The weather of Wangzhuangzi in Langfang

Preface to Lanting is also called Preface to Lanting, Preface to Lanting, Preface to He Lin, Preface to Rang and Post to Rang. On March 3, 353 AD, Wang Xizhi, Xie An, Sun Chuo and other military and political dignitaries of the Jin Dynasty held the Lanting ceremony in the largest metropolis (Shaoxing) to discuss state affairs. The preface written by Wang Xizhi for their poems. The Preface to Lanting Collection narrates the beauty of landscape and the joy of gathering around Lanting, and expresses the author's feelings of impermanence of life and death. Calligraphy has been handed down from generation to generation, with 28 lines and 324 words. The composition, structure and brushwork are all perfect, which is his masterpiece in middle age.

original work

Yonghe (1) is nine years old and lives in guǐ. At the end of spring (2) and the beginning of spring, he is going to visit the Gu 'ai Pavilion in Yin Shan (JΟ) (3) and repair it (XIΥ) (4). A group of wise men is as good as [6], less (shào) and longer (zh m: ng) [6] and salty [8]. There are mountains, bamboos and trees, clear streams and turbulent streams (T will remember Shaoxing u ā n), which are reflected left and right, thinking that they are streams (shāng) and meandering water, ranking as two. Although not as prosperous as the string of silk and bamboo, it is enough to talk about your intimate feelings.

It's a sunny day, the sky is clear and the wind is beautiful. Looking up at the vastness of the universe, we can see the prosperity of categories. Therefore, (2 1) you can enjoy your eyes (chěng)(22), which is enough for your audio-visual entertainment (23) and believe in (24) coke.

Husband (fú) human face, pitch I (25). Or carrying a weapon (26) to realize writing (27) in a room; Or because of consignment, let loose (28). Although fun (qǔ) is different from serenity (29) and calmness (30), when he is happy with what he has encountered, he will gain something from himself temporarily (zàn), be self-sufficient soon (3 1), and never know that old age is coming (32); And what they are tired of (33), feelings are advancing with the times (34), and feelings are (35). I am very happy (36). Before pitching, this is a thing of the past (37), so I can't help but feel happy about it (38), improve the situation (39), and finally (40)! The ancients said, "Life and death are big (4 1)." It hurts!

Every time we look at the reason why the ancients were excited, if we look at the preface to Long Ting [1] (jiē dà o) (43) in combination with Qi (42), it can't be compared with (44). Knowing that a dead life is a false birthday, Peng Qi's destruction (shāng) is an illusion (45). Looking back today, I'm still thinking about the past, my heartbroken husband (fú)! Therefore, when people are enumerated (46), they record what they say (47). Although the world is different (48), they are pregnant, which leads to a (49). Later visitors (50) will also have feelings for Sven (5 1).

Note: According to the latest compulsory Chinese textbook for senior high school published by People's Education Publishing House, although it is interesting (four tones), you should read qǔ with the word "interesting".

Edit the notes of this article.

1, Yonghe: the title of Sima Dan (Jin), Emperor of the Eastern Jin Dynasty, 345-356 * * * 12. On the ninth day of September in Yonghe in 1999, Wang Xizhi and 465,438+0 national top military and political stars, such as Xie An, Sun Chuo and Zhi Dun, gathered in Lanting for a ceremony, drinking and writing poems. Later, Wang Xizhi wrote this preface to summarize his works.

2. Late spring: March of the lunar calendar. Good evening. Good evening.

3.Meeting at the meeting, at the meeting; At the Meeting; At the Meeting; At the Meeting. Huiji, county name, now Shaoxing, Zhejiang. Yin Shan: Today's Yuecheng District.

This is also a matter of ceremony. According to ancient customs, people gather at the water's edge to play and wash their hands on the fourth day of the third month of the lunar calendar (the third day of the third month after Wei Dynasty) in order to eliminate ominous and seek happiness. In fact, this is a kind of spring outing of the ancients.

5. Qunxian: Many talented people. Refers to Xie An and other 32 social celebrities. Xian: Adjectives are nouns in Preface to Lanting Collection.

6. Arrival: All arrived. Bi: All, all.

7. Less space: for example, Wang Xizhi's sons Wang Ningzhi and Wang Huizhi are few; Xie An, Wang Xizhi and others are dragons.

8. salty: both.

9. Mountain: Mountain.

10, xiuzhu: gaozhu. Repair: long, extending to high.

1 1, turbulence: water with very fast flow potential.

12, reflection belt left and right: reflection is dotted around the pavilion. Reflect, set off, surround

13, running water: a glass made of paint is used to hold wine, and it is placed in a curved waterway and allowed to drift. When the glass stops in front of someone, someone will pick it up and drink it. This is a way for the ancients to persuade wine for fun. Flow: the usage of servitude. Qushui, the diversion ring bends like a canal, and the glass flows.

14, next to the row: next to Qushui. Sit in rows, sit in rows. Second, next to the water.

15, the prosperity of bamboo and string: the grand occasion of playing music. Sheng and Huai Zen micro-engraved Preface to Lanting Collection [2] is very grand.

16, Yiyi Yiyi: Drink some wine and write some poems.

17, Love: Deep and obscure feelings.

18 is a day: this day.

19, HSBC: Hefeng. Harmony: relaxation.

20, the prosperity of categories: the diversity of everything. Category refers to everything in nature.

2 1, so: used.

22. Run at full speed: Run at full speed.

23. Extreme: exhaustion.

24, letter: real.

25, wife, pitch a lifetime: people interact with each other and spend their lives quickly. Husband, cause the following auxiliary words. Get along, get along and communicate. Between pitch, tilt and tilt, it means that time is short.

26. Take away: Take away from.

27, enlightenment: frank conversation. The Biography of Jin Shu Wang Xizhi and Wen are both "enlightenment words" ("enlightenment" leads to "hoo"), which refer to the witty words of enlightenment. Cecilia Yip. Say it, say it to your face.

28. Because of entrustment, I am wild: I only rely on what I like, entrust my feelings, and indulge in a carefree life. Because, depend on, from. Send, entrust. What you trust and love. Wild, unrestrained, unrestrained. Skull, body, shape.

29, interesting and diverse: each has his own hobbies. Interest, exchange "trends", trends, and orientation. Giving up, giving up is very different.

30. Quiet: Quiet and uneasy. Temporary: short-lived, temporary.

3 1, fast self-sufficiency: feeling happy and satisfied. Of course: what it looks like ...

32. (Zeng) I don't know that I am old: I don't know that I am old. From the Analects of Confucius: "He is also a human being. He forgets to eat when he is angry, and forgets his worries when he is happy. He doesn't know that he is old." Zeng: Actually.

33. Tired: Tired of what you like or get. Go, go and arrive.

34. Emotions move with the times: feelings change with things. Relocation: the change of Lanting collection order.

35. Emotion Department: Emotion arises. Tie it, tie it.

36. Direction: Past and past.

37. Old traces: Old traces.

38. Let it go: Because of it, it arouses feelings in my heart. Because, because. Yes, it refers to "the history of centripetal ...". Xing, occurrence, cause.

39, short and fast: the length of life depends on nature. Chemical, natural.

40. Period: to, and.

4 1, life and death are also big: life and death are big things after all. Language "Zhuangzi DE chong fu". Judgment. judgment.

42. Deed: Deed, ancient token. Carve words on the contract and divide it into two parts, each holding half, as evidence.

43. Wen Lin Mourning: Sighing and sadness when reading ancient articles. Face, face.

44. Y: I understand.

45. It is known that death and life are false, and shāng is an illusion: it is known that it is untrue to equate death with life, and it is false to equate long life with short life. Of course, it was solid at first. First of all, treat ... the same; Qi, about ... because of equality, both are used as verbs. Fake birthdays, fake ridiculous words. Yes, a minor died. Make mistakes, make mistakes, talk nonsense. A life and death, Gibbon's return, is Zhuangzi's view.

46. List people: Write down the people who attended the meeting one by one.

47. Record what they say: Record their poems.

48. Although the world is different, things are different even in different times. Even though, even though.

49. First, people's ideological interests are the same.

50. The audience of future generations: the readers of future generations.

5 1, Sven: the poetry of this party

Translation of works

Yonghe nine years is a year of shame and ugliness. At the beginning of the third lunar month, (we) will gather in Lanting, which is located in Yinshan, Huiji, to hold a ceremony to drive away ominous customs. There are many talents here, suitable for all ages. Lanting is a place with steep peaks and tall and dense bamboo forests. There is also a clear and swift stream (like a green ribbon) around the pavilion, and we sit next to it as winding water. Although there is no grand occasion to play music, a drink and a poem are enough to express one's deep affection. This day is as clear as a mystery, and the spring breeze is warm and carefree. Looking up, the sky is boundless, looking down, there are so many things on the ground, so as to broaden your horizons, broaden your mind and do what you see and hear. What happiness!

People associate with each other and spend their lives quickly. Sometimes I talk about my interests and ambitions indoors; Sometimes I love things, trust my feelings and live freely. Although they have their own hobbies, their preferences are different, and their quietness is different, (but) when they are happy with what they are exposed to, they will be complacent, happy and self-sufficient for a while, and they don't think that old age is coming; When you are tired of what you like or get, your feelings change with things, and your feelings come into being. Things that used to be happy suddenly turned into old traces, but still can't help but arouse feelings in my heart. Moreover, the length of life is resigned to fate and finally comes down to extinction! The ancients said, "Life and death are important things." How can you not be sad?

Whenever I see the reasons why the ancients expressed their feelings (about life and death), they are as consistent as Fu Qi. I can't understand them without facing their articles. I know that it is not true to equate death with life, and it is also wrong to equate long life with short life. How sad it is for future generations to look at the present as we look at the past today! So I wrote down the people I met one by one and copied their poems. Even though times have changed and things have changed, people have the same feelings for the same reason. Later readers will also have poems and songs deeply touched by this gathering.

Edit the creative background of this paragraph.

Huiji Mountain is quiet and has beautiful scenery. During the Eastern Jin Dynasty, many celebrities lived here, talking about metaphysics and Taoism. In the 9th year of Jin Yonghe (353), on the third day of the third lunar month, Wang Xizhi, who "went to Zhejiang first and was determined to win", held an elegant collection at Lanting in Huiji Mountain (now at the foot of Zhu Lan Mountain outside Shaoxing). These celebrities include Situ Xie 'an, Ci writer Sun Chuo, Xie Wan, monk Zhi Daolin and the son of Wang Xizhi.

March in the south of the Yangtze River is usually rainy and drizzling, but this day is particularly sunny, with mountains and lush trees, bamboo cultivation, sunny weather, swift streams and quiet and pleasant scenery. The main content of Lanting Ji Ya is embroidery, which is an ancient folk custom in China. On the fourth day of the first lunar month (the penultimate day), people hold sacrificial ceremonies at the water's edge, soak herbs in water, or bathe and wash dirt, feel the spring, and pray for the elimination of diseases and ominous.

Another project of Lanting Ji Ya is running water. Forty-one celebrities sat on both sides of the winding stream, and then buddhist nun put the pour feather into the stream and let it go down the river. If the feather of pouring wine stagnates in front of anyone, he will have to write poems. If you can't sing poetry, you will be fined three cups. Lanting Ya Ji, eleven people each wrote two songs, fifteen people each wrote one, sixteen people failed to write one, and three cups were fined, and Wang Xianzhi, Wang Xizhi's youngest son, was also fined. Poets in the Qing Dynasty used to make fun of Wang Xianzhi with limerick. "But I laugh at Wu Wangyi, and Lanting will have no poetry."

Everyone put the collection of poems together and recommended the convener of the party, the respected Wang Xizhi, to write a preface and record this exquisite collection. So, in a drunken mood, Wang Xizhi wrote 28 lines and 324 words on silkworm paper with a eight-character pen. Preface of Lanting Set [1]

Edit the overall analysis of this paragraph

On March 3rd, the 9th year of Yonghe in the Eastern Jin Dynasty (353), Wang Xizhi and forty-one people, including Sun Chuo, Xie An and Zhi Dun, gathered at the Lanting in Huiji to enjoy themselves by the water. They drink together, write poems and talk about their intimate feelings. Later, all the poems were compiled into a book, and Wang Xizhi wrote this preface.

Preface to Lanting Collection [1] describes a great gathering of speakers in the Eastern Jin Dynasty and expresses their common wishes. The article integrates narration, scenery description, lyricism and discussion, and the style of writing is ups and downs, with strange and accurate changes to meet the needs of expressing philosophical speculation. The full text can be divided into two parts. The first part is mainly narrative and landscape writing. First, describe the time and place of the meeting. Then take a fancy to the beautiful natural environment of Lanting: winding mountains and clear streams; The wind is sunny and the sky is clear. You can look up at the infinity of the universe and overlook all kinds of prosperity. It is enough to "enjoy the scenery" and "enjoy audio-visual entertainment" here, and you can observe and think freely to meet people's visual and auditory needs. This is the perfect place for participants to "talk about their intimate feelings" and enjoy themselves. These descriptions are poetic, and the author's mood is calm and calm.

In the second half, the pen changed from enjoying the beautiful scenery and drinking to lyrical discussion, which triggered a mixed feeling of life and death, and the author's mood suddenly changed from calm to agitation. He said: the happiness of life is extremely limited, and when it is satisfied, it will feel boring. The past has become history in a blink of an eye, and people will die. From joy to sorrow, from birth to death, this is his philosophical speculation at this time. He thinks that "the dead life is a false birth, and Peng Qi's mourning is an illusion", further discusses the value and significance of life, and produces an idea of cherishing time, cherishing life and loving civilization. Life and death are natural laws that human beings can't control, so it is inevitable that he reveals sentimental emotions in his articles. But at the end of the article, the author's mood tends to be calm again. He feels that personnel are changing, history is developing, from prosperity to decline, from birth to death is inevitable. It is precisely because of the impermanence of life that time waits for no one, so he wants to pass on his articles to future generations in order to inherit the predecessors and inspire others.

Throughout the whole article, it describes the scenery of Lanting and the fun of Wang Xizhi's party, and expresses the author's sigh about the infrequent events and "All shall be well." [3] When the author is happy, he is sad and extremely happy. With the change of his feelings, the article also changed from calm to agitation, and then from agitation to calm, and the ups and downs of beauty were extremely ups and downs. Therefore, "Preface to Lanting Collection" [1] has become a masterpiece that has been passed down through the ages.

Edit the introduction of this paragraph.

Preface to Lanting is a well-known and beautiful prose with brilliant literary talent and delicate words. It breaks the routine, finds a new way, does not stick to the old pattern, is wonderful and elegant, and it is refreshing whether it is lyrical scenery writing or commenting on historical records. Although the mentality is inconsistent, it is still positive on the whole, especially in the atmosphere of the Eastern Jin Dynasty. When talking about metaphysics, it is particularly valuable to put forward that "death is a false life, and Peng Qizhi's grief is a mistake". The greater achievement of Preface to Lanting Collection [1] lies in its calligraphy art, which is light, ethereal and natural. Charming and elegant with a pen; The technique is both peaceful and strange, and the size is uneven. There are both elaborate artistic ingenuity and no traces of artificial carving, which is natural. Among them, the same words are written in different ways, such as "Zhi", "Yi" and "Wei", and each has its own changes, especially the word "Zhi", which has achieved the effect of artistic diversity and unity. Preface to Lanting Collection [1] is a masterpiece of Wang Xizhi's calligraphy art and a peak in the history of China's calligraphy art, which has nourished generations of calligraphers.

In structure and composition, emotion is a clue, emotion is expressed in narrative, and reason is based on emotion. In the first paragraph, in the beautiful realm, the word "joy" is written emphatically, and the word "pain" in the second paragraph is extracted from joy. After some painful thinking, I felt infinite sadness, and finally ended with the word "sadness". The emotional color is completely different, but the transition before and after is appropriate and natural.

The author wrote this article with his exquisite calligraphy. It is said that the original was put in his grave by Li Shimin. However, we can still see his spirit of "Yue Long crouching tiger" from his copywriting. "Mao Tie" is called "the best running script in the world", and Dong Qichang's "Essays on Painting Zen Rooms" says: "The composition is the first in ancient and modern times, and its words have a reflection, big or small, and whatever you like, you will enter the law."

The replica of Feng Chengsu, now on display at Wang Youjun Temple in Lanting, is kept in the Palace Museum in Beijing, with the small seal of "Dragon" on it (the year number of Tang Zhongzong), which is the ironclad proof that it is a replica of the Tang Dynasty. Dragon Book is the closest existing manuscript to Wang Xizhi's original work. Because of its meticulous hook and vivid lines, not only the ink color is dry and moist, but also the sharpness of writing, the bifurcation of broken pen and the hairspring between turns are very realistic, from which we can see Wang Xizhi's wonderful pen, frustration and twists and turns when writing.

The preface to Lanting Collection [1] is a treasure recognized by the world. It has been treasured in the Wang family, and has been passed down to his seventh Sun Zhiyong. Zhiyong became a monk in Yongxin Temple in Shaoxing when he was a teenager, and studied Wang Xizhi's original works for more than 30 years. Before he died, Zhiyong gave the Preface to Lanting Collection [1] to his disciples. Debate on calligraphy and painting, and collect Preface to Lanting Collection, which is hidden in the pavilion and never shown to others. Later, he was deceived by Shi Xiaoyi, a supervisor sent by Emperor Taizong. After Emperor Taizong got Preface to Lanting Collection [1], it was a treasure. And ordered Ou Yangxun, Yu Shinan, Chu Suiliang and other calligraphers to write. The calligrapher of Hong Wen Pavilion, headed by Feng Chengsu, was also ordered to copy the original into several copies and give them to the princes. After the death of Emperor Taizong, the courtiers buried the original Preface to Lanting Collection [1] as a sacrifice in Zhaoling.

On the third day of March (AD 353) in the ninth year of Yonghe in the Eastern Jin Dynasty (Sima Dan), Wang Xizhi and 4/kloc-0 celebrities, including Sun Chuo, Xie An and Shi Zhidun, hosted a banquet in Lanting for their funeral activities. Everyone at the meeting had poems, which were later compiled into collections. Preface to Lanting Collection [1] is the preface written by Wang Xizhi for this collection of poems. Preface, that is, the name of style, is a kind of text that gives an outline and discusses the main idea of books and articles, which is equivalent to preface.

Edit the summary of this paragraph.

This article is the preface. The article begins with the repair of the wedge in Preface to Lanting Collection, because the repair of the wedge is actually the reason for writing poetry. It is useful to use "one poem and one chant are enough to talk about hidden feelings" to describe the situation when writing poems, and point out that Preface to Lanting Collection is a collection of poems for feasting, with many authors, and the poems are improvised; At the end, "therefore, the person who narrated the time was recorded" was used to explain the writing process of this book, and "people who read it later will feel gentle" was used to point out the meaning of this book. At the same time, the author is good at using the topic, talking about his view of life and death from an ordinary banquet, criticizing the ideological tendency of the literati class advocating nothingness at that time, and making the whole article look extraordinary in conception.

Appreciation of editing this passage

The article first describes the time, place and participants of the meeting, which is concise. Then describe the natural environment and surrounding scenery where Lanting is located. The language is concise and orderly. Describe the scenery from the big picture, from far and near, to near and far, to infinity. First write about mountains and rivers, then write about clean water and turbulence, and then write about the activities of characters and the combination of modality and movement downstream. Then, with the natural search, from the clear blue sky and the faint spring breeze, it is naturally pushed to the vast universe and everything in the world. The artistic conception is graceful and elegant, and the mood is cheerful and smooth. Lanting banquet can be described as "four beauties and two difficulties".

However, there is no such thing as a banquet that must come to an end. The so-called "joy begets sorrow" is a common emotion of people, although people have different choices and temperaments. Just when I felt extremely happy for what I longed for and finally got, in an instant, all this became the past. Human life is no exception. The so-called "I don't know that the old times are coming" (in Confucius' language), "Old Ran Ran is coming" (in Quyuan's language) and "Life is between heaven and earth, and elections fly suddenly" (19 ancient poems) cannot but arouse people's feelings. Every time I think that a person will eventually die no matter how long he lives, it makes people feel extremely sad and sad. If the previous paragraph is a narrative description, then this paragraph is a discussion and lyric. The author expressed his yearning and persistent enthusiasm for life in the sigh that life is short and life is not alive.

During the Wei and Jin Dynasties, metaphysics prevailed for a time, and most of the scholars used Zhuangzi's "Homogeneous Theory" as an excuse to pretend to be enlightened and dismissive. Wang Xizhi is also an eloquent scholar, but he is different from other scholars in political thought and life ideal. He once said: "Empty talk about waste things and superficial articles hinder the main point" (Shi Shuo Xin Yu Remarks). In this preface, Wang Xizhi also explicitly accused "Field of Life and Death" and "Mourning of Peng Qi" as an illusory outlook on life, which clearly affirmed the value of life.

This article is fresh and unpretentious in style. The language is fluent, beautiful and moving, which is quite different from the work of Mo Shan Pan Shui in Wei and Jin Dynasties, Couples Fight for a Strange Sentence (Wen Xin Diao Long Ming Shi). The sentence patterns are neat and diverse, mainly short sentences, and even sentences are added to the scattered sentences, which are harmonious in rhythm and pleasant to listen to.

In a word, this article embodies Wang Xizhi's outlook on life, which is in sharp contrast with the inaction advocated by Lao Zi and Zhuang Zi. Give inspiration and thinking to future generations.

Edit the introduction of the author of this paragraph.

Wang Xizhi (303-36 1 year), Han nationality, was born in Linyi (now Linyi, Shandong) and moved to Yin Shan (now Wang Xizhi in Zhejiang is like Jiang Shaoxing). He is more than seven feet long and is a general in the right-wing army. Hui was a great calligrapher in the Eastern Jin Dynasty and was honored as a "book saint" by later generations. His writing is called "the best running script in the world". His son Wang Xianzhi is also very good at calligraphy. People call them "two kings", and another son, Wang Ningzhi, is a general from official to left. Because Wang Xizhi is a general of the right army, he is called "Wang Youjun" and "Wang Huiji". Representative works include: On Righteousness in regular script, Huang Tingjing, Seventeen Gua in cursive script, Gua for Aunt in running script, Gua for Quick Snow Clearing, Gua for Mourning, Preface to Lanting Collection in running script [1] and so on. Wang Jian is good at copying, sketching, writing and writing in various styles. He devoted himself to the study of style, went with the flow, learned from others, prepared all styles in one furnace, got rid of the style of Han and Wei, and became a school of his own, with far-reaching influence. He created a kind of running script that is "natural and rich in spirit" and was praised as "the sage of books" by later generations. Among them, Wang Xizhi's Preface to the Collection of Lanting [1] is highly praised by calligraphers of all ages and is called "the best running script in the world". His ci is praised as "floating like a cloud, deft as a dragon", "iron book and silver hook, the best in ancient and modern times" and "Tianmen in Yue Long, tiger lying in the Yellow Pavilion". Wang Xizhi has a deep understanding of real books, cursive scripts and calligraphy. Wang Xizhi is also an expert in writing poems. Parallel prose prevailed in the literary world of the Eastern Jin Dynasty, and Wang Xizhi was one of the few writers who still used prose to control parallel prose. His writing is fresh, not just flowery rhetoric, but sentimental. Idioms from Wang Xizhi include "White Goose as a Book" and "East Bed as a Husband".

Wang Xizhi in Jin Dynasty was known as the "sage of books", and his calligraphy, calligraphy, calligraphy, eight points, Feibai and Cao Zhang all entered the magical realm, becoming celebrities worshipped by later generations and models for learning.

The idea of editing this paragraph.

Write the grand occasion of Lanting gathering momentum, highlighting the "happiness" of life.

The first paragraph of the article describes in detail the grand occasion of Lanting gathering momentum. * * * Six sentences in this paragraph. The first sentence describes the time, place and purpose of the meeting, the second describes the people who attended the meeting, the third describes the elegant environment of Lanting, the fourth describes the activities of people at the grand event, the fifth describes the sunny weather, and the sixth expresses feelings. Obviously, some of these six sentences are usually necessary explanations, some are about the beauty of nature, and some are about the "grand occasion" of the conference. Celebrities feel the warm spring breeze under the clear sky. They can look up from a distance, look up, look down, drink and write poems, and talk about their intimate feelings. How painful! Come on! Happy! The function of "looking up at the vastness of the universe and overlooking the prosperity of categories" lies in "seeing the world better" and "being extremely entertaining". Here, while expressing happiness in life, it also shows an open-minded attitude.

This paragraph begins with writing a big event and ends with expressing feelings; In the name of "repair", happiness is true.

Write the similarities and differences between quietness and impetuousness to highlight the "pain" of death.

In the second paragraph of the article, there are two kinds of people, one is those who like "quiet" and the other is those who like "impatience". The former "embraces all arms, talks in one room", while the latter "is entrusted by others, leaving behind waves", which is quite different in personality and even behavior. However, there are striking similarities between the two: "When they are happy with what they have encountered, they are temporarily satisfied with themselves, they will soon be self-sufficient, and they will never know that old age is coming;" And what he is tired of, his feelings move with the times, and his feelings are embarrassing. "When you are happy, you get carried away and don't feel that you are aging quietly. When you are tired of happy things, your feelings will naturally arise. How does it feel? There are two: one is "I am happy about this, and it has become a thing of the past before pitching"; The other is "short and short, it's over. "It tells us three things: first, things die, and there are joys and sorrows; Second, things from birth to death, from joy to sadness, its time is very short, suddenly, like a blink of an eye; Third, the survival or extinction of life is not subjective, but depends on nature. This shows how precious life is! Because of this, the author quotes the old adage "Life and death are great"; Because of this, the author lamented: "Isn't it painful? "

This article is written to criticize the nihilistic thoughts of celebrities.

The Eastern Jin Dynasty was an era of romantic celebrities. They admire Lao Zi and Zhuang Zi, talk about Hyunri, do nothing, have empty thoughts, show their feelings for mountains and rivers, and laugh at Shan Ye. They are passive in thinking and do nothing, just like duckweeds in the sea, drifting with the tide and wherever they go. Of course, it doesn't matter if you die, because death is life, life is death, "death is life" and "Peng Qi's sorrow". In this regard, the author made a euphemistic criticism.

Life and death are two different things and cannot be equated. There are all kinds of life, some people live a cowardly life, some people live a complacent life; There are all kinds of deaths, some people die in obscurity, and some people die vigorously. Sima Qian said: "People are inherently mortal, either heavier than Mount Tai or lighter than a feather." Cang Kejia said: "Some people are dead and he is still alive; Some people are alive and he is dead. " Mao Zedong said, "The greatness of life is the glory of death". How to equate life and death? As the author said: "It is known that death and life are fake, and Peng Qizhi's funeral is wrong." The author writes this way, which shows that he attaches great importance to life and death. He wants to inspire those so-called celebrities who are confused and don't let life slip away from him easily.

The article warns "bystanders" with the view that "life and death are also great"

To sum up, the article describes the grand occasion of Lanting's gathering, expounds the view that "life is too big to die", and criticizes the nothingness of literati, which is obviously based on feelings and feelings. However, as a preface to an anthology, besides criticizing the nihilistic thoughts of literati, we should also talk about the purpose of the anthology. Lanting Collection was attended by celebrities in the society at that time, such as Xie An, Sun Chuo and others. As mentioned above, how painful it is for them to drink water, write poems and talk about intimate things! Come on! Happy! However, "to his delight, it is a thing of the past between pitches." In this regard, the author thinks it is "very painful"! Therefore, collecting their poems will not make them disappear, but will make them immortal, so that "those who look after them will feel gentle", just like the author, there will be a feeling that "life is too great". Why is this happening? Because "although the world is different, it is prosperous and unified", because "after seeing today, it is still today's view of the past." This can't help but make people sigh what a kind heart the author has!

Edit the emotion of this passage.

From the first paragraph to the second paragraph, the time, place, reason and person of meeting are described, and the surrounding environment and scene are described from "There are mountains here". Finally, "this is a day" leads to describe the mood of tourists and express the mood of the meeting. In the first and second paragraphs of this article, the author describes the environment of this banquet simply and elegantly, which shows the author's happy mood and love for natural beauty with its charm, clear sky and pleasant atmosphere.

In the third natural section, Lanting gathering potential is linked with people's getting along with each other today. Even if people get along in different ways and have different degrees of calmness, it implies the source of life troubles. First of all, it comes from the inner desires that life itself can't satisfy, that is, "I am satisfied with what I have", "I am tired of what I have" and "I am emotional". Secondly, the flow from the outside world is uncertain and difficult to follow, that is, "I enjoy it, and between pitching, it has become a thing of the past." The third comes from the short and limited life of an individual, that is, "tinkering with the shortcomings will eventually end." Finally, "life and death are great, isn't it painful?" Tie a knot. In the third paragraph, although the author deeply regrets the fleeting time and the shortness of life, there is a kind of attachment and love for life between the lines. It is precisely because the author has a clear understanding of the worries of life that he can foster strengths and avoid weaknesses and create unlimited value in a limited life.

The fourth natural paragraph: from the experience of reading the works of the ancients in Sense of Style, it shows that the ancients also felt the feeling of death and life; Then he turned to the in-depth description of the world of life, criticizing the current literati's view that "life is vain when one dies, and Peng Qizhi's sorrow is vain", showing Wang Xizhi's persistent resistance to the vanity of life, and then lamenting that "looking back on the present and the past is sad", which shows that the author has a special love and persistence in life in his keen and profound feelings about life, and further explains the reasons for the emergence of Preface to Lanting Collection. In the fourth paragraph, the author criticizes the nihilism of Zhuang Zhou's Life and Death Field and Treatise on Febrile Diseases, and laments the impermanence of life by the ancients, present and future generations, which should of course be regarded as positive.

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