Who compiled the story of Chang 'e in history, for what reason and under what background? . . I hope to send a detailed answer as soon as possible. . .

Chang 'e is also called Heng E and Chun Hu. The mythical figure is Hou Yi's wife. Its beauty is extraordinary, and later it became a fairy, living in the fairy palace on the moon. Chang 'e Heng E's tomb is located on Tiantai Mountain in Rizhao City, Shandong Province, next to Dayu's tomb. It is said that Da Yi and Heng E initiated monogamy, and later generations interpreted the story of the Goddess Chang'e flying to the moon in memory of them. There are many stories about Chang 'e's life. One is that Chang 'e and Chang 'e are the same person. "Chang Yi, Di Jun's wife." Di Jun, a native of Di Ku, was born to talk and named himself Jun. Chang Yi was one of his four concubines. His son later boarded the Chang 'e (Pei-ning Qiu) in the old version of The Journey to the West, and Chang Yi died before Di Ku. Another story says that she is the daughter of Di Ku and Chang Yi. Chang Yi only gave birth to two children, a man and a woman, and the boy among them was a faint monarch. The history of girls' names has been lost, and they are generally called "imperial daughters". Legend has it that the emperor's daughter and a five-color dog named Pan Hu lived in Nanshan for three years, and then gave birth to six sons and six daughters. These children later became spouses and couples. "Good five-color clothes have tails." They are regarded as the ancestors of barbarians, the so-called "red mustache, horizontal skirt, descendants of Pan Hu". There is an article entitled "Shuoren" in the Book of Songs Feng Wei, which describes the charm of Ms. Chang 'e: "Soft hands, skin coagulation, collar like a dragonfly, teeth like a rhinoceros. A cicada's head is a moth eyebrow, smiling and looking forward to it. " According to the legend in the Goddess Chang'e flying to the moon, one year in ancient times, ten suns appeared in the sky, which made the earth smoke and the sea dry up, and ordinary people could not live any longer. This incident alarmed a hero named Hou Yi. He climbed to the top of Kunlun Mountain, drew his bow and shot down nine redundant suns in one breath. Hou Yi has made great achievements in the world and is respected and loved by the people. Many people with lofty ideals come here to study and be teachers. The treacherous and cunning Meng Peng also mixed in. Not long after the Yan version of Chang 'e (8 photos), Hou Yi married a beautiful and kind wife named Chang 'e. Besides hunting, Hou Yi spent all his time with his wife, and people envied this beautiful and loving couple. One day, Hou Yi went to Kunlun Mountain to visit friends and seek truth. He happened to meet the Queen Mother passing by and asked her for a bag of elixir. It is said that taking this medicine can instantly ascend to heaven and become immortal. However, Hou Yi was reluctant to leave his wife, so he had to temporarily give the elixir to Chang 'e. Chang 'e hid the medicine in the treasure chest of the dresser, but Pang Meng saw it. Three days later, Hou Yi led his entourage out hunting, while Pang Meng, who had ulterior motives, pretended to be ill and stayed. Shortly after Hou Yi led the crowd to leave, Pang Meng broke into the backyard of the Inner Temple with a sword in his hand, threatening Chang 'e to hand over the elixir. Chang 'e knew that she was no match for Pang Meng. In a crisis, she made a decisive decision, turned around and opened the treasure box, took out the elixir of life from Chang 'e's tomb and swallowed it in one gulp. Chang 'e swallowed the medicine and immediately floated off the ground, rushed out of the window and flew into the sky. Because Chang 'e was worried about her husband, she flew to the nearest moon and became a fairy. In the evening, when Hou Yi came home, the maids cried and told what happened during the day. Hou Yi was surprised and angry, and drew his sword to kill the villain. Pang Meng has already escaped. I was so angry that Hou Yi beat his chest and shouted. The grief-stricken Hou Yi looked up at the night sky and called the name of his beloved wife. At this time, he was surprised to find that today's moon is particularly bright and bright, and there is a swaying figure resembling Chang 'e. Hou Yi hurriedly sent someone to Chang 'e's favorite back garden, put on a table sweetmeats, and put on her favorite candied fruit to pay tribute to Chang 'e at the Moon Palace. After hearing the news that the Goddess Chang'e flying to the moon became an immortal, people set up an incense table under the moon and prayed for good luck and peace to the kind Chang 'e. Since then, the custom of Mid-Autumn Festival in Yue Bai has spread among the people. The Goddess Chang'e flying to the moon's story praises and praises Chang 'e with a clear gesture and gorgeous colors. Compared with the records of Chang 'e in ancient literature, we can see that people have done a lot of processing and modification to the story of the Goddess Chang'e flying to the moon, which makes the image of Chang 'e as beautiful as the moon and accords with people's pursuit of beauty. Contrary to the goddess the Goddess Chang'e flying to the moon, which was widely circulated in modern times, all the ancient Chinese character series Lingxian in China recorded the story of "Chang 'e became a toad": "Chang 'e married his wife, stole the elixir from the Queen Mother and took it to the moon. Will go, occupy the grave. Zhi said, "Ji, you go back to your sister, and you go west alone." . You won't be surprised or afraid when it's dark, but you will prosper in the future.' Chang 'e entrusted herself to the moon for the sake of toad. "After Chang 'e became a toad, she was punished in the moon palace all day and lived a lonely and miserable life. Li Shangyin once lamented Chang 'e in a poem: "Chang 'e should regret stealing the elixir and stay awake at night. The story comes from the Eight Chapters of Huai Nan Zi in Han Dynasty: "Once upon a time, there was a hunter named Chang 'e (Yan) who met Heng E under the laurel tree. With laurel as proof, it's a perfect match. Yao came out on 10 when he was arrested. Burning crops kills plants, but people have nothing to eat. Anger, tooth digging, nine babies, strong wind, sealing the eyes and repairing snakes are all harmful to people. It was Yao Ranyi who gnashed his teeth in the wild in China, killed nine babies in Haruki on the fierce water, paid a strong wind in the clear autumn, shot up and down for more than ten days, killed snakes in Dongting and captured seals alive in the mulberry forest. Everyone is happy, and Yao thinks he is the son of heaven. Please ask the Queen Mother of the West to entrust Heng 'e with the elixir of life. Feng Meng stole it, but he couldn't. He wanted to hurt Heng 'e. I can't think of anything. I can't swallow the medicine to ascend to heaven. However, I am reluctant to leave Iraq and stay in the Moon Palace. Cold and lonely, I feel sad and lost, and I can't go on. So I urged WU GANG to cut laurel and jade rabbit to pound medicine, hoping to be worthy of soaring medicine and return to the world. I was in pain when I heard that E had gone to the moon. The mother of the moon felt her sincerity and allowed the moths to meet under the laurel tree on the full moon. Many people heard it whispering. Therefore, the Song people have a saying: "A round of eternal cold is deep, and broken osmanthus should have white hair. "Zhu Nanzi Ming Lan Xun": "I invited the elixir to the Queen Mother of the West, and Heng E stole it to the moon, so I felt disappointed and lost, and it was impossible to continue. "High temptation;" , the wife of Yi; Yi invited the elixir of life to the Queen Mother of the West, who refused to take it. Heng E stole it, got the immortal, and ran to the middle of the month to become the essence of the moon. The Book of Beginners quotes the ancient edition of Zhu Nanzi. Under the sentence of "Heng E stole the moon", there are still two words: "Entrusting the moon, being a toad, being the essence of the moon" 12, which was deleted from this edition. Heng E is Chang 'e, who was born on the 12th of the month, as recorded in Shan Hai Jing Huang Da Xi Jing. The ancient sound was pronounced e, and gradually evolved into Chang 'e flying to the moon. There are two notes in Selected Works that quote "Returning to Tibet", both of which say that Chang 'e took the elixir of life and went to the moon. The myth of knowing Chang 'e has been circulating since ancient times, not from Zhu Nanzi, but also from Zhu Nanhong Lie Ji, which quotes Zhuang Daji's cloud: "Heng E, all books are constant, only Lin is constant, and this is quoted in the Selected Works, so Zhu Nanwang should avoid constant, and take Lin as the truth, so he is doubtful. "The Chinese Emperor kept his name unchanged, so he knew that Heng E was an unchanging moth, and unchanging means unchanging." Xie Ji also quoted Hong as saying: "There are no words in the writing, which were written by later generations. "According to historical records, Dayu unified the tribes in Dongyi and formed a powerful country. Because this country is composed of many tribal countries that worship the sun, it is called "ten-day country" in Shan Hai Jing. The horizon of the Tenth Kingdom is located in the south of Rizhao City, Shandong Province, on the coast of the East China Sea (see the article "Textual Research on the East Horizon of Shanhaijing Overseas"). Yaowangcheng site, a national cultural relic protection unit, is the capital of the tenth kingdom. Tiantai Mountain on the south side of Yaowangcheng site (now part of the Sun Culture Source Scenic Spot in Tanggu, Rizhao). There are many relics offering sacrifices to the sun, such as sunstone, Sun Shen Ling, old mother temple, ancestor statue, sundial and so on. Dayi and his wife Heng E (later explained as flying Chang 'e) died and were buried in Tiantai Mountain, a tourist scenic spot of Sun Culture Source in Tanggu, Rizhao. Locals call it the Great Yiling. People often confuse the difference between righteousness and post-righteousness. Dayi was a figure in the husband period of Emperor Yao and Chang 'e, and Hou Yi was a figure after Xia Qi. In this passage, the story of Chang 'e, the goddess of the Goddess Chang'e flying to the moon in the Han Dynasty, has a very strange ending. It is said that the beauty later became a toad. The story of Chang 'e stealing Dan and flying to the moon was revealed at the latest in the divination book "Gui Zang" at the end of the Warring States Period, and it was not widely known until the Han Dynasty. Huai Nan Zi written by Liu An, the king of Huainan in the Western Han Dynasty, and Ling Xian written by Zhang Heng, an astronomer in the Eastern Han Dynasty, have quite a beginning and end. Lingxian also mentioned that after Chang 'e stole the elixir of Hou Yi, he went to a fortune teller named Huang for good or ill luck. The fortune teller made a divination and told her that it was auspicious, but it didn't hurt. He also predicted that when he went to the west, he might encounter dark and cloudy weather at first, so don't be afraid. Zhejiang version of Journey to the West Chang 'e (Liu Ying) (5 photos) The story of the Goddess Chang'e flying to the moon in Han Dynasty has a strange ending. It is said that Chang 'e later became a toad, that is, a toad. People in the Han Dynasty believed that there were jade rabbits and toads on the moon. Jade rabbit doesn't know the origin, so toad must be a variant of Chang 'e. How can a gentle and graceful beauty become ugly? It can be seen that all fortune tellers in the world are liars, and what they say is very ugly. However, Huang's divination may not be wrong. People tell Chang 'e that she will have a prosperous future, which means there are many descendants. Isn't toad the most fertile? And many children and grandchildren are happier than youth and beauty in the ancient concept of happiness. Perhaps it is because the beauty turned into a toad's ending is too perverse and unreasonable, so the story of the Goddess Chang'e flying to the moon spread to the future. It lost its ugly tail and became a pure story of joys and sorrows. Good people always tend to remember only those beautiful stories about history. Chang 'e II According to the existing historical documents, Chang 'e had a marriage experience and an extramarital affair before marrying Hou Yi's wife. Chang 'e's ex-husband is a famous Shun, and his affair is with a teenager in white. Shun is the successor to Yao's throne. Shun was born in humble background and was recommended to Emperor Yao at that time because of his noble character. After many investigations, Yao found that Shun was well-governed, so he married both his daughters and passed on the throne to Shun after his abdication in his later years. This is the mourning of Yao and Shun, which has always been praised by China literati. This story was recorded in Yaodian, Shangshu, and was regarded by Confucianism as the first page of the history of China's kingship. However, this story is not history, but a myth. One of the sources of this myth is the famous strange book Shan Hai Jing. Chang 'e (Chen Hongshun) is called the Emperor in Shan Hai Jing. She is not the noble king of human virtue at all, but the heavenly emperor who commands the gods in heaven. Heaven and earth have two wives, one is He, and Shan Hai Jing said that she gave birth to a grandson, and the other is Chang. Shan Hai Jing said that she gave birth to twelve moons. Of course, the goddess is the one who can raise them. The emperor's second wife Chang is the predecessor of Chang 'e, because Chang 'e and Chang 'e are originally the same name, and the two words E and Chang 'e are identical in form and sound in ancient Chinese characters, which is really a word. And Chang 'e gave birth to the moon, which shows that she is the god of the moon. Of course, the story of the Goddess Chang'e flying to the moon evolved from here. The record of Chang is as follows in Shan Hai Jing: A woman bathed on the moon. Di Jun's wife often gave birth twice in ten months, so she began to take a bath. This can be regarded as the original concept of twelve months, so we can imagine, what if this Chang 'e is not? As we all know, Chang 'e is also called Chang 'e, that is to say, although Chang 'e's pronunciation is similar to Chang 'e's, it is not necessarily the same person-in ancient times, there were many people who integrated the names of their ancestors, regardless of gender. Since Hou Yi and Hou Yi can be two people, if we look at Chang 'e and Chang 'e separately, Heng E is probably the twelve moons of Chang 'e-of course, there are also some people. But if you think about it with your head, you will know that the medical level and production level in ancient times were limited, so these twelve months are probably twelve kinds of dresses for girls-in a primitive tribe, mothers dressed their daughters as twelve kinds of faces. "Shan Hai Jing" also records that teenagers are like bows and arrows. That is to say, she gave birth to the elephant and invented the bow and arrow, while Yi is famous for archery-can she be equal to them? Shao Lian, also known as the king of birds, was born to Shao Hao by Di Jun.. So can Di Jun's peers master the bow and arrow invented by Shao Hao's son? Obviously, Di Jun could not have the beautiful young Chang 'e at that time. However, if Chang 'e is his daughter in Dijun, then his courtiers' pension is to marry his daughter, which is very consistent with the situation at that time. If we are confused, we can look at it this way: the grandson of the emperor invented the bow and arrow, but his servant is the best at it-then this servant will never be the same age as him, but should be a strong young man-so Chang 'e is not Chang 'e, but the daughter of Chang 'e and the emperor. Three people in the Eastern Jin Dynasty wrote a secret story between Chang 'e and Taibai Venus, "Pig with Bright Spring". The secret history of Taibai Venus Chang 'e is far from it. There is a fascinating page in the history of Chang 'e, comparable to any romantic story in the history of China. It's a pity that most of the literati in the past dynasties were as blind as a bat and neglected this page. This story is recorded in the collection of novels in the Eastern Jin Dynasty. It tells a secret love affair between Chang 'e and Taibai Venus. Scholars in the Eastern Jin Dynasty have a romantic style of writing, which is the most suitable writing style. The original text contains poetry, so it is difficult to repeat it with all its charm. So, I simply copied the main plot of this story as follows: ... The oriole weaves the mysterious palace at night, or crosses the tree at day, and experiences the poor mulberry pond. There is a child prodigy who looks absolutely vulgar. He is called the son of Bai Di, that is, the essence of Taibai. He went into the water, feasted with Huang E, played music, and wandered away and forgot to return. Poor mulberry people, on the shore of the West Sea, there are solitary mulberry trees, stretching for thousands of miles, with red leaves and purple flowers. Long life is impregnable, and you will grow old after eating it. Di Zi and oriole float on the sea, with cassia twig as the table, smoked hair as the continuation, carved jade as a pigeon, placed on the table, saying that pigeons know the four seasons ... Di Zi and Huang E sit side by side, caressing the purple with the same wind. Empress Huang orioles leaned against the harp and said, "The sky is vast and everything is thin. The vast sky swings to see the sky and rides the sun. When he went into poverty, he knew that he was happy. "... Bai answered the song:" Four dimensions and eight dimensions are extremely difficult, driving out light and covering up poor water. The palace is quiet at night when the porch is woven. Tong Feng Wen Zi is looking for a straight line to cut the guzheng into a harp. It is extremely difficult to sing fluently and happily, and the Bohai Sea is easy to live in. And with Huang esheng, posthumous title poor mulberry, Sancho. This is an erotic story about the love between man and god. The general idea is that Huang E was weaving at night, living alone and bored, so she left her needlework and went to play on a raft alone, drifting in the wind, and met a handsome man in the water. He was the embodiment of Taibai. Two people fell in love at first sight, so they were in the same boat. Taibai caressed the piano and oriole sang. They were full of love and didn't want to go home. The oriole and Taibai had a one-night affair, and soon after they came back, they gave birth to Shao Hao. The heroine of this story is Shao Hao's mother Huang E. Shao Hao is not an idle generation in ancient mythology. He is regarded as the God of Autumn and the God of the West, echoing Tai Hao, the God of Spring in the East. Tai Hao is the sun and the moon, and the oriole is the mother, of course, the mother of the moon, that is, Chang Xi in Shan Hai Jing. Huang E is the mother, but in other ancient documents, it is said that the mother is Chang 'e, that is to say, Huang E is also called Chang 'e, and Chang 'e, Chang 'e and Chang 'e all have the same sound and shape, but only a different name. In this story, oriole and Taibai got immortal mulberries on the west coast. We know that the Goddess Chang'e flying to the moon was stolen from the Queen Mother by Hou Yi, and this is the third one.