What about the marriage between dragon slaying and snake slaying? To what extent should they divorce?

How about the marriage of dragon and snake?

Zodiac culture

12 Chinese zodiac signs

The Zodiac, also known as the Zodiac, is twelve kinds of animals in China that match the twelve earthly branches according to the year of birth, including rats, cows, tigers, rabbits, dragons, snakes, horses, sheep, monkeys, chickens, dogs and pigs.

The origin of the zodiac is related to animal worship. According to the Qin bamboo slips unearthed in Yunmeng Shuihudi, Hubei Province and Fangmatan, Tianshui, Gansu Province, there was a relatively complete zodiac system in the pre-Qin period. The earliest document that records the same as the modern zodiac is Lun Heng written by Wang Chong in the Eastern Han Dynasty.

The zodiac is an intuitive representation of the twelve earthly branches, namely, Zi (mouse), Ugly (ox), Yin (tiger), Mao (rabbit), Chen (dragon), Si (snake), Wu (horse), Wei (sheep), Shen (monkey), You (chicken) and Xu (chicken). In modern times, more people regard the zodiac as the mascot of the Spring Festival and become a symbol of entertainment and cultural activities.

steal a glance

The zodiac is twelve, which coincides with the ancient people's inductive understanding of natural phenomena.

China ancestors felt the cycle of alternating cold and summer, and plants withered and flourished, which was called "one year old". The moon's profit and loss cycle is also related to "age"-twelve full moons are exactly one year old. With Jupiter as the annual cycle, the period of revolution of the "old star" happens to be twelve years. "Zhou Li Chun Guan von Shi Xiang" says: "Ten palms are two years old, ten palms are in February, and ten palms are two days old." In addition to counting years and months, twelve palms are also used to measure hours.

Twelve is also often used in other aspects. "Zuo Zhuan's seven years of mourning for the public" says, "Zhou Wang did things right, but there were only twelve. I thought there were many days. " "Mandarin Yu Jin Si" records that "the Yellow Emperor has twenty-five sons, and fourteen sons have surnames, which are twelve surnames". "Biography of Gou Jian in the Later Han Dynasty" said: "Therefore, it is the number of days to marry twelve women. There is an equal difference below the princes. "

"Twelve astronomical phenomena" is also the general term for weather in ancient times, namely darkness, overcast, rain, snow, ice, fog, dew, frost, wind, sand, thunder and electricity; "the twelve meridians" is the cognition of Chinese medicine on human meridians; There are twelve methods for ancient music; There are "twelve foods" in the diet; There are "twelve clothes" for dressing.

Story theory

Zodiac animals are different in nature, and ancient and modern scholars have always put forward many views on their selection and arrangement, but each view is difficult to justify.

Xuanyuan Huangdi wanted to choose twelve kinds of animals as court guards, and the cat asked the mouse to sign up. As a result, the mouse forgot, and since then, the cat has been seeking revenge when it sees the mouse. Originally, the cow pushed first, and the mouse sneaked up the cow's back and took the lead. Not convinced, the tiger and dragon were named as mountain gods and sea gods, ranking behind cattle. The rabbit refused to accept it and wanted to race the dragon. The rabbit ran in front of the dragon. The dog didn't like it, so he bit the rabbit in anger and was fined at last. Snakes, horses, sheep, monkeys and chickens also went through some contests, and finally pigs came to occupy the last position.

This should also explain why there are no cats in the zodiac. In fact, there were no cats in ancient China, and the zodiac was formed when domestic cats were introduced to China. This is similar to a children's story, far from a scientific explanation of the problem.

Divine symbol

Zodiac is not only integrated into people's lives in China, but also its natural habits are endowed with many cultural meanings, from animals to being respected and worshipped. Only the combination of nature and cultural divinity can form a complete impression of China Zodiac animals.

mouse

Rats steal to eat, indicating that this family is rich, and mice at home symbolize wealth.

In the Qing Dynasty, Fang recorded a "mouse and monkey" toy that seemed to count money in eastern Guangdong. Rats can make sounds like counting money. In the old days, Hubei and other places took this sound as an auspicious sign. Zhejiang area thinks that "in the first half of the night, the main wealth is scattered in the second half of the night", while Chongming area thinks that this sound indicates disaster.

Rats are very fertile and are often regarded as a symbol of worship. Mothers whose children live in groups jokingly call them "rat fetuses" or "rat bellies". Yu Ren, a painter in the late Qing Dynasty, wrote an Atlas of the Twelve Zodiacs. In the picture, five mice were grabbing melon seeds in a jar, and the word "seed" was homophonic with the word "zi", indicating multiple meanings. Mice and gourd, grapes, pomegranates and other multi-seed plants form auspicious patterns to strengthen the desire to reproduce.

Northeast coal miners respect rats as "rats", avoid catching rats, and eat and feed rats underground. There is also a mouse in an old mining area in Yunnan. Miners are grateful to mice for their sensitivity to disasters, and will pass on their worship and taboos from generation to generation.

cattle

China people's affection for cattle is getting deeper and deeper, and they are endowed with such excellent qualities as simplicity, diligence and unrewarding. Lu Xun expressed his ambition of "bowing down and being a willing ox".

"Dadai Li Ji Ceng Zi Tianyuan": "The sacrifice of princes, cattle, is too strong." Li Zhiyi's Draft of the History of Qing Dynasty: "Tai Prison, Yang Yi and Gui Yi", cattle are the most expensive products, which are used by the country and the world. During the Spring and Autumn Period and the Warring States Period, the vassal states formed an alliance, and the monarch cut blood with a cow's ear and put it in his mouth.

The creation myth "Osi Beige" of the Hani nationality records the story that all parts of cattle have turned into natural things. Han people worship the ox king. In "Notes on Water Classics and Notes on Wei Water" written by Yun Daoyuan in the Northern Wei Dynasty, it is said that Niuwang was originally a big camphor tree in Nanshan and was illegally cut down. "The tree gradually turned into a cow, and when it entered the water, Qin set up a shrine." Later, it gradually personified and evolved into a cow's head, which was mistaken for a Lambert cow. There is a cow king in Chengdu, which was founded in the seventh year of Kangxi.

It is recorded in the Classic of Five Bitter Chapters: "The jailer's name is Abang. He is a bull's head with two hoofs. He is strong and holds a steel fork." After absorption, it becomes.

Buffalo horn, yellow horn and yak horn are one of the most common door decorations. After killing cattle, the people hung horns on the door to symbolize the hunting level, and even dressed up and decorated with horns.

tiger

The tiger is the king of beasts, and the yin and the tiger are in harmony. The word "Yin" in Oracle Bone Inscriptions is like an arrow. "Yin" in Shuowen means "the yang is rising, though there is frozen soil on it, it will break through the ground", which is in line with the ferocity of the tiger. If the cannibalism of bronze tigers in Shang Dynasty reflects the ancient people's fear of tigers, then the tiger brand in the war represents the desire to conquer. When marching, the white tiger banners are played, the brave are called "tiger generals", the soldiers are transferred with tigers, and the weapons are tiger stripes.

7,000-year-old pottery unearthed from Nandatang site in Changsha has "long tooth surface pattern". The original tomb of Xishuipo, Puyang, 6500 years ago also has a plastic-shell tiger statue, which is opposite to the dragon and the tiger occupies the left as the respect. China culture has always been called Dragon and Tiger. The Book of Changes uses dragons and tigers to compare Gankun and heaven and earth. Dragonflies are in the sky and tigers are walking on the ground. Dragon and tiger astrology is regarded as the guardian star god, and Liu Bang in Historical Records is "inspiring, both dragons and tigers".

The most famous tigers in China are the White Tiger God and the Queen Mother of the West. Among the 28 constellations, four groups of stars, east, west, north and south, form four elephants, and then combine the theory of five elements and five colors to form "East Qinglong, West White Tiger, South Suzaku and North Xuanwu". With the four elephants as the guards, the white tiger became the "White Tiger God". The image of the Chinese and Western Empress Dowager in Shan Hai Jing Ju Yu Shan is "human face and tiger body" ... leopard tail and tiger teeth are good at whistling, and their duties are to punish the gods and take charge of disease and life and death. Other tiger gods include Wu Tian, the water god, and Ru Shou, the god of punishment. The mountain of Zhao Gongming, the God of Wealth, is also Hei Hu.

rabbit

The Goddess Chang'e flying to the moon originated from Lan Mingxun, the son of Huainan, and Chang 'e was accompanied by a jade rabbit in the middle of the month. The rabbit is the symbol of the moon. "Spring and Autumn Sports Pivot" said: "If you miss Ursa major Eta, you will get a rabbit in the moon". In Yuefu poems, there is a poem "The white rabbit often kneels and plays frog nine", and Fu Xuan in the Jin Dynasty chanted: "What is in the moon?" White does not contain drugs. "

Serpentine rabbit

The ancients thought that there were rabbits in the moon, some said that the shadow on the moon was like rabbits, some said that both the moon and rabbits were cloudy, and some said that the rabbit's nose felt full of the moon. Wen Yiduo's textual research shows that the rabbit as the essence of the moon began in the Han Dynasty, and it was a toad in the pre-Qin period, and later changed to a toad rabbit. There are jade rabbits and toads working together on the Han Dynasty stone in Jiaxiang, Shandong Province, and the silk paintings unearthed in Mawangdui also depict toad rabbits and the moon. By the Jin Dynasty, rabbits had represented the moon alone.

In the north, there is a common marriage belief that "the snake dish rabbit will be rich". Paper-cut "Snake Rabbit", in which the snake head is opposite to the rabbit head and the snake body surrounds the rabbit. "Snake rabbit" is sometimes applied to mourning customs. According to Ye Sheng's Water Cave Diary in Ming Dynasty, people were fighting for snakes and rabbits in the north of Juyongguan.

dragon

There are many stories about the origin of dragons. Inferred from Wen Yiduo, the clan with snake as totem has successively merged many other totem clans, forming a dragon totem with snake as the main body, horse head, raccoon tail, antlers, dog claws, fish scales and whiskers mixed.

In ancient mythology, the dragon was not a god. Nu Wa tried to mend the sky by refining stones and "kill the black dragon to help Jizhou". After the Han Dynasty, the dragon became a symbol of imperial power. The emperor wears a dragon robe, sits in a dragon chair, rides a dragon boat and sits on a dragon boat. After the emperor died, he was called Yulong Tian Bin. In the Qing Dynasty, the dragon robe combined with nine golden dragons as the "Ninth Five-Year Plan", and there were countless dragon patterns in the Forbidden City. People will suffer if they use dragon patterns.

Dragon is the god of clouds and rain. "Huai Nan Zi said Xun Lin" said, "Drought requires earth dragons", and "Lunheng Luanlong" said, "crouching can't make wind, but earth dragons can make rain". Since the Song Dynasty, almost every village has a dragon king. Whenever there is a flood or drought, people will sacrifice to the Dragon King to control the rain and pray for good weather. It is also said that the dragon can't decide the rainfall by himself. In the Journey to the West, the dragon king of Zhongjing River was beheaded for violating the jade emperor's rain.

The dragon symbolizes getting ahead and being different. Confucius praised "dragon riding on the waves for nine days"; Zhuge Liang was called "Mr. Wolong", and Cai Yong was often called "Drunken Dragon" when he was lying drunk in the street. Both parents were ambitious. ...

The auspicious patterns of dragons and phoenixes spread widely after the Tang Dynasty, symbolizing not only the power of the queen, the union of husband and wife, but also the bipolar harmony between spirit and material. Dragon and phoenix patterns are the most representative image figures in China.

snake

Snakes often appear in negative images. "A snake with insufficient heart swallows an elephant" describes the snake's greed; The Farmer and the Snake describes the cunning and cold-blooded nature of snakes. People with malicious intentions are described as "snake and scorpion hearts".

Snakes are mostly strange images. "Shan Hai Jing" Bashu snake "eats elephants, bones come out at the age of three", and Chai Sang flies snakes. "Continued Natural History" Snake "If it is in the wood, it will be broken, if it is in the middle, it will be harmful"; In Gezhi Jingyuan, people and snakes "stand and walk, and smile when they meet people"; "Youyang Miscellany" contains Sun Shuai beheading a two-headed snake; Chen Ding, a Qing dynasty, called a human snake in the snake spectrum, but the person who picked it up "will come even though the snake is dozens of miles away"; Liang Shaoren's "Measuring Snakes"; Spontaneous snakes in the sacred classics ...

In ancient China mythology, Nu Wa and Fuxi were both snake heads, and Nu Wa was described as a snake body in Lu Dian Fu, which was also recorded in Emperor Century, History of Taoism, Historical Records and Supplement of Three Emperors and Five Emperors. The stone reliefs in the tomb of the early Eastern Han Dynasty in the military tent camp in Nanyang, Henan Province are vague and arrogant, while Nu Wa follows the rules, wears clothes, and stands opposite each other. The statue of Fuxi Nuwa in the tombs of the Tang Dynasty shows a snake body below the waist.

horse

As the head of the six beasts, horses are not only used for transportation, but also powerful military equipment. During the Warring States period, the number of horse-drawn chariots, such as "the country of a thousand riders" and "the country of a thousand riders", was used to describe the strength of national strength.

Kings and generals of all ages were proud of having good horses. Zhou Muwang has eight champions. In order to get a bloody BMW, Emperor Wu of the Han Dynasty made two expeditions to Dawan. Emperor Taizong loves to "six horses" and dazzles the purple. , clear ear, Shi Fakai, Yi and Bai Tiwu, carved in Zhaoling in recognition of meritorious military service. There are Qin Shihuang's Chasing the Wind, The White Rabbit, Xiang Yu's Dark Horse, Liu Bei's Lu, Guan Yu's Red Rabbit, and so on.

Maxima is rare, and horse racing has become an important profession. It is said that famous horse racing experts include Qin Mugong's courtiers Bole (Sun Yang) and Fang Jiukun, and Zhao Jianzi's courtiers Uber. The world says that "there are always swift horses, but Bole is not always there", and people often use swift horses as a metaphor for talents.

Northern nomads especially like horses. Baoan people spread the myth "snow horse god"; The Daur people call Shenma "Wen Gu" and forbid women to ride it; Manchu also has the custom of god horse. "Shan Hai Jing" describes Tianma, "like a white dog with a black head, it flies when it sees people".

sheep

The ancients regarded sheep as "virtuous animals", being kind to others, being kind and courteous. Good sheep, sheep like to live in groups. Kindness means that sheep are kind and have horns but are not good at fighting. Death means that the sheep are quiet when they are slaughtered, so there is the story of "sheep for cattle" in Wang Xuan. Ceremony is the sheep's gratitude, and the lamb kneels and milks as a symbol.

Shuo Wen Jie Zi says, "Beauty is sweet, from sheep, from big" and "sheep is great beauty". Li Xiaoding, a philologist, interpreted "beauty" as "the shape of a suspected elephant decorating a sheep's head" in Oracle Bone Inscriptions's annotation. Whatever the explanation, there is no doubt that sheep is a symbol of beauty.

"Zhouyi? Thai hexagrams take October as the complex hexagrams, and one yang is born in the next; December is Linbu, Eryang is born in the next, the first month is Taibu, and Sanyang is born in the next. When winter goes and spring comes, the yin disappears and the yang grows. At the beginning of the year, "Three Yang Kai Tai" was used to indicate good luck and peace, and later it was changed to "Three Yang Kai Tai", and three big sheep were depicted in paper-cut in New Year pictures to pray for national prosperity and people's peace.

In ancient mythology, the one-horned goat named "Avenger" was the assistant of Hao Tao, the god of justice. Wang Chong's On Shi Hengying: "When Hao Tao goes to prison, the sheep will touch his guilt. Touch if you are guilty, and don't touch if you are not guilty. " Miscellaneous Five Elements Book: "County (hanging) Yangtoumen, except thieves". Avengers are also one of the six kinds of beasts in front of Shinto Tomb in Ming Xiaoling Mausoleum.

monkey

There are quite a few "monkeys are ancestors". "Shan Hai Jing" records that "it looks like a poem with arms, and the leopard and tiger are good at casting, so it is called the adoptive father", which shows that Kuafu's image is actually a monkey. According to the myth of Chengdu, Fuxi Nuwa among the monkeys gave birth to human beings. In Wang Tong Ji, the ancient Tubo recorded the changes of its ancestor monkeys. In the Qiang myth "Mu and Ran Biwa", Ran Biwa became a beautiful man with monkey hair all over his body.

The Monkey King in The Journey to the West is a brilliant representative of the monkey image. The prototype of the Monkey King is said to be taken from Hanuman the monkey; I also think that the mythical image has no support. In the Song Dynasty, Tai Ping Guang Ji describes Wu, who is "good at dealing with language" ... with golden eyes and snow teeth shaped like an ape, his neck stretched 100 feet, he was stronger than nine elephants, and he squatted and sprinted ",similar to the Monkey King's martial arts. The reason why the Monkey King was named Bi was because the ancients thought that monkeys could "avoid horses" and that keeping monkeys in stables could detect the spread of sick horses in time. Many stone pillars tied to horses in Weinan, Shaanxi Province are also engraved with stone monkeys.

The monkey is homophonic with "Hou", and riding a monkey means immediately sealing Hou; The monkey hangs a seal on the maple tree, which means to seal the weather; A monkey riding on the back of another monkey means that generations will be sealed. Monkeys love peaches, which symbolize longevity. Paper-cutting is also a common pattern of "Monkey Peach Ruishou", which means longevity.

chicken (as food)

"History of Han Poetry" summarizes the "five virtues" of chickens, "wearing a crown and having culture; Foot stroke far and near, martial arts also; Seeing that the enemy dares to do it is brave; Seeing food calls, righteousness is also; The vigil is not lost, and the letter is also. " So chickens have the nickname of German birds.

Jade rabbit and the moon, the sun and the sun are often compared. "The Spirit of Huainanzi" says that "there are three feet of Wu in Japan and China", that is, Wu, Sun Wu and Golden Crow. In the Ming Dynasty, Yang Shen's "Yilin Felling Mountain" said that "there are golden roosters in Japan and China", and the sun and moon belong to the east but are located in the west; The moon belongs to the rabbit but lives in the east, because "the sun and the moon live in each other's homes." Li Bai's "Climbing Mount Tianmu in a Dream" sings "Yangyang is halfway, and the holy chicken crows in space."

In ancient times, timing was simple, and roosters were made at sunrise in the morning. In the Book of Songs, "women say that chickens crow, scholars say that they are ignorant" and "chickens crow, and the court is full" to promote the monarch's advice to the court. Meng Changjun was trapped in Hangu Pass, and the door opened and closed like a cock crow. Zu Ti "heard a rooster crow in the middle of the night and said,' That's not a bad sound' because he was dancing in court." He was angry.

Phoenix is the beautification and deification of pheasant. "Shan Hai Jing" describes that "there is a bird that looks like a chicken and is named Feng Di". "Turtle seabird" includes "Dark Phoenix" and "neck-hairy cock". As the saying goes, chicken and phoenix are often put together, for example, "Phoenix is not as good as chicken when it is taken off the shelf".

dog

According to Hanshu, the dog's name is Pan Hu, and the head of a military commander is a girl. "With Pan Hu, I was promoted to Nanshan, with 12 men and women, and then prospered." . "Pan Hu" extended that the golden worm jumped out of the queen's ear. Miao, She, Yao, Li, Dong, Zhuang and Wa in the southwest are also the ethnic ancestors of Pan Hu. Some dogs eat grain seeds. Hani people think that their daughters bring food to the world and are dismissed as dogs.

The ancients thought that the eclipse was swallowed by dogs. There is a saying in Ningbo that "Tiangou eats the moon and sets off firecrackers underground". Huaihua people say that "Tengu eats the moon and knocks on the washbasin", trying to scare Tengu away with sound. Tengu also leads to women. This woman "gave Zhang Zi". He aimed at the sky with a slingshot in his hand. It is said that he shot the Tengu.

Dogs are the gods of the wind. Oracle Bone Inscriptions carried "Jade Emperor Stone Peak two dog"; There is a black and white dog Shen Feng in Shanghai. The ancients believed that dogs could keep out the wind, and "Customs and Righteousness" recorded that "Fengbo was the Emperor of Heaven, so Bing Xu sacrificed to the northwest". Dogs can also be cool. "Mozi" contains "burning skin and raising dust."

Dog loyalty and reality abound. It is recorded in Strange Tales from a Lonely Studio that Huang Er, a Lu Ji in Wei and Jin Dynasties, delivered a letter for his master and died of fatigue. The black dragon dog in "Black Dragon Dog" survived only when the drunken owner was wetted with water in the fire.

pig

Pigs are known as Wujin. During the patriarchal clan commune, pigs were a symbol of wealth, and there were 36 pig bones buried in Dahezhuang, Linxia. Tapirs are the sacrifices of the lower class people and the word "home".

Livestock farmers are the gods of dogs and fences. Ce Shen, the god of beasts, and the toilet pigsty in the southern countryside are combined into one, so Ce Shen is full of gods. Ce Shen is the purple goddess, or Lady Qi who died in the toilet during the Western Han Dynasty. The god of the pigsty is Jiang, who gave Huang the Dongyue God left for himself and became the god of the pigsty himself. Yellow paper is often pasted in the pigsty in western Zhejiang, which reads "Ginger is here, and forgiveness is here".

A pig's fat head and big ears are symbols of good luck. Last name is Li Minger. Shuowen said that "ears are full of people", and Duan Wang commented that "ears are full of people and ears are as big as lead". Yuefu Long song: "Riding from a hole has short hair and long ears." Liu Bei's Over the Shoulder Fall

People believe that pigs can foretell rain. "Poetry Xiaoya" contains "there are white storks, involved in waves, and the moon leaves the end, which is embarrassing." In Miscellanies of the Wasted Capital, it is said that Lei Gong "beheaded". In Journey to the West, Pig Bajie was originally a water god with a canopy, and Marshal Feng was in charge of the Tianhe River, which was called the Constitutional Festival by the sailors. Tianpeng was originally one of the four generals of the Arctic Emperor, which fully reflected the relationship between pig worship and sex and rain god.

The imagination system formed by the combination of China's traditional philosophy, art and mathematical culture, supplemented by the association of animal temperament of the zodiac, further affects people's ideas and behaviors. The core is that the zodiac plays a decisive role in the people and things it marks.

According to this logic, the operation of human beings has nothing to do with anything else, but it naturally appears because of human zodiac attributes, which obviously cannot stand verification. However, because it does not need logical proof, it is directly taken for granted, so the zodiac still has a market in the contemporary era and is constantly derived.

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The above is related to the marriage of snakes in the land of earthworm, and it is about the sharing of snakes and rabbits. After reading the marriage, to what extent is it time to divorce, I hope this will help everyone!