Is Hinduism vegetarian?

question 1: why are Indians vegetarian? No meat? Indians eat meat. Who says Indians don't eat meat?

It's just that Indians have too many beliefs. Every religion and sect has something they don't eat. People taught by * * * can't eat pork, and Hindus can't eat beef. What meat is sold in restaurants or canteens may violate some people's beliefs. In the end, everyone will stop eating meat and be vegetarian.

Question 2: Why do Indians eat vegetarian Hindu? A large part of Hinduism does not eat meat. Brahman is a branch of Hinduism called Bhramin, a monk in Hinduism, and definitely does not eat meat.

Question 3: Is there any sect in Hinduism that can avoid vegetarianism? Most religions in India do not require vegetarianism, but some are strict vegetarians, such as Jainism.

If it's Hinduism mentioned by the landlord, it doesn't require you to be vegetarian. You can eat meat farms, but Indians think that meat is dirty. If you want to keep your body clean and pure, you should be vegetarian, so God will like it better. Therefore, vegetarianism is noble in Indian upper class, but there is no rigid requirement. It's ok not to be vegetarian.

Question 4: Do Indians advocate basic vegetarianism in Buddhism, but why do * * * kill more people? But not everyone believes in Hinduism.

Since India was colonized by Britain, the British have changed the thinking habits and beliefs of Indians, so from the history of nearly a hundred years, the crime rate of Indians has increased greatly, which is closely related to this practice of the British.

Therefore, it is not surprising that the crime of murder has increased.

Question 5: What is Hinduism and is it different from Buddhism? Although both originated in India, they are two different religions. Hinduism is polytheistic, with at least three main gods. Hinduism has a caste system, while Buddhism advocates equality.

Buddhism came into being in the 6th century BC and in ancient India. Buddhism advocates "the equality of all beings in the soul" and opposes the "caste" system, but not slavery. Buddhism believes that living is suffering, which is rooted in various desires. Only by eliminating all desires and practicing, the soul can enter the "Elysium" in the future; Buddhism advocates patience and obedience. On the one hand, Buddhism became the spiritual support of the suffering people, on the other hand, it symbolized the interests of the ruling class and used it as a tool to rule the people, so it was widely supported and developed rapidly. In the third century BC, it was designated as the state religion and began to spread abroad: it spread to Southeast Asia, northwest Asia, and from Kashmir to Khotan in China in the first century BC, and then it continued to develop in China.

Hinduism appeared in the 5th century and also came into being in India. It was formed by integrating various religious teachings such as Brahmanism and Buddhism to adapt to the idea of feudal unity. The basic teachings of Hinduism are "Dharma" and "Karma Cycle". The so-called "law" refers to the norms of people's lives and behaviors; The so-called "karmic reincarnation" means that if people live according to the "law" given to them, their souls can be reincarnated into a higher caste after death, and the inequality in this world is doomed in the previous life. Hinduism's thought of karma paralyzes the working people and caters to the ruling class. It is the most powerful spiritual tool to distinguish the feudal exploitation relationship and the unequal caste system, so it is protected and supported by the feudal ruling class. After the ninth century, Hinduism became the dominant religion in the country. Due to the rise of Hinduism and the spread of Buddhism from the eighth century, Buddhism in India was almost destroyed by the thirteenth century. Although Buddhism recovered and developed to a certain extent after the second half of the nineteenth century, there are less than 2 million Buddhists in India today. Although Buddhism originated in India, it developed in China. However, Hinduism has a broad foundation in India today. Coupled with the influence of tradition, there are 8 million Hindus in India today, so India is now a country dominated by Hindus.

question 6: Indians are vegetarian Hindu, and a large part of Hinduism does not eat meat. Brahman is a branch of Hinduism called Bhramin, which is the tripod in Hinduism and definitely does not eat meat.

question 7: the influence of Hinduism on Indian food culture

various sects coexist in India. Hindus account for about 82% of the total population. They regard cows as "gods" and call them "god cows". "God cow" can't be a thing in people's mouth. India has a cow for every three people on average. The upper class of Hinduism is a vegetarian who can't touch any meat. About 11% of the total population of Christians abstain from pork, while about 2% of Sikhs abstain from alcohol. There are also many Hindus and Christians who give up drinking.

In India, Jainism is the most strict discipline. The members of this sect account for about .5% of the population, and they absolutely forbid killing. Some Christians even make silk and leather products. Not only do they abstain from eating meat, but even carrots and radishes in the fields are included in the list. It is said that this is because they believe that "plants also have life, and killing should be limited to a minimum."

In India, curry is not only used for curry rice. There are more than 2 kinds of spices that make up curry powder. From bean soup, vegetarian dishes to meat, fish, etc., several spices such as golden yellow Yujinhua should be used. There is nothing like sauce and soy sauce, and spicy materials also play a role in seasoning.

Stews use the most seasonings. Generally, people prepare cardamom, black pepper, cloves and nutmeg for cooking for ten days. The recipe of raw materials is different, but it seems that everyone thinks that "their own recipe is the best."

curry rice in India is mostly spicy. But being too spicy in India is not considered a good thing. Northerners say, "Southern food is too spicy to taste the raw materials." In the southernmost state, it says, "The food in the next state is spicy." In the northern States, the average daily consumption of spicy seasoning is 3 grams per person, while in the southern States, it is seven or eight times more, with the most consumption of more than 2 grams per day. The person who manages curry recognition said: "Although this difference is related to the eating habits of southerners who can harvest peppers in large quantities, it has some influence on the hot weather in the south all year round." In the sweltering heat of the southern inland, strong food is needed to stimulate appetite.

question 8: is PI vegetarian because of Christianity or Hinduism in the fantasy drifting of juvenile school? What is said downstairs is wrong. Ding should be Christianity. This is the fantasy drift of the juvenile school from a historical perspective. I have never seen it. Later generations of Hinduism changed their precepts because of their own private. For the benefit, the Christian Bible wrote that Jesus told angels not to eat meat, because their lives were also given by God, and Buddhism is unlikely. Buddhism talks about gradual teaching, giving up meat little by little, first cleaning the meat three times (not eating three kinds of meat), and then cleaning the meat five times (not eating three kinds of meat) Demands are getting higher and higher, and finally they don't eat meat at all, because it's not from the perspective of movies, which may be wrong.

Question 9: Are Indian monks vegetarian? No, Indian monks are different from Buddhist monks in China. They are not vegetarian, but eat Sanjin meat. Sanjing meat should meet three conditions: first, if you don't see it, you don't see it with your own eyes; Second, the ears don't smell the killing, and they don't hear its screaming voice; Third, don't kill yourself, neither for your own sake.

It is because of the vegetarian ban in Liang Wudi that all Buddhist monks in China eat vegetarian food. Looking through the early commandments, there is no such commandment as vegetarianism. Devadatta, a Buddhist traitor, once asked the Buddha five things. He strongly advocated five kinds of asceticism, namely, (1) being clothed to the best of his shape and life, (2) being begged for food to the best of his shape and life, (3) being fed to the best of his shape and life, and (4) being eaten to the best of his shape and life. It is clearly recorded in the law collection: "devadatta's statement that it is illegal, that it is illegal to speak the law, that the law is illegal, and that the law is illegal, is an act of breaking the monk's bad law.

And vegetarianism is the method of cutting meat advocated by devadatta. The focus of the Buddha's teaching has nothing to do with vegetarianism or meat. The most important thing is the teaching of' bitterness'. A Buddhist monk in China once questioned why he should not be a vegetarian, and he thought it was a way of compassion. The monk replied to the layman that eating has nothing to do with meat or vegetarian food, and the most important thing is his own thinking. The obsession with food is an obstacle to practice. The purpose of food is only to maintain the activity of the body so as to practice.

question 1: Hinduism doesn't eat any meat and beef! Cows are the mounts of their Lord God Shiva!

the following is the information on the internet!

"The greatness and moral progress of a nation can be reflected in its attitude towards animals. Protecting cattle means protecting those helpless and fragile lives. " Faced with the dilemma of changing religious belief or secular life, respecting tradition and culture and regulating secular life with legal and economic levers may be a manifestation of humanity.

cows on the streets of India

The High Court of Delhi, India, passed a decree on August 4th, requiring the relevant authorities to pay the cattle catchers a cash reward of 2, rupees per cow, which is equivalent to one month's salary of ordinary Indians. Under the four questions, there must be a brave man. For a while, countless "cowboys" emerged in the streets and lanes of New Delhi, riding motorcycles, driving cars, and holding all kinds of simple weapons, and they were sent to the "shelter" of * *. This is really a last resort. For * * *, the "cattle plague" in the capital has a long history. Apart from blocking traffic, it pollutes the environment, spreads diseases, and even kills people. It looks a bit lawless. Due to various reasons, the problems that should have been solved by the municipal administration departments have been devolved to the people. On the one hand, it may be to transfer contradictions and avoid the violent conflict between the official cattle-catching team and the people that occurred in February this year. On the other hand, it also expresses the determination of the new * * * to completely eradicate chronic diseases.

In India, cows are the mounts of Shiva, the Lord God. More than 8% of Indians are Hindus. They respect cows as if they were gods. Every cow seems to be riding Shiva on its back and patrolling the land of India. That kind of sacred religious feelings is really hard to understand with secular eyes. Although India has long been a modern country with separation of church and state, religion still has great influence in political life, and some violent conflicts in the past are not unrelated to religious disputes. Mahatma Gandhi once said, "Cows are the mothers of millions of people in India. The ancient sages, no matter who they are, came from cows. " However, when the sacred cow conflicts with the secular life, it is difficult to solve it in a simple and rude way under the deep-rooted religious feelings and cultural atmosphere. According to official statistics, there are about 4, cattle wandering in New Delhi. Because the Constitution prohibits the slaughter of sacred cows, as an important farming tool, after their old age, their owners are often unwilling to support them because of secular economic factors, but leave them to fend for themselves, which is the biggest source of stray cows. From this point of view, the worship of god cows does not transcend the secular value orientation, but because stray cows can be taken good care of by the citizens and will not be harmed at the same time, it can also be said that it is a traditional way for farmers to pass on their economic burden and will not lead to conscience condemnation. Of course, there are also some domestic cows that are put on the streets. Gong only takes them home when milking to create economic value, and there are also many villains who take advantage of the worship of the god cows. Driven by two major factors, this unique landscape of Indian metropolis has been created. The population of bos frontalis is about 2 million, accounting for 1/4 of the world's total. As long as a few people adopt the above two methods, the number of stray cattle will continue to increase. Therefore, this measure of the Delhi High Court can only be an expedient measure. In fact, as a municipal official pointed out, from September 23 to March 25, they * * * captured 3, stray cows, but in the end these cows took to the streets again.

"Protecting cows is a gift from Hinduism to the whole world. As long as Hindus protect cows, Hinduism will be passed down forever." But who should take the responsibility of protecting the sacred cow? If this responsibility is popularized by the whole people, then there will be opportunities for very few people to exploit loopholes. In this respect, secular economic rules will play a decisive role. It is said that the stray cattle caught in this activity will be auctioned and the reward will be paid with the proceeds from the auction. These cows will be branded with special marks, and if they live on the streets again, their owners will be fined heavily. This may be a solution, using the law to protect the divinity of religion and putting economic and legal responsibilities into practice. In any case, those who let the god cow live on the streets are not only disrespectful to religion, but also disrespectful to the law. Those who take advantage of it should be punished as they deserve. However, for the poor farmers in the process of urbanization, the human and financial resources spent on supporting a cow for a long time are undoubtedly a huge burden. It will be more like a radical strategy for the state to give reasonable economic compensation than to reward cattle catchers. The worship of the sacred cow is a beautiful religious feeling and a fine cultural tradition of the traditional farming society. "The greatness and moral progress of a nation, ... > >