Traditional Culture Encyclopedia - Travel guide - Describes poor classical Chinese writing
Describes poor classical Chinese writing
1. How to say that a person has no quality in classical Chinese
The sage has something to say, I will devote myself to learning when I am fifteen, I will stand up when I am thirty, and I will not be confused at forty.
Not all people can imitate the saints, but when they are young, they may learn etiquette from teachers or parents. Now there is a person who has a crown of glory but ruins his principles. He is vulgar and despicable.
He only eats millet and wheat but does not enter the Pan School? Classical Chinese is a processed written language based on ancient Chinese. Processing may have occurred in the earliest written language based on spoken language.
Classical Chinese is an article composed of a written language in ancient China. It mainly includes written language based on the spoken language in the pre-Qin period. During the Spring and Autumn Period and the Warring States Period, items for recording text had not yet been invented. Bamboo slips, silk and other items were used to record text. Silk was expensive, bamboo slips were bulky, and the number of words recorded was limited. In order to be able to write down "one roll" of bamboo slips If there are more things to do, delete unimportant words.
Later, when "paper" was used on a large scale, the ruling class's habit of using "official documents" for correspondence had been finalized, and the ability to use "classical Chinese" had evolved into a symbol of reading and literacy. Classical Chinese is relative to vernacular, and is characterized by writing based on characters, focusing on allusions, parallel antithesis, and neat rhythm. It includes various literary styles such as policy, poetry, lyrics, music, eight-legged essay, and parallel prose.
In order to facilitate reading and understanding, classical Chinese texts in modern books are generally marked with punctuation marks. The characteristics of classical Chinese are: separation of words and concise writing.
The characteristics of classical Chinese are different from those of vernacular (including spoken and written language), mainly in terms of grammar and vocabulary. 2. A classical Chinese text describing "illiteracy"
A classical Chinese text describing "illiteracy": Wu Xia A Meng
Wu Xia A Meng refers to Lu Meng, the famous general of Wu in the Three Kingdoms, and was later used to ridicule Lü Meng. Those who are knowledgeable and talented. The words come from the "Three Kingdoms·Wu Zhi·Lu Meng Biography" "Parting after making friends." Pei Song's annotation quotes Jin Yupu's "Jiang Biao Biography": "At the beginning, Quan said to Meng and Jiang Qin: 'You are now in charge of Tu, and it is appropriate to learn. It will benefit oneself. '... Meng began to study, and he was determined and untiring. What he saw was unparalleled by the old Confucianism. After Lu Su and Zhou Yu, he often wanted to be wronged. My younger brother has an ear for martial arts, but as of now, he is learned and wise, and he is not the Amen of Wu Xia.'"
1. Translation:
Lü Meng's courtesy name is Ziming, and his ancestral home is Runan Fu. Pi. When he was young, he went to the south and depended on his brother-in-law Deng Dang. Deng Dang was a general under Sun Ce and participated in many battles against the minority regime Shanyue. When Lü Meng was fifteen or sixteen years old, he secretly followed Deng Dang to participate in the battle. Deng Dang was shocked when he found out. He loudly accused Lü Meng and asked him to go back, but Lü Meng refused. After returning, Deng Dang complained to Lu Meng's mother. Lu Meng's mother was very angry and wanted to punish Lu Meng. Lu Meng said: "The poor life and low status are unbearable. If you are lucky enough to perform meritorious service, you can gain wealth and fame. Besides, 'No' "If you don't explore the tiger's den, how can you catch the tiger's son?" The mother was very sad and gave up the idea of ??trying to dissuade her son.
When Lu Su was temporarily acting as Zhou Yu's affairs, on his way to Lukou, he passed by the place where Lu Meng garrisoned troops. At that time, Lu Su still despised Lü Meng. It is said that Lu Su once said to Deng Dang: "General Lü Meng's fame is increasing day by day. You can't look at him with the same eyes as before. You should pay attention to this matter." Lu Su immediately went to visit Lü Meng. When the wine was flowing freely, Lu Meng asked Lu Su: "You have taken on the important task of resisting Guan Yu's front army. How do you plan to deal with the sudden attack?" Lu Su said lightly: "Just think of a temporary solution." Lu Meng said: "Now Soochow and Xishu are in a temporary alliance. After all, Guan Yu is a threat to us. How can we not make plans to deal with it in advance?" So regarding this issue, Lu Su thought of five ways to deal with it. Lu Su was impressed and grateful. He left the mat and sat next to Lu Meng. He stroked Lu Meng's back and said kindly: "Lu Meng, I didn't know that your talent and strategy have reached such a level!" Which ones
do not cause trouble, do not hinder, such as leisure.
1. It doesn't matter [bù fáng shì]: From Chapter 67 of "Journey to the West": "Sanzang said: 'It doesn't matter, let's go out and have a look.'"
Sentence: If you need surgery, you might as well communicate with the doctor in advance.
2. Not a hindrance [bú ài]: From the third chapter of "The Heroes of Sons and Daughters": The matter is not small, but fortunately it is not a hindrance.
Sentence: When the author is traveling around the country or doing other things, it doesn't matter if he loses two days of sleep.
3. Ruxian [pì rú xián]: From the poem "Jintang Chun" by Liu Yong of the Song Dynasty: Recognizing this carelessness, he ridiculed people as Ruxian. Straighten up your beauty, stay lonely and lonely, and strive for peace of mind. 4. What are the ancient poems that describe "poor quality"
1. "Seven-Step Poetry"
Han Dynasty: Cao Zhi
Boiling beans burns the bean sprouts, and the beans are in Weeping in the cauldron.
They are born from the same roots, so why rush each other? (Version 1)
Boil the beans to make soup, and drain the bean sprouts to make juice. (The first work of Shu is: soybean)
The bean is burning under the cauldron, and the beans are weeping in the cauldron.
We are born from the same root, so why rush each other? (Version 2)
2. "Mang"
Author: Anonymous
The Chi Chi of the gangster embraces cloth and silk. Bandits come to trade silk, and when they come, they come to plot against me. Send the son to Sheqi, and go to Dunqiu. The bandit is my fault, and I am an unscrupulous matchmaker. The general will not be angry, and autumn will come.
Take advantage of that wall to hope that the pass will be restored. Not seeing the return pass, I burst into tears. Seeing the return pass, I laughed and talked. Erbu Erzhen, the body has no blame words. Come with your car and move with my bribe.
Before the mulberry leaves fall, their leaves are like silk. Come on! No mulberries to eat. Come on! No time to hang out with scholars. It can still be said that scholars are delayed. A woman's procrastination cannot be explained.
The mulberry trees have fallen, and they have turned yellow and fallen. Self-imposed, poor at the age of three. The water in Qishui is flowing, and the curtains and clothes are gradually falling. Women are also unhappy, and scholars behave differently. Scholars are also extremely ignorant, but only have two or three virtues.
I am a married woman at the age of three, and I have to work hard at home. Work hard and sleep well at night, and the day will come. Once the words are fulfilled, they become violent. My brother didn't know, so he laughed. Think about it quietly and bow to mourn.
As we grow old together, old age makes me resentful. Qi has a bank, and Xi has a bank. At the banquet of the general manager, he talked and laughed, and made vows without thinking about the opposite. On the contrary, if you don’t think about it, that’s enough!
3. "Rat"
Author: Anonymous
Rats have skin, but humans have no manners! If a person has no manners, what is the point of not dying?
Rats have teeth, but humans have teeth! There is no end to human beings, why wait until death?
Rat has a body, but people are rude, and people are rude! Hu Buxun died?
4. "Shuo Rat"
Pre-Qin: Anonymous
Shuo Shuo Shuo Shuo, no food for me! I am not willing to take care of a three-year-old girl. The daughter who is about to pass away is suitable for that paradise. Happy land, happy land, love is what I want.
The big rat, the big rat, has nothing to eat! A three-year-old girl, Mo Ikende. The daughter who is about to die is suitable for that happy country. Happy country, happy country, love makes me straight.
The big rat, the big rat, has no food for my seedlings! A three-year-old girl, I am not willing to work hard. The daughter who is about to pass away is suitable for the countryside. Lejiao Lejiao, whose eternal name is it? (Nü Tong Ru)
5. "Dai Baitou Yin"
Southern and Northern Dynasties: Bao Zhao
Straight as a Zhusi rope, as clear as jade pot ice. How can I feel ashamed of the past and sit still with suspicion and hatred?
Human feelings are cheap and kindness is old, and righteousness in the world is gradually declining. A hair is a flaw, and the hills and mountains are invincible.
The mice that eat seedlings are really big, and the flies that eat white letters are white. The birds and swans are beautiful in the distance, and the grasshoppers are in front of them.
Shen deposed Bao Nu, and the class went to Zhao Jisheng. The king of Zhou fell into confusion every day, and the emperor of Han became more and more angry.
It is difficult to rely on the appreciation of the heart, but it is not easy to rely on the respect of the appearance. This has always been the case since ancient times, and it is not the king alone who cares about Ying.
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