What do you mean, big Sunday next week?

Big Sunday is the second stage of Inner alchemy, which is one of the main schools of ancient Qigong, that is, the process of practicing Qi. It was conducted on the basis of the small Sunday stage. Inner alchemy believes that through the big Sunday, God and Qi are closely combined and depend on each other, thus achieving the purpose of prolonging life. It is called "Da" because its internal qi circulates along Ren Du Er Meridian and other meridians. Relatively speaking, the scope is larger than the small Sunday, so it is called the big Sunday. Based on the theory of Inner alchemy, the acquired essence is enriched by the small Sunday stage and gradually returns to the innate essence, so innate gossip is the guide on the big Sunday. On the map of innate gossip, the north-south direction is already Gankun's two hexagrams, but in fact, in Inner alchemy, we have always focused on Li Kan's two hexagrams, and Li Kan's two hexagrams are already in the position of You Mao, so the big Sunday is called Gankun's coitus, or You Mao Sunday. The big Sunday process began in prime time, when there were six vibrations, which produced huge drugs in the abdomen. On weekdays, the route of internal qi operation can vary from person to person. It is normal for some people to follow the odd meridians and eight meridians, while others only follow Ren Du and one or two other meridians, even a part of the twelve meridians. Sometimes on Sunday, according to the formula of six-character true qi, I inhale and breathe six times with the words "SHH, OH, Breathe, Swallow, Blow, Hip", and meditate six times for each word. Then, for the zang-fu organs related to the disease, I chose these two words and recited them eighteen times, and then recited these six words six times. The above * * * counts one hundred and eight times, which is a big Sunday with six-dimensional temperament (Song Zou Pu 'an's Six-dimensional Temperament on the Jade Axis). Big Sunday, an ancient astronomical term, refers to the sun going around the earth. Zhou Xiaotian's original meaning is that the earth rotates once, which is a day and night cycle; Later, it was extended that the internal qi circulates in the body along the two channels of Ren Du, that is, the internal qi starts in Xiadantian, passes through perineum, anus, passes through the tail, ridge and jade pillow along the Du Meridian, reaches the mud pill on the top of the head, then separates from the ears and cheeks, reaches the tip of the tongue, connects with Ren Mai, and returns to Dantian along the middle of the chest and abdomen. Because of its relatively small scope, it is called Tian. Also known as Meridian, Sunday, Picking Ridges to Fill the Vacancy, Fire and Water ji ji, Jade Liquid Returning to Dan, etc. The small Sunday in the anus of Didan point is the first stage of Inner alchemy, one of the main schools of ancient Qigong, that is, the process of refining qi, also known as the foundation of a hundred days. Inner alchemy believes that when people reach adulthood, due to the exhaustion of material desires, the essence is already insufficient, and they must rely on innate vitality to warm up the acquired essence and return it to the innate essence. This is the purpose of Xiao Sunday's practice of refining qi. By completing this step, you can prevent diseases and get rid of them. Internal alchemy requires internal qi to circulate in the body according to meridians. In the early days, it was called "the golden liquid belongs to Dan" (Song Dynasty. Weng Baoguang's preface to Wu Zhen), also known as River Wagon Handling (On Ming and Lu), borrowed the astronomical term "Sunday" (Tian Li by Ming and Wu Songyang) from the viewpoint of "the correspondence between man and nature". Others called the route of this action "route" (Yuan's Talking on the Table). Xiao Zhoutian means that the internal qi starts in Xiadantian, goes up against Du meridian, goes down along Ren meridian, passes through Tailu, Jiaji point, Jade Pillow, Upper, Middle and Lower Dantian, and Upper and Lower Queqiao, and the upper Queqiao is in the perineum and. Inner alchemy pays special attention to Ren Du's two veins. For example, Li Shizhen pointed out in Eight Classics: "Ren Du is the son of a man, and it is also noon. It is the way to raise and lower the word "Yang Huo Yin" in Danjia, far away from the place where fire and water meet. " Therefore, Xiao Sunday is also called Meridian Sunday, or take the ridge to fill it, leaving the ridge for copulation, fire and water ji ji, and the heart and kidney intersect. At noon, when Yin Qi began to move, Yang Qi began to descend and Yin Qi began to sprout. Therefore, the meridian represents the sun and moon of the celestial body, the heart and kidney of the human body, the barrier in the hexagrams, and the north and south in the orientation. In the Yuan Dynasty, Yan Zhi Jr. said it could be represented by gossip the day after tomorrow. Because Xiao asked to return to nature the day after tomorrow on Sunday, Neidan theory is guided by gossip the day after tomorrow. So the focus is on Kan and Li. In the gossip the day after tomorrow, it is in the position of noon, water, fire, sun and moon, so it has the above name. When practicing Xiao Sunday's kung fu, the feeling of internal qi flowing in the governor's veins began when he was alive. When I was alive, I went down to my abdomen to produce small medicines, also called true seeds. Then he began to supervise the circulation of the two veins and correctly mastered the requirements of entering the yang fire, retreating the yin and bathing. On Sundays, he sometimes decides to put the words "SHH", "H", "Hum", "Blow" and "Hip" together, inhale from each nose in turn, and recite each sound six times, which is 36 times. Schematic diagram of Xiao Zhoutian cycle "Six-character Tactics of Taishang Jade Axis").