Why did Du Fu go to Chengdu?

Question 1: Why did Du Fu live in Chengdu? Does he have any friends or relatives in Chengdu? In November of the eleventh year of Tianbao (752), the Anshi Rebellion broke out, and Du Fu was caught in the turmoil. The Anshi Rebellion was a turning point in the Tang Dynasty's transition from prosperity to decline. All life in the Central Plains was devastated, and Du Fu also suffered from the war.

After the chaos broke out, Du Fu took his young son Youfeng to Baishui first, and then fled from Baishui to northern Shaanxi. "Wild fruits make up for food, and humble branches become the rafters of houses." By eating wild fruits and building shacks, the poet and the exiled people endured the pain of the destruction of their country and their families. On July 13 of the following year, Prince Li Heng succeeded to the throne in Lingwu (now part of Ningxia) and changed the Yuan Dynasty to De. Du Fu had already fled to Zhou (today's Fuxian, Shaanxi). In August, he learned that the new emperor Tang Suzong had ascended the throne, so he settled his family in Qiang Village. He left Zhou alone and went north to Yanzhou (today's Yan'an, Shaanxi). He wanted to leave Luziguan (near Hengshan County, Shaanxi) and join Lingwu. While walking, he was captured by the rebels and escorted to Chang'an. Fortunately, Du Fu's status and reputation were not high at the time, and he was careful to avoid being taken seriously by the Hu people. He was not escorted to Luoyang like ordinary officials in Chang'an who were forced to surrender by pretending to be in office, so Du Fu was not escorted to Luoyang. He went there and did not serve in An Lushan's puppet army. Not only was he not forced to surrender, but because he was well hidden, he was not treated strictly as a prisoner. The Anshi rebels were allowed to tour and visit the city and move relatively freely.

Appreciation of "Aijiangtou"

At that time, Chang'an was ravaged by the rebels and no longer prosperous. Therefore, he wrote "Aijiangtou" and "Spring Hope" ” and other extremely sad poems. He wrote in "Aijiangtou":

"The old man in Shaoling Ye swallows his voice and cries, and sneaks into the Qujiang River in spring.

The palace at the head of the river has thousands of doors locked, who is the green of the thin willows and the new cattails? .

Reminiscent of the past when Ni Jing went down to Nanyuan, everything in the garden was full of color.

The first person in Zhaoyang Palace accompanied you in the chariot.

< p> The man in front of the chariot is carrying a bow and arrow, and the white horse is chewing the golden sword.

Turning over and shooting towards the sky, an arrow is falling into the flying wings.

Where are the bright eyes and white teeth now, stained with blood. Wandering souls cannot return.

The flowing swords of the Qing Dynasty are deep, and there is no news about each other.

Life is full of love and tears, and rivers and rivers are the end.

At dusk, Hu Qi was full of dust, and he wanted to go to the south of the city and look to the north. "

He wrote in this poem that he could only hold back the pain in his heart and did not dare to cry loudly, in the spring season. , a person secretly came to Qujiang. We still remember that Du Fu wrote "Beauty's Journey" a few years ago. In that poem, he told Mrs. Guo Guo, Mrs. Qin Guo, Yang Guozhong and others that they came to Qujiang on March 3 in the spring when the weather was fine. The prosperous and luxurious life of the spring outing, but what did Du Fu see now on the Qujiang River in Chang'an City under the control of the Anshi rebels? What I saw was "Thousands of locked doors in the palace at the head of the river", and I saw the gates of the palaces along the Qujiang River were locked and there was no sign of anyone. "Who is the new cattail tree green for the thin willows?" The slender willow branches and the newly pulled cattail leaves are still green. He recalled the scene when Mrs. Guo Guo and Mrs. Qin Guo came to Qujiang with Yang Guozhong, but now Woolen cloth? "Where are the bright eyes and white teeth now?" Where did Yang Guifei and Tang Xuanzong go? Emperor Xuanzong of the Tang Dynasty has taken refuge in Shu, and Concubine Yang Guifei is dead. "The blood-stained wandering soul cannot return." "The Qing Dynasty's swords flow eastward deep in the pavilion, and there is no news about each other." There is no news about the king of a country now. "Life is full of love and tears." Looking at the river and river flowers, the poet's grief and indignation could not help but well up in his heart, and he burst into tears.

"At dusk, the city was full of Hu Qi and dust." The Anshi rebels were so domineering and arrogant in the city that when the poet returned to his residence in the south of the city, he couldn't help but go to the north of the city to show off, "wanting to go to the south of the city to look at the north of the city." At that time, Lingwu came to the throne, and in the north of the city, it was revealed that the poet was eagerly looking forward to the Tang army defeating the Anshi rebels, regaining Chang'an, and restoring Chang'an city to its former prosperity and tranquility. This is what the poet did alone in one spring. The scenery of Qujiang River during the Anshi Rebellion and my own thoughts. It reveals the poet's concern for the country and the people, as well as his resentment towards the Anshi rebels.

Appreciation of works such as "Lament for the King and the Grandson"

Du Xiaoqin: In addition, Du Fu also wrote a song "The Lament for the Prince and the Grandson", which is about the golden body he saw in Chang'an City. This poem describes the tragic experiences of the descendants of the princes and nobles after the An-Shi rebels occupied Chang'an City.

"Chang'an City is covered with white crows, and the night flies are calling on the autumn gates.

< p> He also pecked at the big house, and the dignitaries fled under the house.

The golden whip was broken and nine horses died.

The precious green coral under the waist made the poor king and grandson cry. Lu Yu.

He refused to tell me his name, but he said that he was a slave in poverty.

He has been running through thorns for a hundred days, and his body is not intact.

The descendants of Emperor Gao are all prosperous, and the dragon species is different from ordinary people.

When wolves are in the city and dragons are in the wild, kings and grandsons are good at protecting their golden bodies.

They dare not talk long about Jiaoqu, and they are kings and grandsons. Stand tall.

......>>

Question 2: Why did Du Fu leave his hometown and come to Sichuan? He couldn't stand the dirty officialdom.

In the summer of the second year of Qianyuan (759), there was a severe drought in Huazhou and Guanzhong. Du Fu wrote "Summer Sigh" and "Summer Night Sigh", expressing sorrow for the chaos and the suffering of the country's refugees. After the Beginning of Autumn that year, Du Fu was distraught about the dirty current affairs, so he gave up his post as Sigong in Huazhou and joined the army, and went west to Qinzhou (today's Tianshui area of ??Gansu Province). During his tenure as Sigong in Huazhou, Du Fu composed more than 30 poems. After several twists and turns, Du Fu finally arrived in Chengdu. With the help of Yan Wu and others, he built a thatched cottage on the bank of Huanhua River in the west of the city, which is known as "Du Fu Thatched Cottage" or "Huanhua Thatched Cottage". Later, it was recommended as the festival capital by Yan Wu, and his family lived in Fengjie County, Sichuan.

In the spring of the second year of Guangde (760), Yan Wu once again controlled Shu, and Du Fu returned to the thatched cottage after wandering away for nearly two years. Yan Wu recommended Du Fu to be a member of the school's inspection and work department, and he served as Yan Wu's staff. Later generations also called Du Fu the Du Work Department. Soon Du Fu resigned again. In the past five or six years, Du Fu lived under the fence of others, and his life was still very difficult. He said: "The rich salary and old friends are cut off, and the childish look is desolate when he is always hungry." " He used some details of life to express the hardships of his life. He said that his child, who is not yet sensible, does not know how to respect his father and does not know the rules of conduct. When he is hungry, he does not care whether he is his father or not. The gift of father and son, when he was hungry, he clamored for food and cried outside the east gate. In the autumn storm, Du Fu's thatched hut was dilapidated, his son was hungry and his wife could not sleep all night. He wrote "Song of Thatched Cottage Broken by the Autumn Wind" .

Question 3: Why did Du Fu come to Chengdu? Did he serve as an official in Chengdu or live in seclusion? What was his living situation like? Du Fu has been living in Caotang Temple in Chengdu since he arrived in Chengdu. In ancient times, Caotang Temple was a temple. The poem: "The window contains the snow of Xiling for thousands of years, and the door is docked with ships thousands of miles away from Dongwu" was written while standing in Caotang Temple and looking at the Xiling Snow Mountain in the distance! Now Caotang Temple has become a famous tourist attraction. It was renamed "Du Fu Thatched Cottage" many years ago?

Question 4: In the past, it was always believed that Du Fu went to Chengdu to defect to Yan Wu, but Now this statement is being questioned. What is the reason for questioning? Yan Wu was transferred to Chang'an after 757, and did not return to Chengdu until 761 to serve as the military envoy to Jiannan and Xichuan. Du Fu arrived in Chengdu in the winter of 759. "Investment" explains that Du Fu's houses were all built with funds from his cousin. After Du Fu abandoned his official position in the autumn of 759, he fled to the Qinzhou and Tonggu areas successively. He once had the idea of ??settling in Tonggu, but failed to make the trip. In the late winter of 759, Du Fu arrived in Chengdu.

Therefore, if Du Fu came to Chengdu just to seek refuge with Yan Wu, there would be no need for him to stay in Chengzhou. He traveled all the way to Tonggu to seek refuge with relatives and friends. It was precisely because he had no choice but to come to Chengdu that he came to Chengdu with the help of relatives and friends. It was only then that Zhu Caochu built a residence on an acre. It was not until Yan Wu conquered Shu that his life began to improve.

Question 5: How old was Du Fu when he was in Chengdu? Du Fu was born in 712 AD. In the winter of 759 AD, in order to avoid the "Anshi Rebellion", Du Fu and his family entered the country from Longyou (now southern Gansu Province). After wandering from Shu to Chengdu. In 765, Yan Wu died of illness, and Du Fu, who had lost his only support, had to say goodbye to Chengdu with his family.

Du Fu was 47 years old when he arrived in Chengdu and left Chengdu at the age of 53.

Question 6: Why did Du Fu move to Chengdu Thatched Cottage? After the Anshi Rebellion, the country, society, and of course the bureaucracy were in chaos. The emperor needed heroes and veterans to help him quell the rebellion. For Du Fu like this People who are of little use naturally don't care much, so Du Fu can only make a living by himself (the court has no money to pay). But at that time, Yan Wu had a good relationship with him and gave him a low-rent house, so Du Fu moved to Chengdu thatched cottage.

Question 7: How many years did Du Fu stay in Chengdu? Four years

When Du Fu was living in Chengdu during the war, he built a thatched cottage on the bank of Huanhua Creek in the western suburbs of Chengdu to live in with the help of his friends. The four years he lived here became the peak of his poetry creation, and he wrote more than 240 poems.

Question 8: Du Fu wrote poems in Chengdu during the period when he was wandering in the southwest (the first year of Suzong's Shangyuan Dynasty - the fifth year of Daizong's Dali, 760-770, 49-59 years old)

Du Fu Characteristics of poetry during the period of wandering in the southwest

1. Large number. Although the poet lived in a foreign land and entered his later years, he became more diligent in creation. There are 1,072 existing poems, which is equivalent to three times the total of the previous three periods, accounting for 73% of all works, 485 in Kuizhou alone in less than two years.

2. The subject matter is rich in content. The poet not only wrote down the mountains, rivers, scenery, customs, historical sites, and life experiences of the places he visited in his poems, but he also left many autobiographical works in which he recalled and reflected on his past experiences. Such as "Recalling Hometown", "A Grand Tour", "Evening Tour", "Reminiscences", "Past", "Eight Sorrows", etc. However, no matter where you go, caring about the fate of the country and reflecting the suffering of the people's livelihood are always important contents that cannot be changed.

3. Most of the modern poetry (metrical poetry) accounted for 70% of all poems in this period. 31 of the five unique poems in Du's collection were written during this period, 105 of the 107 seven unique poems were written during this period, and 481 out of 550 of the five unique poems were written during this period. The first one was composed by this person, 125 of the 151 poems in Qilu were composed by this person, and the others such as Wu Pai and Qi Pai were also composed by this person. Du Fu's grasp of rhythm has reached the level of perfection. As the saying goes, "the late festival is based on the fine rhythm of poetry." ("The Nineteenth Cao Chang of the Qingmeng Opera Presented on the Road")

4. The lyrical atmosphere is rich. At this time, Du Fu was poor and ill, and he was already in his twilight years, so his works often showed a kind of irresolvable depression and depression. Sentimental, sad mood.

17. "The Prime Minister of Shu": Seven Laws. It was written in the spring of the first year of the Shangyuan Dynasty of Emperor Suzong (the spring of 760) when Du Fu first entered Shu, and was written at the Wuhou Temple in Chengdu. The poem fully praises Zhuge Liang's heroic strategy and dedication to serving the country during his life, and blends nostalgia and lyricism. The poet particularly highlights the regret of "died before he left the army", which actually puts his trust in himself. The sadness that the ideal of "To Jun Yao and Shun" is rarely realized. Among Du Ji's nearly 20 poems dedicated to and about Zhuge Liang, this one has the greatest influence. It is also the most influential among all the poems about Wuhou in the past dynasties.

One of the famous lines: "Three visits to the world, two dynasties to open up the hearts of veterans.

Die before leaving the army, and the hero will burst into tears."

18. "The Song of Thatched Cottage Broken by the Autumn Wind": Qigu (seven-character song line). It was written in the autumn of the second year of Emperor Suzong's reign (autumn 761). In the second year after entering Shu, he wrote it in Chengdu. He wrote about the experience of a strong wind and heavy rain that swept away the thatch from his roof, causing the house to leak and the bed to become wet, leaving him unable to sleep for a long night. He also recalled the painful experience since the war. What is rare and valuable is that the poet can relate to the hardships of the vast number of people from his own pain. , and uttered a mournful cry: "There are tens of thousands of vast buildings, which can shelter the poor people of the world and make them happy. They are as safe as a mountain without being affected by wind and rain! Wow, when did you suddenly see this house in front of me? It's enough for my house to be broken down and freeze to death!" , this spirit of being willing to exchange personal suffering for the happiness of the world has touched Bai Juyi, Wang Anshi and millions of people from generation to generation.

19. "Drama as Six Quatrains": Six quatrains of seven quatrains, written around the first year of Baoying of Emperor Daizong (around AD 762). The work has evaluations of Hu Xin, the four heroes of the early Tang Dynasty, Qu Yuan and Song Yu. He also criticized the literati at that time for their bad habits of casually denouncing their predecessors, and at the same time showed his correct attitude towards the literary heritage of his predecessors. Du Fu used a set of quatrains to comment on the pioneering practices of literature and art and his "different style" of predecessors. The learning attitude of "turning to many teachers" has had an important influence on the history of Chinese literature and criticism.

Famous sentence: "Er Cao's body and name will be destroyed, but the eternal flow of rivers will not be wasted." (Part 2)

"If today's people love the ancients no matter how much they love them, their pure and beautiful poems must be "Neighbors." (Part 5)

"Don't be afraid of Fengya, Zhuan Yiduo Division is your division" (Part 6)

20. "Wen Guanjun retreated to Henan." Hebei: Qilu. It was written in the spring of the first year of Emperor Daizong's reign in Guangde (AD 763). At this time, Du Fu was in Zizhou. The work is written about: The ecstatic sigh of the good news that the Anshi Rebellion was finally suppressed, and the beautiful reverie about whether peace and prosperity will come to an end, express the praise and eagerness of people who have suffered from war and chaos for reunification and peace. This is a song full of patriotism *'s outstanding work is also praised by later generations as "Lao Du's first quick poem in his life". (Qing Dynasty - Pu Qilong's "Reading Du Xinjie") (There are few poems that express happiness, judging from the expression technique)

Famous sentence: Outside the sword, it suddenly came to collect Jibei, and my clothes were filled with tears when I first heard it. . But seeing where his wife is worried, she writes poems and books filled with joy and joy.

Singing should be carried out freely during the day, and youth is a good companion for returning home. That is to say, it passes through Wu Gorge from Ba Gorge and then goes down to Xiangyang towards Luoyang.

21. "Climbing the Tower": Seven Rhymes. It was written in the spring of the second year of Emperor Daizong's Guangde reign (AD 764), when he returned to Chengdu from Zizhou. He expressed what he saw and felt when he climbed up the tower and looked out from afar, expressing his worries about the country. Build the universe" (...>>

Question 9: What is the name of the thatched house built by Du Fu in Chengdu? Urgent! Urgent! Urgent! Thank you. What is the name of the thatched house built by Du Fu in Chengdu? It is the Chengdu Thatched Cottage (or Chengdu Du Fu Thatched Cottage).

The Chengdu Du Fu Thatched Cottage was the residence of Du Fu, the great poet of the Tang Dynasty in China, who lived in Chengdu in the winter of 759 AD to avoid the "Anshi Rebellion". He entered Shu from Longyou (now southern Gansu Province) and came to Chengdu. In the spring of the following year, with the help of friends, he built a thatched house on the banks of the picturesque Huanhua River in the western suburbs of Chengdu. "Chengdu Thatched Cottage". He lived here for nearly four years. In 765, Yan Wu died of illness, and Du Fu, who had lost his only support, had to bid farewell to Chengdu with his family. Two years later, Du Fu left Chengdu via the Three Gorges in Jing, Hunan and other places. After that, the thatched cottage disappeared. Wei Zhuang, a poet from the Shu Dynasty before the Five Dynasties, found the ruins of the thatched cottage and rebuilt the thatched cottage to preserve it. Du Fu Thatched Cottage was restored many times in the Song, Yuan, Ming and Qing Dynasties.

Question 10: I went to Chengdu for two days. I read a lot of guides on the Internet, and they all said that I had to get off at Wuhou Temple, Jinli, and Dufu Caobei Station. I wanted to take a taxi to Jinli and Wuhou Temple. Neighboring, then Kuanzhai Alley, Thatched Cottage, and finally Chunxi Road!