Traditional Culture Encyclopedia - Weather forecast - The first volume of the ninth grade Chinese Unit 6 Full-text translation of classical Chinese
The first volume of the ninth grade Chinese Unit 6 Full-text translation of classical Chinese
Autumn flood season has arrived, and countless streams meet in the big river. The river surges, flooding the highlands on both sides and sandbars in the water. The river is too wide to see the cattle and horses on the other side. In this way, Hebo became complacent, thinking that all the magnificent scenery in the world was concentrated on himself. He followed the river eastward until he came to the North Sea. Looking eastward, there was a vast sea, but the edge of the water was invisible.
As a result, Hebo changed his proud face, looked up at the ocean and said with emotion to Poseidon: "As the saying goes,' Some people think that no one can compare with themselves when they are only one-tenth of a year old', which is exactly what I said!
I've heard that some people think that Confucius has a lot of knowledge, and despise Bo Yi's righteousness. At first, I didn't believe it. Today, I saw your vastness with my own eyes, and I realized that my past knowledge was really shallow. If I don't come to see you, it will be dangerous. In that case, I will always be laughed at by people on Shenming Avenue! "
21. Yu Gong Yi Shan (Liezi)
Yu Gong Yi Shan (translation)
The Taihang Mountain and Wangwu Mountain are 7 li high in Fiona Fang, which were originally in the south of Jizhou and the north of the Yellow River.
There is a man named Yugong at the foot of the North Mountain. He is almost 9 years old and lives opposite the mountain. Because the mountain in the north was in the way, he had to make a detour when he came out and went in. He was very upset, so he called the whole family to discuss and said, "I'll do everything I can to dig up these two mountains and make them go all the way to the south of Yuzhou and reach the south bank of Hanshui, okay?" Everyone agreed. His wife raised a question and said, "With your strength, even the hill of Kuifu can't be dug up. What can you do to Taihang and Wangwu Mountain? (Besides), where do you put the excavated soil and stones? " They said, "Throw it on the edge of the Bohai Sea, to the north of the hidden soil." So Yugong led three of his children and grandchildren who could carry the burden (up the mountain), chiseled stones, dug earth and moved them to the edge of the Bohai Sea with a dustpan. Neighbor Jingshi's widow has an orphan, just seven or eight years old, skipping to help him. Winter and summer change seasons, so you can go back and forth once.
Hequ Zhizuo laughed at the foolish old man and stopped him from doing it, saying, "You are so stupid! With your last few years in the world, you have so little strength left that you can't even move a grass on the mountain. What can you do with clods and stones? " The Yugong of Beishan sighed and said, "Your heart is so stubborn that you can't begin to understand it, even widows and orphans can't compare with it. Even if I die, there is still a son; A son gives birth to a grandson, and a grandson gives birth to a son; A son has a son, and a son has a grandson; There are endless children and grandchildren, but the mountains will not increase. Are you afraid of digging uneven? " Hequ Zhizuo has nothing to say.
The mountain god holding the snake heard about it, fearing that he would dig endlessly and report it to the Emperor of Heaven. Touched by Yu Gong's sincerity, the Emperor of Heaven ordered the two sons of Hercules Kua 'e to carry away the two mountains, one in the east of Shuofang and the other in the south of Yongzhou. From then on, from the south of Jizhou to the south bank of Hanshui River, there was no mountain barrier.
22. Bian Que meets Cai Huangong (Han Feizi)
Translation
Bian Que met Cai Huangong and stood in front of Huan Gong for a while. Bian Que said, "You have a slight illness in the texture of your skin. If you don't treat it, I'm afraid it will get worse." Huan Hou said, "I'm not sick." After Bian Que quit, Huan Hou said, "Doctors like to treat people who are not sick, and take curing' illness' as their own credit!" Ten days later, Bian Que went to see Huan Hou again and said, "Your illness is in your muscles and skin. If you don't treat it in time, it will be more serious." Huan Hou ignored it again. After Bian Que quit, Huan Hou was unhappy. Ten days later, Bian Que went to see Huan Hou again and said, "Your illness is in your stomach. If you don't treat it in time, it will be more serious." Huan Hou ignored it again. After Bian Que quit, Huan Hou was unhappy. Ten days later, Bian Que turned and ran away when he saw Huan Hou far away. Huan Hou specially sent someone to ask Bian Que why he turned and ran. Bian Que said: "The ailment is in the texture of the skin, which is where the power of soup ironing can reach; The disease is in the muscle and skin, which is the part that the power of acupuncture can reach; The disease is in the stomach, which is the part that the power of fire agent soup can reach; The disease is in the bone marrow, which is the part under the jurisdiction of Si Ming, and there is no way for medicine. Now I'm sick in the bone marrow, so I won't ask. " Five days later, Huan Hou was in pain and sent for Bian Que. Bian Que had fled to Qin. Huan Hou died of illness.
23. The snake catcher said (Liu Zongyuan)
A strange snake grows in the countryside of Yongzhou, with black leather and white patterns; When it touches vegetation, vegetation will die; If you bite, there is no cure. However, catching this snake, drying it in the sun and using it as medicine bait can be used to cure leprosy, hand and foot bending, neck swelling, malignant sores, eliminate necrotic muscles and kill parasites in human body. At the beginning, Emperor Tai Medical ordered the collection of this kind of snake twice a year to recruit people who could catch this kind of snake and let him catch it to pay his rent. People in Yongzhou are scrambling to do this job.
There is a man named Jiang who has enjoyed the benefits of catching snakes alone for three generations. I asked him, but he said, "My grandfather died on the errand of catching snakes to pay taxes, and my father died on this errand. Now I have been doing this job for twelve years, and I almost died several times. " When he said these words, his face seemed sad.
I pitied him and said, "Do you hate doing this job? I'm going to tell the competent officer to change your job and restore your rent. What do you think? "
He was so sad and tearful that he said, "Do you want to pity me so that I can live? Then I tell you, the misfortune I suffered in doing this job is far less than the misfortune I suffered in restoring the lease. If I hadn't done this job before, I would have been in dire straits. It has been sixty years since my family lived in this place for three generations. In the past 6 years, the life of the neighbors has become more and more difficult. They took out all the crops in the fields and used up all the income at home (and they didn't pay enough rent). They had to cry and move around, dying of hunger and thirst, facing the storm, suffering from the cold and heat, breathing poisonous epidemic gas, and often the dead people pressed one by one. The family that used to live with my grandfather is now rare among ten households; The family that lives with my father is now rare to have two or three out of ten households; People who have lived with me for 12 years, now it is rare to have four or five out of ten households. Those families are either dead or moved away. And I survived alone by catching snakes. Violent officials came to our place, shouting and screaming around, harassing and destroying the ring everywhere, being aggressive and horrified at the village, and even chickens and dogs were restless. Thinking about it in my heart, I got up and looked at the crock. The snake was still in it, so I lay down again. I feed the snake carefully, and then I will send it up for a job. After returning home, I ate the things that grew in the fields with relish to finish my years. There are only two deaths in a year; I can live happily the rest of the time. How can my neighbors die every day! Now even if I die in this job, it will be later than those dead neighbors. How can I hate this job? "
I feel even more sad after listening to his words. Confucius said, "A cruel decree is more violent than a tiger." I once doubted this statement. Now, judging from Chiang's experience, this statement of Confucius is still credible. Alas! Who knows that the harm of rent tax far exceeds the harm of this poisonous snake! Therefore, I wrote this "talk" for this matter, waiting for those who observe people's feelings to see it.
24. Five poems? Electronic text (attached translation)
Make it to the frontier (Wang Wei)
If you want to ask questions by bike, it is a country that has lived for a long time. Sign the tent and sweat, and return the geese to Hu Tian.
the desert is lonely and straight, and the long river sets the yen. To the the location of Xiaoguan pass encounter the spy waiting for the knight, told me that the douhu have been in Yan.
Translation:
As soon as you get along lightly, you will go to tell the soldiers to protect the border and let them go. The wheels rolled over Juyan.
It is just the grass on the roadside that drifted out of the world of the Han Dynasty with the wind, like the wild goose in the sky, flying northward into the dome of the Hu people.
I saw-an infinite yellow desert, with a column upright, gray and black smoke gathering straight, lying like the Yellow River, hanging low, and the sunset was red, desolate and round.
It's a long trip, and I finally arrived at Xiaoguan, just in time for the reconnaissance cavalry to report that the garrison commander is at the front line.
Park Qinhuai (Du Mu)
Smoke cages are cold water and sand in the moon, and park Qinhuai near the restaurant at night. Business women don't know how to hate the country, but they still sing backyard flowers across the river.
Translation:
The autumn waters on the Qinhuai River are rippling, and the twilight flies like a veil.
autumn water is covered with charming smoke, and the sands on both sides of the river sink into the dissolved moonlight with the night.
I watched quietly from the moored boat, and the lights of the restaurant on the other side were brilliant.
The singing girls are like spring, the tourists are crazy, and the singing of "backyard flowers" permeates the river, but who thought that the country would be ruined and the family would die?
Untitled (Li Shangyin)
time was long before I met her, but is longer since we parted, and the east wind has arisen and a hundred flowers are gone.
and the silk-worms of spring will weave until they die, tears dry when wax turns to dust.
mornings in her mirror she sees her hair-cloud changing, yet she dares the chill of moonlight with her evening song.
There is no long way from Pengshan to oh blue-birds, be listening!-Bring me what she says!.
Translation
The chance to meet each other is really rare, and it's hard to part when parting. Besides, it's also the late spring weather when the east wind is about to harvest, and the flowers are fading, which makes people even more sad.
silkworms don't spit out silk until they die, and wax oil like tears can only drip dry when candles are burnt to ashes.
In the morning, the woman dresses up in the mirror, only worrying that her rich sideburns will change color and her youthful appearance will disappear. Men can't sleep at night, so they must feel Leng Yue's aggression.
the other party's residence is not far from Penglai mountain, but there is no way to pass, just beyond my reach. I hope there will be a messenger like a bluebird who will visit my lover and pass on the news for me diligently.
huanxisha (a new song and a glass of wine) (Yan Shu)
a new song and a glass of wine, the weather was old last year. When will the sunset return?
There's nothing to do. It's like I've met Yan's return, and the small garden is wandering alone.
translation
Listen to a song composed of new words and drink a glass of wine. The weather and old pavilions still exist at this time last year. But the sun is setting in front of me, and I don't know when I will come back.
in desperation, the spring flowers are fading. The swallows that I saw last year have now flown back to the old nest. (I can't help myself) wandering gloomily on the path full of fallen flowers in the small garden.
water tune (when is the bright moon) (Su Shi)
On the Mid-Autumn Festival, I was drunk and drunk, so I wrote this article, and I was pregnant.
when will there be a bright moon? I fetch the wine glass from afar. I do not know the palace in heaven, and what month and when. I would like to take the royal breeze back to the sky, and I am afraid that in the buildings of fine jade, it cannot withstand the cold of nine days. Dance to find out the shadow, what is it like on earth!
turn to Zhuge, low-lying households, and take photos without sleep. There should be no hate, what is biased towards other times? Men have sorrow and joy and they part and meet again. The moon dims or shines and it waxes or wanes. Nothing is perfect, not even in the old days. I hope people will live for a long time, and they will be beautiful for thousands of miles.
Translation
On the Mid-Autumn Festival in Bing Chen's year, I happily drank (straight) until (the next day) morning, got drunk, wrote this song (word), and at the same time missed (brother) Ziyou.
when did the bright moon appear? (I) asked the sky with a glass. I don't know what age it is in the fairy palace in the sky. (Legend has it that there are only a few days in the fairy world and thousands of years underground, so I ask questions. I want to ride the wind back to the sky (as if I had come down from the sky to the earth, so I said "go home"), but I am afraid that the beautiful moon palace made of jade can't stand the cold in the sky (it is said that the palace in the middle of the month is called Guanghan Palace). In the imagination, dancing to the moon, clear shadow with people, as if riding the cloud against the wind, being in the sky, where is it like being on earth!
The moon turns and shines all over the magnificent pavilions. In the middle of the night, the moonlight penetrates through the carved doors and windows low, shining on people who are preoccupied and can't sleep. Since the moon is full, there should be no hatred, but why do people often reunite when they leave? People's experiences include sadness, joy, parting and reunion; As for the moon, it will also encounter yin, eyes, circle and lack; This kind of situation, since ancient times, is rarely perfect. I only wish that we are all healthy and long-lived. Although we are far away from thousands of miles, we can enjoy the beautiful moonlight together.
25. Ten Analects of Confucius?
26. Fish is what I want (Mencius)
Fish is what I want?
fish is my favorite, and bear's paw is also my favorite. If I can't get both at the same time, then I have to give up fish and choose bear's paw. Life is what I love, and righteousness is what I love. If these two things can't be both at the same time, then I have to sacrifice my life and choose righteousness. Life is what I love, but there are things I love more than life, so I don't drag out an ignoble existence; I hate death, but there are things I hate more than death, so I don't avoid some disasters. If people love nothing more than life, then what can be used to survive can't be used? If people hate nothing more than death, then what can be done to avoid disaster? You can survive by some means, but some people refuse to use it; A certain method can avoid disaster, but some people refuse to adopt it. Thus, what they love is something more precious than life (that is "righteousness"); What they hate is something more serious than death (that is "injustice"). Not only the sage has this nature, but everyone has it, but the sage can not lose it.
a bowl of rice and a bowl of soup can survive if you eat it, or you will starve to death if you don't eat it. However, the hungry people who passed by refused to accept it when they gave it to others contemptuously and angrily. Kicking (or stepping on) others to eat, beggars are not willing to accept it.
(But some people) saw the generous salary of "Wan Zhong" but accepted it without knowing whether it was in line with the etiquette. In this way, what good is a generous salary for me? Are you grateful to me for the splendor of my house, the service of my wife and my familiar poor people? Previously (some people) would rather die than accept it, but now (some people) accept it for the sake of the splendor of the house; Previously (some people) would rather die than accept it, but now (some people) accept it for the service of their first and second wives; Previously (some people) would rather die than accept it, but now (some people) appreciate themselves for the poor people they know well but accept it. Can't this practice stop it? This is called losing people's inherent sense of shame and shame.
fish, what I want, bear's paw, and what I want, you can't have both, and so can the bear's paw instead of fish. Life is what I want, righteousness is what I want, and you can't have both. Those who give up life and take righteousness are also. If people do not enjoy more than life, then what can be used to find the means to survive, which can not be used? I also hate death, which is worse than the dead, so I can't avoid it. If people want nothing more than life, why not use those who can live? What makes people worse than the dead, then why not avoid the patients? If you are born, you will be born without it; If you are right, you can avoid suffering and do something wrong. A bowl of rice, a bowl of soup, get it can live, do not get it will starve. But with disdain to drink to eat, the hungry pedestrians are unwilling to accept; To kick others to eat with their feet, the beggars would not accept them.
a mouthful of food, a bean soup, if you get it, you will live, if you get it, you will die. Call for it, and the people on the street will be blessed; It's too much to beg for help.
ten thousand minutes are accepted without distinguishing propriety and righteousness, so what does ten thousand minutes do to me? For the palace
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