Master's explanation

(1). The old name of the official gentry, or the official gentry's own name.

"Yuan Shi Dong Chuan": "Thieves rush and ask,' Who are you?' Said,' My Lord Dong Ye.' In the continuation of Mr. Jingting by Lee Min-pil of North Korea in the Ming Dynasty, it was recorded: "The military gate (Yuan Keli) said,' On the 13th (March), the soldiers were moved to stop Lao Wang from retreating, right? A:' His misconduct is recorded in detail in the application, and you can know it in detail when you see it. The subjects of a country, big and small, invariably push a new king. Princess Zhao Jing ordered to take charge of state affairs, and the people were ordered to return, calmly in the right position. Is there any dispatch of troops? "Li Qingci Ming Yue Maotang Diary Guangxu Chen Geng June 24th": "The name of a master actually began in the Southern Song Dynasty, and it was seen in the Yuan Dynasty. Grandfather is also a father. " Wang Qing Yingkui's "Liu Nan Essays" Volume 5: "In the former Ming Dynasty, the gentry only called Jiuqing the master, the word forest the master, the foreign ministers the master, the rest the master, and the villagers the old man."

(2) Used as a title of respect for a person with a certain status.

The seventeenth time of the Water Margin: "Sir, today's business is over, let's discuss it." A Dream of Red Mansions May 1st: "Sir, don't go. I'm afraid we have something to ask. " Lu Xun's "Cry for Hometown": "His attitude is finally respectful. He clearly shouted:' Sir!' "

(3) In the old days, the doormen and servants of bureaucratic landlords were collectively referred to as male owners.

"The Scholars" goes back to the third chapter: "Bao Tingxi said,' I was at the door of my master's house and was invited by him. It was really my gift. "The third and fourth chapters of A Dream of Red Mansions:" Xiren said,' On reason, Sir Zhong has to teach you a lesson! If my master no longer cares about me, I don't know what I will do in the future. " "

(4) Children's address to their fathers.

Yuan Wuming's "Chain Plan" is the second fold: "The master has to take a break from one thing, that is, ten things, and your children will follow." The seventeenth time in A Dream of Red Mansions: "Jade said,' What your Excellency just said is true. ""[5]. The address given by the wife to her husband.

The third time in A Dream of Red Mansions: "Mrs. Wang cried,' Even if you want to beat Guiyu, your master should take care of it.' "

[6]. Ironic title.

Lu Xun's Letters Collected in Ten Chapters: (Translation): The third issue should be checked. The master criticized the cloud: the consciousness is not correct. Mao Zedong's Opposition to Stereotyped Party Writing: "It would be great if our master wrote it, with at least tens of thousands of words."

Once. The old custom called it a god.

Vae and Meng Xin's "Three Dynasties North Alliance" Volume 137: "Zhong Xiang, Dingzhou Wu Lingren, has no other skills, so it is good for his life. Call yourself a master, also known as the Great Sage. Words have magical power, communicate with the sky, and can save people from diseases. " Brick Carving in Da 'an, Cui Shi, Shanxi: "At the end of April 30, the second year of Da 'an, the master influenced Zhao's White House and built a temple." Mao Zedong's investigation report on Hunan peasant movement: "Only two little bodhisattvas named' Lord Bao' were taken away by an old farmer."

In the past, in some areas, monks were regarded as honorifics, regardless of gender.

Back to the 30th chapter of The Scholars: "Du Yue said,' Come and worship the new master of Yangzhou.' "The Scholars" returns to the May 4th Movement: "The pious woman came out to see that it was Ben Hui, yanshou temple's teacher, who came to collect rice in the middle of the month. The pious woman said, "Ah! It's Mr. Ben. I haven't seen you for two months. "

Tax. Dialect. Grandpa.

Folk Miscellanies of Shen Bangwan in Ming Dynasty II: Master of "My nephew calls my mother and father". "

⑽. The eunuch of the Ming Dynasty called the dead emperor.

Liu Ming is stupid "; Preface: "According to the old system of the Imperial Capital, whenever a minister plays a role, it is called a title of a certain year, but now it is a long live grandfather. "

⑾. Obsolete; The use is not flexible.

This machine is very clever; Main lathe.

Master of animation

The Master in Black Deacon 2

◆ alois trancy◆ (alois trancy)

Also translated: alois trancy, Arros torrance, Arros Tranche, Arros Transy, Arroys Durance, etc.

Real names: alois Tracy, Jim McCann.

Resume: Mizuki Nana

The earl with shining blond hair and dark blue eyes looks like a clear lake. The essence is

An elusive child imprisoned in the dark.

The story happened in the summer of 1889, when his age was 14.

The eighth sentence shows that Tracy is just a civilian child. He hates everyone in the village and wants everyone to die, because his parents were cast aside after his death. After his parents died, his only relative was his brother Luke. After the villagers died, my brother died inexplicably. From then on, Tracy was sold to the home of Count Tracy and became a child molester of Count Tracy. During this period, the spider deacon Claude Faust was summoned to seize the opportunity to deceive the psychologically distorted older generation and become the next generation of the torrance family. And he became dependent on Claude Faust, but was later despised by Claude, and the contract was marked on his tongue.

From Claude, I learned that Sebas (actually Hannah) was the murderer of my brother Luca, and Sebas was very persistent about Charles' soul, so he wanted Charles, which defiled his soul and made Sebas get a more painful punishment than death. Yalos has deep feelings for his younger brother. Beneath the cold appearance, there is a fragile heart that needs warmth.

Because he is the head of Tracy's family, he is called the master. The spider known as the queen. The answer to "Yes, your hingness" in the film is used by Claude to "control" his master (said by his beloved brother). The family pattern is a spider pattern, and there is a T-shaped hollow in the abdomen of the spider, which is the initials of the family name Trancy.

She has a Tracy family ring. This is a red gem with 12 diamonds. The ring and base are made of gold. Ruby symbolizes freedom, courage and enthusiasm. Wear it on alois's right index finger.

Weird and twisted personality, ups and downs in mood, and rapid changes in expression.

This is a very standard bait.

The eighth sentence was killed by Claude (in fact, death wanted to take his soul that day), because Claude was more fascinated by Charles' soul, so he was no longer interested in him), and Hannah cut off his left eye. Claude put his soul in the family ring and took it away. 10, because Hannah torrance's soul is in Charles' body! The eleventh sentence: enter into a contract with Hannah. Issue 12 (end): Finally, the soul was swallowed up by Hannah and disappeared with Claude's death.

It shows that the belief worship of hipsters is called "polytheism" by experts and scholars. In addition to ancestor worship, nature worship and common worship of Buddhism and Taoism, there are a large number of "folk common gods" (such as "women at the foot of the bed" and "Si"). ) all walks of life can worship. It can be said that hipsters worship too many gods. Therefore, regardless of the level, regardless of the temple fair regulations, people will call the gods they worship "Empress" and all men "Grandpa", regardless of their origins and origins. Therefore, it rarely happens that you enter the temple, burn incense, but call the wrong god.

The opening of "The Grand View of Chaoshan Folklore" is written as follows: "The Chaoshan elders handed down a sentence: Don't forget the eighth day of the year" (the introduction of this book). As a major festival, the eighth day is basically the case in all parts of Chaoshan, and the grand worship is naturally certain. In addition, customs vary from place to place, but no matter how much, if you count the 15th or 26th of each month in the summer calendar, hipsters can worship all year round if they want. This situation, more than 200 years ago, "mainlander" Lan Dingyuan and the famous blue county magistrate are very uncomfortable. In Chaozhou Customs Examination, he rudely scolded: "It's strange that you can't see the Buddha: stones can talk and trees can be spiritual;" The toilet is ancient, it is also immortal, the wine is fragrant, and men and women are crazy. ... the corruption of its customs is beyond words. " "Ghosts thrive on evil spirits, and temples worship God for more than a year, accounting for half of them, and the pear garden dances every day" (On Tide, Collected Works of Lan Dingyuan, pp. 85-86). I don't know when this custom can be traced back to Chaoshan, but from the pen of Lan Gong, we can at least know that it was "unprecedented" more than 200 years ago.

There is no doubt about the worship, piety and seriousness of hipsters. But this piety and seriousness does not mean that people really believe in Buddhism, otherwise, wouldn't the streets be covered with cassock or cassock? Because this is not the practice of believers at all. This piety and seriousness, in the final analysis, is the concrete embodiment of secular utility and pragmatic spirit. In the words of experts and scholars, it is "artificial god-man is subject to god-man uses god: this is a trilogy of the relationship between god and man". Generally speaking, Han people worship ghosts and gods, burn incense in temples and kowtow to buddhas. But people burn incense and kowtow, mostly for a clear purpose. God officials and ghost officials in the world of gods and Buddhists have a clear division of labor and are in charge of different departments, so that people always worship their own gods when asking gods and Buddhists to do things. Therefore, when worshipping Buddha and kowtowing and burning incense, there are fewer factors of worship and more practical and utilitarian elements. ... people classify the gods and delimit their management fields, thus connecting their social division of labor with the ghost world abnormally. ... people worship them in order to ask them to protect their careers and get more benefits. Practical psychology has changed people's original intention and connotation of creating these gods. ... people's purpose for God has changed, and the relationship between God and people will naturally change. "In short, it is realistic to worship because of" seeking ",even the contemporary" exchange of interests ". In the history of Han people's belief in ghosts and gods, do ghosts and gods dominate people's fate, or do people dominate the fate of ghosts and gods? Even from the perspective of belief and cultural psychology, the answer to this question is clear: little people hold giant gods "(The Magic of Ghosts and Gods-the Belief of Ghosts and Gods of the Han Nationality, P. 17 1- 177).

So, how do little people "master" the Great God?

There is an interesting record in the Grand View of Chaoshan Folk Customs (P.2 17). Original transcript: There are the most gods in Longhu Township, Chao 'an, and there are gods of all sizes in every temple, which is called "Longhu Laoye Congyuan Palace". Legend has it that in the early years there was an "old man" statue with an unfixed wooden genitalia under its abdomen, and the statue was covered with a cotton robe. When a woman goes to the temple to worship God, if she wants to pray for a child, she secretly moves or secretly takes off the wooden genitalia of the doll and puts it on the middle bed for a day or two, so as to have a child. In the first month, when wandering, you must check whether the device on this idol is complete before you can travel. Sometimes I find this sacred object missing. I don't know who took it off. What should I do? "Ruling the Palace" (temple) will knock gongs and walk around the streets to get it back. How to shout? It's not nice to say it directly, so it's changed to "small things" "Who took off the master's little things, get them back quickly, the master is going to travel! Strong! Hey! " Don't go out until the person who stole it hands it back and hangs it up.

Not every "owner" has a "little thing", but this one in Longhu Township has a child. In other words, if you want the Lord to have the Lord, he will have it. Everything is artificial. In addition, it can even be really "caught by the palm of your hand." It seems that this "little thing" of the "master" is quite useful, otherwise it will not be carried away, and the temple will have to cross the street to get it back. To what extent does the "little things" of the "master" play a role? It is also related to fame and fortune without learning (of course, this is a story that happened in another country). There is such a joke in A Story of Little Guang Lin (P.2 1), which was widely circulated in the Ming and Qing Dynasties when it was published in the Song Dynasty. The original text is as follows: In the rural senior high school entrance examination, all the students who left school in a county invited Kan Yu to see Feng Shui. The clay sculpture was an icon, and the eggs were too small to match. Then I called the makeup Buddha to reform, and the sage sang loudly, "You ignorant animals, fuck me if you don't study." It means: in a county, a group of "animals" who didn't study hard and didn't get into the scholar's exam went to ask Mr. Feng Shui to see what the problem was. After studying, Mr. Feng Shui thinks that the problem lies in the clay sculpture of Confucius in Gong Xue. His "trivial things" are too small and out of proportion, so he asked the craftsmen who made the Buddha statues to "transform" it, which caused Confucius to cry and curse ... Wang Yingkui's "Liu Nan Essay" was published on the fifth day: "The gentry in the former Ming Dynasty were only called masters by Jiuqing, the word forest was called masters, the foreign ministers were called masters, and the rest were called masters. In the Qing dynasty, the four-grade crystal official was called an adult above, and the five-grade crystal official was called a master below. In the old society, the gentry was also called the master, and the servant called the master the master. The temples in Chaoshan, commonly known as Laoye Palace, are actually some historical or legendary officials and celebrities who are beneficial to the people. The Lord mentioned here is actually a person who has a position in the hearts of the people. However, due to thousands of years of folk worship and deification, as well as the noise and use of rulers in previous dynasties, the worship of lords and their palaces has been shrouded in a mysterious veil. In today's highly developed science and technology, it is necessary to investigate and study it, unveil the veil and restore its historical true colors.

First, Sanshanwang Temple. Worship the three mountain gods of towel, light and independence. The earliest Sanshanwang Temple is Lin Tianzu Temple in Hepo Town, Jiexi County. In addition, there are Sanshanwang Temple in Chaoshan County, China Taiwan Province Province and Southeast Asian countries.

Second, the land temple. Commonly known as the land temple, commonly known as the Ford temple, offering sacrifices to the land god. In folklore, the land god is the god who manages the land, that is, the country god.

Third, Yuxian Temple. Sacrifice the rain god. According to legend, Sun Daozhe, a prodigy in the Song Dynasty, was honored as the Rain God. There are Yuxian temples in Jiedong, Chaoan, Chaoyang and Raoping counties. Especially, the "Fengyu Xianci" in Luo Yu Town, Jiedong County, Jieyang City is famous for its connection with the patriotic poet Xie Ao of the Southern Song Dynasty. Xie Ao (1249-1295), whose real name is Gao Yu, is the Duke of Geng Le. He was not only a great patriotic poet in the Southern Song Dynasty, but also a national hero who rebelled against the Yuan Dynasty. At the same time, he is also the ancestor of more than 200,000 Xie residents in Jieyang city and even in eastern Guangdong. Xie Ao's ancestral home is in Changxi, Fujian. His grandfather Xie Bangyan was a famous poet in Song Dynasty, and his father Xie Yao wrote Chunqiu and Zuo's Dialectics, which were handed down from generation to generation. In the second year of Song Duzong Xianchun (1266), Xie Ao moved to Lin 'an with his father. /kloc-when he was 0/7 years old, he was able to write poems and essays and had a good reputation. In June of the 10th year of Song Duzong Xianchun (1274), Yuan Shizu wrote a letter to crusade against the Song Dynasty. In July of the first year of Song Jingyan (1276), Wen Tianxiang opened a yamen in Nanjian House (now Nanping City, Fujian Province), and called on the four sides to arise and protect the Song Dynasty. Inspired by patriotic indignation, Xie Ao went to the national disaster and led Xiang Yong to Wen Tianxiang, where he was appointed as a "consultant to join the army". Xie Ao was 27 years old at that time. In the second year of Jingyan (1277), Xie Ao accompanied Wen Tianxiang to escort Min, heading south, entering Zhangzhou, Fumeizhou and attacking Chaoyang. At that time, Wu Shi, the wife of Xie Ao who came with the army, was pregnant, and soon gave birth to a son on the boat in Houjiang, Chaoyang, named Huai Hu, and the word drunk fairy. Later, in the battles in Jieyang and Haifeng, Wen Tianxiang fell into the enemy's hands, and Xie Ao took off tactfully, sneaked back to Chaoyang, found his wife and children, and lived in Baitu Village in seclusion, secretly organized and organized anti-Yuan. Xie Ao chose February 16, Song Taizu's birthday, to hold the "Long Spring Festival" to make Chaoshan villagers forget the Song State and arouse anti-Yuan sentiment. In order to make the Yuan army suspicious, he casually called to commemorate the "Wind and Rain Sage". Now, the "Temple of the Sage of Wind and Rain" in Dajiao Village, Yujiao Town, Jiedong County is the sustenance and embodiment of the national spirit and national integrity advocated by Xie Ao.

In 1990s, in order to commemorate Xie Ao, a patriotic poet of the Southern Song Dynasty, the Xie Ao Research Working Group of Jieyang decided to build the "Xie Ao Memorial Hall". 1995165438+1On October 7th, a groundbreaking ceremony was held to commemorate Xie Ao, a patriotic poet of the Southern Song Dynasty, which was attended by more than 600 people from countries and regions such as Hong Kong, Singapore and Thailand. The first phase of Xie Ao Memorial Hall, located on the Jize Lake in Huang Qishan, Dongshan District, Jieyang City, was completed and unveiled on April 8, 20001year.

Fourth, Tianhou Palace. The virgin after the sacrifice to heaven is the legendary goddess Moline Niang who protects the safety of navigation. Song was born in a fishing village in Meizhou Bay, Putian, Fujian on March 23rd, the first year of the lunar calendar (960). His father is one of the big families in Fujian, and his mother is Wang. Legend has it that when Lin Moniang was born, the roof was covered with auspicious clouds and she was intelligent by nature. At the age of eight, she studied and read aloud. When I grow up, I can understand astronomy, learn to swim and save many shipwrecks. In 987, in the fourth year of Song Taizong's reign, on the ninth day of the ninth lunar month, he was immortal at the peak of Meizhou Island at the age of 27. Since then, people have said that Lin Mo Niang wore ancient costumes and flew to the sea to help those who were killed at sea, so she was honored as the goddess of the sea. Notre Dame has spread all over the southeast coast of China, Taiwan Province Province, Hongkong and Macau. All counties and cities in Chaoshan have Tianhou Palace, and the famous ones are: Xinma Palace in Mayu, Tianhou Palace in Zhang Lin, etc.

5. Chinese temple. Sacrifice to Han Yu (? 68 ~ 824). Han Yu, known as Changli, was a writer in the Tang Dynasty. In January of the 14th year of Yuanhe in Tang Xianzong (8 19), Tang Xianzong demoted him to be a history of tide thorn for remonstrating Buddha bones. He went to Chao in August, and made outstanding achievements. He was honored as "Wen Gong" by Chao people. In memory of him, Shuangqi in Chaozhou was renamed Hanshan, and the evil stream flowing through Chaozhou was renamed Hanjiang. According to legend, the oak tree planted by Han Yu is called Han Mu. Chaozhou has Changli Road, Jieyang has Hanci Road, and there are memorial buildings such as Jinghan Pavilion, Guanhan Building, Yanghan Pavilion and Changlifang. In addition, there are two existing Korean temples in Chaoshan, one is Chaozhou Hanwen Temple, and the other is Chaoyang Lingshan Temple. There is also a Chinese subject in Neipu Township, Taiwan Province Province.

Sixth, Yanhou Temple. Yan Ying, doctor of Qi. The temple is located in Chengyanggang Village, Xia Lian Town, Chenghai City. It was built in the third year of Wanli in the Ming Dynasty (1607). After many repairs. The present temple gate was built in the 14th year of the Republic of China (1925). The threshold was written by Cai Naiqiu, a scholar in the village. What is particularly precious is that there is a memorial archway in the temple, which was built during the Wanli period of the Ming Dynasty, and it was written as "the mainstay of the mainstream", which is a relic of Tongzhi for three years. The Yanhou Temple in Chengyanggang is the only one that can be seen in Chaoshan at present, and it is also very rare inside and outside the province. There is no evidence to test whether Gong Yan Temple in Shedong, Shantou City is also a place to worship Yan Ying.

Seven, Fengling Palace. The temple is located in Fengling, Chengyanggang, Xia Lian Town, Chenghai City. It is dedicated to Zhao Tuo, King of Southern Guangdong, and also to Sun Simiao, King of Medicine in Shang and Zhou Dynasties, and Huang, King of Wu. Chenghai local chronicles say that Fengling Palace covers an area of about six acres. Now there are only remnants of the palace. This is also the Nanyue King Temple in Chaoshan.

Eight, the holy king's palace. Sacrifice to Chen Yuanguang. Chen Yuanguang (675 ~ 7 1 1 year) was born in Gushi, Gwangju, Henan. Smart since childhood, 13 years old, learned a lot of classics, liked the art of war, and was all-rounder. He is a superstar in Tang Gaozong. He is the author of Ji Guang Ji, Yu Zhong Ji and Long Hu Ji, and only Long Hu Ji has been circulated in the world. In the second year of Tang Yifeng (677), Chen Yuanguang, who was only 2 1 year-old, took over his father's position together with General Angelababy, and was responsible for putting down the "pretty chaos" in Quanzhou and Chaozhou. After more than a hundred battles, tens of thousands of prisoners were captured and the mountain surface was flat. Since then, there has been no war in Chaoquan for more than 20 years, the people have converged, the culture has gradually opened up, sailing boats are like clouds, and fish and salt have become rich. In 686, in the second year of Emperor Xuanzong of the Tang Dynasty, Chen Yuanguang was appointed as the first secretariat of Zhangzhou. He took a series of measures to protect the environment and people, develop the economy, promote education and select talents, and made great contributions to the rise of Zhangzhou and promoted the economic development of Chaozhou. Jing Yun two years (? 1 1 year), Chen Yuanguang died in a battle to quell the uprising in Chaozhou, was named "General of Baotaowei Town" and ordered to build a temple. In the 13th year of Shaoxing in Song Dynasty (1 143), it was forcibly named as the "Holy King of Zhang Kai". In memory of him, people in Juck Zhang have built temples and shrines. Wang Sheng temples are mainly concentrated in Zhangzhou, Chaozhou and Taiwan Province. Chaoshan area mainly includes "Shengwang Temple" in Raoping and "Shengwang Temple" in South Australia.

Nine, the Song Emperor Temple. Sacrifice to the two emperors in the late Song Dynasty. Song Di Temple, located in Jiazi Town, Lu Fengxian, is also known as the Food Pavilion. The temple is very simple, with a curtain and a statue of the emperor inside. Folklore is very clever in seeking happiness and eliminating disasters. According to legend, on the eve of Min's flight to Chaoshan and entering Lufeng by boat, Fan's barking at night was a harbinger of the arrival of distinguished guests. Therefore, when the emperor protected the port and landed, Fan, Li and Wu scrambled to eat. When they learned that the new comer was actually Song Di, they all knelt down and asked for presents. At that time, the situation of Emperor Song was difficult to open. Fan Yaoshan, Li Yaohai and Wu Yaosha Dam all nodded. Today, there are still sayings of "Dan Fan, Lihai and Wushaba" in the local area.

Ten, Dazhong Temple. Sacrifice to the national hero Wen Tianxiang (1236 ~ 1283). Courtiers, great writers and great poets in the Southern Song Dynasty. The temples dedicated to Wen Tianxiang are Dazhong Temple in Chaoyang Dongshan and Zhongxian Temple in Haimen Lotus Peak.

XI。 Lu Xiufu ancestral temple. Lu Xiufu, Prime Minister of Southern Song Dynasty (1236 ~ 1279). Temples include the land in Hanshan, Chaozhou Prefecture, and the "Luzhang Temple" on the left side of the Town God Temple in Nan 'ao County.

Twelve, marshal Chen temple. Sacrificial Chen hung his eyes. Chen, a native of Zhangzhou, Fujian, is the leader of the people's uprising of Han and She nationalities. In front of Changbin Village at the southern foot of Sibailing Mountain in Xinwei Town, Raoping County, there is Marshal Chen Temple. Chengyanggang Village, Xia Lian Town, Chenghai City has the site of Chen Diaowang Village and an ancestral temple.

Thirteen, Longweiye Temple. He is Ye Yun, the fairy mother of lice. He was a man in the late Yuan Dynasty and early Ming Dynasty, helping Chen Youliang to compete with Zhu Yuanzhang. In the 23rd year of Yuan Dynasty (1363), Chen Youliang and Zhu Yuanzhang fought fiercely in Poyang Lake (now Jiangxi) and were killed by an arrow in Jiujiang. After his failure, he was disheartened in Ye Yun. He walked from Jiangxi to Chaoyang County, and often saw doctors, geomantic omen and divination, which was quite influential among the people. After his death, people built a temple in memory of him. There are more than 20 temples dedicated to He in Chaoshan area, mainly including He Xianling in Guiyu, Chaoyang, Hu Xianfu Tiangong, Wang Gong Temple in Jiexi Huangshan, and Qishan Ancient Temple in Shantou.

14. Sambo Temple. Sacrifice to the navigator Zheng He (137 1 ~ 1435). The temple is located outside the east gate of Shen 'ao Ancient City in Nan 'ao County. Zheng He was a eunuch in the Ming Dynasty, whose original name was Wen He, Hui and Xiao Zi, so he was called Gong.

15. Zhou Wang Ergong Temple. Zhou Youde, Governor of Guangdong Province. During the Kangxi period of the Qing Dynasty, the Qing court forced the residents in the southeast coast of the motherland to move inward in order to cut off the grain and grass support of Zhengjing troops in Taiwan Province Province, and the people were displaced. Zhou and Wang Ergong have done a lot of work for coastal residents to return to their hometowns and restore people's livelihood, and they are deeply supported by coastal people. People along the coast of Huilai County built more than 20 temples to commemorate Duke Zhou and King Wang. The most influential one is the Governor's Office by the Longxi River in longjiang town.

Sixteen, stork nest ancient temple. Sacrifice to Chen Yaozuo (963 ~ 1044). Chen was the prime minister of the Northern Song Dynasty. In the second year of Song Xianping (999), he was transferred to Chaozhou for two years. In the spring tide, he built Confucius Temple and Han Guan Temple, and led outstanding politicians to school. When crocodiles were raging, Zhang's son ate them. Yao Zuo ordered officials to catch them, dragged them out with hundreds of soldiers, cooked them in various cities and made them "slaughter crocodiles". In order to commemorate Chen Yaozuo, the hipsters specially built a temple to commemorate him. The existing memorial temples include the stork nest ancient temple, which is large in scale.

Seventeen, saddle temple. Feng, the magistrate of Fengjie Yang County, died in Maanshan, the capital. Ma 'an was killed in the line of duty for catching robbers. Feng ordered a temple to be built on Ma 'anshan in Jieyang County where he died.

18. General Temple. Sacrifice an unknown general. The General Temple in Odin Village is dedicated to General Tang Erjing, and I don't know his real name. According to legend, in ancient times, the general drowned in the coastal area of Shantou Port. At present, there are many general temples in Shantou.

Nineteen, Guandi Temple. Sacrifice Guan Yu (? ~ 2 19). Guan Yu, the word Yunchang, was a general of Shu and Han in the Three Kingdoms period, and was famous for his loyalty, righteousness, courage and faithfulness. Guandi Temple in Chaoshan is spread all over the country, with names such as Wu Temple and Wudi Temple. Now ordinary businessmen and shops offer sacrifices to Guan Gong.

Twenty, Confucius Temple. Sacrifice Confucius. Confucius Temple is also called Confucius Temple and Gong Xue. The famous Chaoshan includes Jieyang Gong Xue, Chaozhou Gong Xue and Puning Confucius Temple. In the past, students had to worship Confucius when studying, and schools had to set up Confucius Holy Spirit Seats.

Twenty-one, the city god temple. Sacrifice to the city god. The city god is regarded as the patron saint of the ancient town. Where there are counties, there are cities and God temples, but there are nine counties and ten cities in Chaoshan. In the old days, in addition to the Town God Temple in Jieyang County, there was also a Town God Temple in Mianhu Town. The hipsters regard the Lord as the incarnation of a good official to protect the city, protect the country and love the people, and are the just judges of the underworld. Jieyang City God Temple is the best in Chaoshan.

22. Shuangzhong Temple. Sacrifice to General Zhang Xun and General Xu Yuaner. General Zhang and Xu Er spent two years in Tang Zhide (? In 57 AD, a brave general died to quell the Anshi Rebellion. Chaoshan Shuangzhong Temple, also known as Ancestral Temple, Shuangzhong Walking Temple and Shuangzhong Copper Roller Temple, etc.

Twenty-three, Zhenjun Temple. Wu Meng and Xu Xun, famous doctors in Jin Dynasty, and Wuqi, famous doctor in Northern Song Dynasty. Wu Meng, a native of Wu in the Three Kingdoms, was born in An, Yuxian County, Jiangxi Province. He was a famous dutiful son since he was a child. Later, he asked for advice everywhere. He has profound Taoism and superb medical skills. He was able to bring the dead back to life, kill the people and win their love. Xu Xun, a disciple of Wu Meng, was born in the second year of Wu Chiwu in the Three Kingdoms (239). According to legend, his mother Dreambird gave birth to Xu Xun after swallowing beads. I'm not full-term. I'm smart. I read from memory and taught myself. Later, Teacher Wu Meng and Wang Shuo's fairy mother were both eligible for the list. Such temples in Chaoshan are also known as the ancient temple of alchemy, Ji Ling Palace, Gantiangong, Ling Ying Temple and Tzu Chi Temple.

Twenty-four, Tian Xuan Temple. Sacrifice to god. Ancient astronomers in China called the 28 constellations in the sky "Twenty-eight Hostels", which were divided into four groups: Oriental Dragon, Western White Tiger, Southern Suzaku and Northern Xuanwu, all of which were protectors of Taoism. Later, Xuanwu was said to be the commander-in-chief guarding the north under the orders of the Jade Emperor and was named a god. In Chaoshan area, these temples are called Xuan Di Ancient Temple, Zhenwu Temple, Beidi Temple, Yuanshan Ancient Temple, Zhen Xuan Temple, Yongchang Ancient Temple, Zhenwu Temple and Xiazhi Ancient Temple.

Twenty-five, Boye Gong Temple. Sacrifice uncle, also known as uncle. Boyi was a great hero in Dayu period of Xia Dynasty, and Dayu helped him to control water. According to Chaoshan people, Boyi presided over the mountain splitting road and subdued the tiger. Therefore, there is a saying that "tigers dare not eat people without nodding." In the whole Chaoshan area, there are many Bogong temples, such as Boye Temple and Lingwei Ancient Temple. In addition, there is a narcissus temple dedicated to Dayu in Chaoshan. But somehow, there are more Boye temples in Chaoshan than Narcissus temples, and more people sacrifice Boyi than Dayu. This special social and cultural phenomenon is worth studying.

Twenty-six, Dongyue Temple. Sacrifice to the God of Dongyue Mountain. Dongyue is the title of Jade Emperor Top, the main peak of Tailu, hence the name "Dongyue Tianqi Rensheng Emperor". The world believes that Emperor Dongyue "was in charge of human life and death, and the Lord called people's souls to make up for their shortcomings." Dongyue Temple in Chaoshan has Chaoyang and Raoping.

27. Song Taizu Temple. Dedicated to Song Taizu Zhao Kuangyin. The temple is located in Houpu, Sanrao Hekou Township, Raoping County.

Twenty-eight, Shennong Temple. Sacrifice to Shennong, the legendary inventor of agriculture and medicine. Shennong Temple in Chaoshan is also called Xiannongtan.

Twenty-nine, Wenchang Hall. Also known as Wenchang Pavilion. Sacrifice to the god who dominates fame and status. Chenghai Shenshan, Hongyang Town of Puning County, and Wenchang Temple and Wenchang Pavilion in Huilai County.

Wang Sheng Temple in Mukeng. Sacrificial meson push. During the Spring and Autumn Period and the Warring States Period, meson pushed his loyal monarch, Zhong Er, and there was a legend of "cutting stocks to kill the monarch". The ancient temples such as Mukeng, Jinshazhong, Nanlou and Gong Jie in Chaoshan area all belong to this category.

Thirty-one, Lv Zu Temple. Also known as Shixian Palace Temple. Sacrifice to Lv Dongbin, one of the legendary Eight Immortals. Lu? Real name Joan, real name, also known as Yan and Dong Bin after becoming a monk. As the saying goes, "It's not good for a dog to bite Lv Dongbin." Lv Dongbin has become an immortal name for touring the world and helping all living things. In addition, there is the Longsha Ancient Temple in Chaoshan, which is dedicated to the kidnappers of Lv Dongbin and Li Tie, and the Ye Xian Temple, which is dedicated to the kidnapper of Li Tie.

Thirty-two, ancestral temple. Sacrifice to ancestor Cang Xie. Located in centipede ridge, Jinhe Town, Jiexi County.

Wang Sheng Temple in the South China Sea. Sacrifice to the sea god. Because Chaoshan is close to the sea, there was no weather forecasting equipment in ancient times, so we had to rely on the gods and pray for the blessing of Poseidon, which belonged to nature worship. Wang Sheng Temple and Longwang Temple along the Chaoshan coast all belong to this category.

Thirty-four, the temple of thunder. Sacrificing Thor belongs to the worship of natural phenomena of lightning. In addition, there are Tiangong Temple and so on.

Tao Wei Temple of Two Emperors in the Same Heaven

Besides, The Master also represents Bruce Wayne in Batman.