Traditional Culture Encyclopedia - Weather forecast - Comment on the image of Lu
Comment on the image of Lu
Bao Pengshan, born in Lu 'an City, Anhui Province, date of birth: March 2003 1963. Member of China Revolutionary Committee, Doctor of Literature, writer and scholar. Professor of Chinese Department of Shanghai Open University, tutor of master students. Member of Chinese Writers Association, adjunct professor of Shanghai Jiaotong University, member of china confucius foundation Academic Committee. For decades, he has devoted himself to the study of pre-Qin philosophers and has long been engaged in the study of ancient culture and literature in China. He has published more than ten books, such as The Solitary Sage, A New Interpretation of the Analects of Confucius, The Sage of Heaven, man called hero, Jedi Biology, Twelve Lectures of Pre-Qin Scholars, Talking about Confucius and Reading the History of China Literature.
Lu's nobility
Author: Bao Pengshan
Most heroes in the Water Margin have no plans. No, the correct saying is "no plans". They only do things out of a seemingly simple value judgment, just like Li Zhi said, out of the childlike innocence of the original idea, that is, Mencius said: do what is right, and don't do what is wrong; If you are good, help; If you are evil, fight. Brave, will not tolerate double counting.
Heaven must be made up of these simple characters, while calculating people can only make up hell.
Lu is a typical schemer.
As far as doing things is concerned, Lu has two characteristics:
First, do the top three noes: don't make trouble, don't make trouble, don't be afraid of things.
Second, do the last three noes: no regrets, no complaints, no money. Don't regret what you have done, don't complain about what you have benefited, and don't hesitate to lose.
He has a motto: kill people to see blood, save people to be saved.
Therefore, he is resolute, clean and thorough in his work, and he does not hesitate or think twice. There is not so much calculation, and there is no selfish consideration.
He ruined his life for it.
But even so, he doesn't think, regret or miss his ruined life. What will happen in the future? I don't care.
He is just a mord, with a straight bow and a bald head. Naked and carefree, he traveled around the world outside the cloud nine. No wonder he is a lone star in the 36-day plough!
Jin Shengtan once said Lu Shen Zhi in four words: Eat when you meet wine, do when you meet something, help when you are weak, and fight hard.
I have no problem with the last three sentences. Only the word "eat when you meet wine" really wronged our wise brother. He is a good wine, but he is not greedy for wine and does not drink much. In fact, he often doesn't eat wine-in Taohua Mountain, he didn't eat a full table of wine because he didn't like Jong Li and Zhou Tong;
In the crock temple, in extreme hunger, he didn't eat a table of dining tables and Cui Daocheng's invitation; On the way to secretly protect Lin Chong, he didn't drink all the way; In Iowa, he was eager to save Shi Jin. In the face of Zhu Wu and others killing cattle, horses and wine, he still "didn't eat a drop!"
He is a man of his own will, and he is also a very measured person at heart.
Willfulness and discretion are a pair of contradictions, which are difficult to handle.
Cute, measured and respectable.
Li Kui jy is more straightforward than Lu, so sometimes she is cuter than him. Jy, on the other hand, is often reckless and scary, so it is not as good as Lu Kejing.
Song Wuhe's proper restrictions are very strong, so they are very respectable. But it is not straightforward enough, so it is not so cute.
Respectable and lovely, this is where he is superior to Li Kui jy, Song Wu and others.
His plot is due to two reasons:
First, he is not afraid. He is reckless, others are still thinking about hesitation, and he has stepped forward.
Second, he doesn't hide. "If you are weak, you can help it, and if you are strong, you can fight it", which is beyond the reach of ordinary people. What do you want when you are weak? Just helping; What do you want when you meet a strong person? Make a phone call.
Lu is such a simple person, and his charm comes from his simplicity, which we love. He almost keeps pace with the times and accepts his fate calmly.
The most important setback and turning point in his life was that he had to become a monk after killing Kansai Town.
He is especially suitable for joining the army (first-class martial arts), and he has a considerable foundation and popularity (people of all ages appreciate him), so it is reasonable to say that he has great prospects.
Suddenly he became an extremely uncomfortable monk. According to our idea, he must be in pain, but he accepted it frankly.
Moreover, after accepting it, he actually approved it. In the future, he will have many opportunities to become an officer again, and he will not change for life-one will look straight and the other will wear it for life.
To our surprise, he really became a positive result.
Hey, who knows where our fruit is waiting for us? Who can tell the things in this world? We do the math ourselves, and the mechanism is used up. Who knows how God will play with us?
To paraphrase "Let God's belong to God and Satan's belong to Satan", let God's belong to God and his own belong to himself.
What is God's? Our destiny comes from a source of poverty; What is ours? Take on everything that happens on earth.
The monk made a scene in Taohua Village.
Chivalry and loyalty
From the punching town of Kansai, the noisy peach blossom village, the burning crock temple, and the noisy wild pig forest, all the way exudes the enthusiasm of being brave and selfless, and its righteous anger shocked and repelled evil.
In order to save Jin Cuilian's father and daughter who met by chance, Rutihai (equivalent to a major battalion commander) ruined his bright future, was wanted by the government, and had to become a monk.
Doing anything for a friend, Lu brandished a knife to save Lin Chong and escorted him all the way to Cangzhou, 70 miles away.
So it became a thorn in Gao Qiu's side, and the monks in the vegetable garden of Suoguo Temple could do nothing. They fled the world again and eventually went up the mountain and became an outlaw.
In order to save the old history, he tried to assassinate the corrupt official He Taishou alone, and was sentenced to death, hanging by a thread.
Die bravely for righteousness. As long as it is just, he will do it without hesitation, listen to his inner call, do it when he should, and never worry.
108 The only thing that really brings warmth and light to people will be the lonely star Lu.
His parents are never mentioned in the book, such an orphan who lacks pain and love and has no dark psychology.
Friendship is particularly important because of loneliness. He regards the person he is destined to meet as his family, and your business is his business.
Because of suffering, I can really help others and help the poor.
No discord, no concord, no concord, even the ruffians who came to make trouble became friends.
He regards Lin Chong as a life-and-death confidant, and the words in the wild pig forest are full of tears. Let bygones be bygones. He led the army to help Jong Li and Zhou Tong, which were besieged by loyalists.
Although he often gets into trouble because of his chivalrous deeds, he is embarrassed and desperate, and lonely and sad to the extreme, but he has amazing adaptability and he has no regrets.
Hard-working, unaware. Life is full of joy, clumsy and rough as a village urchin, cute and ridiculous, but not pitiful. What a fat monk, pointing at him to shelter from the wind and rain!
No wonder Elder Zhizhen saw the truth and wisdom of this rough northwest man at a glance: he should be on the star, and his heart is straightforward, and he will definitely prove his extraordinary in the future.
Rutitai slammed Kansai Town.
Only today will I know that I am who I am.
Fang La was dismounted with a mord, which made a great contribution. Song Jiang advised him to be a secular official, seal his wife and children and honor his ancestors. Shen Zhi said, "My family's heart has turned to dust. I don't want to be an official. I just want to find a clean place to settle down. " Song Jiang also advised him to be the abbot of a famous temple, but he flatly refused: "No! It's no use asking for more. Only the body is powerful. " It means it would be nice to have a complete body.
Why does the heart turn to dust? Do evil for heaven. Shen explicitly opposed wooing, pointing out that most of the civil servants in the Qing Dynasty were bad people. The reason why I didn't break up with Song Jiang was to do my brother's duty.
Liang Shanjun was used by the imperial court as a pawn of "destroying thieves with thieves". He fought in the east and the north, and the soldiers fought bloody battles and died in the battlefield. Song Jiang and others are keen on the exchange of fame and fortune, and he sees through the coldness.
How many times I've been killed in the past, how many times I've been warm-blooded, and now I'm rushing back, wanting nothing, just looking for a quiet place.
This life is not secular, I pretend to be a monk. This is Lu, sober, independent and excellent. As a result, Song Jiang and others finally let the court kill them one by one.
On the Mid-Autumn Festival night on August 15, Lu heard the tidal sound of Qiantang River, such as thunder and drums, in Liuhe Hall, Hangzhou. The monk in the temple told him that it was a tidal letter.
Shen Zhi suddenly remembered what Master Zhi Zhen sent him: "Catch in summer, hold wax, listen to the tide, and hear the letter silently." It was fulfilled that Xiahou Cheng was alive and Fang La was alive. Shen Zhi clapped his hands and asked the meaning of death with a smile. He smiled and said, "Since death is called death, Cudgel will die tonight."
So he bathed and changed clothes, wrote a eulogy, burned a stove of incense, meditated cross-legged, and died of nirvana. Liu Song said, "I have never planted good fruit in my life, but I only like killing people and setting fires. Abruptly open the golden rope and break the jade lock here. Hey! The letter from Qiantang River came, and today I know that I am me. "
Look at this world, how many heroes have hoary heads, how many beauties are dying, and the ephemera that are shattered to pieces have never thought about knowing who they really are. Everyone has Buddha nature, but he is blinded by many worldly things.
Lu's last sentence broke the entanglement of fame and fortune, love and hate. "Only today will I know that I am me", which is a complete consciousness, without any moisture!
He is a man of indomitable spirit, and there is a compassionate and pure Buddha heart under his reckless and unruly appearance.
Regardless of the gain or loss of honor, I have never given up an opportunity to help others, and I have never considered myself.
He did all the things that hurt, and he didn't want anything that took advantage. There are many roads in the world, nothing is more important than seeking liberation and enlightenment.
Lu's life is full of giving up and constantly improving. Such a hero, from a drunken monk who never obeyed the rules, walked step by step to Lotus Terrace, and there was a positive result.
Master Dahui described Lu's meditation with "white jade flying in the sky and gold flying on the ground", which is the realm that Buddha can reach!
Lu made a scene in the wild pig forest.
In the end, simplicity is wisdom.
What is Lu Shenzhi? It is a spirit, a noble, a desirable temperament. It is a personality spiritual coordinate set for us by the novel Water Margin.
Literature molds spiritual temperament. Good literature always establishes a personality coordinate, which makes us believe in human beings and our own nobility, so that although we are in an imperfect present, we believe in the future.
It can be said that in Water Margin, the stories of different characters reflect different literary meanings. The literary significance of Lu's portrayal of this character lies in letting us know that there is nobility in this imperfect and even ugly world.
There are such noble people in the world, and little people gather in moose. We can also live a noble life.
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