Traditional Culture Encyclopedia - Travel guide - Folk Culture Research Report

Folk Culture Research Report

Folk Culture Research Report

In today’s society, reports are very important. When we write reports, we must avoid being too long. How should we write reports? Below is the folk culture research report I collected for you, I hope it can help you.

Folk Culture Research Report 1

1. Purpose of the Survey

1. Guide students through online surveys, focusing on topics such as customs and habits, folk architecture, dialects, etc. Learn about the traditional culture of your hometown through social inspections, interviews, and collection of relevant materials.

2. Guide students to understand the traditional culture of their hometown and love the traditional culture of their hometown through the investigation of the traditional culture around them. and characteristics, and were inspired by the activities

3. Guide students to communicate with each other about the results of the activities, learn from each other, and enhance each other’s understanding of traditional culture.

2. Investigation content

1. Customs and habits

The following are the customs related to the Spring Festival. Although they are minor, they are also local customs. On the morning of the second day of the lunar new year, under the leadership of the village leaders, the villagers opened the door of the ancestral hall and carried out the gods such as Guanyin, longevity star and other gods enshrined inside. They used new towels and freshly drawn well water, and were handed over by the senior seniors in the village. Scrub them clean and frame them carefully. The divine gate was decorated in a dazzling way. Then they were invited onto the special wooden frame amidst the sound of firecrackers and suonas. The wooden frame was placed in a beautifully decorated wooden sedan, and was carried around by the young or middle-aged people in the village. There is usually a huge crowd of spectators behind it, especially the children who like to chase and play with the wooden sedan. The scene is very lively! Everyone is happy when the wooden sedan passes by! Of course, you can also invite them to park at your house for a while, but you You have to set off firecrackers constantly and give red envelopes, which is auspicious. These funds will be used as village fees to cover some agricultural festival expenses in the future and provide guarantee for various village activities.

Farming arrangements are very particular in rural areas. In our village, we can’t work in the fields until the fifteenth day of the first lunar month. When it is time to plant early spring rice on the day of testing, every household must open the rice seedling door first. There are not enough rice seedlings when they go to the fields to plant seedlings. You can't pass the rice seedlings to each other by hand. If you can't win the rice seedlings, the people behind will throw them in the middle of the field to eat snails. Our specialty is red oranges. When picking red oranges in red orange producing areas, orange pickers are not allowed to drink, they have to cut their nails and use wooden horse ladders to pick them.

We also have the custom of drinking tea, with Leicha being the most obvious. Leicha is our unique specialty. In the past, it generally only existed among Hakka people, but now it has been accepted by most people in Xingan, especially Qiqin and Tanqiu. When beating tea, the beater sits down, holds a pottery beating bowl between his legs, grabs a handful of green tea and puts it into the bowl. I pound the tea into pieces with a half-meter-long beating stick and keep feeding the bowl while beating. You can also add some sesame seeds, peanuts, and herbs. When the contents in the bowl are mashed into pieces, the tea is ready. Then sift the beaten tea with a ladle, put it into a copper pot and add water to boil, and the whole hall will be filled with fragrance. Leicha is said to have detoxifying effects and can be used both edible and medicinally.

In addition, the new-stemmed lotus flower, which began in the Song Dynasty and flourished in the Ming Dynasty, is also known as Luolian or money tree. It is also known locally as blind opera. It is a folk art performed by blind people begging at that time. The content is mostly: I urge the world to promote good and punish evil, and focus on good luck and blessings. It is euphemistic and touching, easy to understand, lively and interesting, and has the effect of entertaining and educating people.

2. Dialects and dialects

The following are some Jip dialects, which are what we Ji’an people speak. We don’t talk about meat, we talk about girls. Don’t play and talk about playing, talk about it. Don’t talk about eating when eating, talk about pinching. Not pinching, pinching, pinching. Don’t talk about talking, talk about digging. If you don’t say goodbye, say goodbye (the fourth tone). Not to mention embarrassing, but to say that the stock has fallen. If you like it, don’t say you like it, say it’s new. It’s great, don’t say it’s great, let’s say it’s a successor. Stubbornness is not to be said to be stubborn, but to be stubborn. Don't talk about small talk, talk about instigation. Forget it, don’t forget it, say ovulation. If you want to die, don't say it's a life-threatening situation, but say hang it up. Not talking about chatting, talking about lack of toothpaste. If you don't lie to people, you don't mean to lie to them. Don't say it's over, just say it's a good deal. Not only desertion, but yin. If you are unlucky, don't call it unlucky, let's call it nonsense. Don't tell me what to do, just tell me how the group is doing. Don't say disgusting, but say tired (the first sound). Don't say very much, say how many. If you are dreaming, don’t say you are dreaming, say you want to eat pink. Don't say crazy, crazy, crazy, but understand the party. If you don’t say it’s a mess, you’ll kill Ba people if you say it’s a mess. If you lie to others, don't say you are lying, but say you serve the ghost and the King of Hell. You're stupid, don't say you're stupid, but you're smart. He doesn't care about his left and right, he just talks about him. Bullying doesn't mean bullying, it means pinching. .When people from Ji'an go, don't say go, say cut; don't say dirty, say melon, say melon, but don't say bother, say nia. When people from Ji'an go, don't say go, say cut; don't say dirty, say melon, but don't say bother, say nia. People in Ji'an, nia, do things but don't say they do it. They say they are selling well, not selling well. They say they are running out of steam! They say yes but not yes. They say it is awkward but comfortable but not comfortable. They say it is a fire.

3. Folk architecture

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The seven-level Zhuangyuan Pagoda in Xingan Pagoda Mountain is located next to National Highway 105 and is dedicated to the memory of He Changyan. He was outspoken, dared to ignore villains, and made great achievements for the dynasty. It is also to encourage the majority of new cadre students to correct their attitudes and actively educate each generation to learn more knowledge and contribute to the country. Both the Bronze Culture Park and the Oceania Bronze Museum display cultural relics from the Shang Dynasty.

It has greatly deepened and promoted Jiangxi's understanding and research of the Yin and Shang civilization, and is also conducive to the progress of archaeological work.

3. Analysis of survey results

1. Survey and analysis of customs and habits. I learned about the traditional festivals of my hometown and related cultural customs by checking information on the Internet and asking parents for advice. , a lot of text and picture information can be collected.

2. Investigation and analysis of the results of dialects and dialects. Through some typical hometown dialects collected on daily basis, we can understand the unique characteristics of our hometown dialects. Jipu dialect can also be said to be one of the main sources of Gan dialects. . With the promotion of Mandarin, today's children rarely speak their hometown dialect. Therefore, a problem arises. In a few years, local dialects may disappear.

3. Investigation and analysis of the results of residential buildings. During the activity, the buildings we visited not only allowed us to understand the architectural features of our hometown, but also learned about the profound cultural heritage of our hometown. At the same time, we also find that the cultural relics here are in urgent need of protection, and we hope that our government and people will actively protect them.

4. Summary of Experience

This survey report activity on traditional culture can strengthen the connection between our students and society, deepen the understanding between students and society, and enable students to better move towards Society, enter life, and receive more exercise. And have a deeper understanding of the traditional culture of my hometown, which also plays an excellent educational and guiding role for our students. I hope that the majority of students will take active actions to truly understand the profoundness of traditional culture! Folk Culture Research Report 2

xxx Town is located on the xxx border of xxx County , adjacent to xxx County of xxx Province in the west and xxxxxx County in the south. It is the junction of the two provinces and three counties, more than 80 kilometers away from the county seat. It has jurisdiction over 10 administrative villages, 217 villager groups, and a population of approximately 22,000.

This place has beautiful scenery, charming scenery, simple folk customs, and warm and hospitable people. It is truly a blessed place for leisure and vacation. Within the jurisdiction is xxx mountain, a famous tourist attraction in xxx province. It was created by the second Zen master of Chinese Buddhism and is the place where he practiced Buddhism. It has the second Zen temple (also known as Yunzhong stone house), Taibai study hall, Nanya waterfall, The eight scenic spots of Xima Chunchi, Chibi Dansha, Milky Way and Moon, Wuniu Ancient Stone, Milky Way and Moon, and Beiling Pine Breeze are very famous. This was also a famous old revolutionary area in XX. Whether it was during the Anti-Japanese War or the domestic revolution, the revolutionary enthusiasm of the masses was very high, and the guerrilla activities were very active. They severely attacked the Japanese puppet invaders and the Kuomintang reactionaries, and won China's anti-Japanese victory. The victory of the war and the domestic revolutionary war contributed huge people's strength.

Xxxx Town is located in the hinterland of the Dabie Mountains and is a rural mountainous area. In the past, traffic was blocked and the roads were dangerous and narrow. People made a living by farming and lived in poverty. Now, the spring breeze of reform and opening up has also blown here. With the support and care of the party and the government, the situation here has been greatly improved, the roads have become wider, and there are more interactions with the outside world. People not only grew crops, but also learned to grow tea, chestnuts, and vegetables in greenhouses, which gradually became a large scale. Many surplus laborers worked in other places and brought back a lot of technology and capital, and started businesses in their hometowns. People's lives are getting better day by day.

This place has a long history, many local customs and habits, and folk cultural activities are also very frequent. The author has recently conducted some interviews and investigations on local folk culture, and now I will summarize and elaborate on what I saw and heard.

1. Rural customs

Folk customs, as the name suggests, are folk customs. People in rural areas are more willing to preserve traditions. They inherit all kinds of meaningful activities created by their ancestors, and even have beautiful legends.

1. Buddha bean cake is a traditional nutritious food in our town and one of the most convenient meals for farmers. Now it has become a well-known local specialty, a gift for relatives and friends, or a delicacy for entertaining guests. During the off-season in autumn and winter every year, peasant women will choose high-quality rice, mix it with mung beans, soybeans, peas, peanuts, wheat and other miscellaneous grains, collect pine needles as raw materials for drying, bake, cut into shreds, dry in the sun, and then undergo fine processing. While people feel the joy of harvest, they also experience the joy of gathering with relatives and friends. The made bean cake is delicious and easy to transport and store. However, the history of bean cake can be traced back to Master Huike, the originator of Zen Buddhism. It is said that Master Huike, the second ancestor of Zen Buddhism, first settled in XXX Mountain to open a dojo, determined to change the phenomenon of meat and wine passing through the intestines, which was left in the mind of the Buddha, and sought to supplement the necessary nutrients for the bodies of monks. The Buddha mixed whole grains with southern rice and carefully processed them to become the main food for the monks in Xx Mountain, so bean cake has been passed down to this day.

2. The Spring Festival is the most important festival of the Chinese nation. During the festive season, we miss our loved ones even more. On this day, families across the country gather together to have a reunion dinner and celebrate the New Year. Children happily gather around their parents to ask for New Year's money, never caring whether their parents agree with them or not, they just act according to their own moods. On this day, they are always very productive. After the reunion dinner, most adults don't sleep. Some people will go to rest after 12:00 midnight. Simple farmers call this keeping up the New Year's Eve. Only after keeping up this year's wishes will the next year have a good start.

Regarding the Spring Festival, there are always many rules and etiquette in the countryside. Before the Spring Festival, everything in the house must be cleaned up to get rid of the old and welcome the new; when cleaning the room, you must sweep garbage into the house, otherwise you will sweep away your wealth; on the morning of the first day of the new year, you are not allowed to shout Do not wake anyone up or disturb other people's dreams, so as not to drive away other people's good fortune; do not ask for things or money from others on the first day of the Lunar New Year, otherwise, it will cause others to leak money. Perhaps because of this, people in the village I will always pay off all my debts before New Year's Eve. Maybe you think they are a little superstitious, but in fact they are just people's good expectations for the new year. Only during the spring break will busy farmers get real rest and relaxation; will they put aside their prejudices and live peacefully; and those who are snoozing can really get enough sleep. For farmers, the Spring Festival is a happy time. The Spring Festival is a beautiful time. After the harsh winter, spring is coming, everything recovers, and crops can be planted again. They happily set off firecrackers, danced dragon lanterns and fish lanterns, went to the temple to burn incense sticks and draw lots. They were really happy.

3. Lantern Festival Lantern Festival. Lantern play is a collective activity. The whole village raises money to hire someone to put up lanterns. There are many types of lanterns, such as dragons, swordsmen, bamboo horses, flower baskets, and lanterns. There is only one dragon, two sword and ax hands, five bamboo horses, two flower baskets, and the more lanterns, the better. Then there are the characters. The characters are the most complicated. There are one hundred and eight in each group. The main characters are Wen Taishi, Jiang Ziya, Bao Qingtian and a large number of loyal ministers and righteous men who serve the country and the people. Then there are the gods, such as: There are a number of mythical characters such as Guanyin, Wenquxing, Seven Fairies, Tang Monk and his disciples. On the evening of the lantern show, people carrying lanterns lined up and went out in order. The first person walking in front was holding two rows of signs of silence and avoidance, followed by two rows of swordsmen and axe-hands, followed by Grand Master Wen and Jiang Ziya, who were arranged in a certain order, and the last one was Guanyin Sajing. Immediately behind the characters are dragon dancers, lion dancers, bamboo horse riders, flower basket players, and among them are drummers and gong players. During the lantern show, the sound of gongs and drums attracted a large number of spectators. People ran following the lights. When a lantern performer arrives at each house, that house will set off a salute to welcome the lantern performer, and also place tributes of many kinds, such as red dates, peanuts, eggs, tobacco and wine, etc. Before connecting the light, check to see if the light is on. If it is out, you will not be allowed in. That would be unlucky. After the lantern performer walks around your house, you should give cakes, tea, red envelopes, etc. for good luck. The lion opens his mouth wide when he comes in and closes his mouth tightly when he goes out. This will absorb the bad luck from your home and the new year will become better. Although opera lanterns have a certain superstitious color, they are mainly used to add to the festive atmosphere of the Spring Festival. At the same time, they also entrust people with good wishes, that is, good weather, peace year after year, prosperous livestock, and everything goes well.

4. During the Mid-Autumn Festival on August 15th, the old lady will make the mooncakes very big, and then fill them with delicious walnut kernels, honey, peanuts, etc. to form a unique new feature. large flower mooncake. On this day, married daughters will take their children and husband to their parents' home to give Mid-Autumn gifts, such as a piece of meat and mooncakes or something else. Although the gifts are different, they all feel the same happy. The family gathers together and enjoys the atmosphere harmoniously, and the atmosphere is beyond what we can describe with a pen.

5. As the saying goes, men should marry and women should marry. Of course, girls and boys in their 20s cannot stay at home and wait for love to come quietly. Will they miss every lively party? Of course not! There are quite a lot of boys and girls attracted to each other at temple fairs and yangko festivals. Once they find the right man, they will invite a matchmaker to go to the woman's house to propose marriage. When they go there, people usually bring a box of snacks as a meeting gift. After the matchmaker and the woman's family have negotiated, the man and the woman can officially fall in love and gradually get in touch. If a man and a woman get to know each other and think that the other person is their significant other, they will propose an engagement request. Of course, the person who proposes it must be the man, so they have already taken the first step into marriage. The man will ask the matchmaker to send betrothal gifts to the girl's family during the engagement party. When the wedding day comes, the man will ask the matchmaker to send betrothal gifts again, and the girl's family will also send some wedding gifts to their daughter. When the bride gets married, she usually leaves her home to go to her husband's house at 12 noon. There is also a local custom of crying to marry. The bride will be carried out of the house by a male relative of a specific zodiac sign until she leaves the car. The bride will cry and talk to her relatives one by one. After saying goodbye and having a wedding banquet for three days, the woman will take the man back to her natal home to visit her parents. On the fourth day, relatives and friends from the mother's family will go to the man's house to visit the woman with blessings and hopes.

6. Red and white events, happy events, red and white, funerals are generally done in a lively and colorful manner, which can be regarded as a kind of memory and commemoration of the deceased by the living person. Funeral supplies such as wreaths, paper flowers, paper horses, and courtyards are essential. The deceased can only be buried three days after death. Firstly, the family members of the deceased have enough time to purchase funeral supplies. Secondly, the soul of the deceased can stay at home for a few more days and meet the relatives in their dreams. Three days after death, there is no burial. , relatives dressed in white clothes and white hats lined up in three columns and followed the coffin, either crying or sinking in emotion. Family members are not allowed to post couplets within three years of the death of their loved ones, and they should buy banquets and entertain guests ten years after the death of their loved ones to commemorate the deceased.

There are many local folk customs, too numerous to mention. If you have been here, you must have experienced it. This precious cultural heritage will surely shine in the years to come, illuminating the past and present.

2. Folk culture

With the economic transformation and the establishment of the market economic system, the construction of cultural stations has significantly regressed. In recent years, farmers' consciousness of seeking wealth, knowledge, and happiness has become stronger. This has changed from the simple pursuit of happiness in the past. Science popularization, legal propaganda, and reading newspapers have also been integrated into the construction of cultural stations. The newly built cultural station rooms tend to be multi-functional and meet the spiritual needs of farmers as much as possible. The town has also improved the cinema into a cultural center integrating screening, performances and gatherings. The cable TV village access project has achieved great results, with a penetration rate of 100%. The vast majority of farmers can receive information and new knowledge on TV. Watching TV programs has become the most common and most effective way for farmers to enjoy spiritual and cultural life. Each village's cultural and sports activity room has a library. The construction of the town's cultural market has also made new progress. In addition to the billiard halls, electronic game halls, and karaoke halls that have continued to be prosperous in the past, Internet cafes have emerged in recent years. Rural market towns have entered the Internet age at the same time as cities.

Generally speaking, local rural cultural activities are relatively active, and farmers’ cultural life has improved as follows: First, rural cultural activities have become popular. The town spends money every year to carry out large-scale cultural and sports activities, such as the National Day Party, town-wide basketball competitions, etc. The quality of activities has also improved because it is based on farmers' own wishes. Second, the cultural life of farmers has improved. According to surveys, farmers have become accustomed to investing the money in their pockets into cultural life and no longer reject spending on entertainment. This shows that farmers are eager to improve their quality of life. Nowadays, in rural areas, it is nothing new to hire aerobics teachers, crop experts, and science and technology information departments at their own expense. It is even more common to invite art troupes to perform and film teams to screen. Activities organized spontaneously by farmers account for a large proportion of rural cultural activities. Traditional activities such as mahjong, poker, chess, and table tennis continue to show strong vitality. Third, rural cultural activities have achieved remarkable results in serving the construction of two rural civilizations. The town's cultural department publicized the party's principles and policies to farmers through position propaganda, photo exhibitions, literary and artistic propaganda and other forms, which inspired the majority of farmers to boost their spirits and maintain their confidence. The effectiveness of the activities has truly benefited farmers and brought the construction of rural spiritual civilization to a higher level.

In short, there are many local folk customs, and although there are some shortcomings in cultural construction, the achievements are remarkable. But I believe that in the future, with the joint efforts of the people of the town, these folk cultures will be carried forward and benefit future generations.

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