Is the idea of "harmony between man and nature" unique to China?

-1- the unity of man and nature is not unique to China.

-2- How to achieve harmony between man and nature

There may be many methods, but there are some Neo-Confucianism in Song and Ming Dynasties. What about Zhu Cheng Neo-Confucianism and Wang Luxin's Neo-Confucianism? Harmony between man and nature? The state description of the answer is similar. What did Zhu Cheng's Neo-Confucianism understand? Harmony between man and nature? What is the status? All my heart is very useful, nothing is unknown. , Liu Wang Xue Xin there understand? Harmony between man and nature? What is the status? Same body and mind? .

How to achieve it is very different.

1, Zhu Cheng Neo-Confucianism: from the outside to the inside, and finally into the harmony between man and nature. Is it one? Aggressive This process. As Zhu said:

The so-called knowledge is in things, words want to reach my knowledge, and poverty is in things. To cover the soul of the human heart is to know everything, and everything in the world is to be reasonable. Just because there is no poverty in reason, there is no lack of knowledge ... as for the long time of exertion, once it is suddenly penetrated, everything is fine and thick, and the use of the heart is unknown.

Zhu, Biography of University Chapters and Sentences

So, Zhu is a direct number? All the uses of my heart are unknown? Before heaven and man are integrated, there needs to be one? Is the difference between things unreasonable? This process, and this process is often? A long time? . So, this is a? Aggressive This process.

2. Wang Lu Xue Xin: From the inside out, is it one? Flaking? This process. As Yang Ming said:

The sage's heart is integrated with all things in the world, and he regards people in the world as far and near, and all flesh and blood are brothers and relatives of Kunzi, so he wants to cultivate them safely in order to realize his idea of integrating all things. The heart of the world is no different from the heart of a saint at first. In particular, they have their own selfish interests, divorced from material desires, and everyone who passes by is blocked. Everyone has his own heart, even those who regard father and son as enemies. Sages worry about it, so that they can teach the world by pushing the benevolence of the integration of heaven and earth, so that they can control their private affairs, remove their cover and restore their body and mind.

Wang Yangming's Reply to Gu Dongqiao's Letters

So-called? To deny your privacy, to uncover your veil, so as to restore your body and mind? Is it a pass? Flaking? The process of self-denial to achieve harmony between man and nature? Same body and mind? . This process is just the opposite of Zhu's process from the outside to the inside.