Mysterious Buzhou Mountain

No, negative; Week, comprehensive and complete; Natural uplift of mountains, heights and ground. A mountain is incomplete without it. This mountain is incomplete once it has a name. * * * Gong's anger can't touch Zhoushan. When anger touches it, the mountain is called bad. The origin of the name does not know why Zhoushan got its name, and whether it exists in opposition to Zhoushan is also unknown. But not surrounding the mountain symbolizes incompleteness and disaster. In other words, it is a collection of incompleteness and disaster. People today don't know where this mysterious mountain is. As a result, all the mountains have become poor, and people have a general awe of the land. In the countryside, there is a word called: break ground. Breaking ground is very strict There are strict requirements on when to move, when to move, and when to move. Every time you want to break ground in the countryside, you should always consult Mr. Yin and Yang Feng Shui. Once you make a mistake, it will be terrible. The main manifestation is low back and leg pain. According to legend, Zhuan Xu, the grandson of the Yellow Emperor, ranks among the five emperors (now near Puyang, Henan). He is resourceful in Minhui and enjoys high prestige among the people. He ruled a much larger territory, stretching from Hebei in the north to Nanling in the south, Gansu in the west and some islands in the East China Sea in the east. It is described in the ancient history book that every time you visit, you are warmly received by the tribal people. But Zhuan Xu did something unreasonable. There is such a law he made: it is stipulated that women must avoid men on the road; If you don't do this, you will be dragged to the crossroads and beaten. Although this rule is a legend, it shows that during that period in Zhuan Xu, due to the change of production mode, men became the dominant force in the clan, and women's status was lower than that of men. Patriarchal clan society replaced matriarchal clan society, and the authority of men in society was established. Contemporary with Zhuan Xu, there was a tribal leader named Gong. Legend has it that he is a red-haired two-headed snake and his mount is two dragons. It is said that Gong surnamed Jiang is a descendant of Emperor Yan. His tribe is in today's northern Henan. He attached great importance to farming, especially water conservancy work, and invented the method of building dikes to store water. At that time, human beings were mainly engaged in agricultural production, and the use of water was very important. * * * Gong is another person who has contributed to the development of agricultural production after Shennong. * * * The worker has a son named Houtu, who is also very proficient in agriculture. In order to develop agricultural production and do a good job in water conservancy, they inspected the land situation of the tribe together and found that some places were too high and it was very laborious to irrigate the land. Some places are too low to be flooded easily. For these reasons, it is very unfavorable to agricultural production. Therefore, Gong made a plan to transport soil from the height of the land to cushion the height, thinking that digging low to cushion the height can expand the cultivated area and level the height, which is beneficial to the development of water conservancy irrigation and agricultural production. Zhuan Xu Department disapproves of Gong's practice. Zhuan Xu believes that the highest authority in the tribe is himself, and the whole tribe should only obey his orders, and the Gong family can't make their own decisions. He objected to carrying out his plan on the grounds that it would make heaven angry. As a result, there was a fierce struggle between Zhuan Xu and the Gong family. On the surface, it is a dispute between water and soil, but in fact it is a dispute over tribal leadership. To say that these two people are stronger, * * * Gong is stronger; As far as wit is concerned, he is inferior to Zhuan Xu. Zhuan Xu used ghosts and gods to incite tribal people, telling them not to believe the Gong family. At that time, people didn't know much about nature and believed in ghosts and gods. Many people have been taken in by Zhuan Xu. They thought that leveling Gong's land would really offend ghosts and gods and cause disaster, so Zhuan Xu won the support of most people. * * * Gong can't get the understanding and support of the people, but he firmly believes that his plan is correct and resolutely refuses to compromise. For the benefit of people all over the world, he is determined to sacrifice himself and devote his life to his career. He came to Buzhou Mountain (now Kunlun Mountain) and wanted to knock down the peak of Buzhou Mountain to show his strong determination. * * * Gong drove the dragon into mid-air and slammed into the island. Fog time, a loud noise, I saw that Zhoushan was not suddenly hit by Gong, and suddenly the middle was broken, and the whole mountain boomed and collapsed. Great changes have taken place between heaven and earth. In the sky, the sun, moon and stars have all changed their positions. On earth, mountains and rivers move and rivers change. It turns out that this mountain is a pillar between heaven and earth, and the Tianzhu is broken, which makes the rope tied to the ground collapse, only to see the earth collapse to the southeast. The sky falls to the northwest. Because the sky falls to the northwest, the sun, the moon and the stars rise from the east and land in the west every day; Because the earth collapses to the southeast, all the waters of the great rivers rush eastward and flow into the eastern sea. * * * Gong's heroic behavior has always been respected by people. After his death, people regarded him as a water god, and his son Hou Di was also regarded as a social god. Later, people vowed that "the sky is above the earth" and talked about him, which shows people's respect for them. The legend about * * * Gong contending with Zhuan Xu for the throne and bumping into Zhoushan without fighting, has been circulating for more than two thousand years. The myth mentioned above shows that at that time, our ancestors didn't know how to explain various natural phenomena and didn't understand and master the laws of nature, so they were so powerless in the face of nature, so they attributed all kinds of doubts to the existence of God, and natural forces were visualized and personalized. So we created myths and legends, praised the heroes in our minds, and created legends such as Pangu, Nuwa and Huangdi. As for the legendary Gong, of course, it is not necessarily true. But his fearless spirit of being brave and strong and willing to sacrifice himself to transform mountains and rivers is worthy of our admiration. Although the myths and legends mentioned above are the imagination and artistic processing of later generations, they reflect some aspects of primitive society, which are close to the truth of history to some extent, just like deifying tribal leaders, reflecting that the leaders who used to serve the tribes have become forces above society. The primitive society began to have stage differentiation. Note: The "Five Emperors" refer to the Yellow Emperor and his later leaders of five tribal alliances, Zhuan Xu, Yao and Shun, and are honored as "Five Emperors" by ancient historians. * * * Gong Yan is a descendant of the emperor. According to "Shan Hai Jing Hai Nei Jing": "The wife of Emperor Yan, the son of Chishui, gave birth to Yanju, and Yanju gave birth to festivals and festivals. The drama was born in Zhu Rong, and Zhu Rong fell into the river to work. " Song Lomi's "History of the Road II" quoted "Open the Door in Tibet": "* * * face snakes, all methods." According to legend, * * * is a water god. Seventeen Years of Zuo Zhao Zhuan Gong: "* * * Gong's family was named after its water control." Guan: "Wang * * does things, water is the seventh, land is the third, and uses the natural situation to control her husband." "Huainanzi Ben Jing Xun": "When times are good, workers shake the flood and leave the mulberry trees empty. "The author of the most myth of workers is the war between workers and Zhuan Xu." "Huainanzi Astronomical Training": "In the past, * * * workers and Zhuan Xu fought for the emperor, and they were angry and touched it, not thinking about mountains. Tianzhu is broken, the earth is absolutely broken, the sky leans to the northwest, and the sun, the moon and the stars move; The land is not satisfied with the southeast, and the water and dust return. "Zhuan Xu, descendants of the Yellow Emperor (Shan Hai Jing Hai Nei Jing). Therefore, the war is actually a continuation of the Huangyan War. This war may be spread as * * * and Gao Xin ("Huainanzi Original Road"); With Shennong (Jade Carving Collection Lizhuang); And Zhu Rong (Supplementary Biography of Historical Records and Huang San); Debate with Nu Wa (History of Wu Ji of Lu Tai). Other legends, such as Yu chasing * * * workers and killing Xiang Liu, minister of * * * workers, say that Yu is a systematic figure of the Yellow Emperor and the aftermath of the Huangyan War. Today, the "Goddess of Mending Heaven" circulating in Qixian County of Henan Province is called * * * Gong and Zhu Rong, and Nu Wa and the coffin are brother and sister. * * * workers and Zhu Rong had a dispute over eating swan eggs, but * * * workers couldn't reach Zhoushan, and the sky were to fall and the waters were to flood. Nu Wa has a method of mending the sky, which looks primitive. See "worrying about the sky". Zhu Rong and * * * war "Notes on Historical Records Huang San": "The princes have the title of * * *, and the intellectual punishment is the overlord; Take water as wood and fight Zhu Rong. At a loss, I was angry, but I couldn't touch the landslides, the broken Tianzhu and the lack of land. "This battle is said to be a battle between Zhuan Xu, Shennong, Nuwa, Gao Xin and * * * *. See "* * * Work" and "Worry too much". Related records "Shan Hai Jing ·Xi· Shan Jing": "It's 170 miles northwest again, saying it's not a mountain. Guo Note: "This mountain shape is missing, and it is not in the city, because of the name cloud. "Wild West Sutra" also said, "Northwest overseas, a corner of the wild, there are mountains that don't give way, and the name is not right. "It seems that the name of this mountain is not named after Gong's touch, but there are some problems." Li Chu Sao Ge: "If the road is not good, turn left." Wang Yi's note: "No, the mountain name is in the northwest of Kunlun. Shan Hai Jing Wild West Jing says: "Beyond the northwest sea, there is a mountain in the corner of the wild land, which is called bad (the word" negative son "was originally under bad, so it was edited and deleted). "Guo Pu's Note: Huainanzi said:' In the past, workers and Zhuan Xu fought for the emperor, but when they were angry, they touched the mountain of Zhou, and the sky was lost and the column was broken (this edition of Huainanzi Astronomy is called" Heaven and Earth were Lost "). Therefore, what this mountain lacks is bad money. "This mountain used to be Tianzhu, but it was destroyed by workers, and it was named' bad'." Lu's "Chunqiu Benwei" also said: "The beauty of rice is the grain of Xuanshan, and it is a carefree millet. "Three Classics of Shan Hai Jing Xi Ci" said: "The mountain is malicious ... There is also a very beautiful fruit, which is actually like a peach, with leaves like dates, yellow and red, and it tastes terrible. "That this mountain is famous for its food. See Tianzhu and Gonggong. " "Huainanzi Astronomical Training": "In the past, * * * workers and Zhuan Xu fought for the emperor, and they were angry and touched it, not thinking about mountains. Tianzhu is broken, and the ground is unique. The sky leans to the northwest, the sun, the moon and the stars move, the land is not satisfied with the southeast, and the water and dust return. According to Shan Hai Jing Hai Nei Jing: "The wife of Emperor Yan, the son of Chishui, gave birth to Yanju, and Yanju gave birth to festivals and dramas. The playwright gave birth to Zhu Rong, and Zhu Rong fell into the river and gave birth to a worker. "Song's History of the Road, Later Ji II quoted" Open the Door by Returning to Tibet ":"* * * Face snakes, various methods. "According to legend, * * * is a water god." Seventeen years of Zuo Gong: "* * * Gong's family was named after its water control. "Guan Duzi": "* * * Wang Zuogong, water in seven, land in three, take advantage of the natural trend to control the husband." "Huainanzi Ben Jing Xun": "When the times are good, * * * workers shake the flood and leave the mulberry trees empty." The most author of the myth of * * * workers is the war between * * * workers and Zhuan Xu. "Huainanzi Astronomical Training": "In the past, workers and Zhuan Xu fought for the emperor, but they were angry and touched it, not thinking about the mountains. Tianzhu is broken, the earth is absolutely broken, the sky leans to the northwest, and the sun, the moon and the stars move; The land is dissatisfied with the southeast, and the water and dust return. " Zhuan Xu, a descendant of the Yellow Emperor (Shan Hai Jing Hai Nei Jing). Therefore, the war is actually a continuation of the Huangyan War. This war may be spread as * * * and Gao Xin ("Huainanzi Original Road"); With Shennong (Jade Carving Collection Lizhuang); And Zhu Rong (Supplementary Biography of Historical Records and Huang San); Debate with Nu Wa (History of Wu Ji of Lu Tai). Other legends, such as Yu chasing * * * workers and killing Xiang Liu, minister of * * * workers, say that Yu is a systematic figure of the Yellow Emperor and the aftermath of the Huangyan War. Today, the "Goddess of Mending Heaven" circulating in Qixian County of Henan Province is called * * * Gong and Zhu Rong, and Nu Wa and the coffin are brother and sister. * * * workers and Zhu Rong had a dispute over eating swan eggs, but * * * workers couldn't reach Zhoushan, and the sky were to fall and the waters were to flood. Nu Wa has a method of mending the sky, which looks primitive. See "worrying about the sky". According to legend, it is the only way for the human world to reach heaven. Unfortunately, it is cold and snowy all the year round, which is beyond the reach of ordinary people on foot. Legend has it that a mortal went up the mountain alone to see the immortal, but never saw him go home again. Since then, everyone has tempered his body and forged his bones, so that he has enough strength to climb mountains. Later, due to the relaxation of dogma, countless mortals began to practice. In order to finish it as soon as possible, many people began to challenge the mountain.