Thief of a gentleman, The Good Life in classical Chinese.

1. The day before yesterday, he was demoted. The day before yesterday, Fan was demoted, too. He met the first step in a Taoist school. The first step is to ridicule Wen Xi as a human being, which is suspected of joking; When he saw Shilu, he also said that the first step was not hope, and then he was puzzled.

Wen Xi was honest all his life, and he was eager to know the past and the present. It is known all over the world that he established a dynasty. Today, I offended the Prime Minister with my words.

The first step, I don't know right from wrong, and I'm not afraid of people of insight blaming themselves, so I scoff at them and think that being a coward is the nature of being a lady. Congo is weak, soft, natural and cannot be forced. Although saints have no ability to blame others. Now, I have an old mother at home, and I cherish my official position. I am afraid of hunger and cold, but I care about Gu Lilu. I dare not slap the Prime Minister. This is human nature, but it is only an admonition to the official.

Although he is a gentleman in the imperial court, he can't do it, and he can't do it. This is not the case today. If you are proud, you have nothing to fear, but if you destroy a sage, you are proud.

What my husband dare not do is a fool's failure. With wisdom and literature, this gentleman is also a thief. (Ouyang Xiu's "Book of Advice" [Note] 1 Fan, Fan Zhongyan, word.

I bowed my head and said hello. Secretary of Shi Lu's Twelve Brothers: We broke up in Beijing not long ago, and you asked me to send someone to the river to see me off. I accepted your entrustment and sent an old servant out of town to see you off. When he came back, he said he didn't see your boat.

That night, I received your handwritten note, only to know that you were waiting by the river and blamed me for not sending someone to see me to the appointment. Only then did I know that the servant was too lazy to see me off and gave me a lie.

When I left, the officials of Yushitai used all kinds of harsh means to urge me to leave. It was better to urge you to leave with generosity and courtesy, which made me feel anxious and didn't know what to do. So I didn't leave you a letter in Beijing, so I had to entrust Wang Junyou to write to you again and again and tell you my situation by the way, and then I set off for the west.

At first, I wanted to go to Yiling by land, because it was too hot and there were no horses, so I had to go by water. I walked along the Bianhe River, crossed the Huaihe River and rowed on the Yangtze River. It took me 1 10 to get to Jiangling.

There is no place to post letters on the road. I wonder if Junyou has written to you to explain my situation. When I arrived in Jingnan, I asked the locals. They said that Yunzhou is only two days away, so I'll write to you and say hello.

See my brother again and listen to his introduction: someone saw the stone road passing through Xiangzhou, so you have already arrived in Yunzhou. Shilu, are you happy or sad now? I can know without asking. What I am eager to say is, are you safe after parting? And how do the family think about this matter, and no one will complain bitterly? Has Liulang recovered from his illness? I have been walking on the road for a long time, but these waterways are all the roads I used to take. I was entertained by old friends and relatives everywhere, and I didn't encounter big waves.

My old mother believed the fortune teller's words very much, thinking that the peaceful journey must be smooth sailing, and the result was really like this; I also heard that Yiling produces rice, wheat and fresh fish, just like Kaifeng and Luoyang. We also produce pears, chestnuts, oranges, grapefruit, bamboo shoots, tea and so on, all of which are very delicious, so we feel happy and gratified. Yesterday, because I went to see the transferred ambassador, my subordinates paid homage to my superiors, and I felt that I was really demoted to the county magistrate.

Everything else is the same as before The note you gave me said you were worried that I had some doubts about my behavior. Actually, nothing else. The only worry is whether the blame for Gauss's warning is too heavy to win a reputation for loyalty.

Now that I have thought it over, I no longer doubt what I have done. However, you said that I don't understand my friend's personality, and you don't seem to understand my heart like this.

When I wrote to Gao, I already knew that he was not a moral person. I deeply blamed him from extreme anger and didn't take him as a friend. What he did later did not surprise me.

Many people were surprised and comforted by my firm belief along the way. In fact, they don't understand my heart. You said that my behavior can't be called unfilial, which is wrong again.

Even if convicted and killed, it is not unfilial. This matter should be made clear in person. For fifty or sixty years, God created such a group of people, but they were afraid as officials. (These people) are all over the country, imitating each other and forming an atmosphere.

I suddenly saw what several of us did, so that even the old woman who cooked was surprised and talked with each other. But I don't know that the ancients do this kind of thing every day. They just pay attention to whether it is right or wrong.

Others deeply admire my behavior, but actually they don't have much knowledge. What makes people sigh is that the world has not seen the ancients do that for a long time now.

People often use chopping boards, axes, cauldrons and cauldrons to cook and kill outspoken people, but those who dare to tell the truth would rather die than sacrifice morality. They walked calmly to these instruments of torture like going to eat and sleep. People who insist on justice are not very surprised and sigh when they see someone dying generously and know that it is right.

Writing their behavior in history books is only to warn those stupid and cowardly people in the future and let people know that these things are what they should bear and they can't escape. It is by no means that their behavior is strange, and it is unexpected to write it down. Fortunately, now the court pays attention to compassion and no longer uses this kind of torture. If there is such a torture device, one person dares to violate it. I don't know how surprised everyone will be.

However, we people will never talk about the past again. I live in a quiet and remote place and pay attention to strengthening moral cultivation every day.

These things need not be said, but in your letter, you think that I have doubts about my behavior and need to know my attitude towards this demotion, so I will say a little. Yu He met in Chuzhou and discussed in detail the blessings and misfortunes of life. Yu also thinks that our behavior this time is right.

I will write to you after Yiling so that you can better understand my attitude towards this matter. I once told Yu that whenever I see some celebrities of the previous generation, they discuss political affairs passionately and are not afraid of decapitation. They really look like people who insist on justice, but when they are relegated, they begin to feel sad and regret, and that unbearable frustration and anxiety are expressed in the article. Their inner joys and sorrows are no different from ordinary people, and even a character like Han Yu can't avoid this shortcoming.

I use this situation to remind Yu not to write sad articles. Think about my words.

2. What does this sentence mean? By comparing Gauss's book of exhortation, Ouyang Xiu's works of Song people and Gauss's book of exhortation, the author directly exposes Gauss's hypocritical and flattering face with fierce words and sufficient reasons, which is a typical epistolary argumentative work.

Name of the work: "Persuade the Book" Creation Year: Song Author: Ouyang Xiu Work Style: Argumentative Editor Revises the original text of this paragraph before bowing, and Bai Si advises the first step: At 17 o'clock in a certain year, I came to my home in Suizhou and saw Tiansheng's two-year scholar and list before I was satisfied. At that time, I was young, didn't meet anyone, and lived far away. However, I heard that the separation of the brothers Scheeren, Ye Daoqing and Zheng Tianxiu in the Song Dynasty was famous for their literature.

When I go to the toilet, I have nothing to say. I certainly don't know who I am. Eleven years later, I went to Beijing again. My first step was a journey in the history of the empire, but I still didn't have time to know my first step.

But Yu Yu's friend Yin Shilu sometimes asks whether it is wise to take the first step. The first step that Shi Lu said: "Learn with sincerity, and a gentleman is also."

Hesitate. If the husband is upright, he can't bend; A learned man can distinguish right from wrong.

With unyielding festivals, there are people who distinguish between right and wrong, and there are officials who talk and do things, but they are silently pitching, just like everyone else, which is a fruit saint! This must not make people doubt. Self-sufficiency is the only way to know each other.

Talk seriously, talk about the past, listen clearly, praise and criticize right and wrong, and there is no fallacy. Hey! Who doesn't like this argument for people to see? Although I give it, I doubt whether the first step is a real gentleman.

I met each other by hearing the name of the first step, and I was suspicious every ten years. Compare what is now with the real thing, and then satisfy that it is not a gentleman.

The day before yesterday, after being demoted, Fan met his first step in a Taoist school. The first step is to insult the Greek people.

What I heard at first, doubt is a joke; When he saw Shilu, he also said that the first step was not hope, and then he was puzzled. Wen Xi was honest, studious and knowledgeable all his life. It is well known that he established a dynasty.

Today, my words and deeds offended the Prime Minister. The first step is not to distinguish right from wrong, but also to be afraid of the responsibility of people of insight, so I despise it and think it is a great shame.

The wife's nature and Congo's cowardice belong to heaven and cannot be forced. Although saints may not be able to blame others.

Now, I have an old mother at home, and I cherish my official position. I am afraid of hunger and cold, but I care about Gu Lilu. I dare not slap the Prime Minister. This is human nature, but it is only an admonition to the official. Although he is a gentleman in the imperial court, he can't do it, and he can't do it.

This is not the case today. If you are proud, you have nothing to fear, but if you destroy a sage, you are proud. What a husband dares not do is a fool's failure; With wisdom and literature, this gentleman is also a thief.

And the fruit of Greece is not good and evil? In the past three or four years, I have been a consultant from Dali Temple to Yuanwailang, which is unparalleled in this class. Did the son of heaven suddenly use the wicked? It is unwise to make the son of heaven treat virtuous people.

As a first step, he is the official eyes and ears. When he suddenly used it, why didn't he tell the son of heaven that he was not virtuous and kept silent? Let it fail and let it go. What if it's good and evil? Today, both the Emperor and the Prime Minister want to pursue the virtuous.

If so, the first step is to take hope as the holy one, which cannot be exempted; If you think you are immoral, you will not be forgiven. Generally speaking, you will be empty in the center of silence. When Han killed Xiao He yesterday, considering the discussion at that time, he wouldn't explicitly kill the saint.

Shixian and Wang Feng must be loyal ministers, while Wang Zhi and Zhang Zhi are immoral and should be condemned. This is the first step to see Shi Xiu, the king's loyalty and evil? Looking at it, isn't Zhang Guo good and evil? At that time, there were also admonishers who refused to say that they were afraid of disaster and said that they would be punished if they did not remonstrate.

This is the first step to see it. Is the fruit evil? It is straightforward to deceive people at that time, but not to deceive future generations. Now you want to bully the present, but you are not afraid of the evil that future generations can't bully? People in this situation cannot be bullied.

Fu Yi, the emperor who ascended the throne today, accommodated his remarks with remonstrance. For example, although Cao Xiugu and Liu Yue died, they were still praised. Today, both Wen Xi and Daofu Kong protested to each other.

The first step is lucky to be born at this time. I dare not say a word when I meet a trainable Lord. Why? The day before yesterday, I heard that Yushitai went to court and officials were forbidden to speak beyond their authority, so all I can say is to admonish the minister. If you don't say anything at the first step, you are the person who has nothing to say in this world.

If you don't say anything in your position, it's easy to go, but it doesn't hurt that others deserve it. Yesterday, an official was demoted. He learned from Lu that he would be punished. I can still see a scholar-bureaucrat by his face, and I was called an admonition officer when I went in and out of the court, but I didn't know that there was humiliation in the world.

It's a pity that something happened in the holy court, and the admonition officer let others talk about it. This book has gone down in history and will be a disgrace to the imperial court one day. The method of the Spring and Autumn Annals is prepared by those responsible for sages.

Today, people who still hope for the first step in a certain district will never be tolerated, rather than being scolded by sages. If you still say that the Greeks are immoral, you are an evil friend.

I would like to take this book directly to North Korea, let it be punished as it deserves, let the whole world know with a sigh that Greek should be hunted down one by one, and also admonish one of the ministers. The day before yesterday, I set foot in a Taoist school and was called to discuss Greek.

You can't do whatever you want when you have other guests. So it's just a matter of cloth, just a blessing of observation.

Bye. [ 1]

At that time, I was young, had not made friends with others, and lived in a remote place. I only heard that the brothers Scheeren, Ye Daoqing, Zheng Tianxiu and others in the Song Dynasty were all famous for their literature, so they claimed to have won the Jinshi exam. And you are in it, but there is nothing outstanding to praise, so I doubt you know what kind of person you are.

Eleven years later, I went to Beijing for the second time. You have served as an imperial envoy, but I still haven't had a chance to meet you. I just often ask my friend Yin Shilu about your merits and demerits. Shi Lu said that you are "honest, knowledgeable and a gentleman".

I still have some doubts. The so-called integrity means that it cannot be bent; The so-called learned, you can distinguish right from wrong.

There is unyielding integrity, a wise man who knows right from wrong, and he is in the position of an admonisher, but he goes with the flow and is silent, just like ordinary people. Is this really a saint? This can't help but make me doubt! We met after you became an admonisher. You look upright. Speaking of the previous generation, you are clear-headed and charming.

There is nothing wrong with praising justice and condemning evil. Ah, according to this discrimination, it means that people don't love you? Although it's me, I privately think you are probably a real gentleman, right? This is what I have known for fourteen years from hearing your name to meeting you.

3. The thief's classical Chinese translation was originally published by Nilupar in 2002.

15 1. The fox laughed at the pig and said, "You are stupid, but you can't compete with me." The pig said, "Why are you laughing at me? You may not be able to contribute to the world. " The fox said, "My skin can be clothed. How can I not say anything? " ? If you are, you are useless. "The pig said," My meat can be fed to people. How can I not say anything? "Sheep trade rushed in," you don't have to fight for each other. What if I can have the advantages of both of you? " Before the words were finished, the wolf suddenly appeared and ate it. He smiled and said, "These slave-like beasts always talk about merit. They are just my sacrifices. The fox smiled and said to the pig, "You are a big fool." How can you compare with me? "The pig said," You don't have to laugh at me, and you may not have any credit in the world. The fox said, "My fur can be used to make clothes and quilts for the benefit of the people." How can I say that I have no credit? "If it is you, there is no credit." The pig said, "My meat can fill people's stomachs. How can you say that there is no credit? " At this moment, a sheep came up desperately and said, "You don't have to argue any more. I have all your advantages. What do you think? " Before the words were finished, suddenly a wolf came and killed them all. Then he said with a smile, "These animals who are only suitable for being slaves always say that they have made contributions and can only cook for me!" " "152. Translation of the classical Chinese" Shen Dunzi is full of worries ". Shen Tunzi is worried all day. One day, he and his friends came to the market. When he heard the scholar say that "Yang besieged Liuzhou City, there was no food inside and no help outside", he immediately frowned and stood by crying. His friend took him home, but he didn't forget it day and night, and kept saying, "How can we save Wenguang from the plight of being trapped there? "Unexpectedly, he was so sad that he had a big fight. His family advised him to go out and relax, and he came out. I happened to see someone carrying a bundle of bamboo poles on the road.

A few days ago, after Fan was demoted, I met you in a Dojo, and you tried your best to vilify those who laughed at him.

When I first heard these words, I suspected that you were joking. When I met Shilu, he also said that you strongly denied what Wen Xi had done, and then I stopped doubting.

Wen Xi was honest, diligent and knowledgeable all his life. It is well known that he has been standing in the imperial court. Now you have offended the Prime Minister for your integrity. You can't tell his innocence for him, but you are afraid that people of insight will blame themselves, so you follow others to slander him and think that he should be despised. This is really weird.

When it comes to people's character, integrity, courage, cowardice and weakness are all influenced by heaven and cannot be forcibly changed. Although he is a saint, he won't ask others to do the impossible.

Now that you have an old mother at home, you cherish your official position, are not afraid of hunger and cold, and care about interests and salary, so you dare not violate the Prime Minister slightly and suffer punishment. This is also the essence of mediocrity, just being an incompetent remonstrator.

Although he is a gentleman in the imperial court, he will pity your incompetence and won't ask you to do what you have to do. Today, this is not the case. Instead, you hold your chest proudly, without any sense of shame or fear, and slander Greek talent at will, thinking that it should be belittled, hoping to cover up your unreasonable struggle.

It should be said that people who dare not do it are just fools who can't do it. Covering up your mistakes with cleverness has become the enemy of a gentleman.

5. Ailian, an ancient prose that shows the wind of a gentleman, said that flowers and plants are all fragrant (fán).

Tao Jinyuan clearly loves chrysanthemums. Since Li Tang came, peonies have been loved all over the world (in some versions).

To (yú) love lotus from the mud without touching it, to (zhuó) be clear without evil, to make direct contact with the outside world without loose, to be fragrant far and clear, to be graceful and pure, and to look at it from a distance without blasphemy (xiè). Want to call chrysanthemum, the hermit of flowers; Peony, blooming with wealth; Lotus, the gentleman of flowers.

Hey (y: and)! "Love between Chrysanthemums and Flowers", Tao (xiaˇn) has heard about it; Who gave the lotus love? Peony love is suitable for many people. The humble mountain is not high, but there are immortals.

The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous.

The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university.

You can tune the pipa and read Jin Dian. No confusion, no job.

Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: "What's the matter?" What is the wind of a gentleman? Gentleman's wind) refers to an upright person, an honorable person; People who can communicate deeply in life; People who can rest assured in business; Speak appropriately and do things appropriately.

In ancient times, it was a gentleman's wind not to bend over, and then it was a gentleman's wind to die. Corporal Li Xian is the wind of a gentleman, even my fair lady is the wind of a gentleman. This definition is actually very broad. Meet the following points: Mr. Wang expressed the following points: being interested in Tao, taking morality as the foundation, taking benevolence as the foundation, and wandering in art. According to the original text, "being interested in Tao" can be interpreted as metaphysical Tao, that is, being interested in sublimity and reaching the realm of hope.

This "Tao" includes heaven and humanity, both metaphysical and metaphysical. This is the most basic and highest goal that teaches us to aspire to.

Whether it can be done or not is another matter. Just as everyone had just gone out to work when he was young, he was determined to gain fame and fortune.

As far as making money is concerned, at least I hope to earn tens of millions. But despite my determination, I actually earn thousands of dollars a month.

If you only take a few thousand dollars because you are determined to want tens of millions, "Stop it!" Don't want to go back to work! This shows that whether ambition can be realized is another matter. Therefore, Confucius said that learning should aim high, which is the first meaning of "aiming at Tao"

"Put morality first", aim high, but proceed from human nature. The so-called harmony between man and nature should start with moral behavior.

In other words, "taking Tao as the aim" is philosophical thinking, and "taking morality as the basis" is an act of treating people. The ancients explained that virtue is virtue, and achievement is virtue. It can be seen that Confucius told us that thought is based on Tao and behavior is based on virtue. "Benevolence", as I have said, is useful.

Benevolence's body is internal cultivation, and the so-called life and spiritual learning are internal. External use shows the love of people and things, such as the universal love of Mozi's thought and the universal love of western culture.

"Benevolence" means benevolence, that is to say, how to play Tao and virtue depends on whether you love people or things. With this love, we can love people, things, society, our country and the world, and extend our love to the whole world.

This is the play of benevolence. "Benevolence" and then "swimming in art".

Swimming is a swimming tour, not a game tour. The art of "swimming in art" includes six arts: ritual, music, archery, imperial art, calligraphy and mathematics. Confucius' education in that year was mainly based on six arts.

In modern times, "ceremony" includes all cultures of philosophy, politics, education and society. As for modern art, dance, drama, music, art and so on all belong to music.

"Shooting", military and martial arts. It used to be said that archery with bow is equivalent to modern shooting, fighting, sports and so on.

"Royal", driving, in modern times, of course, also includes flying planes and spaceships. "Book", literature and history.

"Number" refers to science. The cultivation of all talents and the enrichment of life must be based on six arts, and art is by no means a narrow art.

There was no such subdivision in ancient China, and the six arts were all arts. In life, we should understand the four cultural ideas of self-cultivation: Tao, virtue, benevolence and art.

The first half of these four key points, "taking Tao as the purpose and taking morality as the basis", contains spiritual thoughts, and takes "taking benevolence as the basis and taking art as the guideline of life and behavior, which is all his principles. At the same time, he told everyone that having these key points is called learning. Without lofty ideas, it would be tacky, and real life would only make you feel bored.

Life is rootless, without a considerable moral foundation, and ultimately cannot be mature. If there is no inner cultivation of benevolence, there is no place to stay psychologically.

Without "wandering in art" and profound knowledge, life will be boring. Therefore, these four points are very important, and future generations are biased towards these four points. In fact, Confucius thought should develop in a balanced way from here.

Confucius said: a gentleman's righteousness is quality, courtesy is behavior, sun is behavior, and faith is success. What a gentleman! Confucius said that a true intellectual should pay attention to his own life responsibility and pay attention to the four words of righteousness, courtesy, grandson and faith. Essentially just.

The meaning here is, first, Mencius' righteousness is appropriate, that is, appropriate and appropriate. The second is the traditional benevolence and righteousness-personality standard.

Third, it refers to "the study of words and chapters" and "the study of remembering and hearing". The so-called philosophy, science and justice in modern times are all about the highest truth in life-truth.

The "righteousness" of "gentleman's righteousness is quality", that is, the meaning of righteousness, takes it as its essence. The act of external expression is a ritual with high cultural accomplishment.

Sun is a very modest man, neither complacent nor proud. Trust people and things everywhere, keep your word, be confident and trust people.

With these four conditions, it is a gentleman's trip, that is, the standard of intellectuals and model personality, which is by no means comparable to "living in groups all day long, not judging right and wrong, being kind and wise". If you can't do this and be clever, it's over.

Confucius said: the benevolent is not for survival, but for death. We used to say, "Kill your body and die", which appeared in the Analects of Confucius and was said by Confucius.

I won't explain this benevolence here. From the above theory, that is to say, "benevolence" is the center of Confucian learning. This is the central idea. The so-called benevolent people are benevolent, and they can't survive and harm benevolence. For example, there are many religious scholars who sometimes encounter things that are contrary to their beliefs, and they would rather give up their lives.

6. Guo Jie went to the thief to translate classical Chinese. Guo Jie is a native of Zhi (zhǐ, referring to) county, whose name is Weng Bo.

He is a great-grandson who is good at making faces. Guo Jie's father was killed when he was a ranger in Emperor Wendi.

Guo Jie is short, smart and tough, and doesn't drink. When he was a child, he was cruel and vicious. When he was angry and unhappy, he personally killed many people.

He sacrificed his life to avenge his friends, hid fugitives to commit crimes and robberies, minted coins privately when he stopped, and stole graves. His illegal activities are numerous. However, they can meet God's blessing, often get away in times of danger and crisis, or encounter Amnesty.

When Guo Jie is older, he will change his behavior, behave himself, repay those who hate himself with kindness, give more to others, and seldom resent others. However, his own love for the ranger is getting stronger and stronger.

He saved other people's lives, but he didn't boast of his achievements, but he was still cruel and vicious inside, and he was still furious and murdered for trivial things. At that time, teenagers admired his behavior and often retaliated against him, but they didn't let him know.

Guo Jie's sister's son relies on Guo Jie's influence to drink with others and let others drink. If people can't drink any more, he forces them to drink.

The man was so angry that he drew his sword and stabbed Guo Jie's sister's son and ran away. Sister Guo Jie was very angry and said, "With the loyalty of my brother Weng Bo, people killed my son, but the murderer could not be caught."

So she abandoned her son's body on the road instead of burying it, trying to humiliate Guo Jie. Guo Jie sent someone to find out the whereabouts of the murderer.

Embarrassed, the murderer came back and told Guo Jie the truth. Guo explained, "You should kill him. My child is unreasonable. "

So he let the murderer go, blamed his sister's son and buried him. After hearing the news, people praised Guo Jie's moral behavior and paid more attention to him.

Every time Guo Jie goes out or comes back, people avoid him. Only one man sat on the ground and looked at him haughtily. Guo Jie sent someone to ask his name. A doorman tried to kill the man. Guo explained: "Living in the countryside is not respected. This is because my own moral cultivation is not enough. What crime did he commit? "

So he secretly asked Wei to tell the truth: "This person is my greatest concern. Please remove him when it's his turn to serve. " After each service, many times, the county officials failed to find the person who was rude to Guo Jie.

He was surprised and asked why. It turned out that Guo Jie dismissed people. So he went to Guo Jie naked to apologize.

Hearing this news, teenagers admire Guo Jie's behavior more and more. Luoyang people have sworn enemies with each other, and there are dozens of sages and heroes in the city to mediate, and both sides never listen to advice.

The citizens came to visit Guo Jie to explain the situation. In the evening, Guo Jie went to see a bitter man. Out of respect for Guo Jie, the enemy listened to the suggestion and prepared to make up.

Guo Jie said to his enemy, "I heard that the Lord of Luoyang mediated for you, but most of you refused to accept it." Since you have been lucky enough to take my advice, how can Guo Can come from other counties and seize the mediation right of Dr. De from other cities? " So Guo Jie left that night without anyone knowing, saying, "Don't listen to my mediation for the time being. After I leave, let Luoyang heroes mediate, and you will listen to them. "

Guo Jie maintained a respectful attitude and dared not take a bus into the county government. He went to the nearby county town to work for others. If he can do it, he will certainly do it. If he can't do it, he must satisfy all parties concerned before he dares to eat it.

So everyone especially respects him and works hard for him. Teenagers in the city and sages and heroes in nearby counties often drive a dozen cars to visit Guo Jie in the middle of the night, demanding that Guo's public guests be brought back to support themselves.

In the second year of the Han and Yuan Dynasties, the court moved the rich people from various counties and countries to live in Maoling. Guo is very poor and does not meet the standard of transferring wealth of 3 million yuan. However, Guo Jie's name is on the transfer list, and officials are too scared to let Guo Jie move. At that time, General Wei Qing said to the emperor on behalf of Guo Jie: "Guo solved the poverty of his family and did not meet the standard of migration."

But the emperor said: "The strength of a common people can make the general speak for him, which shows that his family is not poor." Guo Jie was then moved to Maoling.

People spent more than 10 million yuan to see Guo Jie off. Yang's son became a county rafter, so he was nominated to move to Guo Street.

Guo Jie's brother's son cut off the head of Yang County rafter. From then on, Yang Jia and Guo Jia became enemies.

Guo Jie moved to Guanzhong, the sage and hero of Guanzhong. No matter whether he knew Guo Jie before or not, he is now trying to make good friends with Guo Jie when he hears his reputation. Guo Jie is short, he doesn't drink or go out on horseback.

Later, he killed Yang. The Yang family wrote a complaint, and someone killed it under the palace gate.

When the emperor heard the news, he ordered the officials to catch Guo Jie. Guo Jie escaped, put his mother in xia yang and fled to Linjin.

Jin was born in Shanxi, but beautiful and elegant never knew Guo Jie. Guo Jie took the liberty of meeting him and asked him to help him through the customs. Guo Jie moved to Taiyuan after he was sent off by a young man. Wherever he goes, he often tells his family about himself.

Officials chased Guo Jie to the home of a young official. The young man had no choice but to commit suicide and his confession was cut off.

It was a long time before the government caught Guo Jie and thoroughly investigated his crimes. It was discovered that someone was killed by Guo Jie before the pardon was issued. On one occasion, a Confucian scholar accompanied the messenger who came to investigate and deal with Guo Jie's case, and Guo Jieli's people were full of praise for Guo Jie. He said: "Guo Jie loves doing evil and breaking the law. How can he be said to be a saint? " When Guo Jie's men heard this, they killed the Confucian scholar and cut off his tongue.

Officials asked Guo Jie to hand over the murderer, but Guo Jie really didn't know who the murderer was. The murderer has never been found out, and I don't know who it is.

The official reported to the emperor that Guo Jie was innocent. Gong, an ancient scholar, commented: "Guo Jie, as a civilian, plays politics, extorts money, and kills people because of trivial matters." Although Guo Jie himself didn't know, this crime was more serious than his own murder.

Guo Jie was convicted of treason. "So he killed Guo Jiewengbo family.

Since then, there have been many chivalrous men, but they are all arrogant and rude. However, Fan Zhongzi of Chang 'an in Guanzhong, Zhao Wangsun of Chang 'an, Gao of Changling, Guo of Xihe, Lu Gongru of Taiyuan, Chang Qing of Huaihai and Tian Junru of Dongyang are chivalrous people, but they can be modest and conceded.

As for the North Road Yao surname, the West Road Du surname.