, Sakyamuni Buddha said that the novel is big, the story is slow, the story is round and the story is empty. Is nothing more than telling us the truth about life in the universe. Life is ourselves, and the universe is our living environment.

Can Buddha bring blessings to people?

No, people who don't study Buddhism think that Buddhism can bring misfortune and happiness to people, but it is not. For example, when a judge decides a case, he should be based on just laws. Judges can't give people good or bad, and Buddha can't give people good or bad. All karma is as natural as water flowing downwards, and no one cares. As the ancients said, misfortune never rains but it pours, and happiness never rains but it pours. In fact, the theory of happiness and misfortune in the universe has been exhausted. As the modern medical field has also confirmed, people who lie will secrete toxins.

Can Buddha protect us from getting sick?

If we keep thinking and doing bad things, the Buddha is powerless. Buddha can only tell us why people get sick and how to avoid it. If we do what the Buddha says, our health will naturally improve. Just as parents care about their children anytime and anywhere, there is no guarantee that their children will not get into trouble. Parents can only teach their children how to do it. The same is true of Buddhism, which shows that education is the greatest blessing. Besides, when we recite Buddha every day, our hearts are peaceful, our delusions are reduced, and our immunity is naturally enhanced. We can work hard on our destiny. When bad luck breaks, the consequences will naturally not end.

Is it possible to understand Buddha and Bodhisattva and avoid disaster at the moment of disaster arrival?

Maybe. Because the heart, Buddha and sentient beings are trinity, we can say that we understand Buddha and Bodhisattva, and we can also say that the heart is Buddha. Usually, our consciousness is covered by troubles, and our wisdom and virtue cannot be revealed. Now we are praying for the Buddha's feet. The words "Amitabha" and "Guanyin Bodhisattva" show our wisdom and ability from the heart, so the disaster is eliminated in an instant. Do you think this is self-reliance or Buddha nature? In fact, self-reliance and Buddhism are a force and unique. When Sakyamuni Buddha realized the Tao under the bodhi tree, the first sentence said: "Strange, strange, strange, all living beings have the wisdom and virtue of the Tathagata, but they can't prove it by delusion." It can be seen that all beings are a little more troubled than the Buddha.

Practice, what is the standard?

Buddhist scriptures are the standard of our practice.

Have we realized ourselves? To what extent are you aware? Has our original correct understanding been restored? Is the recovery satisfactory? Is the purity of our self revealed? How much is it now? Buddhist scriptures should be used to confirm, compare and check. Look at yourself ... >>

Question 2: Why do you want to learn Buddhism? What is the purpose of learning Buddhism? Simply put, it is to relieve pain and create happiness for yourself. Of course, many people now regard learning as a culture.

Personally, I think Buddha's views are not all suitable for today's society, but they are very beneficial to ourselves.

Buddhism is very philosophical. It may not be suitable for an increasingly complex society, but it is very suitable for adjusting a person's mentality. I think maybe you can understand why you want to learn by reading some Buddhist scriptures.

Most people who have achieved something, or who have done something in a certain way, have one thing in common, that is, they view Buddhism rather than superstition, but learning Buddhism can make a person calm, calm and wise, which is essential in today's society.

Typing so many words is just my own opinion. I don't know if it will help you. Have a look and recommend it.

1, Pure Land, 2, Buddhism, 3, Treatment, 4, Intention, 5, Practice, 6, Life and Death, 7, Causality, 8, Life, 9, Education, 10, Spreading Buddhism.

Question 3: What is a Buddha? Why study Buddhism? What's the use of learning Buddhism? Idealism (5)-Only knowing is the heart

Idealism (5)-Only knowing is the heart

Learning Buddhism is a rare thing, but what have we learned from Buddhism? What is Buddha? Learn what from Buddhism? Be sure to find out. Buddha is the awakened one. Hua Yan Jing said, "What a great teacher! You can feel him consciously." This is the Buddha. In more popular terms, it means knowing yourself and everything. The action is perfect. This is what we should learn from Buddhism. We should learn to be a wise man, not a fool.

Consciously, he must first be conscious and know his own heart. Some of us will say: don't I know myself yet? Actually, it is. Most of us don't know ourselves and are not familiar with ourselves. Why do you say that? We don't know how our bodies work, why we get old, why we get sick and why we die. This is something that no science can answer clearly. We don't know how our language logic came into being. I don't know why some things want to be remembered and some things want to be forgotten. I don't know what people should do when they are alive and what the meaning of life is. This is a question that many philosophers are keen to discuss. Some people are even crazy about it. This is a problem that no psychologist can fully understand. He may help you solve some problems, but he can't solve everything.

We don't know how our thoughts work, why we have such thoughts and why we have dreams and fantasies. There is self, fear and love. No one can answer all these questions. Except for one, that is Sakyamuni Buddha.

However, the Buddha did not simply tell us the answer. But to help us understand the answer. Because the answers to these questions cannot be conveyed in words.

In Jancha's The Cause of Good and Evil, the concept of idealism is emphasized. What are the solutions to these problems? The first step is to observe your movements, language and thinking in detail. Keep observing anytime, anywhere. In the classic, it is said that "all meaningful homework should be followed"

No investigation, no right to speak. To solve the problem, we must first understand how the problem arises. If you want to be conscious, you must understand deeply and not leave anything out. Only in this way can we thoroughly trace the source, recover and be happy.

This understanding can initially achieve a very important goal. In fact, it is also a preliminary answer to the previous question. That is, "knowing is the heart" knows that all this comes from one's own heart. This heart is the foundation to solve all problems. It is also the root of all problems. It is not only the source of our pain, but also the key to get rid of our pain, get happiness, get great happiness, tranquility and happiness.

Only knowing what the heart is is the first step for us to practice idealism. In our daily life, we seldom reflect on ourselves and have no understanding of ourselves. Our inner actions and verbal thinking are all downstream and at the mercy of others. Just like the same ape jumping up and down. There is no moment to stop. We follow the inner changes and show various emotional postures. But we don't know what this is for. Why do we suffer? Sad? Why are you crying? We will look for this reason, that reason, social injustice, uneven system, bad luck, bad others, and humble ourselves. But we can't solve the problem from these aspects. There are many ways to solve the problem, such as a perfect social system, a sound legal system and scientific development. And all this can't even be done with a simple depression.

The first step in practicing idealism is to let us deeply understand where the root of all this lies. Jancha's "The Cause of Good and Evil" said, "When you know all the laws, you should be well-known." This is an answer that we must practice by ourselves, not just by hearing it, but by recognizing it.

Our goal of learning Buddhism is different. It is to live, to bear fruit, to think about the blessings of the world, and even other wishes and hopes. Don't start with this heart. Grasp this heart and you will taste the joy of Buddhism. Not depressed, not confused. Although many of us often talk about "all idealism" and "freedom with fate" after studying Buddhism, we have no actual practice and can only talk about wealth. Forums for turning to underground storage.

Question 4: I want to know why people believe in Buddhism, and what is the real meaning of believing in Buddhism? Hello, Senior Brother: Believing in Buddhism and learning Buddhism are two different things. Believing in Buddhism is just a religious belief. It's good to have faith. With faith, people will have a home, life will have a direction, and they will not be confused. Nowadays people lack faith, so many tragedies will happen in society. Nowadays people commit suicide and kill more and more things. The reason is that a person has religious beliefs because of lack of faith. This is the advantage of believing in Buddhism, and because of believing in Buddhism, it can gradually develop into learning Buddhism, learning consciousness, learning wisdom, understanding the truth of the universe and life, breaking the mystery, enlightened, eliminating suffering, turning evil into good, turning mystery into enlightenment and turning everything into holiness. As the saying goes: there is no unfathomable Buddhism, and it is very rare to smell the breath of Buddhism after millions of disasters. Cherish it.

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Question 5: Why are all Buddhist students poor? You are talking about a phenomenon you see, but I often hear people say that "all rich people believe in Buddhism". I believe that people are poor not because they study Buddhism, but because they didn't cultivate blessings and give them free in their previous lives, or because they were too rich to make good use of them and did a lot of evil things. Can you remember all kinds of past lives?

However, it is also a great misfortune to meet Buddhist practice in this world. Poverty is just an opportunity to practice. If you are rich, it will be difficult to practice confession. It is precisely because of the difficult conditions that we will reflect, repent, strive to cultivate merit and gain something in the next life.

I believe that if you sincerely repent, your career will change and there will be a turning point in your life. Maybe it's possible to go back to your children. I assure you with my years of experience in studying Buddhism that you will see results if you do two things.

First, a large number of releases. If the economic conditions are not very good, you can go to the market to buy fish eggs that others don't want. These fish eggs are huge in size and have a high survival rate when released into water. They saved countless lives at once, and the result was unbelievable. I was told this, but you have to go online to search for the rituals of three conversions, convert these creatures to Buddhism and save their wisdom. This is the meaning of release.

Second, please recite the Buddha's name often. You can recite the names of Guanyin Bodhisattva or other magical Bodhisattva without mercy. I know that chanting Buddha has great merits and can promote good deeds. Bodhisattva won't blame you for wanting wealth, and will help you realize it, but you can't do bad things for money, can you? This is a reward. You see, I typed so many words. Really for your own good. Please come on.

Question 6: Why do people who study Buddhism get rich easily? Because people who study Buddhism are willing to pay, they can get wealth by paying.

Question 7: Why do Buddhists encounter difficulties? Some Buddhists learn Buddhism smoothly, and there are often strange and auspicious things; Some people are more frustrated and brave in learning Buddhism. In the process of learning Buddhism, they will encounter many so-called evil influence, and they will also encounter incredible bumps and hardships. When you encounter bumps, you think that your karma is too heavy and there is no Buddha's karma. Therefore, many people retreat from learning Buddhism and give up halfway, but we must understand some truths. It's not entirely a magic disturbance or obstacle, and it's not necessarily that you don't have Buddha's fate. It may be that the "Unbelievable Emancipation of Buddhas and Bodhisattvas" tried to test our sincerity, test our right path, let us strengthen our Taoist mind, and at the same time eliminate the karma accumulated at the beginning of the robbery, and get the Buddha's fruit quickly, but it encountered bumps and hardships. In fact, no one tortured or persecuted us. Then, why do Buddhas and Bodhisattvas torture practitioners who study Buddhism? Is to let us learn the six wonders. For example, if no one asks you for what you love, can you quickly achieve the good deeds of dedication? If no one insults you, will you practice the wonderful method of humiliation? So we have so-called magic disturbances, obstacles and other things that are not smooth. From another point of view, this is also the top edge of our supreme Buddhism! Of course, not only buddhas and bodhisattvas will test us and help us practice, but also the good God will sometimes test us and help us practice. Here, I will tell a story about a Buddha and Bodhisattva who tested the practitioners of Buddhism in the sutra of respecting the holy mantra and dharma king. It is said in the King's Sutra of the Life-respecting Curse that if I heard it, Rao Xin Miwo Buddha said, "In the middle of Miqing Dabi Holy Land, sitting cross-legged on the throne held by eight male lions in the palace of black and white flowers, preaching Buddhism. At that time, Gongzi Zhijia Wang and others heard about Buddhism, and Rao Xin Miwo Buddha said, "In the past, good deeds and blessings were all mature, so we gathered here. Today, the story told by my Buddha is like this. In the south of this world, far away, there is a pure land called "Rosa Chebu" (bright world), and the king of that world is called "Jiong Bijiabu (guardian king)". He is a very powerful and authoritative person. He married the princess of King Sally (Ming surname) and soon gave birth to a prince, calling him "Jia Jia". On one occasion, Prince Mingxian heard that in the holy land in the north, there was a man named "Deng Balong buttering up Zhuo Ma (Ming Guang Buddha)", who often preached the Falun Gong of Yong Zhong Ben to all beings. Prince Mingxian heard the name of Ming Guang Buddhism, and his dharma was full of joy, just like a beggar meeting a treasure, and his words could not be expressed. Prince Mingxian ran into his father, told him that the bright light Buddha spread forever in the north, and then begged his father to let him. Moreover, he supported seeking the dharma and prepared for it for a long time. Finally, the prince sat on the golden wheel (the wheel used by ancient kings when they went to other places, and the position of the golden wheel was different from that of Yin Lun and the bronze wheel), and more than 100 people protected him. There are 100 elephants carrying food, clothes and gold and silver treasures, and they go to the north to look for the lighthouse Buddha very ceremoniously. Prince Mingxian and others crossed mountains and rivers, but in this way, I came to a village and met hundreds of poor old people. These old people are thin and lonely. When they saw the prince, they bumped into him and said, "Saint, where are you going? Ask people around us to give us gold and silver treasures. We have no food, no clothes and no one to take care of us. We really can't live. The prince felt sorry for them, and the people around him gave all the gold and silver to the lonely old man. Wang Zixiu has become a good place to give money. The prince searched for the lighthouse Buddha alone, climbed mountains and waded through forests. He walked for a long time without food and water. In this case, he saw a child crying on the roadside of the wasteland, with no parents or adults around. Prince Mingxian is very sympathetic to the child. The sad cry of the child touched the prince's heart. He knew that the child was hungry, but Prince Mingxian had no food or water. Prince Mingxian was merciful and thought: I. Cut your own meat and let the children eat it; Give your own blood, let the children drink it, and pray for the safety of the children, thus saving the children, and Wang Zixiu has become fearless and wonderful. The prince always wants to know when he can see the lighthouse Buddha. The prince went naked on the road to find the beacon Buddha. On the way to search, the prince has no food and clothes, just like a beggar, and his wound is inflamed and dizzy ... >>

Question 8: Why do people who study Buddhism have short lives? Why are they more unlucky after learning Buddhism? Is it interesting for you to corrupt Buddhism like this?

Question 9: Why do people believe in Buddhism? At first glance, faith is the expression of people's words and deeds, and it is a kind of conviction of the existence of facts. When man creates a language that can convey all kinds of information, God simply tells the world about his creation. As a creator of God, he can firmly believe that myth is a matter of course, but God wants to release magic to test believers. Then there will be religious culture and all kinds of confused people in the world, and sticking to the faith will become a soul figure worthy of God's creation and test.

Faith is inseparable from one's life. In people's self-awareness, there is a generalization of the world, that is, faith. There is a kind of thinking about self and group, which constitutes an understanding of fate. There is a judgment on ethics, that is, religion. God has an imagination about the destination of the soul. Of course, there are also the pursuit of the nature of the world and philosophical thinking. And the dependence of China's philosophy on Tao.

Faith refers to people's belief and respect for a certain theory, doctrine and doctrine, and regards it as their own code of conduct and activity guide. It is the fundamental principle and attitude of what a person does and does not do.

Faith belongs to faith, is a part of faith, and is the most concentrated and highest manifestation of faith.

Faith is the choice and holding of people's outlook on life, values and world outlook.

You believe in your faith, admire it, thank it, praise it, love it and get close to it.

Faith, when others are confused, you are awake, and when others are confused, you firmly believe.

Have a Buddha in your heart. There is no reason to believe in Buddhism, only the result.

The psychological comfort given by the Buddha to believers can also be called a kind of sustenance. ...

No one can completely deny the existence of Buddha. No one can be absolutely sure of the Buddha's truth.

In short, it is the belief of some people.

Question 10: Why does a colleague in the unit think differently from normal people after studying Buddhism? Buddhist theory is quite different from common sense. Few people are proficient in Buddhism. People often see that people who study Buddhism know little about the essence of Buddhism, and their words and deeds cannot represent Buddhism at all.

Because the theory of Buddhism is very different from common sense, there are various slow and long stages after learning Buddhism. Every stage of behavior, words and deeds will be different from normal people's thinking and normal people. Finally, the master can be dissolved in ordinary people. However, it should be noted that it is not a good thing to know something, but you can't digest it, and your understanding is biased.