What do you mean by "moist on the moon and moist on the foundation"? What is "autumn wind starts at the end of qingping"?

There is something wrong with your input, huh, huh?

Possible consequences of certain symptoms.

Pinyin Yuèy néréng, ch ǔ ré né ré ǔ

Interpretation of the lunar halo, there will be wind; When the cornerstone is wet, it will rain. Metaphor can infer what will happen from some signs.

Source Xun's "On Distinguishing Traitors": "Where there is necessity, there is a reason, but those who are quiet in the world can learn from it. Everyone knows that the moon is dizzy and the wind is rainy. "

If dryness and dampness are the natural qi of heaven and earth, the wind is dizzy in the moon, and the foundation is moist and rainy. People take this as the standard to measure their predecessors, which is consistent from ancient times to modern times.

★ On the Volume of Hu Tianlu, a Vulgar in Qing Dynasty

As for the second sentence, there are also mistakes.

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Text/Song Yu

The wind, starting from the end of qingping, feels light and happy; Wandering in the wilderness, blowing everything away, hovering; Up and down in the clouds, the sky is high and the rock is solid. Spring, summer, autumn and winter, endless changes; Dance slowly, with thousands of gestures. Or tender and affectionate; Or majestic and majestic rivers and mountains; Or cry like a swallow and complain like Song Like; Or roar, earth-shattering.

Spring is hazy and the cold is a little warmer. Yin and yang make love to each other, and heaven and earth are lingering in a whirlwind. Wicker gently shakes, starting with the wind at the clue; The branches and leaves spit green, and then sprout warmly in the green dress. Feel soft and warm, leisurely brush the curtains; Turn Zhu Ge carefree, eliminate the worry of humble room. Warm wind makes thousands of trees drunk, and spring dreams sleep forever.

If summer is quiet, there are green hills everywhere. Around Lin Mang and the suburbs, gathered in Sanchun Temple. Bristle grass, accompanied by low dust and fog during the day; On the shore of Zhiting Lan, clouds and clouds are dancing. You swam in the willow branches and you fell thousands of miles away in Shan Lan. Shake the distant mountains with green leaves and move the grass with green smoke; Blowing near the ripples, the phantom tends to fish.

Qiu Lai is desolate. The grass is fading and the leaves are swaying. The rain falls on the shoulders and drops on the red curtains; Tossed and turned, sleepless at night. Ruthless yellow leaves, nymphs roaring in the wilderness. Helpless to disturb the sunset, clouds cover Xiao Yue; Making rustling everywhere, turning gurgling into Shui Han.

It's chilly in winter, screaming and climbing. Chanting whispers, everything is quiet and hidden, sweeping snow and covering the scales. Or wait for the cold night and be dismayed by the bleak and desolate Nuange; Or swing in the window at dawn, with frost and cold in winter. Gathering and dispersing, the wilderness is desolate; Determined to kill Xiao, the whole world froze, forcing rivers to freeze their faces.

The wind is rustling and the water is cool, and the strong men smell it. The wind is swaying, the clouds are all over the sky, and the song of the brave is stretching.

The wind is sad and the night is sleepless, and the beauty is soft and cold. The wind is like a dream, and beauty is boring.

Song Yu was born in Ying (Zhongxiang), a suburb of Chu during the Warring States Period. He was born in Xinwei in the 25th year (290 BC) and died in the 25th year of Qin (222 BC). He is a famous writer of Chu Ci, a little later than Qu Yuan, and has always been called Qu Song in the history of literature. He is gifted, brilliant and charming. He is a famous handsome man in Chu State. Since ancient times, there has been a saying that "beauty is like Song Yu and beauty is like Pan An". Politically frustrated, he just asked his friends to recommend him as a literary attendant when he was king of Chu. He once gave advice and suggestions to the king of Chu, but they were not adopted.

Song Yu's political experience is mainly in the suburbs of Langtai. During the Spring and Autumn Period and the Warring States Period, the palaces in the suburbs of Langyatai were brilliant for a while, which was called "Langyatai Palace" in history. The name of Lantai originated from Shun Di in Zhang Hua's Natural History in the Western Jin Dynasty. Shun Di's southern tour was stationed on a high platform in Zhong Ying, where he planted orchids and grass himself, so the Chu people named this platform Lantai. According to "Historical Records of Chu Family", "The prince of Yan was neutral when he won ... The prince crossed over and claimed to be the king, thinking he was the king of Xiang." In the thirty-seventh year of Zhou Nanwang (278 BC), Bai Qin captured Jinan, the capital of Chu camp, and King Chu moved the capital to Chen Di, Henan. In order to recover the lost land of Chu, King Xiang of Chu often visited the southern suburbs and discussed with ministers the grand plan of rejuvenating Chu in Lantai Palace. At this time, Song Yu accompanied the King of Chu on a visit and asked about the Lantai Palace, resulting in famous classical stories such as Chun Xue, Xialiba People, Wushan Goddess, and Xiong Fengwang, which became beautiful stories throughout the ages.

King Xiang of Chu swam in Lantai Palace and had tea with Song Yu and Jing. The wind suddenly came, and Wang Nai patted him with his skirt and said, "Come on, the wind! What am I doing with Shu Ren? " Song Yu said to Japan: "This is the only king's ear, and Shu Ren has peace!"

Wang Yue said, "He who has the wind of a husband is the spirit of heaven and earth, and he comes free, regardless of his position. How can I say that my son thinks I am alone? " Song Yu said to him, "I heard the teacher say,' Bitter oranges come to the nest for no reason.' If others support it, the atmosphere will be different. "

The king said, "Is your husband safe?" Song Yu said to him: "The husband's wind was born in the ground and began at the end of Qingping. Soaking in the valley, angry at the mouth of the soil bag; On the edge of Mount Tai, dance under Yu Songbai; Wandering, arousing anger; Thunder, back to the wrong point; Cut down trees by cutting stones, and kill Lin Mang at the tip. Until it will decline, it will be dismantled by Li, punched and moved, and it will be revived and scattered. Therefore, it is cool and majestic, and then it floats up and down, taking Gaoling City into the deep palace. Dihua leaves vibrate, hovering between cinnamon peppers and soaring on water flowers; Will play the essence of hibiscus, the benefit of hunting grass, stay, be near new, be yang; Going back to the cave to drive the mausoleum, it is fragrant. Then take the atrium and go north to Yutang; Breaking the curtain and crossing the bridal chamber is the wind of kings. Therefore, people in the wind are straight and sad; Cool increase; Cold, the more sick, the more analysis; Inventing eyes and ears makes the body better and more convenient. This so-called the glory of the king is also. "

The king said, "It's good to talk about things! How can you smell the wind in Shu Ren? " Song Yu said to him: "The wind in Shu Ren rises in the hinterland and blows up dust; Apollo was annoyed and punched the door; Moving sand and blowing dust; Turbidity of terror is more than rot; Evil is thinner than an urn, as for the house. Therefore, people in the wind are straight and wet; The center is miserable, sick and hot; Middle lip embarrassed, eyes contemptuous; If you get it, you will live, and if you die, you will die. So is this so-called Shu Ren female wind. "

There is no life in the wind, and there is no distinction between men and women, but it is a fact that the air in the palace is fresh and the air in the slums is dirty. The author's perception of wind is different from hearing, sight and smell, and vividly describes the difference between "masculine style" and "female wind", reflecting the world difference between emperors and poor people. The former is arrogant and extravagant, while the latter is miserable and sad. Satire is included in the description and is intended to imply.

Translated text

King Xiang of Chu visited the Lantai Palace accompanied by Song Yu and Jing Ke.

When the wind was rustling, King Xiang of Chu opened his clothes to meet the wind and said, "How refreshing the wind is! Is this what I share with ordinary people? " Song Yu replied: "This is just the wind that your majesty enjoys alone. How can ordinary people enjoy it with your majesty? "

King Xiang of Chu said: "The wind is a kind of airflow between heaven and earth, which is general and unimpeded and blows to everyone, regardless of high or low." Now you just think that I am the only one enjoying the wind. Is there any reason? " Song Yu replied: "I heard the teacher say that the crooked branches of bitter citrus reticulata will attract birds to build nests and wind will be generated in the cave." Bird's nest and wind appear according to different environmental conditions, so the momentum of wind will naturally vary according to different environmental conditions. "

King Xiang of Chu said, "Where does the wind start?" Song Yu replied: "The wind originated from the earth and floated from the tip of the green apple. Gradually enter the ravine and growl at the mouth of the cave. Then continue along the mountain bend and dance wildly under the pine and cypress. It moves briskly, hitting wood and rocks, and making a banging sound. Its potential is high, like a raging fire, and it is heard like thunder, but it is uncertain. Blow down rocks, break trees and impact dense forests and grasslands. When the wind is about to drop, the wind will spread in all directions and can only penetrate into the small hole and shake the door bolt. After the wind subsided, the scenery was bright and the breeze rippled. "

"So the cool glory rises and falls, crosses the high wall and enters the deep palace. It blows flowers and trees, spreading melancholy fragrance, hovering between laurel and pepper trees, swirling in the turbulent water field. It stirs the lotus, sweeps the grass, blows away Qin Heng, soothes the heart and separates the newborn weeping willows. It spins, withers all kinds of flowers and plants, then wanders leisurely in the courtyard, enters the main hall of the palace, floats into the silk curtain and passes through the deep inner room. This is the wind of kings. "

"So the wind blows on people, and its situation only makes people feel chilly and shivering, making people breathless. Cool enough to cure diseases, hangover, make people alert, healthy and easy to move. This is the glory of the king. "

King Xiang of Chu said, "The wind of kings, you speak very well! Can you talk about ordinary people? "

Song Yu replied: "The wind of the people suddenly blew up in the blocked alley, and then the dust was raised. The sand whirled through the pores, invaded the portal, blew up the sand, dispersed the cold ash, stirred up the dirty things, and gave off a rotten smell. Then it was blown to the poor family and blown to the home. "

"So the wind blows on people, and its situation will only make people upset and depressed. It will drive away warm and damp pathogens and make people infected with wet diseases; This wind blows into my heart, which makes people sad and sad. They are very ill and have a high fever. When it blows on people's lips, it will cause cold sores. When it blows on people's eyes, it will cause people to have a stroke and twitch. People can't chew and suck, nor can they live. This is the female wind of ordinary people. "