Bai village tour guide Bai village tour guide route

:1. The tour guide route of Bai village

1. Religious belief

Worship is the religion that all Bai people believe in. This white language is called Wu Zeng, which means to bless the Lord in his hometown, meaning my master. They are the protectors of the white village community. Some villages worship one master, while others worship the same master.

2. Clothes

American costumes of Bai people have experienced a long historical development process and formed their own national characteristics. Bai people advocate white, and their dress styles are slightly different from place to place, and they are proud of white clothes.

3. Language

Bai language is the same language of Bai people. Generally speaking, in China, Bai language belongs to the Tibeto-Burman language family of Sino-Tibetan language family, but some researchers believe that Bai language is more closely related to Chinese. After the investigation of Bai language in 195s, Bai language was divided into Dali (South), Jianchuan (Middle) and Nujiang (North) dialects.

4. Text

The Bai nationality has two national characteristics, namely, the old Bai nationality and the new Bai nationality. The old vernacular Chinese is developed on the basis of Chinese characters, while the new vernacular Chinese is a phonetic writing created after the founding of New China.

: Gaoxing Village, Suojiamiao, Yi and Hui Township, Liuzhi Special Zone, Liupanshui City. 2. Tour guide route recommendation for Bai Village

Tianmen Village, Huajia Miao Buyi and Yi Township, Shuicheng County, Liupanshui City

Shiqiaotole Village, Panxian County, Liupanshui City

Dazhong Village, Buyi Bai Miao Township, Panxian County, Liupanshui City

Lujia Village, Fengxiang Town, Zunyi City < Yangjiazhai, Yachuan Town, Fenggang County

Heixi Ancient Village, Tuxi County, Zunyi City

Zhai Guzhai, Mayor of Xinjian Town, Fenggang County, Zunyi City

Guanzhai, xihe town, Meitan County, Zunyi City

Shisungou, Xima Town, Meitan County, Zunyi City

Xiaochengbao Village, Guning Town, Xixiu District, Anshun City

Houchang Village, Qiyanqiao Town, Xixiu District, Anshun City

P > Shitou Formation of Huaqing Village, Xinchang Buyi and Miao Township, Xixiu District, Anshun City

Iunco Formation of Yongjiang Village, Xinchang Buyi and Miao Township, Xixiu District, Anshun City

Senior Officials' Neighborhood Committee of Dongtun Town, Xixiu District, Anshun City

Xiaojia Village, Baiyun Town, Pingba County, Anshun City

Yuanhe Formation, Pingyuan Village, Baiyun Town, Pingba County, Anshun City

. > Shang Yan Formation of Wanghe Village, Tianlong Town, Pingba County, Anshun City

Shuangdong Formation of Xingwang Village, Tianlong Town, Pingba County, Anshun City

Chenqibao Village, Chengguan Town, Puding County, Anshun City

Mengzhou Village, Houchang Miao and Gelao Township, Puding County, Anshun City

Zhujiang Village, Longjiang Town, Zhenning Buyi and Miao Autonomous County, Anshun City (formerly Mengzheng Village)

Xiagua Formation in Mamaya Village, Puli Township, Guanling Buyi and Miao Autonomous County, Anshun City

Dayangxi Formation in Dasan Village, Huangguoshu Town, Huangguoshu Scenic Area, Anshun City

Pianpo Formation in Shitouzhai Village, Huangguoshu Town, Anshun City

Camellia Formation in Youzhai Village, Huangguoshu Town, Anshun City

3.

Bai nationality is the 15th largest ethnic minority in China, mainly distributed in Yunnan, Guizhou, Hunan and other provinces, among which Yunnan Bai nationality has the largest population and mainly lives in Dali Bai Autonomous Prefecture, Yunnan Province. In addition, it is also distributed in Sichuan and Chongqing.

Bai nationality is a nationality with a high degree of settlement, with three branches of Jia Min, Lemo and Nama, which are deeply influenced by China culture.

Basic information

Chinese name

Bai (Ba)

Foreign names

Bai people

Yunnan, Hunan, Guizhou, Sichuan and other

names

Bai people call themselves Bai Zi, Bai Ni and Bai Gang, collectively referred to as white people. He said there are more than 6 kinds, such as Jia Min, Nama, Le Mo and Loeb. In the past, Han people called it Man's S family, which was different from the military home. It was called Bai or Bo in Yuan and Ming historical records, Lebo and Nama in Naxi language, Lemo in Lisu language and Lebo in Tibetan language. After the founding of the People's Republic of China, in November 1956, according to the wishes of most Bai people, Bai was officially identified as a unified national name. [1]

customs

traditional festivals

torch festival grab barrels.

March Street, also known as Guanyin City, is a grand festival and ceremony for the Bai people. The lunar calendar is held from March 15th to 2th at the foot of Diancang Mountain in western Dali. At first, it had the color of religious activities, and later it gradually became a grand material exchange meeting.

Torch Festival

The 25th day of June in the Chinese lunar calendar is the Torch Festival of Bai people in Tunzhai.

Around these three spirits, it lasts for three or four days in late April of the lunar calendar.

At the end of July of the lunar calendar, a three-day Shi Baoshan Song Festival will be held in Shi Baoshan Shizhong Temple;

Luo Chuan Ma Hui

trunk line section

Butterfly

Torch Festival

Cibihu KTV

Haixi KTV

Chicken Festival is held in Jizu Mountain, Binchuan from the first day to the fifteenth day of the first lunar month.

On the eighth day of the eighth lunar month, the Shanghai International Fair was held in Caitun, Dali.

On the fifth day of the first lunar month, the Pueraria Club will be held in Santasi, Dali.

housing form

Bai people's housing forms in the United States are mostly three long rooms in the dam area, rows of thatched huts and kitchens, corrals and yards, or tile houses with one front and two ears, three squares and one facing the wall and four of the five patios. The bedroom, kitchen and barn are separated. In mountainous areas, most of them are straw houses. Flashrooms, bamboo basketry houses or wooden cribs have stables upstairs and downstairs. Cooking and sleeping places are often connected.

:4. Tourist attractions of Baicheng Village

1. Tongwancheng Site Tongwancheng Site is located on the north bank of Liu Hong River in Baichengze Village, Hongdunjie Town, Jingbian County. The site of the city includes three parts: Waikuo City, Dongcheng City and Xicheng City. Square piers have been built in the four corners of the city, and rammed foundations and other relics have been found in the city site. In 1996, it was announced as a national key cultural relics protection unit.

2. Ancient Great Wall Sites The ancient Great Wall sites mainly include Youzhou City Site, Huanghuacheng Site, Longzhoubao Site, Zhenjingbao Site, Qingpingbao Site, Zhenluobao Site, Ningzhai Yingbao Site, Xincheng Site, Li Ka-shing Site, Ximentaicheng Site, Luziguan Site and Yandun Mountain Beacon Tower Site. Well-preserved sites of the Great Wall include 5 sections of National Highway 37 and Zhenjingming Great Wall.

3. The red gauze hat has been baptized by wind and sand for hundreds of millions of years. Underground rocks form isolated peaks and steep rocks, and thick red sandstone and conglomerate layers develop along vertical joints. Below the red sandstone is a cliff, and below the cliff is a muddy river.

4. Jinggu Town Jinggu Town is a tourist attraction of Jingbian historical, cultural and ecological scenic spots. Above the mountain city, in addition to the Seven Buddhas Hall and Zhenguan Hall, there are rows of caves and houses from north to south, which are arranged in layers like buildings. There is a Zhaimen at the bottom, just like a city in a city.

5. Tianciwan Tianciwan Village is located in the mountainside of Gaoliang Mountain, with dangerous terrain. Several steep cliffs stand around the village, 49 kilometers away from the county seat. The former site of the Tianci Bay Revolution was announced by the people of Shaanxi Province as the fifth batch of provincial key cultural relics protection units by the US government in 28.

5. ethnic village Bai

Yunnan ethnic village performance time:

village opening ceremony: 8:5-9:

Dai village song and dance performances: 9:3-9:5, 13:3-13:5, 15:3-15:5. 11:-11:2, 14:-14:2, 16:-16:2

Nuohe Lahu Village: 1: 3-1: 5, 13: 3-13: 5, 15: 3. 14:3-14:5, 15:5-16:1, 16:5-17:1

Mongolian: amorous feelings

Yi people's singing and dancing performance time: 11:-11:2, 13:3-13:5, 13: 5.

Hani song and dance performances: 11: 3-11: 5, 13: 3-13: 5, 14: 3-14: 5, 16: 3-16: 5

Jingpo folk song and dance performances: 1:-1:2, 13. 16:-16:2

Tibetan song and dance performance: 1: 3-1: 514: -14: 215: 3-15: 517: 1-17: 3

Asian group elephant performance: 11: -11: . After walking for 1 days, I waded through mountains and rivers to express my feelings to Guanyin and begged for firewood seeds. Guanyin gave him five small gourds and one big gourds, telling him that the first three gourds are buckwheat seeds, which should be scattered on the mountains; In the last two stages, barley seeds should be sown halfway up the mountain; In the third thin-necked gourd, there is a kind of canned rice, which should be planted by the river and stream; The fifth gourd is glutinous rice seeds, which should be scattered in paddy fields. The big gourd is filled with Shuchuan, and it can't be sown until five small gourd seeds are sown. According to Guanyin's instructions, the postscript scattered five grain seeds from the top of the mountain, the mountainside, the river and the rice fields in turn. Because he was busy sowing seeds, he lost the lid of the big gourd. When he looked back after sowing the seeds, there were Woods all over the mountains and there was no way home at all.

When people see the grain growing on the ground, they are very happy. They hold torches to see the crops in the field all night. Then they shouted the contribution of postscript and honored him as the King of Valley God. Every year on the 25th day of the sixth lunar month, they taste new rice, eat new plows and light torches to greet the postscript. At night, girls and boys will walk around fields and mountains with torches, indicating that they are looking for an afterword. People sat around the campfire in the village, singing a eulogy for Bada.

Bai Folk Tales and Legends 2

[ Guanyin Luo Fu Tea ]

Guanyin's surrender to Luo Cha is an ancient legend that the older Bai people are familiar with. As the saying goes, wearing a cassock, a yellow dog jumped three times, which almost became the mantra of the old white people. Today, in ancient Kannonji in the Bai area, as long as the image of Guanyin (the male Guanyin) is carved, besides wearing a cassock, there must be a puppy next to it. What the hell is going on here? It can be said that this is the head of the earliest Guanyin statue among the Bai people. When you finish this story, you will naturally understand why.

at the beginning of its establishment, Zhang was in Baizi country, and Canger country was occupied by a demon named Luo Cha, who was called the ancient country of Luo Cha. Luo Cha is a witch who feeds on human eyes, especially those of young men. She often turns into pure beauty and goes to the folk to seduce adult men. Anyone who is taken in by her will have his eyes gouged out and eaten. This Luo Cha eats people's eyes countless times and can live forever. She is always like a delicate and charming young woman. Nine out of ten men in the country are blind, so women have to undertake all the agriculture and animal husbandry.

When Bodhisattva Guanyin came to Yu Ye, she learned that Luo Cha had committed a crime and was determined to do everything for the people. First, he found Zhang Jing, an elder of Luo Cha Palace, for help. This Jing is a descendant of Zhang Renguo, the ancestor of the ancient philosophers. He is eager to get rid of Luo Cha with the help of Guanyin. On this day, Guanyin Bodhisattva, under the guidance of Lao Jing, took a yellow dog and a basket of snails with shells into the palace to see Queen Luo Cha. Tuz lied that it was the most beautiful eye. Let Luo Cha try it. Luo Cha only took a sip and cried, It's a rare delicacy in the world! He offered to exchange the whole basket of eyes with Toots and asked Toots what he wanted. Maestro said that the old monk was just a monk. He came here from Tianzhu (India) for a place to live.

Luo Cha said, choose your own website! The doctor said, I don't-I don't need much. I only need my little yellow dog to jump three times and my cassock to cover the ground. Luo Cha laughed, that's all, you can take it! Maestro said that she thanked the Queen for her generosity, but her words were groundless. You must write a written statement so as not to break your word. So, with the help of Zhang Jing, the two sides made an agreement at the He Hui Temple in Shangmingyi: I want to exchange the yellow dog that the monk jumped three times and the place where I put on the cassock for the old monk is really a basket of people's eyes for food, and I will never go back on my word! After signing, Luo Cha ate the whole basket of snails in one breath, and went to the top of Cangshan Mountain to paint the construction site with Dazs. Who knows that the cassock is covered, big and windward, covering the land of Canger; Huang San jumped from Longshouguan to Longweiguan, from Cangshan in the west to Yu Can in the east, and 12 rivers and mountains were all occupied. At this moment, Luo Cha was in a hurry, shouting that my site belongs to you, but I have no place to live! Toots smiled. Don't worry, Don't worry! The old monk has built a palace for you. So I took Luo Cha to the Lotus Peak next to Mangyong Creek, and saw a magnificent palace standing at the cliff mouth, filled with eyes made of snails, wine made of water, and all kinds of delicious dishes. Luo Cha couldn't wait for me to come out when he went in. At this moment, Toots patted Luo Cha on the back and said, Get out! I saw Luo Cha open his mouth. Wow! With a loud noise, the snails they ate vomited together and instantly turned into chains to tie them tightly from head to toe. Then, Tuzi sealed the hole with rocks and completely subdued the evil ghost on earth.

This legend is widely circulated among the people, and there are various versions. There is also a record in the book "The Cause of the White Country". The Russian pavilion built on the top of Luocha Cave by later generations still exists today, with strong incense. There used to be a pool near Shangyi main temple, because the water was often black. Later generations said it was an inkstone used to grind ink when writing contracts. All these show that it has a profound influence on the Bai people. In fact, this absurd story does reveal a lot of information about ethnology research.

First, it shows that when Buddhism was introduced into Dali from India, there was a struggle to replace the original indigenous religion. Describing the indigenous religious leader as the devil Luo Cha follows the concept of ancient Indian Buddhism: Luo Cha is an evil spirit who eats flesh and blood, while Luo Cha, a male, is black with dark hair and green eyes, while Luo Cha, a female, is as beautiful, charming and eats flesh and blood as a stunning beauty. Luo Cha in Bai mythology is also divided into men and women. 55-79 is about male Luo Cha, while most legends are about female Luo Cha. (If the word Luo Cha is traced back, it was originally the name of an Indian aborigine. After the Aryans conquered India, they described the local residents as evil souls. Luo Cha has become a general term for evil spirits. Secondly, Guanyin in this story is a male elder and an image of an ancient Indian monk who brought Buddhism to Dali. Later, Han Buddhism entered Dali, and Guanyin became a woman. Actually, Guanyin has no gender. Bai people who are good at eclecticism both admire