Cultural characteristics of Huizhou

what are the cultural characteristics of the emblem? As a characteristic of a regional culture, it shows the spiritual characteristics of this regional culture in an era composed of its special spiritual needs, mental state and spiritual strength. Huizhou cultural spirit is not an abstract spiritual entity in history, but exists in the characteristics of Huizhou in various historical periods, and is constantly enriched and manifested through the accumulation and cohesion of those universal and permanent factors in various historical periods. So, what is the connotation of emblem cultural spirit? How to summarize and express? What is its value? This is the central issue to explore the spirit of emblem culture. Over the years, domestic academic circles have different opinions and deepened their understanding. Some people think that "the concept or spirit it embodies includes: the concept of justice and benefit, the concept of public and private, the concept of home and country, the concept of honesty in abiding by contracts, the concept of talent of Jia and Hao Confucianism, the concept of harmony and harmony in conflict and integration, etc." This was the spiritual pillar of Huizhou's prosperity at that time. Others think that the special geographical environment and specific times have created a generation of Confucian merchants-Huizhou merchants in Huizhou. They are unwilling to be poor, pioneering and enterprising, and have lived in China for hundreds of years with their high cultural literacy and the characteristics of being good at Confucianism. The so-called "no town without emblem" has caused the historical glory of Huizhou's material culture. Huizhou merchants are important creators of Huizhou culture in its heyday. They not only have the traditional virtues and cultural characteristics of the Chinese nation, but also have the "Huizhou camel spirit" of taking risks, making progress and perseverance. To study the spirit of Huizhou culture, we must talk about the "spirit of Huizhou camel": protecting the countryside from drought, worshipping ancestors, paying attention to education, respecting the spirit and righteousness, being frugal and hardworking, prospering the style of writing, and worshiping etiquette ... Others think that the spirit of Huizhou culture has the following characteristics: (1) Conservative rigidity and open innovation coexist (the mountains are closed and the water is open, the Neo-Confucianism is conservative and the Huizhou merchants are innovative, and the ideological content of Huizhou craft works is feudal and backward. (2) The combination of art and environment (Huizhou printmaking, Xin 'an painting school, Huizhou bonsai, Huizhou dialect, Huizhou Four Treasures of the Study, Huizhou architecture and Huizhou cuisine are all closely related to Huizhou's special mountain and river environment); (3) Absorbing foreign culture and expanding Huizhou culture (such as the pioneers of Xin 'an medicine, Hubei and Sichuan, and Huizhou Opera absorbing the essence of Yiyang and Western Qin; The development of Huizhou merchants spread Huizhou culture to all directions, and Huizhou opera entered Beijing, which led to the emergence of Peking Opera, and Huizhou prints were "unique in art forest". (4) Being brave and strong and gentle (Huizhou culture is the fusion of Shanyue culture and Han culture in the Central Plains, with the characteristics of Shanyue being brave and strong and Tu people being polite) and so on. Other scholars have expounded the spirit of Hui culture from different angles. I'm afraid there are dozens of arguments statistically. It's really said that "it's hard to write Dan Qing's spirit", and the connotation of Hui culture spirit is also amazing. I think that to fully and accurately grasp the spirit of Huizhou culture, we should find something that runs through the essence of all the spirit of Huizhou culture. The important feature of Huizhou culture is that it is a concentration and convergence of Chinese culture, and contains a specimen and microcosm of Chinese culture. It is precisely because it is an organic part of Chinese culture and has always been restricted and dominated by this large-scale institutional culture that it has two distinct characteristics: on the one hand, it is the most representative Huizhou merchants of Huizhou culture, and their "Hui Camel Spirit" is a vivid embodiment of the tenacious primitive vitality and pioneering and innovative spirit of the Chinese nation. The "Huizhou Camel Spirit" represented by Huizhou merchants shows the world that the Chinese nation has no lack of openness, enterprising spirit and the ability to break through the "stagnant society", and the Chinese nation has the ability to create history, move towards modernization, the world and the future. This spirit is embodied in the pioneering spirit of a large number of sages who went from Huizhou to the world. This is the core and motive force of Huizhou cultural spirit, the most valuable and the essence of Huizhou culture. On the other hand, Huizhou is regarded as "Cheng Zhu Sang Zi", and Cheng Zhu Neo-Confucianism has become the guiding ideology of Huizhou culture, which has deeply branded Huizhou culture with feudal culture. We believe that with the multi-faceted exploration and exploration of Huizhou spirit, people will further deepen their understanding of Huizhou culture, understand its status and take its essence to serve the modernization cause.

analyze what features of Chinese culture Huizhou culture embodies, namely Huizhou culture, which is one of the three major regional cultures in China. It refers to the sum of material civilization and spiritual civilization in ancient Huizhou, which is different from Anhui culture (Anhui culture consists of Huizhou culture, Huaihe culture and Wanjiang culture).

Huizhou is now Huangshan City, Jixi County (now Xuancheng City) and Wuyuan County (now Shangrao City, Jiangxi Province).

Huizhou culture is a regional culture with local characteristics. Its content is extensive and profound, and it has the characteristics of overall series. It deeply reveals the mystery of oriental society and culture, and holographic contains the basic contents of folk economy, society, life and culture in China's late feudal society. It is known as a typical specimen of China's late feudal society. The academic research on it has gone through at least half a century, and it is also known as the three major local schools in China, which are going global, together with Dunhuang studies and Tibetan studies.

what are the characteristics of Huizhou culture? compared with the general aristocratic families in history, Huizhou cultural aristocratic families have the following three obvious characteristics.

first, a complete clan pedigree. Huizhou's aristocratic families attach the most importance to the compilation of genealogy. "The genealogy of the clan is still the history of the country, the country has no history, and the clan has no genealogy." (Jixi "Panchuan Wang Genealogy? Based on this understanding, they regard genealogy as a classic and the revision of genealogy as a great event within the family, which is the most important. Each genealogy includes all the family members since the "first ancestor", which flows from the source to the end, forming a rich and complete genealogical system. According to the Bibliography of Ancient Books in Beijing Library alone, among the 427 genealogies in the library, the genealogy of Huizhou aristocratic families accounts for more than half, which is very impressive.

the second is the developed education. Scholars in Huizhou generally regard the cultivation of children's reading as the first important thing for self-cultivation and family order. "For hundreds of years, people have accumulated nothing but goodness, and the first good thing is just reading" and "Mian Shize is nothing more than accumulating virtue, but still studying". These couplets of Huizhou ancient dwellings fully illustrate the importance and expectation of reading. Huizhou has a relatively complete education system, including government schools and county schools, as well as private schools, social schools, academies and other schools established by clans or gentry. As for the teachers in the school, we must choose people who are well-educated and spare no effort to do so. Jixi's Genealogy of the Golden Purple Hu Family says that his family "teaches his son to seek a teacher from thousands of miles away". So the imperial examination was developed and talented people came forth in large numbers. In Ming and Qing dynasties, the number of scholars from Huizhou government was second only to Suzhou government, ranking second in the country. Many aristocratic families are often reelected in the same league, and Zhu Zi is full of people. For example, Pan Jue in Kengtou, Wuyuan produced more than a dozen scholars in the next generation, four of whom were officials to ministers, so the reputation of later generations was "one nine scholars, six departments and four ministers".

third, brilliant academic achievements. The purpose of Huizhou scholars studying in Xiu De is not only to seek fame and fortune, but also to take responsibility, inherit and carry forward their studies consciously. They either made use of seminars and lectures organized by academies and cultural associations, or devoted themselves to writing books in seclusion, thus leaving a large number of academic documents and works, which strongly promoted the development of academic and cultural undertakings in China. This is an important manifestation of the cultural heritage of Huizhou aristocratic families. Take Sikuquanshu compiled during the Qianlong period of Qing Dynasty as an example, which is a landmark achievement in the academic and cultural construction of the whole feudal society. There are 3461 kinds of works in this book, among which there are 197 kinds of works by Huizhou scholars, accounting for 1/18 of the total number of works, more than ten times the average of state capitals at that time, and more than the number of works in most provinces, with brilliant achievements. The contents of these works involve almost all fields of the "Four Books", among which the classics are the most, followed by the sub-books, showing strong academic characteristics.

what is Huizhou culture? What are the characteristics? What are the main causes of Huizhou culture? What are the characteristics of Baidu

emblem culture? Cultural characteristics of Huizhou

"Huizhou" is not only a geographical concept, but also a historical and cultural concept. Huizhou is a typical traditional cultural area in China. The relatively closed natural geographical environment, the patriarchal clan society formed by large immigrants, the cultural atmosphere of "Southeast Zou Lu" and the solid foundation of Huizhou merchants' economy have contributed to the overall and all-round development of Huizhou cultural region. Since the Song Dynasty, Huizhou's "Confucianism is unique", its culture, education and imperial examinations have flourished, celebrities have come forth in large numbers, and humanities have gathered together, forming many famous academic schools and cultural brands. Huizhou culture refers to the distinctive regional culture with Huizhou government as the center, long-term accumulation and rich remains. It contains the system content composed of material culture and intangible culture, and objectively there is a crisscross hierarchical structure relationship. Material culture mainly includes Huizhou historical geography, Huizhou ancient villages, Huizhou ancient towns, Huizhou architecture, Huizhou merchants, Huizhou historical figures, Huizhou cultural relics, Huizhou documents, Huizhou documents and so on. Intangible culture mainly includes institutional category (such as Huizhou patriarchal clan system, Huizhou tenant servant system, Huizhou education system, etc.), ideological and academic category (such as Xin 'an Neo-Confucianism, Huizhou Park Studies, etc.), literature and art category (such as Xin 'an literature, Xin 'an painting school, Huizhou engraving, Huizhou bonsai, Huizhou opera, etc.), and science and technology category (such as Xin 'an medicine, Cheng Dawei Pearl algorithm, Huizhou architecture, etc.).

the academic significance of Huizhou culture Huizhou culture is a regional culture with local characteristics. Its content is extensive and profound, and it has the characteristics of overall series. It deeply reveals the mystery of oriental society and culture, and holographic contains the basic contents of folk economy, society, life and culture in the late feudal society of China. It is known as a typical specimen of the late feudal society of China. The academic research on it has gone through at least half a century, and it has become more and more popular since the 198s, and has gradually formed a relatively independent local study-Huizhou Studies, which is regarded as one of the three prominent local schools in China that go to the world alongside Dunhuang Studies and Tibetan Studies. Huizhou, located at the foot of Huangshan Mountain, was called Xin 'an in ancient times. Huizhou House was built in the third year of Xuanhe in the Northern Song Dynasty (AD 1121), hence the name. The scope includes Shexian County, yi county County, Xiuning County, Qimen County, Tunxi District, Huizhou District and a part of huangshan district in Huangshan City, as well as Jixi County, which belongs to Xuanzhou District of Anhui Province, and Wuyuan County, which belongs to Jiangxi Province. Huizhou society and culture rose after the Southern Song Dynasty, reached its peak and prosperity in the Ming and Qing Dynasties, and declined after the late Qing Dynasty. There are various schools and schools in history, covering almost all fields of culture. Its style of writing is prosperous, education is developed, and talents come forth in large numbers. From the Song Dynasty to the Qing Dynasty, Huizhou has built more than 26 academies and fine houses. There were 462 social studies in the early Ming Dynasty and 562 in the Kangxi period of the Qing Dynasty. There were many private schools, with distant mountains and deep valleys. Where people lived, there were teachers and books and history. The imperial examinations were attended by 996 people from Huizhou in Ming and Qing Dynasties, and 618 people were advanced to the imperial examinations. The number of top scholars was only 18 in Qing Dynasty, and a large number of outstanding figures such as Zhu Xi, Cheng Dawei, Wang Daokun, Zhu Sheng, Jiang Yong, Dai Zhen, Yu Zhengxie, Wang Maoyin, Hu Shi, Tao Xingzhi and Huang Binhong emerged. More influential Huizhou merchants have become a long-lasting research topic. The reason why Huizhou culture has a far-reaching influence is that the author thinks there are four academic significance. 1. Textual research on the true feelings of the feudal society in rural areas of China can be used to record the history by local chroniclers. Although most of them are fair or honest, they are somewhat embellished or branded with personal subjective opinions, and most of them are described as upper-class social events, national and ethnic events or local and regional events, while folk and common people's affairs are rarely asked. Even honest literati, learned scholars and scholars who described some events in the lower classes are inevitably biased or limited by the inherent unconscious influence of China's traditional culture and feudal social values. Therefore, there are few materials reflecting the social culture and reality of rural grassroots in China, a big agricultural country in the world, and some of them are added with choices and decorations, which is precisely the space for Huizhou society and culture to exist. Huizhou is located among thousands of mountains, like a paradise. In history, apart from the Taiping Rebellion, there are few wars and rich cultures, and it is known as the Southeast Zou Lu, the land of courtesy and the sea of cultural relics. In addition, Huizhou people have a high cultural quality and a strong awareness of the protection of cultural relics and cultures. Even in the ten-year catastrophe of the Cultural Revolution, many historical relics were protected. There are nearly 5, ancient Huizhou ground cultural relics such as ancient archways, ancestral temples, ancient houses, ancient bridges and ancient pagodas in Huangshan City alone. In particular, the preservation and discovery of a large number of documents in ancient Huizhou is even more called a miracle, with more than 1, pieces collected by museums, libraries, universities and research institutes. In 195s, when these documents were discovered in large numbers, they were once regarded as one of the five great discoveries in China, which were equally famous with Oracle Bone Inscriptions, Han bamboo slips, Dunhuang documents and archives of the Forbidden City in Ming and Qing Dynasties. It is estimated that there are at least 1, undiscovered documents scattered among the people, and only the author has more than 1, pieces in his collection. These Huizhou documents, such as various contracts, genealogies, official books, family letters, fish scale atlas, etc., can be traced back to the Song Dynasty and down to the early days of liberation. They are extremely precious historical relics, and most of them are formed by Huizhou folk people due to their own vital interests, with strong firsthand and true reliability, large quantity, wide coverage and rich content. Studying them can truly understand and reproduce the real situation of Huizhou rural society at that time, including the real life, labor, interpersonal communication and social structure, land relations, business management and cultural development of ordinary people. In addition, there are not only historical documents and archives, but also villages, villages, ancestral halls, houses, original objects and descendants of the parties who have almost preserved their original appearance. The contents are vivid and thus of high academic value, which internally and effectively fills the gaps in the study of history and sociology in China. 2. Specimen research value typical of social and cultural development in the late feudal society of China. The center of economic and cultural development in China moved to the south of the Yangtze River with the crossing of Jingkang in the Southern Song Dynasty. Since then, the south of the Yangtze River has become the most active and representative area of economic, cultural and social development in China. And Huizhou culture is in ... > >

What are the characteristics of Huizhou life etiquette? As a social folk etiquette, Huizhou life etiquette is intertwined with Huizhou culture and clan society, forming a complex, diverse and multiple folk structure, showing a social life process from birth to death and a belief life process from death to life.

having children is an important event in family life and clan. The increase of population can make families flourish and clans develop, and improve the status of families and clans in society. In the areas around Shimen, Yecun and Yangcun in Shexian County, the ancestral hall will send a "hundred-child lamp" to the newly-married family, and the ancestral hall will not take it back until the baby is born.

on the third day after the baby is born, when he "does three dynasties", he will give the baby a name. Under the strict clan system in Huizhou, we should not neglect the law of "different relatives and friends, orderly aging", but must name them in sequence according to the ranking drawn up by the ancestral hall. For example, the poems of Wang's seventy-two to Jiufu I in Fuxi Dabentang: "Renxuan Bachelor of Arts, Dachangzong in Yuan Dynasty; Yude should be Chengzhi, and after the book was opened, Kun. " One word represents a generation. In case of house inheritance, you can find out your seniority according to Zhao Mu, and then go through the patriarchal adoption.