On the Native Origin of China 44: The Lost "Unforeseen Mountain"

On the Native Origin of China 44: The Lost "Unforeseen Mountain"

Text | Huang Yinbing

Speaking of Kunlun Mountain, let's talk about another lost holy mountain. Another holy mountain, not this one.

Buzhou Mountain and Kunlun Mountain should be the corresponding concepts of mountains, or Kunlun Mountain and Buzhou Mountain are the ancestral memories of two different nationalities. Specifically speaking, Buzhoushan is the ancestral memory of the ancient northwest ethnic group; Kunlun Mountain is the ancestral memory of ancient southwest nationalities.

First, the ancient name of "No Zhoushan"

Let's take a look at the ancient naming of Buzhoushan:

Shan Hai Jing Huang Da Xi Jing said: On the other side of the Northwest Sea, in a corner of the wilderness, there is an uncoordinated mountain called "bad boy", and two yellow wild animals are guarding it. If there is water, it is called cold water. There are wet mountains in the west and curtain mountains in the east. To attack Gongguo Mountain.

Shan Hai Jing ·Xi· Shan Jing: It is 370 miles northwest again, saying that it is not a mountain. Looking at the mountains in the north. Facing Yue Chongshan. Look east at the river. The river was also flooded. Its initial turbid foam. Guo note: this mountain shape is lacking, not in the market place, because of the famous cloud.

According to Shan Hai Jing. Wild Xijing ",there is a mountain in the corner of the wild, called" bad son ". It seems that the name of Wushan Mountain is not named after the anger of workers, but Wushan Mountain itself is "thoughtless".

In fact, there are many mountains that conform to the concept of mountains but are not mountains. The ancients said that a mountain without hills was already the name of a mountain when workers were angry. This may be because hills without hills were later deified, and ordinary hills without hills were deified into sacred mountains.

Second, there is no shadow of the island-* * Gong and * * * Gong's anger cannot touch the island.

* * * workers, ancient records are descendants of Emperor Yan. * * * Gong is not only the name of the clan, but also the title of the clan leader or leader. That is to say, the first generation of * * * Gong and previous generations of * * * Gong Dou were called * * * Gong, so * * Gong itself is a clan with a very old history.

Why * * * Gong is a descendant of Emperor Yan? According to Shan Hai Jing Hai Nei Jing, Yan Di's wife Chishui's son gave birth to Yan Ju, Yan Ju gave birth to festivals and festivals. The playwright gave birth to Zhu Rong, and Zhu Rong fell into the river and gave birth to a worker. The lineage of * * * workers makes it clear that * * * workers are descendants of Emperor Yan.

* * * What is the totem of the working clan? It's a "snake with a human face and a human body." According to the Song Dynasty's "Lu Ji Er", it is recorded in "Returning to the Burial" that * * workers have snake faces and Zhu Fa.

* * * Workers' occupation is water god. According to Zuo Zhuan's Seventeen Years, the surname of * * * was named after the navy. "Guan Zi Yi Du": * * * The king of labor, in which water is the seventh and land is the third, controls her husband by using the natural situation. Huainanzi Ben Jing Xun: When the time was right, workers shook the flood, leaving mulberry trees to empty the air. Historical Records: Zhuan Xu has a history of fighting floods.

The most famous story of * * * workers is that * * workers compete with Zhuan Xu for the emperor, but they are angry and can't touch the island. Huainanzi Astronomical Training: Once upon a time, Duke * * and Zhuan Xu fought for the emperor, and in a rage, they touched the mountain of unkindness. The sky is broken, the earth is absolutely broken, the sky leans northwest, and the sun, the moon and the stars move; The land is not satisfied with the southeast, the water is flowing and the dust is returning.

Who's Zhuan Xu? Zhuan Xu, a descendant of the Yellow Emperor, was called Zhuan Xu the Great. The war between workers and Zhuan Xu is actually a continuation of the Huangyan War. The war between Yan Di and the Yellow Emperor ended temporarily with the Yanhuang Alliance, but it did not fundamentally solve the problem. During the Huangdi period, the Yan Di people joined the Huangdi family as a vassal of the Huangdi family, and Huangdi was the leader of the Huangdi family. In Qingyang, Shao Hao, Gong, the son of Emperor Yan, began to compete for the throne. Gong once seized the leadership of Kyushu, occupied Kyushu, and expelled Shao Hao Qingyang and his nephew Zhuan Xu back to the northeast. After Zhuan Xu took over the leadership of the Huangdi ethnic group, he competed with Gong Shi, who occupied Kyushu, for the throne. This is "* * * workers compete with Zhuan Xu for the emperor". The history of "Gongba Kyushu" is only revealed in a sentence in the Book of Rites. It was after the defeat of Zhuan Xu War that * * * workers angrily touched the island.

However, the migrant workers have not disappeared from history, which is related to the clan rule and feudal system in ancient China. The rebel leader of the * * * workers clan in Lingao has been removed, the * * * workers clan is still preserved, and new workers will still be created. During the period of Yao Shunyu, you can still see the shadow of workers. Legends such as Dayu's killing of * * * workers and Minister Liu Xiang * * * workers show that the contradiction between the descendants of the Yellow Emperor and the clan of * * * workers lasted until the Dayu period, which can be regarded as the continuation of the Yellow Emperor's war, and wars between the descendants of the Chinese people broke out from time to time until * * * workers completely withdrew from the historical stage. This fact also has to make people rethink the so-called national integration.

* * * Gong and Zhuan Xu fought for the emperor, also known as * * * Gong and Gao Xin (Huainanzi original road), * * * Gong and Shennong (Li Zhuang carved jade collection), * * * Gong and Zhu Rong (historical records, supplemented by Huang San biography) and * * * Gong and Nuwa. Why is this happening? This shows that, as a part of the camp of Zhuan Xu the Great, Gaoxin clan, Shennong clan, Zhu Rong clan and Nuwa clan all participated in the war between workers and Zhuan Xu for the throne. I said it before. Gao Xin is Di Ku, and Di Ku became Zhuan Xu's successor because he helped Zhuan Xu defeat the workers. Zhu Rong is the fire of Gao Xin. Of course, he took part in the war against the workers with Gao Xin. Shennong and Nuwa are ancient clans, and they are part of the Yellow Emperor clan. Of course, they will also help Zhuan Xu in the war. Gao Xin, Shen Nong, Zhu Rong and Nu Wa here were all clan titles and clan leaders at that time.

The main point of this discussion is that Bu Zhoushan is closely related to Emperor Yan. As a descendant of Emperor Yan, the war failed and Zhoushan was destroyed. What is the reason? * * * was probably sent back to the ancestral home after Gong's failure, and Zhuan Xu also chased the ancestral home of Gong's family. This ancestral home should be the last residence of Emperor Yan before he entered the Central Plains, and there will be a mountain called Wushan, which is the last one. * * * workers can't reach Zhoushan, and * * * workers are telling the world to destroy the ancestral mountain, and don't fight the Yellow Emperor to the death. After * * * migrant workers have been fighting, until * * * migrant workers completely disappear from history.

In Gongba Kyushu, Zhuan Xu and his uncle Shao Hao also returned to their northeast hometown Huangdi Department.

3. In ancient times, the primitive Buzhoushan was a general geographical concept, referring to a gully basin or valley.

1. Buzhou Mountain belongs to a basin or valley. The ancients named it Buzhou Mountain.

In ancient times, people mainly lived by gathering, fishing and hunting. In ancient times, human beings formed two major industries: agriculture and nomadic industry; Whether nomadic or farming, fishing, hunting and gathering are its complementary industries. Agriculture, nomadism, fishing, hunting and gathering all need an environment with mountains, water, plains and safety barriers. Such an environment is actually a basin or valley surrounded by mountains.

A basin or valley is a place surrounded by mountains, with a plain in the middle and rivers and lakes on the plain; In such a place, ancestors can not only fish and hunt, but also cultivate and collect; These large and small basins or valleys also have the advantage of being isolated from the outside world and being self-contained. They can enjoy the protection of mountains and reduce the intrusion of others. Many basins or valleys in China also have warm temperature environment in winter, which belongs to subtropical monsoon basin climate. Due to the influence of topography, the cold air is blocked at the outer edge of the basin in winter, resulting in a relatively higher temperature in winter than in other areas at the same latitude. In summer, due to the subtropical high pressure area, the airflow sinks and the temperature continues to be high. The airflow is blocked by high mountains and deposited in the basin, which is easy to form high temperature and sultry weather. Typical example: Sichuan Basin. Such a basin or valley is beneficial for people and animals to spend the winter here.

However, absolute isolation is not enough, because people still have to communicate with each other, especially the reproduction of human beings, which needs to establish contact with the outside world. Therefore, the basin or valley around the mountain should also have a gully connected with the outside world. Of course, this gully connected with the outside world is controllable and can be opened and closed at any time. A gully basin or valley is a "mountain without harmony". "The mountains are not harmonious", which was called "not encircling the mountains" in ancient times.

2. There are countless basins in China, including great basin and numerous small and medium-sized valleys.

Because of the vast mountainous area and criss-crossing mountains in China, many basins or valleys have been formed among the grid-like mountains. The basins with an area of over 654.38 million square kilometers in China are Tarim Basin, Junggar Basin, Qaidam Basin and Sichuan Basin. Great basin is a basin-like terrain surrounded by mountains and low in the middle, all of which are distributed in the west of China.

Fourthly, the different memories of two different nationalities in ancient China: Buzhou Mountain and Kunlun Mountain.

Modern people originated from early modern Homo sapiens, which was born out of apes (Homo sapiens), and apes originated from apes (Homo erectus).

Early modern Homo sapiens originated in the southwest of China 300,000 years ago, which is Kunlun Xu (the Pan-Yunnan-Guizhou area I mentioned earlier). Until 70 thousand years ago, modern homo sapiens completely broke away from the characteristics of ape-man and became a brand-new race.

There are two main periods for modern people to leave Kunlun (the Pan-Yunnan-Guizhou area I mentioned earlier). The first time period is 70,000 to 60,000 years ago, and the second time period is 6,543.8+0.8 million years ago to 6,543.8+0.3 million years ago. The main directions are north and east.

? 1, not Zhoushan memory

? 70,000 to 60,000 years ago, a branch that migrated northward formed the Gu 'an people in the north (I named them Huanian people), and a branch that migrated eastward formed the Guhu people (Huni people) in the middle and east. Their total source is the Huahu primitive group formed in the Pan-Yunnan-Guizhou area, collectively known as the Hua Ni people (also referred to as the Nepali people).

Kunlunque is the origin of Huahu primitive group, but it is in a warm period between the third glacial period and the fourth glacial period in Quaternary. The newly formed modern homo sapiens has no memory of the ice age and has not experienced the great significance of Kunlun decision to human beings during the ice age, so Kunlun decision has not shown its unique importance in front of modern homo sapiens and has not formed unforgettable memories. Therefore, there is no virtual memory of Kunlun in the branches of the Pan-Yunnan-Guizhou region moving north, east and left.

But is there a geographical concept of not surrounding mountains? Yes Because there are countless independent basins or valleys in the mountainous Pan-Yunnan-Guizhou area, these basins and valleys in the Pan-Yunnan-Guizhou area were originally called "not surrounding mountains" by modern homo sapiens. Therefore, modern homo sapiens, when living in the Pan-Yunnan-Guizhou area, has both the geographical concept of Kunlun Que and the geographical concept of not surrounding mountains.

However, in the last ice age, the frozen climate had different memories for people who moved north, east and left behind.

In the last ice age, the population in the north was sparse, and the population mainly hid in many warm hills (basins or valleys) in the north. For example, Dadiwan is a valley. Gansu and Shaanxi are also a basin (now called Ordos basin), and Guanzhong is also a basin.

"Unfortunate Mountain" also has a very old name. There are many explanations for "bad debts", but I think they are all made up, because the explanation fails to grasp the root cause. I have explained the concept of "no thought". What does "negative son" mean? The key lies in the understanding of the word "negative".

Negative: 1. Lift, lift. Such as negative food, guilt, burden, relief, apology, etc. , all means "carrying, carrying"; 2. act as. Take responsibility, have a responsibility, have a burden (lěi), be guilty, have a heavy burden, have a great responsibility, etc. , are the meaning of "commitment"; 3. rely on. Such as stubborn resistance and conceit. , is the meaning of "rely on". The three meanings, which come down to etymology, are all descriptions of a primitive human action, that is, "holding a child" and "holding a child", all of which are called "negative", but they are actually a feeling of "nurturing": shelter. Extending to the kindness of Buzhoushan to mankind is "bad son". In ancient times, under the protection of Buzhoushan, human beings crossed the last ice age, and human beings were the sons of Buzhoushan.

The ancient humans with this memory were those who lived in the northern basins or valleys of China during the last glacial period. After the end of the early and last ice age, the northern nationalities also wintered in Buzhou Mountain. Therefore, if the mountain is not around, it will become their sacred mountain. Kunlun virtual memory, for them, memory is very distant and vague.

The representative of the ancient ethnic group with the memory of "not seeing the mountains in the mountains" is the descendants of Emperor Yangdi. * * * The Gong family is a descendant of Emperor Yan.

In my theoretical system, Yan Di is a descendant of Emperor Yangdi. Emperor Yangdi is the god of the Huanian nationality in the north, and his surname is Sui. Since 654.38+08000 years ago, the South China ethnic group has always chosen to move northward with the increase of temperature, because they have evolved into a low-temperature ethnic group. After the temperature rises, their suitable temperature zone moves to the high temperature zone. Driven by the change of temperature, the South China people migrated to North Asia and Europe at high latitudes, and evolved into Aryans in western history in the Eurasian steppe. However, Emperor Yangdi was still in the north of China. Due to the need of sacrifice, the direct ethnic group of Emperor Yangdi did not migrate, but still insisted on offering sacrifices to Emperor Yangdi in the north of China. During the cooling period from 12800 to 1 1500, the descendants of Emperor Yangdi moved eastward from the north and west of China to the Shaanxi-Gansu Basin (Ordos Basin) and continued to move to Shangqiu in the Central Plains. The last generation of sacrifice of Emperor Yangdi ended in Shangqiu, Henan Province. During 9000-8000 years ago, the Hua Xushi people from Hua Ni who moved northward flourished and the worship of the emperor was interrupted. Part of the adherents of Emperor Yangdi entered the northwest of China and evolved into the Chiang family. One entered the northeast and evolved into a mysterious bird family. The ancestor of Yin Shang Dynasty was Xuanniao.

Emperor Yan was nomadic in the Qilian Mountains in northwest China. As mentioned earlier, Qilian Mountain means "offering sacrifices to mountains". My theoretical system strictly distinguishes Shennong from Yan Di, so don't confuse them.

For "Jiang" and "Qiang", the ancients also explained that the female was Jiang and the male was Qiang. I said the whole lamb was roasted into ginger, and half of the sheep on the roast was Qiang. During the period of Emperor Yao, Shundi moved Sanmiao to Sanwei Mountain in the west, and Sanmiao combined with ancient ginger in the west to form the first Qiang, but it is not recorded in history. Qiang has appeared in Oracle Bone Inscriptions, and the Yin people took the Qiang in Xirong as a sacrifice and used it as a sacrifice. As one of the eight ethnic groups in the west, the Qiang people took part in this war. In the Western Zhou Dynasty, all ethnic groups in the western regions were unified into Xirong. It was not until the Han Dynasty that all ethnic groups in the western regions were collectively called Xiqiang that Xiqiang officially entered the historical records of China.

? 2. Kunlun Virtual Memory

? The virtual memory of Kunlun is the memory of Hua Ni people staying in the Pan-Yunnan-Guizhou area. Hua Ni people spent the last ice age in Kunlun.

65,438+800,000 years ago, Hua Ni people migrated northward and eastward. Feng's family was the main part of the northward migration, among which Hua Xushi originated from Fuxi Nuwa nationality. For Hua Ni people who moved eastward, the agricultural group formed after entering the Great Plains was transitional, and the agricultural group deified Kunlun Mountain, not Buzhou Mountain.

The second group of ancient ancestors who moved out from the Pan-Yunnan-Guizhou area also lived in the non-Zhoushan mountainous area like the two lakes basin for thousands of years. After the further development of agriculture, the ancestors' desire for land intensified, and then the ancestors continued to walk out of the mountains and live in a vast plain area.

After entering the Great Plains, Buzhoushan became the historical memory of the agricultural nation. Among the agricultural nationalities, the hill without hills is only a transition in its historical process. In the historical memory of the agricultural nation, the unpredictable mountain has become a vague cultural symbol with a long history. Agricultural people still regard Kunlun Mountain as a sacred mountain.

Agricultural nations deify Kunlun Mountain, not Buzhoushan Mountain. Therefore, Buzhou Mountain is not a sacred mountain for agricultural groups. For example, Fuxi Nuwa branch, Shennong branch and Huangdi branch originated from Hua Ni people are all memories of Kunlun Mountain.

Five, the evolution of Buzhoushan from general to special.

For northern nationalities, origin is a broad geographical concept. However, after human beings enter the civilized era, it is convenient to commemorate and sacrifice, and mountains will be specialized and deified. After deification and specialization, the mountain is not around, so it must be concrete. Later, with the continuous development of civilization, Buzhou Mountain also evolved into an observatory for the Yan Di people. The so-called "Tianzhu" on the mountain is a "standard" for observing the movement of the sun.

Rereading "Tian Zi Xun in Huainan": In the past, workers and Zhuan Xu fought for the emperor, but they were angry and didn't think about mountains. Tianzhu is broken, and the ground is unique. The sky leans to the northwest, the sun, the moon and the stars move, the land is not satisfied with the southeast, and the water and dust return. There are two possible meanings of this sentence. One is that the mountain is Tianzhu itself, and the other is that Tianzhu stands on the mountain. My explanation is that Tianzhu has been erected on the mountain, which is the observatory in Yan Di and the holy mountain in Yan Di. * * * Workers were angry because they were chased by Zhuan Xu's army after the defeat, and they couldn't hit Tianzhu in Zhoushan with their heads. It happened that there was an earthquake at this time, and the workers were too angry to touch Zhoushan. The reason why the sky leans to the northwest and the earth is dissatisfied to the southeast. This coincidence has happened many times in history.

Sixth, the last mountain is Xishan (Shangdang Basin) in Shanxi.

No, where is Zhoushan? From the origin, there are no hills everywhere. However, as far as the history of Yan Di is concerned, there will be a mountain called "Buzhou Mountain" in all areas where Yan Di lived, because Buzhou Mountain is the mountain of its ancestors and the sacred mountain.

Wang Yi's annotation of Lisao and Gaozhou's annotation of the Yuan Xun of Huainanzi Road failed to prove that Zhoushan is in the northwest of Kunlun Mountain. On this basis, countless hills were deduced by later generations.

Historical Records also has textual research on Bu Zhoushan. Historical records. The Collection of Huainanzi's Quotations says: There is a fault in the north. Historical records. Justice cloud: "Jie was defeated in the blessed land", which is blessed. Where is Zhou Pu? Yongji, Shanxi, formerly known as Puban, is located in the south of Shanxi, where the Yellow River becomes a huge bay. The History of the Road also records Puban, the capital of Zhu Zhu, where it is said that Zhu Zhu, the son of Emperor Shanshi Lie, founded his capital. In history books, it is also called Shundu Puban. The "Jidu" mentioned in the annals of ancient bamboo books is in this area, and both Yao and Shun ascended the throne in the "Jidu". Jinnan was the core area of the Chinese nation during the Yao, Shun and Yu Dynasties. I have already talked about it in the article "The Capital of China and the Changes of Dayu and the Capital of Xia Dynasty in the Yao, Shun and Yu Period".

Some people don't understand "Ji". They think that ancient books say that Jizhou lies between the two rivers, which means that ancient Jizhou lies between the West Yellow River and the East Yellow River. The West Yellow River is the North-South Yellow River between Shaanxi and Shanxi, and the East Yellow River can't be seen now. It refers to an ancient river that flows northeast at the end of the Yellow River. Guyanzhou lies between Donghe and Jishui.

Someone asked, since Jizhou is called between two rivers, then ancient Jizhou includes Shaanxi and Hebei. Literally, it is. But in the period of Emperor Yao, flood and seawater immersion occurred at the same time, and Hebei Plain was immersed in seawater for a long time. Therefore, during the Yao Shunyu period, Jizhou shrank to only the south of Shanxi, and the center of Yao Shunyu was concentrated in the south of Shanxi.

Records in Historical Records also show that there is no Zhoushan in the south of Shanxi Province. Of course, this mountain without Zhoushan is the last one in Yan Di without Zhoushan.

Yan Di system was formed in the northwest of China, and the main pastoral area was Qilian Mountain. During the cooling-off period from 5600 to 5300 years ago, Yan Di moved eastward and came to Gujizhou. At the same time, the Huangdi Sect also moved south for the same reason, and entered the ancient Jizhou, and the collision between Yan and Huang began. When Yanhuang came, Hebei Plain was not submerged by seawater.

China's ancient books also clearly indicate the location of the last mountain, namely Xishan, Zhangzi County, Shanxi Province, but modern textual research scholars ignore this point.

Zhangzi County belongs to Changzhi City, Shanxi Province, located in the southeast of Shanxi Province, with east longitude 1 12 88' and north latitude 36 12'. Located on the west side of Shangdang Basin, it belongs to the transition zone from Taiyue Mountain Range of Taihang Mountain to Shangdang Basin, surrounded by mountains on three sides and a vast plain on one side. Shangdang basin has been a strategic place since ancient times, with dangerous terrain and easy to defend but difficult to attack. It has always been a battleground for military strategists and relied on by those who have made contributions in past dynasties. This place has always been an iron horse, and rumors continue. Known as "there is a party on the top, and there is hope for the Central Plains on the bottom".

Shangdang basin has long been inhabited by ancient humans. As early as the Neolithic Age, there were human activities here, and many ancient myths and legends originated here. Zhangzi County is the fief of Danzhu, the son of Yao in China, the hometown of Emperor Yan Jing Wei, and the ancient capital in the west. The eldest son Wang Yao's eldest son Danzhu was sealed here, so it was named the eldest son Danzhu. According to legend, Xishan in Zhangzi County, Shanxi Province is not Zhoushan Mountains. Xishan is the Lushan Mountain recorded in Shan Hai Jing, and Jingwei is to fill the East China Sea with the stones of Lushan Mountain.

"Shan Hai Jing Bei Shan Jing" says: There are many trees on Mount Hatoyama. There is a kind of bird that looks like a black bird. It has a head, a white beak and bare feet. Call jingwei, singing is inferior to shame. Yan Di's youngest daughter, Nu Wa, swam in the East Sea of China, drowned and never came back. Therefore, she is a jingwei, often holding the title of Xishan wood and stone, so that she is trapped in the East China Sea. Leave the water and flow eastward to the river.

Fangshan Peak is the main peak of jiusan, which is 120 meters higher than the highest peak of Mount Tai at an altitude of 1524 meters. The mountains are stacked, the rocks are rugged, the clouds are lingering, and the scenery is strange. In particular, the top of Fangshan Mountain is a flat land with a small area, where the ancients once built temples.

In the article Yan Di Shanshi Lie, I said Shangdang Basin is the last hometown of Yan Di. After the merger of Yanhuang, Yandi's hometown was located in Shangdang Basin.

Seven, Fuxi Zhoushan and Buzhoushan.

In the article "Fuxi is a husband", I also talked about Zhoushan and Buzhoushan of Fuxi Department, and I will discuss it here again.

Jiaolai Plain in the middle of Shandong Peninsula divides Shandong hills into eastern Shandong hills and central Shandong hills. There is a square mountain in the hilly area of central Shandong, which is called "ancient" locally, such as, Baodugu and so on.

This mountain called "Gu" is Zhoushan. In the ancient language of China, there was a concept of "Zhoushan". However, "Zhoushan" and "non-Zhoushan" are two cultural systems, and their understanding of "Zhou" is also different. The thoughtlessness of "not surrounding mountains" means "incompatible mountains" and "Zhou" means being surrounded by mountains. The "Zhou" of "Zhoushan" means "the state in the water" and is the flat land in the water.

From 8,000 to 6,000 years ago, floods and seawater immersion broke out, and ancient eastern China, North China, central and western Henan, Huanghuai, Jianghuai and the lower reaches of the Yangtze River were swallowed up by seawater and became part of the sea. Shandong is divided into Jiaodong Island and Luzhong Island. Luzhong Island is divided into Taiyimeng Island and Fushan Island. The Hua Xu branch of Fenghuang, which moved eastward, was blocked by floods and seawater immersion in Fushan Island, which is the inheritance place of Fuxi Nuwa's brother and sister legends.

In the ancient oriental language of China, these islands in the sea were called "Fu"; In the southeast language of ancient China, these islands in the sea were called "islands". There are many birds living on these "islands". They are the habitats of birds. The adherents isolated by floods and seawater in the east and southeast live on these "islands". Before the sea immersion, it was a mountain, and after the sea immersion, it was also a mountain, but in the sea immersion, it was called "Fu".

"Gu" and "Zhou" are the results of the late evolution of the oriental language "Fu" in ancient Chinese. Most of the hills in Shandong are flat-topped, which is beneficial to the life and production of all ethnic groups in the ancient sea. Flat-topped hills are in the sea, and these hills can also be connected together, making it a "week". The outer ring of Zhou is the sea, and the inner ring of Zhou is the lake, which is the Zhoushan of Fuxi system. In this environment, human food is birds and fish. Therefore, in the eastern island nations, birds and beasts are also collectively referred to as "birds". The monarch ethnic group in Shan Hai Jing has the unified feature of "making four birds", which is actually "four beasts".

The Fuxi system of Nu Wa formed in Fushan has the cultural characteristics of "vortex" and "fish". "Vortex" is a "vortex pattern" and "fish" is a "fish map".

6000 years ago, there was a great earthquake in southern Shandong, and the Zhoushan was destroyed, and the seawater was poured backwards. Fortunately, the earthquake also opened the channel for the flood to drain into the sea, and the seawater immersion began to fade, and the Fuxi system returned to western Henan.

In western Henan, a new Nu Wa Fuxi group was formed together with the agricultural ethnic group (the festival of Saturnalia) and other ethnic groups in western Henan, and this new group produced a new branch-Shennong. From 5600 to 5300 years ago, due to the drop in temperature, a part of this new Nuwa Fuxi Shennong ethnic group went south to form the Shennong system; Part of it continued to the west and returned to Gannan.

In fact, Fuxi culture in Tianshui, Gannan Province was returned from Fuxi, the daughter-in-law who moved westward. And part of the population of Nu Wa Fuxi is just like Shennong in Jianghan in the south. In the Shennong system, this part of Nu Wa Fuxi's population will be vassals, but they still keep Nu Wa Fuxi's sacrifice, but it is mainly Fuxi's sacrifice, because Shennong era has entered the era of male chauvinism, and Fuxi's sacrifice has been paid attention to. This can also be seen in historical records. For example, Huangfu Mi's "The Emperor's Century" said that "Fuxi was buried in Nanjun and in Xiangyang". Some people also moved Fuxi's burial site further south to Fukuyama, the shogunate in Tian Yue. For example, in Qing Dynasty, Zhang Zanzhao said, "Tian Yue at Pingjiang, namely Dongling, Gong Yu, has an imperial altar under it, which is the burial place of Fuxi". Is it reasonable? If we regard our successor Fuxi as Fuxi clan, and this Fuxi clan still inherits Fuxi's surname and still sacrifices Fuxi, it will be easy to understand. It is natural that the Fuxi people who moved south with Shennong were buried in Xiangyang, and the Fuxi people were buried in the shogunate Shandong Mausoleum. Then a Fuxi family that moved westward also kept the title of Fuxi, which was the same understanding.

Huang Yinbing 2018101Tuesday, October 2.