Original text, translation and analysis of Zhengqi song?

I am in the north yard, sitting in the earthen house. This room is eight feet wide and four feet deep. Single leaf is low and small, white room is short and narrow, dirty and dark. In this summer, all kinds of gases are extracted: four sets of rain, several floating beds, and sometimes water vapor; Mud covers half of your face, steaming through the waves, and sometimes rustic.

At first glance, it looks sunny and hot, and the air duct is blocked. At other times, the weather is fine. The yin of the eaves encourages inflammation and abuse, sometimes anger; When the warehouse is rotten, when Chen chen is aggressive and angry; Shoulder mixing, sweaty smell, sometimes popular; Or a corpse, or a rotten mouse, mixed with evil spirits, sometimes stinking.

Stacking is counting gas, and it is rare to do it well. I haven't been weak for two years, but fortunately I'm safe and sound. It's almost a matter of support. However, I also know what I am raising. Mencius said, "I am good at nurturing my noble spirit." He has seven spirits, and I have one. With one enemy against seven, why should I suffer! Haoran, the meaning of heaven and earth, composed a song of righteousness.

Heaven and earth are upright, in many ways. Below is the Yuehe River, and above is the sun star. People call it awe, which is overwhelming.

The road to the emperor should be clear, including the Ming court. When you are poor, you can see it, one by one. In the history of Qi Taishi Jane, in the east of Shanxi Hu Bi.

Chasing in Zhang Liang, Qin, and on Emperor Wudi's Day. As the head of General Yan, he is endowed with the blood of Ji. Raise your teeth for Zhang Xun and spit your tongue for Yan Changshan.

Or for Liaodong's hat and Qing dynasty. Li bingxue Or for a model, a crying hero. Or to cross the river and swallow Hu Jie generously.

Still want to hit a thief, the vertical head is broken. It takes qi as its power, and it lasts forever. When it runs through the sun and the moon, life and death are at peace.

The earth depends on it, and the Tianzhu depends on it. Three cardinal principles are life and morality is the root. To Li Yangjiu, the official tone is also ineffective.

Chu prisoners carry crowns, and carts send them to the poor north. Tripods are as sweet as cups and are hard to get. There is a jack-o'-lantern in the darkroom, and the spring courtyard is closed and dark.

Cattle and horses share a bar of soap, and chickens live in phoenix. Once it is foggy, it is divided into ditches and barren areas. If it is so hot and cold, it is easy to get rid of it.

Well, I'm out of town and happy for my country. Is he clever? Yin He won't be a thief. Take care of this. Look up at the clouds.

My heart is sad and the sky is extremely high. The days of philosophers are far away, and the punishment is over. Reading on the eaves of the wind, painting on the ancient road.

Translation:

I was imprisoned in the capital of the northern country and lived in an earthen house. The hut is eight feet wide and about four feet deep. The door of the single room is low and small, the white wooden window is short and narrow, and the place is dirty, short, wet and dark. In this summer, all kinds of smells come together: rain comes in from all directions and even floats on the bed for a few days, when the room is full of moisture; Because the sludge in the house is rarely exposed to the sun, it exudes heat and stench. At this time, the house is rustic; Suddenly it was sunny and hot, and the air ducts were blocked everywhere. At this time, the room is full of sunshine.

Some people burn firewood and cook under the eaves, which contributes to the heat. At this time, the room was full of anger; There is a lot of rotten food stored in the warehouse, which smells musty. At this time, the room is full of moldy rice gas; There are a lot of people here, crowded and chaotic, smelling of sweat everywhere, and then the house is full of popularity; It's feces, carrion, dead mice, and all kinds of stench coming out together. At this time, the room is full of dirty air.

So many smells add up to a plague, and few people are not infected. But now I am weak and have lived in such a bad environment for two years, but I am not sick. This is probably because of practice. But how do you know what this achievement is? Mencius said: "I am good at cultivating the lofty spirit in my heart." "It has seven kinds of gas, and I have one kind of gas. I can beat those seven kinds of gas with one kind of gas. What am I worried about? Moreover, what is broad and upright is the integrity between heaven and earth. Write down this "Song of Justice".

There is a kind of righteousness between heaven and earth, which endows all things with various forms.

It is represented by mountains and rivers, and it is represented by the sun, the moon and the stars.

Known as the high spirit of the world, it is full of heaven and earth and the whole world.

The national movement is clear and peaceful, showing a peaceful atmosphere and an enlightened court.

When times are difficult, just people will appear, and their glorious images will cover Danqing one by one.

The State of Qi has bamboo slips of a great teacher who laid down his life to remember history, and the State of Jin has Dong Hu's pen which insists on justice.

In the Qin dynasty, there was Zhang Liangzhu who eliminated violence for the people, and in the Han dynasty, there was Su Wujie, a loyal minister.

It is also manifested in the head of General Yan who would rather die than surrender, and in the blood of the servants who fought to the death.

Zhang Zhiyang swore to kill the enemy and broke his teeth, and Yan Changshan swore to be a thief and cut his tongue.

Sometimes Ning Guan likes to wear a white hat to avoid chaos in Liaodong. His noble character is better than ice and snow.

Sometimes Zhuge Liang, who wrote "the same model", cried after his death.

Sometimes, when Zulu crossed the river in the Northern Expedition, he enthusiastically vowed to swallow Hu Jie.

Sometimes hit a traitor on the head, and the traitor's head is broken at once.

This lofty spirit fills the universe, and justice is inviolable and eternal.

When this righteousness goes straight into the sky and runs through the sun and the moon, there is no need to talk about life and death!

The earth stands on it and Tianzhu is supported on it.

Three cardinals depend on it to maintain their lives, and morality depends on it.

Unfortunately, in case of national disaster, I really can't go to Anguo to kill thieves.

Dressed in royal clothes, he became a prisoner and was sent to the poor north by a mail truck.

If I am punished, it is like drinking sugar water and dying for my country.

There is a small jack-o'-lantern lit in the cell, which is very quiet. In spring, the door in the yard is always closed until dark.

The old cow and the good horse are locked in the manger together, and the phoenix lives in the henhouse, eating and living like a chicken.

Once I catch a cold and get sick, the canyon is my burial place.

If we can experience two more winters and summers, all kinds of diseases will be gone.

Unfortunately, such a dark and low-humidity place has become a paradise for me to settle down.

Is there any mystery in this? All the hot and cold weather can't hurt my health.

Because there is always a red heart in my chest, fame and fortune are like clouds in the sky to me.

The sadness in my heart is deep and boundless. When will heaven have an end?

The sages left me one by one, and their examples have always been in my heart.

Under the eaves, I spread my books in the breeze, and the glory of the ancients will shine on me and go on firmly.

Extended data:

Song Zhengqi is a five-character ancient poem written by Wen Tianxiang, a poet in the Southern Song Dynasty, in prison. At the beginning of the poem, it is pointed out that there is a wholeness between heaven and earth, which will inevitably be shown when it is poor. Then there are twelve allusions, all famous figures in history, whose actions show the power of integrity.

The next eight sentences show that being upright and upright, establishing heaven and earth is the life of the three cardinal principles and the root of morality. I finally got in touch with my destiny. Although I was defeated and captured, I was trapped in an extremely bad prison, but because I am healthy, all kinds of pathogens and diseases can't invade me, so I can face my fate calmly.

The whole poem is full of deep feelings, magnificent mountains and rivers, straightforward expression and no carving, which fully embodies the author's lofty national integrity and strong patriotic feelings.

The preface of this poem is prose. There are compound sentence, scattered sentences, jagged sentences and secret sentences. In the preface, the author first describes the "seven wonders" in prison by arranging sentences and interspersed with parallel prose, trying to render the evil environment in prison. The poet also said that his body was already weak, but under the attack of "Seven Qi", he was safe and sound, because he relied on the integrity in his chest.

If you have righteousness in your chest, you can resist all evil spirits, which explains the reason for writing the song of righteousness, and then leads to the following righteousness chant. Therefore, preface and poem are related in conception, coordinated in technique and an organic part of the whole poem.

The core of the whole article is "Pity is sometimes a pity". The author begins with "heaven and earth have righteousness", and then sets it off layer by layer, highlighting that "you should look at it when you are poor." Later, the story of "The Philosopher" was quoted to prove "pity"; It also shows that "being in a dungeon is pathetic." The whole poem is grand in length, prominent in theme and distinct in context.

Haoran's integrity runs through the whole article, so he narrates the deeds of the ancients and his own experiences without feeling of piling up. Write about the ancients first, and then write about yourself, showing that "seeing the ancients when they are poor" is their example, showing that his integrity is rooted in the fertile soil of the excellent cultural tradition of the Chinese nation. It is precisely because of inheriting and carrying forward the excellent cultural tradition that the author Wen Tianxiang became a national hero and carried forward patriotism and national integrity. It also makes his ancient poems a model for promoting patriotism and national integrity.

This poem is very long, and it is five-character. It is easy to write in a straightforward way, but it is very touching because of its generosity and tragic, which deeply infects readers. This is mainly because the poet's chest is full of lofty spirit, which makes his poems full of vitality and vitality, and his words are full of vitality, brushwork and strength.

The whole poem, with peaceful and steady prose language, revolves around the praise of integrity and honesty, and develops in depth in the process of narration and discussion. First of all, the source and form of noble spirit are concise and refined. An epic list in the middle, though rich and not burdensome, is made up of twelve loyal ministers and righteous men in one go, just like a river flowing eastward. The language of compound sentence Group, a poet with three meanings, makes the poem full of changes.

The grandeur of this form of expression is very consistent with the grandeur of the overall meaning, which fully and beautifully reflects the inner meaning of the whole poem: "It is the majestic spirit that lasts forever. When it runs through the sun and the moon, life and death are safe. " At the same time, it also makes readers clearly feel the tall image of the author.

There are 60 sentences in Song Zhengqi, and every other sentence rhymes. The four rhymes run through, flat and flat, to guide the rhyme of poetry and sway Yu Congrong. Both muddy ancient, frustrated and introverted.

This poem is written in the style of classical poetry, rather than parody in a close-knit way, which seems lofty and tragic. Vividly shows the author Wen Tianxiang's loyalty to the liver, righteousness, bravery and iron-blooded character; While praising the martyrs, it showed the author Wen Tianxiang's lofty national integrity and great patriotism, and created an upright image of a national hero.

In this poem, first of all, many historical figures listed by the author are not only national heroes, but also heroes who have made great contributions to history and people. For example, in "Saving People's Blood", it is a loyal minister in a feudal society who sacrificed himself to protect the fatuous emperor because of intrigue within the royal family. As for Guan Ning, he is just a hermit who escapes from reality and lives alone. Although the author praises them all as heroes in history, they are actually not desirable.

Secondly, although the author Wen Tianxiang is a rare national hero in the history of China, the starting point of his heroic sacrifice largely comes from the idea of loyalty to the monarch in feudal society. From an early age, he envied the behavior of loyal officials and righteous men in ancient times: when he saw some portraits of loyal officials in Gong Xue, Jiangxi Province, he generously said, "If you can't stand a bean, you are not a husband." "And at the time of execution, he also learned from the ancient sages and sages, and took benevolence and righteousness as his loyalty.

This shows that his ideological foundation is basically based on loyalty to the monarch. Because of his feudal loyalty to the monarch, his vision is limited and the positive content of his works is limited. Therefore, while evaluating his positive significance, we should criticize ideas that are not in line with the interests of the people.

After his arrest, he was able to stick to the national integrity, not to coerce and lure, and finally died for his country, safeguarding the lofty national integrity and "righteousness" for his motherland, which naturally deserves recognition. However, Wen Tianxiang's patriotism is essentially different from proletarian patriotism and internationalism.

Finally, it is precisely because the author Wen Tianxiang was restricted by the feudal idea of loyalty to the monarch that something that preached Confucianism and feudal ethics, such as "life-oriented, morality-based", was a feudal dogma and was not desirable.