Other related aspects of religious tourism.

I. Preface Since the 1960s and 1970s, more and more western scholars have begun to reflect on the "aggressiveness" of western civilization and its enormous negative impact. Many scholars began to pay attention to the ancient oriental civilization, especially China's ancient philosophy, and put forward the idea of "sustainable and sustainable development". In this context, China's traditional culture has been paid more and more attention, and the revival of national traditional culture has been widely recognized by the society. As an important way to spread national traditional culture, religious tourism has also attracted the attention of many scholars. The development of religious tourism is helpful to increase tourists' understanding of Buddhism and Taoism philosophy in China's traditional culture, especially to help the younger generation in China return to "nationalism". So far, many experts and scholars have discussed the economic value and social value of developing religious tourism and the existing problems in the current development process, and put forward some feasible suggestions. However, they generally pay more attention to the commercialization of religious tourism. Few people look at religious tourism from the long-term perspective of sustainable development, and link the development of religious tourism with the normal development of traditional religions, thus helping tourists to understand the religious wisdom and philosophy of traditional Buddhism and Taoism in China more deeply.

Second, the position of Buddhism and Taoism in the traditional culture of China In the history of China, Buddhism and Taoism have flourished for a long time, spread widely, merged with each other and influenced each other, and many religious schools have been continuously derived. Moreover, the long-term existence of Confucianism has had an important impact on the traditional culture of China, which has penetrated into the hearts of China people and formed a stable "nationality". Ancient China literati generally accepted Confucian orthodoxy and studied Buddhism and Taoism at the same time. In their youth, they generally took Confucianism as a guide, actively joined the WTO, and studied for officials; After middle age, I study Buddhist scriptures and Taoist scriptures more, content with dullness, pay attention to introspection, and cultivate my morality. The traditional inner world of China people is generally influenced by Confucianism, Buddhism and Taoism. The blending of Confucianism, Buddhism and Taoism is a remarkable feature of China traditional culture. However, with the decline of modern China, Buddhism and Taoism gradually declined in the era of long-term war. After the founding of New China, traditional culture and religion have long lacked the living space for normal development, and its negative effects have been preserved to this day, which makes many people in China lack the proper understanding of traditional culture, which is a pity. After the Third Plenary Session of the Eleventh Central Committee, the religious policy was re-implemented, and traditional religions gradually entered the society and returned to the vision of China people. With the rise of tourism in China, many religious sites began to cooperate with the tourism department and open them to tourists as tourism resources.

Third, the development status and existing problems of religious tourism It should be said that the development of religious tourism in China is not satisfactory, and there are still many problems. The content of religious tourism activities before the project is monotonous and superficial, which is difficult to satisfy tourists. In many cases, only resource management ability refers to the ability of government departments to obtain, allocate and effectively use various resources needed for management innovation. Every public organization should have at least four kinds.