Ninth grade dedication and joy.

Dedication and Happiness is a speech written by modern writer Liang Qichao in August 1922. Come and have a look with me for your reference.

My topic is made up of two sentences: "Respect career, enjoy career" in The Book of Rites and "Be prepared for danger in times of peace, enjoy career" in Laozi. Whether what I said is in line with the original intention of the Book of Rites and Laozi needs no further study. But I firmly believe that the word "dedication" is the only way of life.

The main focus of this topic is naturally the words "respect" and "music". But you must have a job first, and then you will have a respectable and cola theme, which is easy to understand. Therefore, before the text of the speech, we should first talk about the necessity of having a job.

Confucius said, "It's hard to eat all day without heart!" He also said, "It is difficult to live in groups all day, but it is not as good as words!" Confucius was an educator, and there was no one in his thoughts who could not repent. He just shook his head, sighed at these two people and said, "Difficult! Difficult! " It can be seen that all the problems in life can be cured by medicine, and the unemployed, although moved by the Great Sage, are helpless.

There was a famous monk in the Tang Dynasty, Zen Master Baizhang, who often taught his disciples two aphorisms, saying, "If you don't do anything, you won't eat for a day." Apart from what he said in class, he had to sweep the floor, clean the table and wash clothes by himself every day until he was eighty years old. Once, his favorite pupil wanted to serve him and quietly did all the work he should do today. The old Zen master, who cares about words and deeds, is honest and impolite, and never eats that day.

I quote these two paragraphs from Confucianism, Buddhism and Taoism to prove that everyone should have a proper career and keep working. If someone asks me, "What ranks first in a hundred lines?" What is the first evil? "I replied without thinking:" All trades come first, and all evils and laziness come first. "Lazy people without a job are simply Mi Chong in society, thieves who" rob others of their hard-earned money ". We should make a thorough crusade against such people and never forgive them. What I want to talk about today is to give students, who have jobs and are now preparing for their careers, what attitude they should take towards their current jobs.

The first is to be dedicated. The word "respect" is the simplest and most straightforward way for ancient sages to teach people to be human beings. Unfortunately, it was later said by some people to be too implicit and unrealistic. Only Zhu Xi explained it best. He said, "If the Lord is at a loss, he is respectful." In today's words, whenever you do something, you will be loyal to it, and you will concentrate all your energy on it. This is respect. What's respectable about karma? Why should I respect it? On the one hand, human beings work for life, on the other hand, they live for labor. Since man is not a machine specially created by God to digest bread, it is natural for everyone to decide to do something because of his position and talent. Everything that can be called a thing is respectable in essence. Being a big president is a beauty, and pulling a rickshaw is also a thing. In layman's eyes, things have different names. The essence of things, in terms of theoretical anatomy, is not competitive. As long as the president believes that I can be a president, I will really take being a president as a serious matter; People who pull rickshaws always believe that I can pull rickshaws before pulling them. Really, it is a reasonable life to take rickshaw pulling as a serious matter. This is called the sanctity of profession. No occupation is not sacred, so no occupation is not respectable. Only in this way, so we have no choice in various occupations. In short, in life, you have to work every day. Work is a virtue, and not working is a sin. As for what I should do? It all depends on my ability and situation. Because of his own talent and situation, to do a job to the extreme is the first person between heaven and earth.

How can I finish a work? The only secret is loyalty, and loyalty from the heart is respect. Zhuangzi tells the story of a man who grew up with rickets, saying, "Although the world is big and there are many things, only I know." Anyone who does something will regard it as my life. No matter what other benefits, he will not sacrifice what I am doing to exchange with him. I believe that as a carpenter, I can make a good table, and its value is the same as that of a politician in your. I believe that cleaning toilets when I am a dung collector is as valuable as beating a besieged enemy when you are a soldier. We all work for society. You don't envy me and I don't envy you. I'm afraid I did something wrong, so I'm sorry about the food I ate this day. So when I do this, I won't be distracted at all Ceng Wenzheng said: "Doing this mountain and looking at that mountain will accomplish nothing." A person who doesn't respect his profession, from an academic point of view, is blaspheming the sanctity of his profession; In fact, you must have done something bad and ended up hurting yourself. Therefore, major is the most needed and beneficial to life. Zhuangzi said: "Not with ambition, but with god." Confucius said, "Do what you want, but don't do it." When I say dedication, that's it.

The second is to be happy. "Hard work!" This kind of sighing voice, no matter who it is, will often be revealed in the mouth. But I want to ask him, "It's hard to work, isn't it hard not to work?" It's such a hot day today, I'm shouting my throat out here, and you people are all pulling your ears. Some people look at us so seriously; On the other hand, if we gamble and drink, aren't we just looking for God? Not bitter? You should know that crying and being happy are subjective, not objective. From the moment of birth to the second of death, you can't put your limbs and five senses aside except sleeping. As long as you use it, you are either fascinated or laborious, and hard work is always inevitable. People who can use abacus can only find happiness from their efforts. I think the first-class miserable person in the world is nothing more than unemployment, wandering around all day and not knowing where to put his body and mind. Their lives are really miserable. Second-class people are those who hate their jobs. They obviously want to do it, but they are full of reluctance to do it. Can you run away if you don't want to do it? You can't. The result is still frowning and sad to do it. Isn't this a joke to yourself? I'll tell you the truth: "Every profession is interesting. As long as you are willing to continue to do it, interest will naturally arise. " Why? First, because every profession always has many layers of fatigue and twists and turns, if you can enter it, it is most intimate and interesting to see its change and progress. Second, because the achievements of every profession are inseparable from struggle; Strive forward step by step, and increase the weight of happiness from your efforts. Third, professional nature, often compared with people in the same industry, like a ball game, because you win the game and get happy. Fourth, when you concentrate on a career, you put an end to many wandering thoughts and delusions and save yourself endless troubles. Confucius said, "The knower is not as good as the knower, and the knower is not as good as the musician." Life is valuable only when you can appreciate interest in your career. Confucius recounted his life and said, "He is also a human being. He forgets to eat when he is angry, forgets his worries when he is happy, and doesn't know he is old." This kind of life is really an ideal life for human beings.

There are two sentences that have benefited me the most in my life: one is "responsibility" and the other is "fun". I myself often strive for the realization and reconciliation of these two sentences, and I often impose these two sentences on my friends. Today, dedication is responsibility and pleasure is fun. I firmly believe that a reasonable human life should always be like this. I hope you can enjoy it with me!

The original appreciation of Dedication and Happiness is a speech about the relationship between life and career. The full text has a clear theme, distinct levels, popular language and short meaning. From the perspective of emotional attitude and values, it is intended to feel the ideological style of the sages, taste philosophy, think deeply about life problems and enrich personality connotation.

At the beginning of his speech, Liang Qichao quoted proverbs from Confucian classics "Book of Rites" and Taoist classics "Laozi", which are well known to China people, and put forward the theme of "dedication and work" at the beginning. Next, discuss the importance of "having a job", "being dedicated" and "being happy" respectively. Finally, the intention of this paper is summarized by "responsibility" and "benefit".

The arguments in this speech are sufficient, concrete, vivid and convincing. The language is concise, accurate and thorough, and the summary is powerful. The whole speech uses concise short sentences and rarely uses long sentences; Use spoken English more, understand as you speak, and understand as soon as you listen; When quoting ancient Chinese sentences, we should pay attention to making the deep shallow. At the same time, questions and rhetorical questions are used many times, a large number of classics and aphorisms are quoted, and many incisive aphorisms are extracted by myself, which makes the language appear generalized and powerful.

The author introduces Liang Qichao (1873 ~ 1929), a native of Xinhui, Guangdong. As a representative of the reformists in modern China, he was a political activist, an enlightenment thinker, a bourgeois propagandist, an educator, a historian and a writer, and advocated "the revolution of poetry" and "the revolution of novels" in style improvement. The work is co-edited as Drinking Rooms. Liang Qichao was an influential figure in China literature in the late Qing Dynasty and early Republic of China. The literary revolution since 1899 initiated by him has opened up a new situation in the exploration of modern literary theory and literary creation.