Beginners seek expert guidance.

Najia is to gather heavenly stems and earthly branches on six hexagrams. But if every hexagram is introduced in detail, I'm afraid it will be difficult for everyone to remember for a while. Let's talk about the Na Jia of Bachun Gua first.

1, Tiangan Bagua Naganagan Naganajia people: that is, Neijia Wairen. Kun Gui: that is, internal B external Gui. Zhen Nageng; Cannava; genna C； Xun Na Xin; Let yourself go; To Nadine. Tiangan is not widely used in the eight diagrams and six hexagrams, so I won't talk about it here.

2. Earthly branch: Zi, apply the formula in the afternoon: Do it in the lower middle: Zi, do it in the upper middle: Apply for the earthquake in the afternoon: Take the earthy branch at the beginning of the dry divination as the earthy branch at the beginning of the earthquake, and arrange the formula from bottom to top: Lower moderate earthquake: Zi, upper moderate earthquake: Apply for the earthquake in the afternoon. Kanshang: Shenzigen: The earthly branch of the dry divination is the earthly branch of the first divination, and the formulas are arranged in sequence from bottom to top: Under the root: Chen Wu's deity, on the root: Xunzi's Yin Kun: immature, and ugly. Formula: Xia Kun: immature, Shang Kun. Xun Shang: Not yet separated: take the earthly branch of Kun Gua as the first earthly branch of Gua, and arrange it in reverse order from bottom to top: off the bottom: ugly sea, off the top: you have not exchanged: take the earthly branch of Kun Gua as the first earthly branch of Gua, and separate it from bottom to top in turn. The upper divination is the fourth divination, the fifth divination and the sixth divination (upper divination), which are matched with the earthly branches in the formula respectively.

The second quarter should be timely

"Shi" and "Ying" are determined according to the number of hexagrams in the hexagrams palace. We have summarized the following formulas, which I hope you can remember: the timely formula is that heaven and man return to the same day; Three wrongs in heaven and earth, three places and four generations; Within five days, people in the same world are unified into one: those who go to divination are the same, and those who go to divination are the same (both yang and yin, the same below), and their lives are in the early days. Tiantonger: the same person as Shangbu and Xiabu is in Er; Heaven and earth are in three places: the heaven and earth of the upper divination are the same as the heaven and earth of the lower divination; Mistake 3: the upper and lower hexagrams are wrong with each other; The same people in the same place live in four places: the same people in the same place live in four places; People in the same place live in five places: the place where divination is played and the place where divination is played, and people in the same place live in five places; Attachment: Every divination (the first divination) is on earth.

Section 3 Guagong

The ancients divided the sixty-four hexagrams into eight groups according to certain rules, so they called them "eight palaces", with eight diagrams in each palace. The first hexagram is the same as the upper and lower hexagrams, and the five elements of this hexagram determine the five elements of the other seven hexagrams, so it is called "Gong Gua", and Gong Gua is named after Jing. Because the divination of Gong Wei is named after the divination of scripture, the following "outside" and "inside" are actually named after it. The formula of Guagong is outside, four or five is wrong. The third world is outside the world. The second of the six days is outside: that is, the beginning of the world, the second of the world, the top of the world (6), and the external classics are the palace of divination; The four or five-year-old divination is an internal mistake: that is, the world is in the four or five divinations, and the wrong divination of the internal divination is the divination palace. There are two kinds of situations in the world: one is that the inner and outer hexagrams are mutually wrong; Second, the inner divination with the same inner divination as the outer divination is divination; Fifth, six relatives are defined according to the relationship between Guagong and the five elements of hexagrams, with Guagong and the five elements as the main ones. I am a descendant of the living; I am an official ghost, I am a wife and wealth; Be brothers with me. For example: Tianshan Dun-Wu Tu's parents Xuanwu-Jin Shen's brother Ying Baihu-Wu Huoguan's ghost vine snake-Jin Shen's brother Gou Chen-Wu Huoguan's ghost Suzaku-Chen Tu's parents Qinglong's Bu Gan, the next Bu is Gen; Formula: Dry: In the afternoon, Xu Shen takes the fourth, fifth and upper branches of dried melons with five elements; Mouth formula: Genxia: Chen Wushen, that is, take one, two, three sticks of Gengua and match them with five elements; Next, I will ask An Shiying. According to the formula of "Heaven with Two", that is to say, the upper hexagrams are the same as the lower hexagrams, and the world is in two hexagrams, so the world is in two hexagrams, so "should" be in five hexagrams. According to the formula of "two days wrong, six outdoors", it means that in the second year, the outer (upper) divination is the divination palace, which belongs to the "dry" palace, and the five elements of the dry palace belong to gold, so the five elements of the divination are also "gold". My parents gave birth to me, so my parents are the first six parents, the second is an official ghost, the second is an official ghost, and so on. Attachment: Six gods are Qinglong, Suzaku, Gouchen, Tengshe, Baihu and Xuanwu; It is endless, and it is dry by the day. The formula is: A and B will start Qinglong at the beginning of the day; Bing Ding first picked up Suzaku; At the beginning of may day, it was hooked; At the beginning of the day, Tengshe, Geng Xin and Baihu were selected, and Xuanwu was selected at the beginning of the day, pushing from bottom to top.

Use God.

First of all, we must know what it means to use God. Using God is the sign of the six parents of the tested object. For example, if someone comes to measure his son's marriage, then the descendants in this divination are using God; When you test your parents and elders, a thousand mothers use God in divination. The above is about predicting the use of personnel, but if we want to measure a thing, a watch, a car, or a specific thing, how can we use God? In this way, we must be familiar with the classification of using gods. Second, classify by gods. Generally speaking, the classification of gods is as follows: 1, parents: parents, grandparents, teachers; All relatives of the same generation or above my parents; There are also cities, houses, clothes, household appliances, rain gear, boats and cars, all protective equipment and labor insurance supplies, and parents are also gods; There are also documents, documents, letters, contracts and contracts; Work unit, etc. Its core principle is all those who support me and shelter me. 2. Officials and ghosts seek officials, fame, promotion and further study; Female judges, female bosses and female lawsuits all take officials and ghosts as gods; Doubts, worries, diseases, criminals (thieves, etc. ), natural disasters and man-made disasters are all based on officials and ghosts, and the core is those who restrain me and limit me. 3. Brothers and sisters, wives' brothers and sisters, brothers-in-law, sworn brothers and intimate friends all regard brothers and sisters as gods (including cousins of the same family), and their core principle is to be like me. 4. Wives, wealth, wives of wives and brothers, and ancient slaves; Gold, silver, money, grain, goods, etc. Even sunny days, etc. They all regard their wives and wealth as gods. The core principle is: I control everything. 5. Children and grandchildren, sons-in-law, nephews, nephews, apprentices and students; All young people, as well as doctors, medicine, monks, Taoist priests and nuns; All poultry and livestock, all loyal ministers and generals regard their children and grandchildren as gods; And the sun, the moon and the stars; Measuring the weather on a sunny day is also taking children and grandchildren as gods; Solve worries and avoid disasters, make thieves and police, and also take children and grandchildren as gods. As can be seen from the above, the six relatives in the six hexagrams cover all aspects of social life, but careful readers will also see that with the rapid development of today's society, new things are constantly emerging, and the culture summarized by the ancients, using hexagrams and classification, obviously can not adapt to the rhythm of social changes. Therefore, what some new things take as gods needs to be discussed, summarized and distinguished. Learning to use is the key.

First, the original god, the original god, is the original god. For example, if the wife and son regard water as their gods, then gold produces water, and then Shen and unitary gold are primitive gods.

Second, avoid gods, and the wife's wealth and children's water are used by gods, and the homeland is like water. Therefore, Chen, Yi, Ugliness, Ignorance and Earth are taboos.

Third, hating God is hating God, wife and wealth are using God, and raw water is the original. Then, fire can kill gold, so fire is God's hatred. Fourth, use the songs of God and the original God to avoid God. The ancients summarized the related songs, which were concise and easy to remember. I hope you will remember: (1) it is not intense to use the song of God to mobilize the prisoners in the palace, but it is more important to help and prosper, and to discipline and do things forever. (2) The original god sings a song, and the original god launches his ambition. It is also appropriate to use the gods to hide. It is the most disgusting thing to support and prosper. (3) Don't be jealous of the gods. You must see divination first. Don't be jealous of God. Not quiet, not Yixing. Don't rush for success. If you meet life, you will be punished. We don't have much content in this chapter, but whether we can master the content of this chapter will directly affect the core stage of learning divination methods, so comrades should thoroughly understand and fully absorb it. If we can do this, we will take a solid step for the next study!

Guali

Through the study of the first three chapters, we should have a general understanding of six hexagrams, but it is far from enough. Now we need further research, that is, after figuring out how to use God, do we use stretching tools to infer a divination? This is the content of this chapter, in fact, it is also the core chapter of this material, which is the understanding and mastery of hexagrams. If Liu Yi's learning process is regarded as mountaineering, then this chapter is an important step to get close to the top of the mountain. However, we must realize that the study of Six hexagrams is endless, and your mastery of this chapter directly determines how far you will go in Six hexagrams and how much you will gain and achieve in the future.

Section 1: daily construction, monthly construction and daily interruption and monthly interruption.

The so-called monthly construction and daily construction (sometimes called daily construction) are the main branches of divination time and month, and are the yardsticks to measure the rise and fall of using gods. For example, Chen Yue Jiayin Day; For example, Jiayin Day covers an area of land, and Tiantai changed the land. The descendants of Unitary Jin should be descendants of Unitary Jin, wife of Hai Shui, wife of Cai Shui, ugly brother Chen Tu, brother of Shi Ugly Earth, wife of Yin Ghost, and wife of Shi Shuishui. Cai is on fire, and his parents are here. The "Chen" is the moon floor, and the "Yin" of Jiayin Day is the sun floor, but the influence of the sun, the moon and the second building on divination is enormous, so the ancients said. So, what is "broken moon"? The conflict with the moon building is the moon breaking. The relationship between the branches we talked about in the previous chapter will not be repeated here. It should be noted that the broken moon represents "extremely weak and unlucky", which is the most unfavorable. So, what is a "day off"? Extending the meaning of the above-mentioned monthly holiday, "daily holiday" is a divination that conflicts with Japanese construction, and the contradiction with Japanese construction is a daily holiday, which has changed a lot. Because this material is an introductory reading, the change of daily rest needs to be explained in detail later.

Section 2 Patrol Control

There are ten days every month (once every ten days): morning, noon and evening. Because "Sixty Flowers" are composed of matched branches, the heavenly stems are ten and the earthly branches are twelve, so every time the branches are arranged circularly, there must be two earthly branches that are "empty", which is called "Xunkong" or "empty death" (see the table of empty deaths for details). Xun Kong in Zhou Dynasty is marked by the date of divination. For example, on the day of Jiazi, Xunkong's appearance is Jiazi's ten days, and the death of Xunkong is divided into two branches: "emptiness" and "sea". Then "Xun Kong" is the one who meets "Qi" or "Sea" in the ground branch of divinatory symbols. Other analogy. Jia Zi, B Chou, C Yin, Ding Mao, E Chen, Keith Geng Wuxin died in mid-air before applying for the tenth day of the lunar new year. Hai Jiazi Yi Hai Bing Zi Ding Chou Xin Si Ren Wuji was the first one not to apply, and Ding Jizi ugly Geng Mao Gui Si. At noon, Wu Jiayi didn't register for Ding Yi Chen Wu Jihai Geng Angel Ugly Geng Zi Tatsumi. Can't move; Life accumulated over time is not empty. For example, in the first section, Jia Yin's ugly son died in the middle of ten days, and the ugly soil of his wife, wealth, son and brother died in qi, but the ugly soil flourished with the help of the moon (the five elements are the same), which belongs to virtual qi. The principle of vacuum is: the moon breaks into a vacuum; If you are angry, it is empty; Lying down is empty; Spring "soil"; Summer "gold"; Autumn "wood"; Winter fire is a vacuum. Example: Shen Yue changed "Land Lord" to "Thunder Hydrolysis" in Pentecostal Festival. You Jin's descendants, Tu brothers, Hai Shui's wife, Cai's descendants, Ugly Tu brothers, Wu Huo's parents, Wu Huo's parents, Tu brothers, Chen Tu's brothers, Yin ghosts, Yin ghosts, died on the tenth day of Wushen. If this divination is aimed at future generations, then the future generations in divination are empty. If this divination is an example of asking a husband in the afternoon of the first day, then the official ghost is ugly in Xunkong, but the ugly place was born in the month and started on its own, so the official ghost ugly place in this divination is false and empty.

Section 3 Retreat from God

For example, every day in the exam, Lei changed his wife and wealth into his sister. Shen Jinguan's ghost, Jin Guan's ghost, Wu Guan's ghost, Wu Huo's descendant, Hai Shui's descendant, You Jinguan's ghost, Chen Tu's wife, Cai Hai's parents, Yin Mu's brother, ugly wife, and Cai Zi's parents are preoccupied with moving and changing wives to make a fortune. Wu Shen, Hai, ugly Chen and Chen Huawei represent the image of long-term progress of things. Generally speaking, it is auspicious to make progress with God and the original God, and turn retreat into fierceness. Avoid God's hatred and turn it into evil and turn it into good. In the test, the official ghost was used as a god. This kind of diviner ghost, built on the moon, is a prosperous time. Even better, it's Shen, who will get good grades in the exam. As for retreat, readers can take this as an example.

In the fourth quarter, the flying gods fell down.

Not every hexagram in the sixty-four hexagrams is complete (official ghost, parents, wife, wealth, brother, descendants). As mentioned above, every divination must have a corresponding god, but not every god has this condition. For example, Shan's brother, son, parents, wife, god of wealth, wife, god of wealth, Chen's brother, son, son, water god. If you want to regard future generations as gods, or officials and ghosts as gods, it is difficult to predict things without gods. Therefore, we must look for God in the official divination. For example, the mountain is in Xungong, and the divination in Xungong is the wind. Looking for God from the bottom up, if children and grandchildren are used as gods, is now in the Five Changes. For another example, in this case, officials and ghosts should be regarded as gods. Similarly, palace divination is the third wind.

Six-year forecast

"You Jin Guan Gui" is written next to the corresponding chapter "Chen Tu Wife Wealth": this "You Jin Guan Gui" is a blessing god, and his wife wealth is a flying god.

Section 5 Sanhe Bureau

In the third chapter, we have already said that Haimao failed to join the Wood Bureau; Yin Wu Hehe Fire Department; Ugly alloy bureau; Shen Water Conservancy Bureau; Chen Xu's ugliness has not been combined with the Land Bureau. The principle of combining six strategies into three games is: (1) combining three strategies; (2) There are two measures, namely, closing the bureau; (3) there is a dynamic situation; (4) There are two movements on the hexagrams: the fourth hexagram and the sixth hexagram, and the transformed hexagrams form a trinity; (5) The first and third moves of the next divination and the formation of a triad after the change; The three-in-one game has both good luck and bad luck. It is good to synthesize the original god, but it is not good to synthesize taboos and hatred. In Li Gu's case, the fourth and sixth hexagram started, and the fourth hexagram turned out to be ugly, so it was dangerous to judge aunt. When parents were deified, their bones were restrained by the powerful triad bureau.

Section 6 Anti-Yin Yin Fu

First, yin has two forms:

(1) Anti-reciting of hexagrams: Specifically, it is the mutual change of four pairs: Gan and Xun, Kun and Gen, Kan and Li, Dui and Zhen. It can be seen that the reverse reading of hexagrams is six red changes, and the orientation is opposite. Besides, in addition to "Gen"

Yin Fu

In addition to "Kun" in the three pairs, the hexagrams changed into mutual grams. Change one's mind into an anti-qu, change one's mind into an anti-qu, change "Kun is the land" into "Xun is the wind", and "Feng Shui Huan" into "Tu Navy": hexagrams become soil, Feng Shui Huan becomes soil, the naval division is You Jin, Sun Shimao is an official ghost, his parents are You Jin, his wife, his wife, his wife, his wife.

⑵ Anti-chanting: six pairs of children and noon, sea and Si, Xu and Chen, Yin and God, ugliness and no, Mao and You change each other; Changing recitation means changing six reds (mutual influence).

Second, Yin Fu.

The following divination became a recitation-Kun turned earth into wind and raised unitary gold. Sun Jin, the grandson, his wife, his money, his wife, his money, his ugly brother, Mao, his ghost should be the descendants of Jin, his parents, his wife, his money, his ugly brother, and his next divination turns to reciting, and when he changes his mind, his divination, three hexagrams, three hexagrams, and two-phase reciting mean that divination changes in all applications. Yin Fu expressed anxiety, moaning and so on. Whether it is the original god, the use of god or the jealousy of god, it is necessary to distinguish between opposing yin and concealing yin, which is good or bad. Second, the hexagrams become summer hexagrams become sweet, Tian Zhen becomes Lei Zhen becomes Di Yu's parents, parents, brothers, brothers, brothers, officials, ghosts, noon fires, noon fires, officials, ghosts, parents, Chen Tu, parents, Chen Tu, parents, Mao Mu, wife, Cai Yin, Mu Mu, wife, Cai Yin. The five elements of changing hexagrams remain unchanged, and the main hexagrams and the five elements of changing hexagrams remain unchanged. The divination remains unchanged, and the mine is replaced by the sky. Parents are Shi, brother, son of Hai Shui, son of Wu Huo Guan, ghost ugly soil, Chen Tu parents, Chen Tu parents, Yin Mu parents, Cai Yin Mu's wife, Cai Zi's wife, Sun Shui's grandson, and the five elements of the main divination and change of mind remain unchanged. In application, anti-intonation often indicates repetition, uneasiness, disappointment, etc. Yin Fu expressed anxiety, moaning and so on. Whether it is the original god, the use of god or the jealousy of god, it is necessary to distinguish between opposing yin and concealing yin, which is good or bad.

Section 7 Meeting at Crossroads and Meeting at Crossroads

Heaven and earth

The Liuhe mentioned here refers to Liuhe hexagrams and hexagrams; Six reds refer to the divination of six reds and the six reds in divination, which together represent unity and gathering. , and rush represents dispersion. Did Ding Youri get married? After winning "Nothing in Heaven and Earth", the Tu brothers will apply for the Golden Descendants, Mao parents, human ghosts and Tu brothers' parents in the afternoon. The encounter indicates that the first one is good, the second one is bad, and the last one is defeat; However, on the contrary. For example, the six-pointed star "No" is a six-pointed star. We know that marriage requires both men and women to reach an agreement voluntarily, so it should be a good divination, but the world's officials and ghosts hit the sun (the sun breaks) and the earth brothers hit the moon (the moon breaks), which is a typical combination.

Section 8 Six Gods

Six gods do their daily work.

Methyl, propenyl, butyl, hexyl, heptyl, octyl and non-undecyl.

Shangyao Xuanwu Qinglong Suzaku Hook Chen Teng Snake White Tiger

Five-year-old white tiger, Xuanwu Qinglong, Suzaku, Chen Tengshe

Four-year-old snake white tiger Xuanwu Qinglong Suzaku hook Chen

Three snakes, white tiger, Xuanwu Qinglong Suzaku

Two-headed Suzaku Gouchen Tengshe Baihu Xuanwu Qinglong

At the beginning, Qinglong, Suzaku, Snake, White Tiger, Xuanwu.

The starting method of the Six Gods has been introduced in detail in the above chapters, and the main discussion here is application, but it must be noted that the so-called application is only for reference, and the six gods are mainly based on the restraint of the five elements.

Qinglong: The Lord has a happy event and is an auspicious god. But with God or with God's words, there will be many mixed images. Suzaku has many tongues, but sometimes he also manages documents; Hook up with worries and go to prison; Teng snake is mostly a false alarm, very strange; White tiger is responsible for fierce injury, filial piety and lotus; The main bandits and obscurantism in Xuanwu.

Section 9 Evil spirits

Like the six gods, the evil spirit is an auxiliary reference tool. Now let me introduce several commonly used evil spirits:

1, Tianyi Aristocratic Formula: Wu Jia has both cattle and sheep, and has always been the hometown of rats and monkeys, while Ding Bing is the hometown of pigs and chickens, and the rabbit and snake are hidden. This is the noble side. Heaven's noble man is a lucky god. Many people turn adversity into luck, or someone helps him.

2, Hummer mouth: see Shen in the afternoon, not in the sea, see Shen, see ugly. Post horses are the stars of walking and traveling, and many people go abroad and change.

3. Taohuazui: See you in the afternoon, in the sea, in the morning, in the morning and in the afternoon. The owner of peach blossom is beautiful and loving; It also manages promiscuity and abnormal relations between men and women.

There are many names of evil spirits, so I won't introduce them here. The above three kinds are more commonly used. I hope you will remember and emphasize once again that the prediction of six hexagrams is mainly based on the restraint of the five elements and six parents, and no matter the six gods or the evil gods, they can only be used as general reference. In this chapter, we introduced some basic theoretical knowledge to you. Although it is not comprehensive, considering that this is a preliminary data, we think that if you can master the above contents, your knowledge of divination is enough for you to make actual predictions. Please lay a solid foundation.