What is the best time to visit Yinshan Huxiang Cultural and Ecological Tourism Area?

The best time to visit Yinshan Lake Xiang Cultural Ecological Tourism Area: all seasons

Yinshan is located in Huangjingping, Xiangtan County, 40 kilometers away from Xiangtan City. Also known as Longshan or Longwang Mountain, it has always been one of the four famous mountains in Xiangtan, with an altitude of 437 meters.

It was named after Zhou Dunyi, a great writer and Neo-Confucian scholar in the Northern Song Dynasty, who lived in seclusion to give lectures. It was also called "Huxiang School" because of the famous Confucian Huan State in the Southern Song Dynasty, where Hu Hong and his son gave lectures and taught apprentices, and founded the Huxiang School. The source of Huxiang culture." Zhu Houzhao, Emperor Zhengde of the Ming Dynasty, traveled to the south of the Yangtze River and wrote a royal letter "The Hidden Mountains of the World".

Yinshan is only 5 kilometers away from Peng Dehuai Memorial Hall in Wushi Town, Xiangtan County. It is located in the middle of the golden tourist line between Huaminglou, Shaoshan, Wushi and Nanyue. It has an excellent geographical location and not only has Yinshan Bi There are also cultural and historical resources such as Quan Academy, Sanxian Temple, Hu Hong and his son's burial cemetery in Hu State, Zuo Zongtang's former residence, Zhou Xiaozhou's former residence, etc. Moreover, the natural scenery is beautiful, including the magnificent "Simei Lake" and the mysterious Dragon King Cave. , natural hot springs, and the "Four Ponds" and "Eight Bridges and Eight Views" that were visited by state officials and literati throughout the ages. Tourists can not only visit the ancient times, but also take a leisure vacation, pick lotus flowers, and climb mountains for adventure.

Yinshan has been confirmed to be the birthplace of Huxiang culture. From the Song and Yuan Dynasties to the early years of the Republic of China, Yinshan became a gathering place for state officials, literati, and immigrants. Zhou Dunyi, a Neo-Confucian scholar in the Northern Song Dynasty, lived in seclusion in the mountains to give lectures in his later years. He once wrote the popular "The Theory of Love of Lotus" here.

There are many scenic spots in Yinshan, including one temple (Ciyun Temple), one tomb (the tomb of Huan Guo, a Neo-Confucianist and writer in the Northern Song Dynasty), and two temples (one is Lianxi Temple, named Lianxi by Zhou Dunyi, Later generations built this temple to commemorate it; the other is the Sanxian Temple, which means to commemorate Hu Wending Gong Hu Hong and his son of Hu State), two trees (in front of Lianxi Temple there is a hanging cypress tree, about ten feet high and one foot thick trunk Fifth, there is a ginkgo tree three feet apart, about eight feet high and nearly one foot thick. It is said that these two trees were planted by Zhou Dunyi himself. It is the place where Zhou Dunyi planted lotuses, washed his brushes, and turned ink), eight bridges (i.e. Yinshui Bridge, Liuye Bridge, Tongjian Bridge, Keli Bridge, Lilin Bridge, Shilong Bridge, Shenxian Bridge, and Longwu Bridge), far and near Well-known. A trip to Yinshan Mountain will reveal the source of Hunan culture.

1. Natural conditions Hidden Mountain is located at the northern foot of the Hengshan Mountains. It is a treasure land with extremely rich folklore and folk literature in Furong Kingdom. Recently, many scholars have argued that it is the true source of Hunan culture and can also be called a shining pearl of Chinese culture.

Yinshan is also called Longwang Mountain, and the natives also call it Xishan. It was already a cultural resort in the Southern Song Dynasty. It was not only one of the residences of Huan Guo, the founder of the Huxiang School, but also the place where Hu Wending and his son, the outstanding Neo-Confucian Wu Feng, lived. Yinshan is located in Huangjingping, a hundred miles southwest of Xiangtan County. It has always been one of the four famous mountains in the county. There are cascading mountains and steep rocks, with dragons and dragon caves on them. The path is winding and unpredictable. Only the west side is slightly flat and slow, and there is a trail leading to Xiangxiang.

2. Customs and customs: Carrying tea is a traditional part of the wedding ceremony. The bride and groom carry cups of tea on red lacquer tea trays and invite all the guests to drink. Except for the respected elders, everyone who wants to drink tea must first praise the tea. The songs praising tea are all auspicious words, some have been prepared in advance, and some have been improvised. They are purely to test your eloquence.

Every year at the beginning of spring, thousands of households set off firecrackers. Some "qualified" elderly people even set up incense tables, fruit snacks, and brew fragrant tea to welcome and worship the arrival of the Spring God, so that in the new year, their families will always have spring blessings, the spring breeze will always blow, and the four seasons will always have spring.

Inserting mugwort leaves, hanging calamus and kudzu vines on doors and windows during the Dragon Boat Festival is one of the long-standing folk customs in my country. "On the afternoon of May 5th, the Heavenly Master rode moxa tiger, holding a calamus sword in his hand, to slay evil spirits and return to the underworld." moxa is a perennial herbaceous plant of the Asteraceae family. During the Dragon Boat Festival, moxa seedlings grow luxuriantly; during summer and autumn, moxa blooms. Cylindrical flower heads emerge, exuding bursts of rich and refreshing fragrance. In fact, Ai has many functions in the medical area! For example: Warming Qi and blood, driving away cold and dampness, and stopping bleeding

Because moxa contains volatile oil, it can emit a strong aroma, and the Dragon Boat Festival is during the rainy season, the air is humid, bacteria multiply quickly, and mold is easy to grow indoors. It is easy to contract diseases, so people use the unique strong floral fragrance of moxa to drive away evil spirits and disinfect the air. At the same time, flies and other insects that are active outdoors will fly away when they smell this smell, so it is said that moxa moxa is inserted on the Dragon Boat Festival. Avoiding evil is not a superstition, but a very scientific reason!

3. The historical figures Huan Guo and his son came to Xiangtan Yinshan in the early Shaoxing period of the Southern Song Dynasty (1131) and founded Biquan Academy. They often appeared in the Yinshan area and engaged in school education activities. At the beginning of Shaoxing in the Southern Song Dynasty, Huan Guo and his son came to Biquan to escape the war and live in seclusion. They founded the "Wen Ding School", recruited many disciples, spread and studied scholarship, trained a large number of outstanding talents, and founded the Hunan School. Xiangtan has since become famous in Jiangnan.

Hu Xian, the son of Huan Guo, whose courtesy name was Yuan Zhong, was called "Mr. Jixi" by scholars. He was Zhu Xi's disciple. Zhu Xi studied under him for nearly ten years and also had profound attainments in Neo-Confucianism. . The father and son of the Hu family both grew up in the Southern Song Dynasty. They were knowledgeable and thoughtful, and had handsome personalities. They enjoyed high electoral praise in the Southern Song Dynasty and later Chinese history. Hu Xian's northern son Zhang Shi, whose courtesy name was Jingfu, was called "Mr. Nanxuan" by scholars. ", is as famous as Zhu Xi and B Zu Qian, and is also known as the "Three Sages of the Southeast".

Zhang Nanxuan became a disciple of Hu Hong at Biquan Academy in the 31st year of Shaoxing (1161), and later went out from here to become a well-known figure in history. Zhang Nanxuan and Hu Chong's other disciples Biao Juzheng, Wu Huishu, Hu Dayuan, Hu Guangzhong, Zhao Shimeng (the seventh grandson of Changling Yanyi King, son of Song Taizu Zhao Kuangyin), etc., formed a large-scale, strong and stable academic group. This is The so-called "Huxiang School".

Yinshan is a pearl of ancient Chinese culture. She occupies a very important position in the history of the development of Chinese culture. She is the true source of the core Hunan culture. She nurtured generations of Hunan children and made an indelible historical contribution to promoting the historical development of China in modern times.

It is said that during the Six Dynasties, there was an eminent monk who came here from a distant place to practice in seclusion in order to avoid the troubles of the world. Later, two traveling monks passed by here, looking for some food to satisfy their hunger. They searched the area but found no sign of the village. Just when I was disappointed, I saw vegetable leaves floating down the stream. The two monks were full, but the next day, the old monk burned down the thatched cottage and disappeared without a trace. From then on, it was called Yinshan.

At the end of the Northern Song Dynasty, the Jin soldiers invaded and the world was in chaos. By the early years of the Southern Song Dynasty, Hunan was in a state of turmoil due to Jin soldiers, rebel generals, bandits, bandits, and rebellious peasants.

The disasters caused by the invasion of Jin soldiers came from north to south, initially in Hebei, Anhui, Hunan, Sichuan, Jiangsu, Zhejiang, Jiangxi and other places. As the "Luanyu" of the Song Dynasty crossed south, a large number of refugees poured into the south of the Yangtze River. In the third year of Jianyan's reign (1192), a great scholar of the Song Dynasty, Hu Guo, brought his family members to Xiangtan, Hunan Province to avoid the war. The leader was Li Ming, a disciple of Hu Guo from Changsha. When Huan Guo came to the Biquan near Yinshan Mountain, he was attracted by the blue spring water and was so happy that he decided to live in seclusion here

When I took a dip in the water, I had only seen it when I was a child. When I drank the spring water, which was as blue as the sky, what filled my heart was a refreshing coolness of history. The spring water gurgled out, flowed into the trickle, poured into the Xiangjiang River, and merged into the Dongting, contributing to the Yangtze River's thousands of miles.

Huan Guo's courtesy name was Kanghou, and he was a native of Chong'an at the foot of Wuyi Mountain in Fujian. Chongan returned to Jianzhou in the Song Dynasty and is now renamed Wuyishan City. Hu Kanghou originally planned to come to Hunan, but was forced by the war and fled here in panic. Unexpectedly, this accidental event had a profound historical impact.

Hu Kanghou grew up in the study of "Spring and Autumn", and studied from Zhu Changwen and Jin Caizhi in his early years. Zhu Changwen was a disciple of Taishan Sun Fu, one of the "Three Masters" in the early Song Dynasty. Sun Fu was famous for his study of "Spring and Autumn". Both Zhu Changwen and Jin Caizhi were lecturers of the famous Neo-Confucian scholar Cheng Yi. Huan Guo took the ideas from Zhu Changwen as the core and added his own understanding. Therefore, "Hu's Spring and Autumn Annals" is not a purely historical work, but a historical treatise.

Although the discussion is not complete because it is "aware of the current situation" - it is in line with the purpose of the scriptures, but the principle of "respecting the emperor and father, defeating troublemakers and thieves, warding off evil spirits, correcting people's hearts, and using Xia to transform barbarians" The intention is very obvious, and it captures the original intention of Confucius to "cut the Spring and Autumn Annals", so Emperor Gaozong of the Song Dynasty praised "The Chun Qiu Hu Zhuan" for "obtaining the sage's intention". Huan Guo's "Spring and Autumn Biography" was mainly completed in Biquan Shutang in Yinshan Mountain in Xiangtan and "Chunqiu Pavilion" in Hengshan. "Chunqiu Tower" is located in Hengshan County, Hunan Province. It is another place where Huan Guo lived, read and wrote when he lived in seclusion in Hunan.

On April 13, the eighth year of Shaoxing (1138), Huan Guo, who became ill from overwork, passed away shortly after completing the "Spring and Autumn Biography". He did not take away regrets, but left behind his writings that will be handed down from generation to generation. "Hu's Spring and Autumn Annals" later became the standard model for imperial examinations in the Yuan and Ming dynasties. It also became an indispensable classic for later generations to study and study "Spring and Autumn Studies", and had a significant and far-reaching impact on the history of later generations. Even the research on "Spring and Autumn Studies" by Wang Chuanshan's father and son in the late Ming and early Qing dynasties was deeply influenced by "Hu's Spring and Autumn Biography".

The State of Huan built two libraries in Hunan Province, one is the "Biquan Library" in Yinshan Mountain, Xiangtan, and the other is the "Chunqiu Tower" in Hengshan, later called "Hengshan Wendingshu" Hall". This is because after his death, the posthumous title given to him by Emperor Gaozong of the Song Dynasty was "Wen Ding", which was meant to commend him for his deep understanding of the spirit of Confucius and Mencius, his extensive knowledge and firm conduct, and his ability to not be tempted by external desires. Just like the Neo-Confucian scholar Xie Liangzuo, a disciple of Cheng Meng, said of him: "Marquis Hu Kang is like a severe snow in winter, the grass withers and dies, but the pines and cypresses stand out." Huan Guo cared about the country and the nation throughout his life. Pain often makes Huan Guo suffer as much as his own body.

Huan Guozhijie was very great and was often praised by people of his time. Hou Culliang, a disciple of the Cheng family, never praises others easily, but only respects Er Cheng. After getting to know the state of Huan, he said, "I thought that the person who wanted to be in the world, and regarded injustice as precious as floating clouds, was just Mr. Er Cheng. I didn't expect it." There are people like this again."

Hu's noble integrity influenced his descendants. The three sons Yin, Ning, and Hongji followed Hu's constitution and "were planted in the southeast with big festivals" and became a beautiful landscape in the society of the Southern Song Dynasty.