Hu Zhongyao's Division of Classical Chinese

1. Hu Zhongyao, Hongzhou Fengxin, classical Chinese Hu Zhongyao, Hongzhou Fengxin. Several generations live together, up to hundreds. In Hualin Mountain Zhuangjian School, there are thousands of books.

Size, big kitchen, in order to delay the four-way study tour. Southern Tang Li tastes. In the second year of yongxi, he ordered the door.

Lu Lu Zhong You thanked me and gave me two hundred and twenty platinum. Chunhua, the state government felt sorry for the drought, and Zhong You sent a message to help the city.

Hungry people built Nanjin Bridge with private money. Emperor Taizong Jiaji, in addition to teaching in this state, also promised to pay tribute to the east with fragrant rice every year.

Doors. In five years, I sent my brother Zhong Rong to celebrate Shouning Festival. Summoned Zhong Rong, specially awarded the proofreader, gave him a robe and a rhinoceros belt, and

Imperial book gave it to me. There are many poems written by Gongqing, which are called beauty. Zhongyao slightly moved to imperial academy's main book.

Translation: Hu Zhongyao, Hongzhou Fengxin. They have lived together for generations, and there are hundreds of people in the whole family. Hu Zhongyao built a school in Hualin Mountain Villa (manor), with a collection of tens of thousands of books, a big kitchen and a big granary, and invited people all over the world to make friends and give lectures. Li Yu, queen of the Southern Tang Dynasty, once named him Diancheng. In the second year of Song Yongxi, the emperor issued an imperial edict in recognition of their big family. Hu Zhongyao went to the court to thank the emperor for his kindness, and the emperor rewarded him with 220 platinum utensils. During the Chunhua period, there was a great drought in Hongzhou, and no grain was harvested. Hu Zhongyao opened his rice barn (selling grain at a low price or distributing grain for free) to reduce the price, and built Nanjin Bridge with his own private money. Song Taizong rewarded him and awarded him the position of teaching assistant in Hongzhou. Hu Zhongyao promised to give the rice and fruit to Neidongmen Company every year when they are ripe. In the fifth year of Chunhua, I sent my brother Hu Zhongrong to celebrate Shouning Festival. The emperor summoned Hu Zhongrong, specially awarded him a proofreader, gave him a robe and a rhinoceros belt, and gave him an imperial book. Ministers all wrote poems praising this matter. Hu Zhongyao was gradually promoted as the main book of imperial academy.

2. Classical Chinese Hu Zhongyao Whether in the Tang Dynasty or the Song Dynasty, Hu Zhongyao or other ethnic groups have been repeatedly promoted by Hu Zhongyao and Hongzhou. They have lived together for generations, and there are hundreds of people in the whole family. Hu Zhongyao built a school in Hualin Mountain Villa (manor), with a collection of tens of thousands of books, a big kitchen and a big granary, and invited people all over the world to make friends and give lectures. Li Yu, queen of the Southern Tang Dynasty, once named him Diancheng. In the second year of Song Yongxi, the emperor issued an imperial edict in recognition of their big family. Hu Zhongyao went to the court to thank the emperor for his kindness, and the emperor rewarded him with 220 platinum utensils. During the Chunhua period, there was a great drought in Hongzhou, and no grain was harvested. Hu Zhongyao opened his rice barn (selling grain at a low price or distributing grain for free) to reduce the price, and built Nanjin Bridge with his own private money. Song Taizong rewarded him and awarded him the position of teaching assistant in Hongzhou. Hu Zhongyao promised to give the rice and fruit to Neidongmen Company every year when they are ripe. In the fifth year of Chunhua, I sent my brother Hu Zhongrong to celebrate Shouning Festival. The emperor summoned Hu Zhongrong, specially awarded him a proofreader, gave him a robe and a rhinoceros belt, and gave him an imperial book. Ministers all wrote poems praising this matter. Hu Zhongyao was gradually promoted as the main book of imperial academy.

Selfless and approachable

3. The full text and the rhythm of Zhu's book are the same as Zhu's book.

Wu Jun

The wind and smoke are clean, and the Tianshan Mountains are colorful. Floating from the stream, anything. From Fuyang to Tonglu, it is unparalleled in the world.

The water is blue and the bottom is thousands of feet. It is ok to look directly at fish and fine stones. Rapids with arrows, if fierce wave runs.

Sandwiched between the shore and the mountain, the cold tree is born, and the negative potential is competing, aiming at the high point and reaching the peak. Springs \ rocks, ringing; Good birds sing, they rhyme. Cicadas are endless, and apes are endless. Those who fly kites and hate the sky, look up at the peak and rest their hearts; He who is in charge of the affairs of the world forgets to betray. The horizontal branches are covered, and the day is still faint; Sparse strips set each other off, and sometimes the sun shines.

4. Chen Liangyou is not afraid of the rhythm division of powerful classical Chinese.

Chun, Zhang said, this is quite practical and has achieved all the goals. One day, I wanted to buy wine and delayed the waiter. I made a promise and said, "I will give you wine and food to repay your help." Chen Liang, assistant minister of the Ministry of War, did not say that he was unfair when he thanked the guests and invited them to finish his work. However, as a token of gratitude, Ambassador China sent the above delicious food to dinner, because the postscript said, "After I tasted the instructions, I dared to gather guests, which violated the imperial edict. Chen Liang was not alone." After the fight, I suddenly looked at Xiao Huangmen and said, "Is Zhang Shuo's meeting still there?" Yes, he said, "since he has accepted the order to invite guests, he must predict the night." Life again. He said he was overjoyed, and then repeated, "I tried again and again, but I still refused to come." The leak will stop at night, and suddenly the newspaper approved Chen Liang to fire the doctor. Sitting in the guest's room, enjoying, smelling and bored.

(From Qi Dong Yu Ye in Zhou Mi)

5. Qin Xiba divided the rhythm and answers of classical Chinese for reference:

The original version of the first edition

Sun Meng got an owl from hunting, and Qin Xiba cooked it. Mother-in-law held it and cried, but Qin Xiba forbeared and followed. Meng Sungui, please pay attention to safety. Qin Xiba said to him: "His mother cried with her, and the minister was sincere and patient, and secretly gave it." Sun Meng was very angry and drove Qin Xiba away. Live for a year and treat it as a son. The left and right said, "Qin Xiba, you deserve it. Now you think Fu Zi is guilty. Why? " Sun Meng said, "A husband can't stand it, let alone others?"

Second edition:

Lu Guiren Sun Meng, a hunter, made Qin Xiba return. His mother shouted at him, and Qin Xiba saw that he was sad and followed suit. You died with your mother. Sun Meng was very angry and said, "I can hunt owls, why not?" Qin Xiba said, "But I can't bear to part with it." Sun Meng chased Qin Xiba. After living for a year, he was called Prince Fu. The left and right said, "Fu Qinsiba, you deserve it. Now you think the prince is rich. Why? " He said, "I can't bear to part with my husband, Qin, Palestine and Israel, but how can I owe my son?"

2 translation

first edition

Stone hunting got a deer and sent Qin Siba back to cook. The doe followed Qin Xiba and crowed. Qin Xiba couldn't bear it any longer and returned it to the doe. Shi came back to find the whereabouts of the deer. Qin Xiba replied, "Mother Deer is crying behind me. I really can't bear to return it to the doe without permission. " Shi was very angry and drove Qin Xiba away. A year later, he was adopted as his son's teacher. The left and right ministers and guards said, "Qin Xiba is guilty of you, but now he is your son's teacher." Why? " Shi said: "(He) can't bear to hurt a deer, let alone a person."

Second edition

Once upon a time, a valuable man in Lu hunted a deer and sent Qin Xiba to bring it back. Mother deer cried with Qin Xiba. Qin Xiba heard its sad cry and returned the deer to the doe. The deer followed the doe. Sun Meng said angrily, "I hunted a deer, but you let it go. Why did you do this? " Qin Xiba said, "I just can't bear to part with it." Sun Meng drove Qin Xiba away. A year later, Sun Meng promoted Qin Xiba to Prince Fu. The attendants said, "Qin Xiba is guilty, and today he is appointed Prince Fu. Why? " Sun Meng said, "Qin Xiba doesn't even have the heart to hurt a deer. How can she hurt my son? "

6. The original division of the rhythm in the three chapters of Mencius originated from the fact that sorrow died in happiness, while Fu Shuo was raised between pavilions, glued in fish and salt, Guan Yiwu raised among scholars, Sun Shuai 'ao raised in the sea, and Prissy raised in the city.

Therefore, when the sky falls, people must first suffer their minds, their bones and muscles, starve their bodies, empty their bodies, and mess around. Therefore, patience has benefited them a lot. People can change after they pass, trapped in their minds. Symbols use color, hair uses sound, and then metaphor.

A country, if there are no ministers and wise men who can assist the king, will often be in danger of the collapse of its neighboring countries and the misfortunes from abroad. In this way, you will know that sorrow is enough to make people live and pleasure is enough to make people die.

Born in sorrow and died in happiness, Shun was appointed from the field and selected from the plasterers who built the wall. The glue was used from the fish and salt vendors. Guan Zhong was hired as a photo after being released from the prison officer. Sun Shuai entered the DPRK from the secluded seaside, and Prissy was photographed from the street. Therefore, God wants to give such people a great mission. He must first make his heart ache, his bones tired, his body hungry, his poverty, and his inability to do things well. His heart will be disturbed, his character will be strengthened and his ability will increase.

A person often makes mistakes in order to correct them later; Inner confusion, blocked thoughts, and then you can make a difference; Haggard and haggard, manifested in the face, singing sighs in the voice. (Seeing his face and hearing his voice) Then people began to get to know him.

If there are no ministers who insist on statutes and sages who assist the king at home, and if there are no worries of hostile countries abroad, it is often easy to die. In this way, people will understand that trouble can make people live, and comfort and pleasure can make people die.

The original is not worth the loss, the weather is not as good as the geographical position, and the geographical position is not as good as the people. The city of three miles, the country of seven miles, was invincible when attacked by the Lord of the Rings.

If the husband attacks it, it will be the right time, and if it is invincible, it will be the right place. The city is not too high, the pond is not too deep, the army is not very profitable, and there is not much rice, so it is not as good as people and peace.

Therefore, the people in the territory do not take the government boundary, the country does not take the risk of mountains and rivers, and the world does not take advantage of war. Those who gain the Tao help more, while those who lose the Tao help less.

Relatives will be there when there is no help. Help more, and the world will be at peace.

Take advantage of the world and attack your relatives. A gentleman wins without fighting. The weather season favorable to combat is not as good as the geographical situation favorable to combat, and the geographical situation favorable to combat is not as good as the will of the people and internal unity in combat.

The inner city of Li San in Fiona Fang and the outer city of Qi Li in Fiona Fang were surrounded and attacked, but they could not win. Surround and attack it, we must have got favorable weather, but we can't win. This is because the weather and place are not as good as people.

The city wall is not high, the moat is not deep, the weapons and equipment are not bad, and there is no shortage of food. However, the geographical situation conducive to combat is not satisfactory in combat, and the internal unity is the reason. Therefore, to make people settle down instead of moving to other places, we can't rely on delineating border boundaries, consolidating national defense can't rely on mountains and rivers, and shocking the world can't rely on force.

The monarch who can practice benevolent government will get more help and support, and the monarch who can't practice benevolent government will get less help and support. Few people helped him, and relatives inside and outside betrayed him.

So many people helped him that everyone in the world surrendered to him. By virtue of the fact that everyone in the world has surrendered to him, attacking the monarch betrayed by relatives at home and abroad, the gentleman won without fighting.

I want to fish, I want to fish, bear's paw, I also want to fish. You can't have your cake and eat it. You can take bear's paw instead of fish. Life is what I want, and righteousness is what I want. You can't have both. Those who give up their lives for righteousness are also.

If people don't enjoy life, then what can be used to find a means of survival, which can't be used? I hate death, too. Death is more terrible than the dead, so I can't avoid it.

You can survive by some means, but some people don't want to use it; There are some ways to escape the scourge, but some people refuse to use it. Make people worse than the dead, then why not avoid the patients! Born with it, born without it; If you are right, you can avoid pain and do something wrong.

A bowl of rice, a bowl of soup, you can live if you get it, but you will starve if you don't get it. But with disdain to drink and eat, hungry pedestrians are unwilling to accept it; Kick others' food with their feet, and beggars will not accept it.

The senior official accepted it without distinguishing whether it was appropriate or not. Call it, and the people in the street will be blessed; Begging for help is too much.

What's the use of 10 thousand minutes to me if I accept it without distinguishing the etiquette? For the beauty of the palace and the service of wives and concubines, I won't help those who know how to repay kindness? Die for the body, not subject to the body, this is the beauty of the palace; Die for yourself, not subject to it, and now be regarded as a wife; I want to die for my life, but now I want to die for the poor and the needy: yes or no? This is called the loss of humanity. Fish is what I want, fish is my favorite, and bear's paw is my favorite. If I can't have both, then I have to give up fish and choose bear's paw.

Life is what I love, and righteousness is what I love. If you can't have both at the same time, then I'll have to give my life for justice. Life is what I love, but there are some things I love more than life, so I don't drag out an ignoble existence; I hate death, but there are some things that I hate more than death, so I don't avoid some disasters.

If people love nothing more than life, then what can be used for survival can't be used? If people hate nothing more than death, what can be done to avoid disaster? You can survive by some means, but some people refuse to use it; Some methods can avoid disaster, but some people refuse to adopt them. Therefore, they love something more precious than life (that is "righteousness"); What they hate is something more serious than death (that is "injustice").

Not only saints have this nature, everyone has it, but saints can't lose it. A bowl of rice, a bowl of soup, can live if you eat it, or starve to death if you don't eat it.

However, when passing hungry people gave it to others contemptuously and angrily, they refused to accept it. Kicking (or stepping on) others to eat, beggars are unwilling to accept it. (。

7. Hu Zhongyao, Hongzhou Fengxin.

Several generations live together, up to hundreds. Build a study in Hualin Mountain Zhuang, with thousands of books and a kitchen, which can extend the time of study tour.

Southern Tang Li tastes. In the second year of Yongxi, he ordered to close the door.

Zhong You thanked me and gave me two hundred and twenty platinum utensils. During the Chunhua period, when there was a drought in the state capital, Zhong You made a decision to go directly to the city to help the hungry, and built Nanjin Bridge with private money.

Emperor Taizong Jiaji, in addition to the state's teaching assistants, also promised to pay tribute to the inner east gate with fragrant rice every year. In five years, I sent my brother Zhong Rong to celebrate Shouning Festival.

Zhong Rong was summoned and awarded the title of proofreader, a robe and a rhinoceros belt, and a royal book. There are many poems written by Gongqing, which are called beauty.

Zhongyao slightly moved to imperial academy's main book. Translation: Hu Zhongyao, Hongzhou Fengxin.

They have lived together for generations, and there are hundreds of people in the whole family. Hu Zhongyao built a school in Hualin Mountain Villa (manor), with a collection of tens of thousands of books, a big kitchen and a big granary, and invited people all over the world to make friends and give lectures.

Li Yu, queen of the Southern Tang Dynasty, once named him Diancheng. In the second year of Song Yongxi, the emperor issued an imperial edict in recognition of their big family.

Hu Zhongyao went to the court to thank the emperor for his kindness, and the emperor rewarded him with 220 platinum utensils. During the Chunhua period, there was a great drought in Hongzhou, and no grain was harvested. Hu Zhongyao opened his rice barn (selling grain at a low price or distributing grain for free) to reduce the price, and built Nanjin Bridge with his own private money.

Song Taizong rewarded him and awarded him the position of teaching assistant in Hongzhou. Hu Zhongyao promised to give the rice and fruit to Neidongmen Company every year when they are ripe. In the fifth year of Chunhua, I sent my brother Hu Zhongrong to celebrate Shouning Festival.

The emperor summoned Hu Zhongrong, specially awarded him a proofreader, gave him a robe and a rhinoceros belt, and gave him an imperial book. Ministers all wrote poems praising this matter.

Hu Zhongyao was gradually promoted as the main book of imperial academy.

8. Guan Ning cut out the original paragraph of classical Chinese.

Guan Ning and Huaxin are hoeing vegetables in the garden. Seeing a piece of gold in the field, waving a hoe is no different from a tile stone. China grabbed ③ and threw ④ away. Try to read at the same table. People passing by the entrance of the entrance would rather study as usual, and waste books should be put out of sight. I'd rather sit separately and say, "My son is not my friend."

-"Shi Shuo Xin Yu Virtue First"

translate

Ning Guan and Huaxin are weeding in the garden. When they saw a piece of gold on the ground, Guan Ning still waved his hoe, which was no different from seeing tiles and stones. Huaxin happily picked up the gold and threw it away. Once, they were sitting on the same mat reading a book, and a man in a skirt drove by the door with a shed. Guan Ning was still reading as before, but Huaxin put down his book and went out to read it. Guan Ning cut off the mat and sat apart from Hua Xin, saying, "You are no longer my friend."

translate freely

This paper shows that Guan Ning and Hua Xin are superior to each other in virtue through their different performances in "Picking up Vegetables to See Gold" and "Looking at the Pavilion and Passing the Door". It turned out to be the eleventh virtue.

① Guan Ning: The word "You An" was a great man at the end of the Han Dynasty, but he was not an official. Hua Xin: Zi Yu, then the official of the Eastern Emperor, went to Situ after entering Wei, sealed Bo Pinghou, and attached himself to Cao Cao and his son.

② * * *: Together.

3 Grab: Pick it up, lift it up and hold it.

4 throw: throw.

⑤ Go: Throw it away.

5 taste: once.

⑥ Take the crown: the compound words are biased. Refers to the ancient scholar-officials in China.

Your car. Xuan: An ancient car with a shed. Crown: a hat worn by an official who was above a doctor in ancient times, which refers to your official position here.

Same as before: same as before. Like, like.

⑧ Scrap book: Put down the book. Waste: Stop.

9 point of view: wait and see.

Attending seats: seats, cushions. Ancient people often spread mats on the ground and then sat on them. Now wine is called a feast, which means the same thing.

⑾ Peep: Peep.

⑿ Zi is not my friend: You are no longer my friend. Son: It means you.

[13] Cut the mat: cut the mat, distinguish the boundaries and sever the relationship.

Idiom evolution

Cut off the seat: seat, straw mat. Cut the seats open and sit separately. Metaphor is that friends break up.