Appreciation of ancient poems about the Dragon Boat Festival

#龙五节# Introduction Throughout the ages, there have been many beautiful sentences describing the Dragon Boat Festival, including the scene of "the pomegranate flowers are charming in May, and the green poplars are drooping with rain", and the scene of "the colored threads are lightly wrapped around the ruby ??arms" , the folk custom of "small talisman hanging slantingly with a green cloud and a servant girl", Kao.com has shared poems about the Dragon Boat Festival with everyone, let's take a look!

Part 1

"Giving Clothes on the Dragon Boat Festival"

Du Fu, Tang Dynasty

Palace clothes are also famous, and the Dragon Boat Festival is honored.

The fine kudzu is soft in the wind, and the fragrant flowers are light in the snow.

Since the sky is wet, it should be cleared in the summer heat.

The inner meaning refers to the long and short, and is filled with holy love for life.

Appreciation

"Giving Clothes on the Dragon Boat Festival" comes from "The Complete Poems of the Tang Dynasty". This was written by the poet in May 757, when the official paid homage to Zuo. The poet described the customs of the Dragon Boat Festival, and actually described his own mood after becoming an official. "The fine kudzu is soft in the wind, and the fragrant pile is light in the snow" uses an allusion to describe the material of the clothes as being very good. In "The Spring and Autumn Period of Wu and Yue" and "Song of Picking Ge", there are "Weaker than Luo Xi Qing Feifei", and Xie Zhuang's poem "Stacking snow and turning algae" all show the good quality of clothing materials.

"The top of the collar is wet from the sky, and it will clear up when the heat comes" means that the collar part seems to be naturally moist, and it must be very cool to wear when the weather is hot. The overall language of this poem is humorous and uses allusions to express his mood of finally being able to become an official on the Dragon Boat Festival.

"Linjiang Immortal"

Song Chen Yuyi

Gao Yongchu's poems reward the noon sun, and the end of the world is in a hurry.

The pomegranate flower is not as red as the dancing skirt.

No one knows this, and the wind fills the curtains after singing.

Everything hurts the old man, Rong Kui is smiling at the east wall.

The depth of the wine glass is the same as last year.

Tried pouring water under the bridge and arrived in central Hunan tonight.

Appreciation

This poem was written by Chen Yuyi in 1129 AD (the third year of Jianyan). It reflects that the country was suffering from war. The author paid tribute to Qu Yuan on the Dragon Boat Festival and felt nostalgic for the past. , to express one's patriotic feelings. The beginning of the word is astonishing. "Highly chanting Chu Ci" reveals the sentimentality, magnificence and broad-mindedness of the festival. Qu Yuan's noble character inspired the poet. He recited the Chu Ci high-spiritedly, but he had no ambition to serve the country and deeply felt the pain of being exiled to the end of the world. When Chen Yuyi was drifting between the two lakes, he faced reality and recalled the past. He used contrasting brushwork to write, "The pomegranate flower is not as red as the dancing skirt."

"Everything hurts the old man", a long sigh, contains the author's emotions about the chaos of his family and country, and his personal life experience! When people grow old, all pleasures become a thing of the past. The sentence "The sunflowers smile on the east side of the wall" refers to the hollyhock's attribute of facing the sun to describe one's consistent patriotism. "Rongkui" and "Liuhua" are both symbols of May. "The depth of the wine glass" is a close-up of the passage of time by comparing the wine of this year with the wine of the previous year. The depth of the wine glasses is the same, but the time is not the same as today, and the feelings are profound.

Part 2

"Qu Yuan's Pagoda"

Su Shi

The people of Chu mourned Qu Yuan and have not stopped thinking about it for thousands of years.

Wherever the soul floats, the father is choking.

To this day, on the Cangjiang River, people throw rice to relieve hunger and thirst.

The legacy becomes a race for the ferry, crying that the Chushan Mountains are split.

Qu Yuan, an ancient warrior, was very determined to die.

When Semundan learned about it, his family couldn’t bear to make a decision.

Nanbin used to belong to Chu, and there is a pagoda on the mountain.

It should be a person who worships Buddha, fearing that his son will perish.

Although there is no basis for this, the intention is clear.

The ancients would not die, so why bother to test.

Fame is endless, wealth is also temporary.

The doctor knows this principle, so he adheres to the principle of death.

Appreciation

In the winter of this year, when Su Shi went to Beijing to serve his father, he passed through Nanbin County in Zhongzhou (today's Fengdu, Sichuan) and saw that there was actually a building built in this place that had nothing to do with Qu Yuan. Qu Yuan Tower, surprised and wrote the above five-character poem. The poem is divided into three sections: the first eight sentences describe the relationship between the customs of throwing rice dumplings and dragon boat racing on the Dragon Boat Festival and Qu Yuan, the second eight sentences speculate on the origin of Qu Yuan's pagoda, and the last eight sentences praise Qu Yuan's integrity in pursuing wealth and ideals.

Compared with the folk customs of Chu, what touched Su Shi more was Qu Yuan’s deeply rooted spiritual character. Throwing rice and racing are not lively folk scenes presented as entertainment, but real rituals of sacrifice and remembrance, accompanied by strong emotional activities such as "sorrow", "choking" and "whining". The author repeatedly uses contrasting writing methods to strengthen the discussion, such as Qu Yuan's determination to die and the endless love of the world, the unfoundedness of the matter and the ardent love of humanity, the short-lived wealth and endless fame, the destruction of the world and Qu Yuan The immortality of Qu Yuan is finally connected with "The doctor knows this principle, so he insists on death". Qu Yuan's noble ambition and his infinite admiration are self-evident.

"Sending Zhu Xigui"

Tangjia Island

Who is the same person in the distant mooring? It comes from the ancient trees.

People on the Yangtze River fish for the moon, and the wilderness burns with wind.

Meng Ze swallowed up Chu Da, and Min Mountain was surrounded by sea.

At this time, the water at the bottom of the Qiang was billowing out of Quyuan Pass.

Appreciation

"Send Zhu Xigui" is one of the five-character poems written by Jia Dao, a poet of the Tang Dynasty.

The word "burn" plays a key role in creating the artistic conception of the poem. The expression of the burning state in Jia Dao's poems can quite reflect this feature.

This poem can fully reflect the characteristics of Jia Dao's Shangyi. The scenery written in Jia Dao's poems is often not the description of nature, immersion or integration like that of the poets in the Tang Dynasty. That is to say, Jia Dao's poems are describing scenery. It lacks the element of emotion and adopts a distant view to conceptually reprocess the depicted scenery to make it conform to some extraordinary aesthetic experience, so that readers can directly observe it aesthetically and obtain superhuman thoughts. aesthetic feeling.

Chapter 3

"May 5th"

Mei Yaochen of the Song Dynasty

The Qu family has died, and the Chu people cannot tolerate the decline.

Why don’t you slander and slander, just want to kill the dragon.

The hatred in life has not been forgotten, but the traces have been traced.

The Yuanxiang Bitan water should illuminate thousands of peaks.

Appreciation

Mei Yaochen, a realist poet of the Northern Song Dynasty, was born in a peasant family. His family was poor when he was young and he loved reading. After failing to pass the provincial examination at the age of 16, his family could not afford to continue his studies and take the exam again. He followed his uncle to Luoyang, Henan, to get the position of chief registrar (equivalent to today's scribe), and later held the position of chief registrar in Meng County and Tongcheng County. After being re-elected as the chief registrar of three counties, he was promoted to the county magistrate, held an examination, and was awarded a Jinshi background. He was later moved to the official position of Wai Lang in the Shangshudu, so he was called the official of Meidu. After Mei Yaochen entered the officialdom, he had great ambitions. His original name was "Shengyu" and later changed to "Yaochen", which means he was determined to be a wise minister of the sage king. However, he did not meet the sage king. .

Although Mei Gong was extremely unsatisfied in his career, he enjoyed a high reputation in the poetry world. With infinite grief, indignation, depression, longing and pain, he wrote "May 5th", Qu Yuan was used to express his "unexpected" feelings.

"Huanxisha·Dragon Boat Festival"

Su Shi

Sweat slightly penetrates the blue sky, bathing in fragrant orchids during the Dragon Boat Festival in the Ming Dynasty. The flowing fragrance fills Qingchuan.

Colorful threads are lightly wrapped around the ruby ??arms, and small talismans hang diagonally from the green cloud servant girl. Beautiful women meet each other for a thousand years.

Appreciation

This is a short poem describing the scene of the Dragon Boat Festival, which reflects people's desire and blessing for love.

The words "Light sweat slightly penetrates the blue sky" outline Chao Yun's beautiful figure. This is a busy scene for the Dragon Boat Festival.

The next part writes about congratulations to each other on the Dragon Boat Festival and the customs of various places during the Dragon Boat Festival. Colored threads were gently wrapped around the red arms, and green talismans hung on the bun. "Colored threads are lightly wrapped around the ruby ??arms, and small charms are hung slantingly on green clouds" describes the customs of the Dragon Boat Festival; "beautiful women meet for a thousand years" is a deep blessing for love.