Classical Chinese saying that only through mutual cooperation can we win

1. What are the classical Chinese articles about "teamwork"

1. Ten thousand people practice bows, and every shot will hit the mark.

——"Lu Shi Chun Qiu" 2. If you can use all the strength, you will be invincible in the world; if you can use all the wisdom, you will have no fear of the saints. ——Sun Wu 3. A single thread cannot make a thread, and a single tree cannot make a forest.

- As the saying goes 4. A drop of water will never dry up until it is put into the ocean. A person can be most powerful only when he integrates himself with the collective cause. ——Lei Feng 5. People need help. Although the lotus is good, it also needs the support of green leaves. A fence needs three stakes, and a good man needs three helpers.

—— *** 6. Those who share the same desires will win. ——Sun Wu 7. When people unite, Mount Tai will move.

——Proverb 8. Five people unite to form a tiger, ten people unite to form a dragon, and a hundred people unite to resemble Mount Tai. ——Deng Zhongxia 9. If two people are of the same mind, they can cut through metal.

Words of one mind are as stinky as orchid. ——"Huainanzi?" "Bing Lue Xun" original text ""Tong Ren": First howl and then laugh."

Confucius said: "The way of a gentleman comes from somewhere, silently or speaks. When two people are of the same mind, their sharpness can break through metal.

Words of the same mind are as stinky as orchids. "The translation of the "95" line of Tongren hexagram says: "When you make a contract with someone, first scream in surprise and then hug each other and laugh."

Confucius further said: "The path followed by a gentleman is either to join the world and help others, or to live in seclusion and cultivate oneself; or to remain silent, or to speak out. It may seem that the expressions are different, but in fact the moral essence is the same.

The two people have the same will, which is sharp enough to cut through iron and metal. The smell of the same will is as fragrant as orchids. 10. The weather is not as good as the right place, and the right place is not as good as the people.

< p> - "Mencius: Gongsun Chouxia" The original text of Mencius said: "The weather is not as good as the right place, and the good place is not as good as the people." "A city of three miles, a country of seven miles, if you surround it and attack it, you will not be victorious.

If you surround it and attack it, there will be one who has the right time; however, the one who cannot win is because the right time is not as good as the right place. The city is not not high. Yes, the pond is not not deep, the military revolution is not not strong, and the rice and millet are not not abundant. If you leave it, the land is not as good as the people.

Therefore, it is said: The people of the region should not seal the territory. To consolidate the country, do not rely on the dangers of mountains and rivers, and to dominate the world, do not rely on the benefits of military revolution. Those who have gained the Tao will have many help, and those who have lost the Tao will have few help. When it comes, the world will obey it. If you attack the place where your relatives are, you will win if you don't fight.

"The translation of Mencius said: "The season and climate are suitable for fighting. The terrain that is conducive to combat is not as popular as the terrain that is conducive to combat. "(For example, there is a city with an inner city with a radius of three miles and an outer city with a radius of seven miles.) (The enemy) surrounds it and attacks it but cannot win.

When (the enemy) surrounds and attacks it, it must have the season and climate suitable for combat; but the reason why it cannot win is because the season and climate that are conducive to combat are not as good as the terrain that is conducive to combat. . (Another example is another city.) The city wall is not too high, the moat is not too deep, the weapons (of the soldiers) are not not sharp, the armor is not weak, and the food is not insufficient. However, the soldiers guarding the city abandoned the city and fled. It's because the terrain that is conducive to fighting is not as good as winning the hearts of the people and uniting the top and bottom.

Therefore, restricting the people cannot rely solely on demarcated territorial boundaries, consolidating national defense cannot rely solely on the dangerous terrain of mountains and rivers, and establishing prestige in the world cannot rely solely on sharp weapons. A monarch who can implement benevolent government will have more people helping him; a monarch who cannot implement benevolent government will have fewer people helping him.

If the number of people who help him reaches the extreme, even his relatives will betray him; if the number of people who help him reaches the extreme, even everyone in the world will obey him. On the basis of the condition that everyone in the world will obey, he attacks a monarch who even his relatives will betray.

Therefore, an enlightened gentleman has a time when he does not fight. If he engages in war, he will surely win. 2. Looking for ancient texts on the theme of "unity and cooperation" or "cooperation"

1. "Mencius": The weather is not as good as the right place, and the right place is not as good as the people.

2. "God's grace helps us obey, and we unite as one." 3. "Zengguang Xianwen": Two people are of the same mind, and their righteousness is as strong as gold.

(It can also be adapted as "If everyone is of the same mind, their strength can break through metal") If two people are of the same mind, their sharpness can break through metal; if they are of the same mind, their stench is like orchid. ——"Book of Changes" (Translation: People who work together are strong enough to break hard metal; people who work together express unanimous opinions and are persuasive. People are like smelling the fragrance of orchids and are easy to accept. . )

The weather and season that are conducive to combat are not as good as the geographical conditions that are conducive to combat, and the geographical conditions that are conducive to combat are not as good as the people's aspiration and internal unity during combat. The inner city with a radius of three Li and the outer city with a radius of seven Li are surrounded and attacked, but they can't win.

To surround and attack it, we must have the weather and season that are conducive to combat. However, the reason why we cannot win is because the weather and season that are conducive to combat are not as good as the geographical conditions that are conducive to combat.

The city wall is not not high, the moat is not not deep, the weapons and equipment are not poor, and the food is not insufficient, but (the defenders) still abandoned the city and fled. This is because of the favorable geographical situation for combat. It is not as good as fighting with the people's will and internal unity.

Therefore, to make people settle down instead of moving to other places, we cannot rely on demarcated border boundaries, to consolidate national defense cannot rely on the dangers of mountains and rivers, and to frighten the world cannot rely on the strength of force. A monarch who implements "benevolent government" will have more people who will help and support him. A monarch who does not implement "benevolent government" will have fewer people who will help and support him.

There are so few people to help him that all brothers and sisters will betray him. There were so many people helping him that everyone in the world surrendered to him.

On the condition that everyone in the world submits to him, he attacks the helpless king who is opposed even by his relatives at home and abroad. Therefore, if a gentleman does not fight, he will surely win. Shun rose from the fields, Fu Yüeh rose from the ranks of wall-builders, Chiao Ke rose from the ranks of the fish and salt sellers, Kuan Ch'i-wu was released from the hands of the prison officer and made Prime Minister, Sun Shu-ao entered the imperial court from his seclusion by the sea, hundreds of Li Xi ascended the stage from the marketplace.

Therefore, when God is going to issue a major mission to such a person, he must first make his heart suffer, make his muscles and bones tired, make him suffer from hunger, make him suffer from poverty, and so on. His actions make things difficult for him, and through these, his heart is shaken, his character is strengthened, and his talents are constantly increased. A person often makes mistakes so that he can correct them later; he is worried and blocked in his heart before he can make a difference; a person's thoughts can only be revealed from his face, expressed in chants and sighs. Seeing his face, His voice was heard and then people understood him.

If there are no ministers who abide by the law and wise men who assist the monarch at home, and if there are no countries of equal strength and status abroad and there are external worries, the country will tend to perish. In this way, people will understand that they survive because of worries and decline because of being addicted to peace and happiness.

Gongshu Pan made equipment such as ladders for the Chu State. After they were completed, they would use (this equipment) to attack the Song State. When Mozi heard about this, he set out from the state of Lu and walked for ten days and nights to the capital of the state of Chu to pay homage to Gong Supan.

Gongshupan said: "Sir, what can you tell me?" Mozi said: "There is a man in the north who insulted me. I hope to use your power to kill him." Gongshupan was very unhappy.

Mozi said: "Please allow me to give you ten pieces of gold." Gongshu Pan said: "I stick to morality and will not kill anyone."

Mozi stood up and bowed He said twice and said: "Please allow me to explain this matter (you must not kill people if you are kind and uphold morality). I heard in the north that you made a ladder and will use it to attack the Song Dynasty.

What does the Song Dynasty have? What about sin? The state of Chu has a lot of land but the people are not enough. It cannot be said that the loss is enough and there is more than enough. Attacking the state of Song without sin cannot be said to be friendly; knowing this (truth) and not trying to dissuade the king of Chu is not wise. It can be said that you are loyal; if you try to dissuade him without success, you cannot say that you are powerful; if you uphold benevolence and righteousness and refuse to kill one person, but kill many people, you cannot say that you are sensible."

Gongshu Pan was persuaded. . Mozi said: "But why don't you stop?" Gongshu Pan said: "No, I have already told the King of Chu about this."

Mozi said: "Why don't you introduce me to him? "Where is it for the King of Chu?" Gongshupan said, "Okay." Mozi went to see the King of Chu and said, "There is a man here who gives up his beautifully decorated car and wants to steal his neighbor's broken car; he gives up his own beauty. What kind of person is he who wants to steal clothes when his neighbor has coarse clothes? What kind of person is he who abandons his own good food and good food but wants to steal when his neighbor has poor food? : "(This man) must have the disease of stealing." Mozi said: "The land of Chu State is five thousand miles in circumference, and the land of Song State is five hundred miles in circumference.

This seems to be a beautifully decorated A car is nothing compared to a broken one. There are Yunmeng Daze in Chu State, where animals are everywhere, and there are more reptiles in the Yangtze and Han Rivers than in the world. Song State is like people say, a place where there are no pheasants, rabbits, or fish.

This is like the difference between good food and poor food. The Chu State has fine trees, but the Song State has no extra wood.

This is like the difference between fine clothes and coarse cloth. Compared with the clothes. I think the officials sent by the king to attack the Song Dynasty are the same as those who are suffering from theft disease.

"The King of Chu said: "Alright! If I make a ladder, I will be able to conquer the Song Dynasty." So he summoned Gongshu Pan.

Mozi took off his clothes to simulate a city wall and used wooden rafts as siege weapons. Gongshupan used clever tactics to attack the city many times, and Mozi resisted him many times.

Gongshu Pan’s siege equipment was exhausted, but Mozi’s methods of resistance were more than enough. Gongshu Pan gave in, but said: "I know the method you use to deal with you, but I won't tell you."

Mozi also said: "I also know the method you use to deal with me, but I won't tell you." "The king of Chu asked him the reason.

Mozi said: "Gongshu Pan only wants to kill me.

If you kill me, there will be no one left to defend the Song Dynasty, and we can attack.

But my disciple Qin Huali and more than 300 people were already waiting on the wall of the Song Dynasty for the Chu invasion with my guard equipment. Even if you kill me, you can't kill them all (the resisters of the Song Dynasty). "

King Chu said: "Okay. Please allow me not to attack the Song Dynasty. ”

Fish is what I want, bear paws are also what I want, (if) these two things cannot be the same.