History of building a village in Changxi

Changxi Village is located in the northwest of Wuyuan County, Jiangxi Province, bordering Jane Yan and Jia Lu Hu Jia in the south. Villages adjacent to Tianbao Temple in the north; East of Gutan border; To the west is Saya Beach Village in Tang Lin, which is 0/7km away from the town government/kloc-. The village consists of four natural villages: Shangchangxi, Xiachangxi, Dongjia, Caojia, Fang Jia and Jiaoling. The original natural villages, such as Wuyuanpeng, Dalian Mountain, Zhuang Lin, Liujiamu and Waifang Village, have been eliminated one after another due to the relocation of residents. Fang Jia, Cao Jiahe is located in the east of the village, at the junction with Gu Tandai's home, 7 Li away from Changxi Village; Jiao Ling and Dongjia are adjacent to Tianbao, Shi Jing, with a distance of 10- 15 li. By June 2005, the population of the whole village was 2 1, 8 1, 595 households, and the population was mainly distributed in four natural villages, namely Shangcun, Xiacun and Caojia in Changxi, with 420 people. Among them, the Dai people account for 87% of the total population of the village, Feng, Cheng, Wang and Weng account for 10%, and other surnames account for 3%.

According to the compilation of Yuanhe surnames and dialectics of ancient and modern surnames books, Dai is a descendant of Shang Tang. At the beginning of the Zhou Dynasty, after the "rebellion against Cai" was put down, Gong Dan sealed the ordinary brother of the last monarch of the Shang Dynasty to the old capital of the Shang Dynasty (now Shangqiu South, Henan Province) and established the Song State. In the Song Dynasty (799-766 BC), 1 1 monarch was named Dai Gong after his death. Song Wugong (765-748 BC), the son of Dai Gong, was named after posthumous title. According to Genealogy and Zuo Zhuan, there was a Dai State in the Spring and Autumn Period, whose surname was Dai. In the Han Dynasty, Dai began to migrate to Jiangsu, Zhejiang, Shandong and Fujian. From the Three Kingdoms to the Southern and Northern Dynasties, many Dai people settled in Anhui, Hubei, Jiangsu, Shanxi and Sichuan. .

According to the Preface of Dai Family Tree, in the sixth year of Zhenguan in Tang Dynasty, Wei Zhi played the third look of Dai Zong and looked at Bozhou County. Looking at Guangling County, Yangzhou; Look at Jihui County, Jizhou. Changxi is a branch of proper fruit County in Bozhou. During the Shenlong period of the Tang Dynasty, Dai moved into the Fengge of Wuyuan and lived in seclusion in the mountains. When Wuyuan was established in Kaiyuan, Tang Dynasty, the Dai people also developed and multiplied in Leping (Guraozhou).

Dai's Genealogy records the arrival of Chang Xi: because his sixth ancestor, Song Ming, was a great scholar Dai Kuangde, he went to Chang Xi's hall to worship with fellow literati and friends. Looking around, I saw the mountains and rivers of Changxi, falling in love at all levels, and the worshippers were like horses and chariots, so I led my family to move. Dai's genealogy began in five years (997). At that time, Geng Lu was copied by hand, and there was no engraving. People who returned to Gan Long began to discuss the revision of genealogy. Fu Zi carved it, and all subsequent genealogies were recorded along the way.

Changxi in Xinjiang was called Ma Jian in ancient times, and there was a Jubao Hall in the village in the early Song Dynasty. Many of them are effective, and there is an endless stream of admirers. Because of the inconvenient journey, pilgrims began to use carriages instead of walking, and horses gathered together like lids, so they called it Ma Yuan. However, it is hard to believe that there are many mountain roads from this village. There is also a long river that runs through the village, also called Changxi, or Ma Yuan Changxi. During the Qing Dynasty, many villages were recorded under Chang's name. In the fifty-fourth year of Kangxi, there were many lawsuits because of disputes over the ownership of rivers in neighboring villages. In the fifty-eighth year of Kangxi, Li Shishi, the governor of Anhui Province, approved that the Changxi River should be managed by Mayuan Village from the foot of Shicheng Mountain to Huangsha in Fuliang Street. It is also decided that anyone who has fir, pine, bamboo and wood passing through this river must hire villagers to support them in order to reward the people with food and clothing, otherwise they will be charged at a discount.

Tracing back to the source, the recorded time for Changxi Village to build a village should be Song Chunhua (992), and the first promoter was Dai Kuangde, the sixth ancestor of Dai family in Wuyuan. The old people in the village have been talking for generations. Before Dai went to Changxi, there were Feng and Weng surnames scattered on the mountains in the village. Later, a village was gradually formed, and Wang, He and Cha surnames moved in, so there was a saying that "Feng Weng Wang He Dai, Tofu Cha (slag)". By the 22nd generation, during the Hongwu period of the Ming Dynasty, the village had a scale with a population of 600 to 700. During the reign of Kangxi in the Qing Dynasty, the popularity was more prosperous, and various shops in the village were numerous and the scene was prosperous. There are more than 20 tea shops, wood shops, rice shops, pawn shops and meat shops. Many talented people in the village set up shops in Guangdong, Shanghai, Jiangsu, Jingdezhen, Jiujiang and other places, and worked hard and thrived to get rich. Wealth returned to their hometown, and they established their own wealth, or bought a lot of land in Tianbaotang, Fuliang, which was rented by local people. At that time, most of Tianbao's land belonged to Changxi people. At the end of the Qing Dynasty and the beginning of the Republic of China, because the village lived far away and there were few war disasters, the villagers' lives were always stable and rich. It's called "Don't close the door at night, don't pick up the road". The living old man recalled that Dai's descendants were filial, virtuous and hardworking, and thrived in Wuyuan. At the peak, more than 600 villagers were called "Thousand Smoke" with a population of 2,400. Today, it has been passed down for 42 generations. There is a saying circulating in the village: the stone bridge in front of the door is full of water, watching thousands of people go up and down early and thousands of lights at night. It shows how prosperous the village was at that time.