Xu Heng collects detailed information.

Xu Heng (65438+May 8, 2009-128 1 March 23, 2009), whose real name was called "Mr. Lu Zhai". Huaiqing Road, a native of Hanoi County (now Qinyang, Henan Province). Famous Neo-Confucianists and Educators in the Late Jin and Early Yuan Dynasties.

Xu Heng studied hard and was eager to learn. Later, in order to escape the war, he often traveled between Luohe and Luoyang. He got the works of Song Ercheng and Zhu from Yao Shu and gave lectures with Yao Shu and Dou Mo. In the fourth year of Yuan Xianzong (1254), Xu Heng was called by Kublai Khan to serve as the Jing Zhao and gave imperial academy a drink offering. In the sixth year of Zhiyuan (1269), he was ordered to make an official system with Xu Shilong. In the eighth year of Zhiyuan (127 1 year), Ji Xian, a great scholar, was worshipped as a national son. He is also in charge of Taishi Museum and co-produced Taishi Calendar with Guo Shoujing. In the seventeenth year of Zhiyuan (1280), he returned to Huaiqing for rest due to illness.

In the 18th year of Zhiyuan (128 1), Xu Heng died at the age of 73. He was named "Zheng Wen" by Dr. Rong Lu and Si Tuleideng, and later he was named as the hero of Zheng Xue's constitutional assistance, a teacher, the third secretary of Kaifuyi and Wei Guogong. In the second year of Qing Dynasty (13 13), he sacrificed to the Confucius Temple. He is the author of Reading Easy Private Words and Lu Zhai's suicide note.

Image source in the overview: The Sage and Sage Album

Basic introduction of real name: Xu Heng alias: Mr. Lu Zhai, Xu Zihao:.

No. Luzhai Time: Jin Dynasty → Yuan Dynasty Nationality: Native place of Han nationality: Xiyang Slow Lane, Xinzheng County Date of birth:1May 8, 2009 Date of death: 128 1 March 23, 2007 Main works: Lu Zhai Ji, Reading Yi Private Words and other major achievements: encyclopedic scholars in Yuan Dynasty. Presided over the research and development of chronograph calendar. Official position: Ji Xian, a university student, imperial academy offered wine. Title: Wei Guogong (posthumously awarded): Dr. Rong Lu, Situ, etc. → A teacher, etc. Title: Zheng Wen's native place: Qinbei Village, Hanoi County, Huaiqing Road. He worked tirelessly, returned repeatedly, spread Confucianism, formulated a new calendar, died of illness, and made great achievements. Memories, seminars, commemorative ceremonies, and memorial ceremonies for future generations. Xu Heng was born in the third day of April (65438+May 8, 2009) in the first year of Jin Daan (two years and four years in Jiading, Song Ningzong). His ancestral home is in Qinbei Village, Hanoi County, Huaiqing Road. Later, Xu Heng's parents moved to Xinzheng to escape the war. According to historical records such as History of Yuan Dynasty, Xu Jiashu, Xu Genealogy, A Brief Introduction to Famous Officials of Yuan Dynasty, Yuan Dynasty, Historical Records of Mengwuer, Xu Heng's family has been farming for generations, but he studied hard since childhood and was gifted. When he entered school at the age of seven, he asked the teacher why he wanted to study. The teacher replied, "For the exam. Xu Heng asked again, "Is that all?" The teacher was surprised. Every time he talks about a book in the future, Xu Heng will ask the truth, so that the teacher says to his parents, "Your son is clever, but I am incompetent. Please don't ask for a famous teacher. "Leave the museum. It's the same with three teachers in a row. When I grow up, I am more eager to learn. Because my family is poor and I have no money to buy books, I often run hundreds of miles to borrow books and copy them. He once saw a book explaining the Book of Changes in a fortune teller's house, so he copied it back and read it carefully. Later, he fled to Culai Mountain to get the Book of Changes annotated by Wang Bi. At that time, despite the war, Xu Heng still insisted on reading during the day, thinking at night and practicing. In the second year of Tianxing (1233), the Mongolian army arrived in Xinzheng County, and Xu Heng crossed the river from Luoyang and returned home via Heyang (now Mengxian County). After that, Xu Heng went to Shandong and Wei successively, and returned to Huaiqing Road three years later. Later, he often traveled back and forth between Hehe and Luohe, and got the works of Cheng Yi, Cheng Hao and Zhu from Yao Shu in Liucheng, which benefited a lot. Later, he moved to Sumenshan near Huixian, and often discussed knowledge with Yao Shu and Dou Mo, involving many topics such as Confucian classics, children's history, rites and music, celebrities, ephemeris, military punishment, food, water conservancy and so on. Xu Heng once said: "A country of ethics cannot be abolished in one day. If the people above don't perform, we generally have to perform. "This is exactly what he did in real life. Xu Heng once went to Daming Mansion in Hebei Province to give lectures. Because of his disguised teaching, many people studied and wrote his Zhai as "Lu Zhai", from then on he was called "Mr. Lu Zhai". After returning to Yuan Xianzong for four years (1254), Kublai Khan was blocked in the middle of Qin Dynasty, and Xu Heng was called to study in Jingzhao. Xu Heng built schools in counties of Jingzhao. Kublai Khan went south, and Xu Heng returned to Huaiqing. The Jingzhao scholars could not stay, so they had to send him to Lintong. In the first year of reunification (1260), Kublai Khan acceded to the throne and called Xu Heng and Yao Shu as capitals. At that time, Wang Wentong was a political official in Pingzhang. When discussing the way of governing the country and keeping the country safe, Wen Tong paid attention to profit, while Xu Heng and others thought righteousness was the foundation, which led to Wang Wentong's jealousy. In addition, Dou Mo said in front of Kublai Khan that Wang Wentong was academically incorrect. Wang Wentong suspected that the three were one faction, so he invited Xu Heng as the Prince Taibao, Yao Shu as the Prince Taishi, and Dou Mo as the Prince Taifu. On the surface, it is to respect and reuse them, but in fact it is to prevent them from approaching Kublai Khan. Later, Xu Heng was appointed as imperial academy to offer a toast, Yao Shu was appointed as an old farmer, and Dou Mo was appointed as an academician lecturer. Soon, Xu Heng resigned due to illness and returned to China. In the second year of Zhiyuan (1265), Kublai Khan appointed Antong as the right prime minister, intending to let Xu Heng assist Antong, so he called Xu Heng to the capital and ordered him to participate in the government affairs of Zhongshu Province. Kublai Khan praised Xu Heng's five suggestions in the Outline of Governing the Country and adopted them one by one. Xu Heng usually rehearses a lot, but he doesn't leave a manuscript, and this one has been handed down. In the 4th year of Yuan Dynasty (1267), Xu Heng returned to Huaiqing for rest due to illness, and was recalled in the 5th year of Yuan Dynasty (1268). His performance remains a secret. In the sixth year of Zhiyuan (1269), Kublai Khan ordered Xu Heng and Taichangqing Xu Shilong to formulate the court etiquette system and establish the official system with Taibao Liu and Liu. Xu Heng, referring to the official system of past dynasties, subtracted some temporary institutions and auxiliary institutions, and fought until the seventh year of Yuan Dynasty (1270). Involving the interests of some powerful people, he was advised not to change the old system. Xu Heng said: "I am talking about the national system, which has nothing to do with individuals." His suggestion was approved by Kublai Khan. Soon, Amar Ren Zhongshu was in charge of state affairs, and he was in charge of Shangshu Province and Six Departments, with great power. Some ministers flattered him, but when Xu Heng argued with Omar, he stuck to his principles and never gave in. Soon, Kublai Khan appointed Ahema's son as a council official. Everyone agreed, but Xu Heng disagreed. He said to Kublai Khan: "The state power lies in three aspects: soldiers, people and money. Now Ahma is in charge of human resources and his son is in charge of military power. This is unacceptable. "Later, when Xu Heng went to Beijing with Kublai Khan, he also listed many things that Ama cheated the country and harmed the people, but none of them were reported to Kublai Khan. Therefore, Xu Heng claimed that he was ill and asked not to participate in state maintenance affairs. In order to spread Confucianism, Kublai Khan had long planned to establish Imperial College. In the eighth year of Zhiyuan (127 1), Xu Heng was appointed as a scholar in Jixian County and imperial academy offered a toast, and the Mongolian children were personally selected for education in Xu Heng. Xu Heng wants to recruit disciples: Liu Jiwei, Han Siyong, Yelu Shang You, Lu Duanshan, Yao Sui and Gao Ning. These Mongolian children are young, and Xu Heng cares for them like his own son, but the relationship between master and apprentice is strict, just like the relationship between monarch and minister. Besides reading poetry books, he also practices various manners. These students respect teachers, love their posts and work hard, and all know the three cardinal principles and the five permanents. Xu lived in the source of soil for ten years (1273). Xu Heng asked to resign and go back to his hometown in Huaiqing because the powerful ministers repeatedly destroyed the Chinese law, which led to the lack of food for students. Wang Pan, a bachelor of Hanlin, said to Kublai Khan, "Xu Heng teaches well, and students can go into politics after studying. This is the general situation of this country. Don't let him resign. "But because DouMo interceded for Xu Heng, Kublai Khan let Xu Heng return to his native place to praise Wang Xun and take charge of business. Liu and others invited Shang You, Su Yu and Bai Dong as teaching assistants to observe the canon formulated by Xu Heng, and Kublai Khan agreed. After making a new calendar, the Yuan Dynasty adopted the Ming calendar of the Jin Dynasty, but the calendar was not accurate. In the 13th year of Zhiyuan (1276), the founder ordered Wang Xun to make a new calendar. Wang Xun thought that the general calendar only knew the calendar but not the calendar, so he invited Xu Heng back to Beijing to host the Taishi Museum with a drink offering of Ji Xianhe. Xu Heng cooperated with Taishiling Guo Shoujing to develop a new camera. After careful observation and consulting the old calendar, the mistakes were eliminated. In the seventeenth year of Zhiyuan (1280), a new calendar was made, which was named "Chronograph" by Kublai Khan and promulgated in the world. In June of 17th year of Yuan Dynasty (1280), Xu Heng returned to Huaiqing for rest due to illness. On the third day of March in the 18th year of Yuan Dynasty (A.D. 128 1 year), Xu Heng set up an elephant and Xu Heng died at the age of 73. He was buried on April 20th (May 9th) of the same year. After Xu Heng's death, Huaiqing people mourned for him regardless of rank, age and age. Scholars from all over the world gathered to mourn, and some even traveled thousands of miles to mourn. In the first year of Dade (1297), Yuan Chengzong Timur posthumously awarded the title of "Zheng Wen" to Xu Heng, who was named Dr. Rong Lu and Si Tuleideng. In his sophomore year (1309), he was awarded the title of Duke of Wei by Zheng Xue, who was the hero of the unification of Zuoyun, Taifu and Kaifu. In the second year of Qing Dynasty (13 13), the court ordered Xu Heng to worship the Confucius Temple. In the early years of Yanchou, an academy was established in Jingzhao to offer sacrifices to Xu Heng, and Tian received funds for the sacrifice. The name of the academy is Luzhai Academy, and Lu was the name of Xu Heng's study when he lived in Wei. Xu Heng's moral character, words and deeds are highly respected by people, and he is praised as "one person in the Yuan Dynasty" by later generations. Xu Heng's main achievement is that he has served as a wine offering ceremony in imperial academy for a long time, presided over the education work, and spared no effort in publicity and education. Xu Heng's aim is to "educate people with fun and teach them face to face", so there are not only a large number of Han students but also many Mongolian disciples under his door. The principle of his teaching is "to be good by feeling, to be open by understanding", that is, to be persuasive and implicit. In the eighth year of Zhiyuan (127 1), Xu Heng was ordered by Yuan Shizu to train a group of Mongolian nobles. Under his hard education, these young people who don't know Chinese have also become outstanding Confucian scholars who respect teachers and are conscientious. Many of them later "became ministers and a generation of famous ministers". Many disciples, such as Yao Sui and Lu Ye Shang You, have made achievements in their research. Xu Heng, a portrait of Xu Heng, regards students as "children who love them" and cares about them from life to study. He is strict with himself, "think at night and recite at day, keep your word, and then make a statement." Then, under the edification and education of Xu Heng, "those who have been polite for decades and are known as celebrities and officials are all out of the door. "Therefore, Xu Heng has made outstanding contributions to the integration and exchange of Chinese and Mongolian cultures through preaching and teaching. After Yuan Shizu acceded to the throne, Xu Heng joined forces with Liu and others. Also "establish ceremony" and "establish official system" to improve the rank of officials in the Yuan Dynasty. He repeatedly suggested to Yuan Shizu that we should attach importance to agriculture and mulberry, advocate the development of learning, and take "practicing Chinese law" as the "balance of building a country". He said: "The scale of founding a country in ancient times is different from that in modern times. However, its importance lies in winning people's hearts. There is a midsummer election in the north before the exam, so we must practice the Chinese method and persist for a long time. Therefore, Wei and Liao He used the Chinese method, which is the most in the past years. Other people who couldn't use China's method died in the chaos. History is all history and can be seen clearly. " Therefore, Xu Heng's political ideal is to implement Confucian benevolent policies to win the hearts of the people. As for the key to win the hearts and minds of the people, it lies in the implementation of the "China Law". "Because of the determination of this' founding scale', the social order in the vast areas of the Central Plains has been restored, production has been developed, and people's lives have been stabilized. It played a positive role in the stability of the political situation and the recovery of economic production in the early Yuan Dynasty. Xu Heng is proficient in astronomy and calendar calculation. In the 13th year of Zhiyuan (1276), Yuan Shizu "mixed the sea and the universe, so the time must coincide", so he had to abandon the Jin Dynasty (Daming Calendar), which had been used for a long time and had many mistakes, and create a new calendar. Therefore, Xu Heng was ordered to "take charge of imperial academy affairs" and be fully responsible for this work, with Wang Xun and Guo Shoujing as deputies and * * * as research partners. Through the active efforts of all the students, this arduous and complicated task was finally completed in the seventeenth year of Yuan Dynasty (1280). During this period, 70-year-old Xu Heng worked hard to plan and prepare for the taste. Astronomical instruments such as simple instruments, upright instruments, standard tables and landscape signs have been created, and 27 observation stations have been established throughout the country for field observation. Made a "time calendar". He replaced the integrated element method of Shang Dynasty with the modern cut-off element method, and calculated that 365.2425 days was a year. This conclusion is only 26 seconds less than the actual number of times the earth revolves around the sun and 300 years earlier than the famous European Gregorian calendar. The chronograph calendar has been used for 363 years (128 1 year-1644), which is the longest used calendar in the history of China and the fourth major reform in the history of China. Song Lian, a famous scholar in the early Ming Dynasty, praised: "In the 13th year of Yuan Dynasty, ancestors wrote a letter to Zuo Heng, praised Wang Xun, the prince of goodness, and overseer Shui Shao to build Guo Shoujing, and revised the new calendar ... From ancient times to the present, their calculations are excellent, and there is no such thing. "This is a very pertinent and fair evaluation. Xu Heng had a great influence on the cultural exchange between Han and Mongolia, the spread of Neo-Confucianism between Cheng and Zhu, and the integration of Zhu and Lu. He talked with Yao Shu and Dou Mo about Zhu Cheng's Neo-Confucianism, and "generously took Tao as his own responsibility". His study of Zhu Cheng's Neo-Confucianism was unique, and he put forward the theories of "destiny" and "righteousness". Xu Heng devoted himself to studying Zhu Cheng's Neo-Confucianism without sticking to it, and put forward the famous theory of "governing life". " He said: "Speaking as a scholar is the most important thing to treat students. "Xu Heng is the main inheritor and disseminator of Confucianism in Yuan Dynasty. In the Yuan Dynasty, some people praised him and said, "It is not because of Wen Gong that we learn from the past. Xue Xuan, a great scholar in Ming Dynasty, called him "a man after Zhu". Philosophically, Xu Heng maintains that the world is an "independent" Tao. It is believed that "Tao" gives birth to "Tai Chi" and that "Qi" has yin and yang, from which everything in the world is born, among which people are precious. He also called Taiji the principle of nature, saying that "there is something behind it" and "unreasonable is invisible", and that metaphysical principle is the foundation of the world. When talking about everything in the world, he thinks that "everything is based on yin and yang, and if you don't go, you won't go." "Everything has rigidity, movement and internal and external contradictions. Every contradictory side is a win-win situation. " Things under heaven are often the result of two things, from ancient times to the present. However, he believes that the development of contradictions is "mainly static" and ends in a state of powerlessness and static, which also shows a metaphysical ideological tendency. On the issue of mind, Xu Heng thinks that human nature is the nature of destiny. Human nature is good, which is the nature. But people's natural qi is different from turbidity, so it has temperament. Through the cultivation methods of "nurturing" in quiet time and "observing" in dynamic time, we can "convince ourselves" and see the light of day again. He also put forward the theory of the unity of man and nature, emphasizing the methods of self-reflection and self-cultivation such as "reflexive honesty" and "respecting morality", thinking that only in this way can we devote ourselves, have some knowledge and know nature. Although Xu Heng's philosophy originated from Zhu Cheng, it did not attach importance to abstinence, but emphasized moral practice. He said that "Tao" is not a lofty and difficult thing to do in daily life, and "salt rice is fine" should also be paid attention to. This has certain positive significance objectively. According to the personal works recorded in Sikuquanshu, Xu Heng has six kinds of monographs: Lu Zhai Liu Ji Juan (including letters), Lu Zhai Xin Fa, Li Shiji Jing (co-authored with Guo Shoujing), Reading Yi Private Words, Lu Zhai's suicide note (also known as Lu Zhai Quan Shu) and Xu Yi Shu. Positive people commented on Wang Pan: ① Mr. God is also! (2) Qi and Zhi Gang, inside the outer circle, stretch at any time and soar with the Tao. Or plow the foothills of Taihang Mountain, or storytelling hall, brown Mao Peng is not desolate, and your ancestors are not radiant. In the rivers and lakes, the empty boat, the clear clouds rolling in the Shu, the business is eternal, who is the disciple? Guan Youan, Wang Yanfang, Yuan Zhen and Yang Daozhou, all of them are different. Yu Ji: ① Xu's "Articles of Association" and "Zhu Zhixue" belong to people's hearts and customs all over the world, and should not be impersonated. (2) Zheng Wen's suicide note, based on the sage's way, is ambitious, and his master's harvest from Zheng Wen is not enough to do his best. Later, those who attached themselves to the voice called modifying words playthings, questioning and answering questions embarrassing, and so on. Take insincerity as the cultivation of virtue, deep and heavy appearance as the change of temperament, deaf to the eyes and ears of the outside world, deaf to the Confucian thoughts inside, and learn from the truth. Sun Chengen: Respect the knowledge and gather the holy way. This is not only the foundation of the church, but also the foundation of the Olympic Games. Sima Du's poems, Bo Zi is pure. After the test pavilion, I saw a son Xu Henggu: Mr. Wang is a great scholar. He is not famous for his articles. However, his ancient poems are also sui generis. There are beautiful sentences in the near body. ..... Irony, suddenly, in a romantic period. All of Wang Zu: (1) Hebei studies were handed down by Mr. Jianghan, and were called Yao Shu, Dou Mo and Hao Jing, which was the mainstay of Lu Zhai in the Yuan Dynasty. To sum up, Wen zhengxing lost his studies in the north, which contributed a lot. However, his achievements in life are only between good people and constancy, which can be seen from his collected works, so it is easy to decline after being handed down. Zhang Lie: Yuan Confucianism, such as Lu Zhai, Liu, Wu, Xu Baiyun, Jin Renshan, etc., all made great contributions to Shengmen, but perhaps they are the most natural, but they dare not compare with them. Aisin Gioro Hung Li: When a man starts a country and inherits his family, his career will also be inherited. A large-scale minister must pass through Ming Dow to legislate for it, so that future generations can learn from it, become a constitution and keep it forever, which is also very important for the founding of Sri Lanka. From Emperor Taizong, Emperor Taizong and Sai-jo, the Yuan Dynasty had the world. It was also because of the existence of one or two ministers that the court set up a religious system. With the guidance of generations, Lu Yechu Cai and Xu Heng were also human beings. The two of them established the outline of Chen Ji and became the constitution of the country. Both talented and talented, the manager is in total, and the balance is given to Chu Cai; Ming Dow studied classics, Kuang Jun was safe, explained rites and music, and established national standards, and then Chu gave way to Heng. Looking at its first four defenses, its founding scale is sparse, and its ancestors repeatedly used its words, which has achieved results. As for the rule of Tao, the advice of the sages and the support of the people, it is urgent for the world, and it is also the misfortune of Yuan. There have been many generations of Confucianism since Zhu, but Xishan and Luzhai are regarded as outstanding. Xishan was born in the late Song Dynasty. Although it was for political defense, it was not used. In the early Yuan Dynasty, Lu Zhai respected Zhu, advocated honesty and studiousness, and his ancestors hated credit, which was quite effective in Xishan. Ke Shaowen: Xu Zheng Wen was so sure. Liu Wenjing said, "It's too early to start working now." Zheng Wen said: "Otherwise, Tao will not work." He Wenjing was not hired by Ji Xian, but invited him and said, "If not, it would be rude." The way of a gentleman, either out of or out of place, or silent or speaking, evil can be revealed here and there. Since Zhu, he has learned from others, but he is far from it. Four subjects: Xu Dexing, Yanyu Liu and Wu Ji. On the other hand, Liang Qichao: Tang Bin and Li Guangdi are not as academic as Xu Heng, but they are similar to those who abandoned their names. Xiong Yi: Those famous Neo-Confucians, such as Xu Heng and Wu Chengbei, all bow down. Only Wen Tianxiang, Zhang Shijie, Lu Xiufu and Xie Dieshan refused to be ministers and all died. Anecdotal allusion main entry: Xu Heng doesn't eat pears. When traveling in midsummer, he felt thirsty because of the hot weather. There happened to be a pear tree by the roadside. Passers-by went to pick pears to eat, but Xu Heng sat motionless under the tree. Someone asked inexplicably, "Why not pick pears to quench your thirst?" Xu Heng replied: "If you don't have your own pears, you can't just pick them!" The man laughed at him for being pedantic: "The world is so chaotic that pear trees have no owners!" " "Xu Heng primly said," although pears have no owners, don't our hearts have no owners? On June 6th, 2004, "Historical Records of the Yuan Dynasty 158 Biography Forty-fifth, Song and Yuan Learning Case 90, New Yuan History Volume 170 Biography Sixty-seventh, Posterity Commemoration Seminar" was held by China Yuan History Research Association, China Practical Learning Research Association, Henan Academy of Social Sciences and zhongzhan district people. This conference is the first high-standard seminar specially held for Xu Heng since the founding of the People's Republic of China. The experts and scholars attending the meeting drew the following conclusions: Xu Heng was an encyclopedic Confucian scholar and academic master in China Yuan Dynasty, and a great thinker and educator. He has profound attainments and outstanding achievements in thought, education, politics, science and technology, literature and so on. According to a large number of documents and cultural relics, zhongzhan district Li fengcun is the ancestral home and burial place of Xu Heng; Xu Heng persuaded the rulers of the Yuan Dynasty to partially adopt his proposal of "implementing the Chinese law", absorb the advanced culture of the Central Plains, vigorously promote cultural rule, and reduce the damage to social production caused by the war in the early Yuan Dynasty; Xu Heng was the main inheritor, practitioner and master of Neo-Confucianism in Zhu Cheng in Yuan Dynasty, which made Zhu Xue spread to the north in Yuan Dynasty and became a master of Neo-Confucianism in the north. Xu Heng led the compilation of Shoushi Calendar, and his contribution to Shoushi Calendar should be as outstanding as that of Guo Shoujing and others. Xu Heng has both medical theoretical experience and clinical experience, and has made great achievements in mathematics research and teaching. He was a very successful scientist in Yuan Dynasty. Xu Heng founded the Yuan Dynasty Sinology and trained a large number of senior management talents with Confucianism for the Yuan Dynasty. Experts suggest that academic organizations such as Xu Heng Research Association should be established on the basis of this seminar, and the seminars and Xu Heng's essays should be edited and published as soon as possible, so as to make the study of Xu Heng develop in depth. Commemorative ceremony 165438+ 10/5, 2009 (the ugly year of the 29th lunar month) is the 800th anniversary of the birth of Xu Heng, the first scholar in the Yuan Dynasty. More than 2,000 descendants of Xu Shi from all over the country gathered in Xu Yuan, zhongzhan district to pay homage to Xu Heng. Xu Heng 800th birthday celebration and project signing activities, * * * signed 24 projects, with a planned total investment of 2.369 billion yuan and contractual utilization of foreign capital of 265.438+0.59 billion yuan; Xu Heng Cultural Forum was held, and six well-known scholars, including Ge, president of China Pragmatism Research Association, professor of China Renmin University and doctoral supervisor, who specialize in the history of Xu Heng or Yuan Dynasty, specifically talked about Xu Heng Thought and the construction of a harmonious society, Xu Heng's life, thoughts and contributions, and the development and utilization of Xu Heng's cultural resources. The main entrance to commemorate Xu Hengs Tomb's descendants: Xu Hengs Tomb and Xu Hengs Tomb are located in the south of Li fengcun, zhongzhan district, and on the north side of Jiaoke Road. It was built in Yuan Shizu in the 18th year of Zhiyuan (128 1). According to the inscription on Tian Tu, the cemetery is "390 steps from east to west, 280 steps from north to south, 120 steps from the heart except the field, planting trees for forests, relying on strong gods and supporting 300 mu of graves". Xu Heng's tomb and Xu Heng's statue have been built for 730 years. It was repaired many times in Yuan, Ming, Qing and Republic of China. The cemetery is very large, but the main buildings and stone tablets were destroyed during the Cultural Revolution. When Xu Hengs Tomb discovered it, Xu Shi could erect a monument of "Tomb of Zuo Cheng Xu Gong, a great imperial doctor", with the inscription "Tian Tu" and its explanation. In the same year, Yuan Shizu gave the cemetery 130 mu, and built three halls and a memorial archway. In the first year of Yuan Shundi Zhiyuan (1335), the famous Confucian Ouyang Xuan wrote the tombstone, and Xu Shijing took the stone and wrote it, standing on the Shinto of Xu Heng cemetery. In the forty-first year of Emperor Kangxi of Qing Dynasty (1702), the sage Kangxi praised Heng, "A great scholar equals a gentleman". When the opportunity arises, it will be sunny in Yue Hui. The source is embarrassment, stubbornness and cowardice. To the king and the people, not the sinus. " And allocate silver for maintenance. In the fifteenth year of Qing Qianlong (1750), Wu Lingan, the minister of rites and the right assistant minister of household affairs, paid a memorial to Xu Hengzhi's tomb and set up a royal memorial tablet to maintain and repair the cemetery. 1982, the people of Jiaozuo city, Henan province announced that Xu Heng's tomb was a municipal cultural relics protection unit. From 1983 to 1986, descendants of Xu Heng raised more than 200,000 yuan to repair Xu Hengs Tomb. In September 2000, the people of Henan Province declared Xu Heng's tomb as a provincial-level cultural relics protection unit.