Traditional Culture Encyclopedia - Photography and portraiture - Urgent, the origin of kimono, more specifically, is to write a paper.

Urgent, the origin of kimono, more specifically, is to write a paper.

Kimono was called Wufu in Japan before the end of19th century. The title of kimono is a concept produced in contact with western culture after Meiji Restoration in Japan. [1] The name Gofuku originated from the commercial activities between Soochow and Japan during the Three Kingdoms period in China, and introduced the sewing methods of textiles and clothes to Japan. On a more precise level, the word "Wufu" refers to the high-grade kimono made of silk, while the kimono made of linen cotton cloth will be called "Wu Tai". Wudi in China is famous for its costumes. "A Dream in a Window" says: "As for folk customs, Jiangnan is more luxurious than Jiangbei, and Jiangnan's luxury is nothing more than Sanwu. In the past, Wu customs were used to extravagance and human observation. Wu was surrendered to flashy, thinking it was not; Wu takes making utensils as beauty and thinks they are not true. Quartet heavy Five Blessingg, Wu Yigong in service; The Quartet attaches importance to Wu's goods, while Wu Yi is committed to them. It is the extravagance of Wu customs that makes them more extravagant, and those who go to Wu with the opinions of all directions are frugal. " [2] "Ancient Stories" said on the volume: "Those who have sages will pay tribute. Therefore, I was ordered to name people and pay tribute. Hutchison. That is, the Analects of Confucius has ten volumes. A book with thousands of words. And the 11-volume manuscript fee is a tribute. I also pay tribute to Master Han Forging. The famous Zhuosu. Besides, I have to serve Susie. He is also the father of Qin Zao. Han Zhi's ancestors. In other words, Baekje's tribute to the emperor included The Analects of Confucius, a thousand-character text, a forging worker and two sewing women workers from the State of Wu. This matter is related to Zhiji, who was sacrificed at the Five Blessingg Shrine in Hyogo Prefecture, and the envoy (Liu) who came from afar in the Eastern Han Dynasty. [3] "In the thirty-seventh year, the emperor was sent to Wu as the master and asked for sewing workers. He got four women, including Wu Zhi and Xue Zhi. The emperor will collapse because of his dedication to the benevolent emperor. " [4] That is to say, at that time, two weavers in China were introduced to China's textile technology. After Wu Zhiyuan's death, she was regarded as a martial arts deity and enshrined in a martial arts shrine. [5] The Book of the Fourteenth Year of Xionglue said: "In the first month of the fourteenth spring, Bing Yin Shuo Wu Yin, a narrow village owner-Qing and other envoys of the State of Wu, Potana Sunote Bito, Wu Zhi and his brother Yuan, brother Yuan and so on. Who sews clothes in Jinji ",that is, the country of this country. [6] "Japanese Book Ying Ji Ji Shen" contains: "In the spring and February of the thirty-seventh year, in the early month of Wu, I sent an envoy to the Lord, all of whom were attached to Wu, begging for a sewing girl. So, let the Lord and others cross North Korea and reach Wu. " Japanese History also said: "In the early days of Shen, I got The Analects of Confucius and Qian Wen from Baekje. In forty-one years, he was sent back to Wu, and the two of them, following Han Xiaoling and Wei Chan, turned chaos into Japan. Test, that is, Yongjia four years in the Western Jin Dynasty, when those who lived in Wu wanted to learn from Wu. This matter is contained in Japan's "Shen Yingji". Begging a sewing girl. When I arrived in South Korea, South Korea was the deputy director of Jiulibo and Jiulizhi. They were all rural guides, and their wages were given by working women. " [7] Therefore, the weaving and sewing technology of kimono was first introduced from China. In addition, the Okura Shrine in Kyoto also honors the daughters of Wu and Han. The stone tablet of the shrine reads "Qin Ming God Wu Zhi God Han Zhi God; Silkworms are the ancestors of weaving orchestral dances. In addition, Nishinomiya also offered sacrifices to Qihe Shrine to Daimyojin, the weaver girl of Wu, the daughter of the Han Dynasty. The Japanese folk song Five Blessingg sings: "I don't think about it, I don't know, I don't know, I don't know." それはのがに. Don't worry, don't worry. The word "two weavers" means "two weavers". Now, now, I'll give it to you What happened? "[8] kimono

In the past, the two concepts of Wu fu and kimono were different (because most of the kimono styles worn by nobles originated from the Tang Dynasty rather than Soochow, and this kind of clothing was also called "Tang fu" in the past), but today these two concepts have almost overlapped. Now many shops selling kimonos will write "Gofukuya" on their signboards, which shows that these two words are basically synonymous. Today, Japanese clothing is mainly divided into modern clothing "dresses", that is, styles from Europe and traditional clothing. In ancient China, kimono was deeply influenced by Hanfu because of the cultural exchange between China and Japan, especially in the ancient grave era in Japanese history (equivalent to the Jin Dynasty and the Southern and Northern Dynasties in China). However, in the Heian period (equivalent to the end of Tang Dynasty and the beginning of Song Dynasty), due to the changes of internal and external conditions, Sino-Japanese exchanges were temporarily interrupted, and Japanese culture entered a period of highly localized development (also a period of self-isolation), and the structure of kimono became more localized. Japanese civilian kimono is deeply influenced by the darning style from Dongwu, so it is called "Wu Fu". The clothes of the nobles were deeply influenced by the late Tang Dynasty, which was called "Tang costume". From the Kamakura era, nobles and samurai gradually began to wear military clothes at home, and from the Muromachi era, upper-class nobles also began to wear military clothes. The clothing style of Wu since the Edo period is almost the same as that of kimono today. Today, civilians usually wear Wu clothes, that is, ordinary kimonos, at festivals and celebrations, while the royal dresses are still dominated by Tang clothes, occasionally wearing Wu clothes, and the most gorgeous one is Twelve Orders.