Green Autumn Fiona Fang's "Too Quiet"

According to the current research, the person who compiled Taiping Jing Chao was Lu Qiufang Garden in the late Tang Dynasty. However, some Taoist books are recorded, most of which are called "Lu Qiu Fang Yuan Taiping Jing". Legend of Shen Fen's Immortality in Southern Tang Dynasty: Lu Qiufangyuan, a native of Susong, Zhou Shu, was young and eloquent. At the age of 16, he studied classics and history, and changed from Lushan and Chen Yuan. Twenty-nine, ask Dayu Dan Xianglinsao Zuo Yuanze; At the age of thirty-four, the Buddha in the Jade Temple in Tiantai Mountain gave me the secret of the True Sutra. Fiona Fang, on the other hand, devoted himself to studying the history books of Haozi in his spare time. Every time I wrap it up, I will see it at a glance and never forget it. People often say that Ge Zhichuan and Tao are my teachers and friends. There are 30 chapters of Taiping Jing, and the essentials are all ready. Its reputation is getting bigger and bigger between Jianghuai. In the second year of Jingfu, Tang Zhaozong, Qian Liu, the king of Pengcheng, Qiantang, deeply cherished the virtue of Fiona Fang, visited the Dida Cave in Yuhang and built a house to settle down. On February/0/4 of the following year, I bathed and burned incense, sat with my head bowed, and disappeared after noon. Here, the so-called Taiping Jing consists of 30 chapters, and Yun Qi's seven signed volumes and 1 13 consecutive fairy tales have also been produced. Words should be arranged selectively. Taiping Jing is also called Taiping Qing Ling Shu. In the second half of the Eastern Han Dynasty, Gong Chong and Xiang Kai dedicated this book to Shun Emperor and Huan Emperor respectively. Gong Chong said that his master Yu Ji got this book from Qu Yangquan. Therefore, in the past, some people called this book the work of Yu Ji or Gong Zhong. According to the research of people close to you, Taiping Jing was not written by one person, but was gradually acquired from the end of the Western Han Dynasty to the Shun Di period of the Eastern Han Dynasty. Yu Ji and Gong Chong are just one of the authors or masters.

Taiping Jing is divided into ten parts: A, B, C, D, E, Ji, G, Xin, Ren and Gui, each with a volume of 17, with a total volume of 170 and 366 articles. When the orthodox Taoist scriptures were collected into the Taiping Department, there were only 57 volumes, all of which were lost in A, B, Xin, Ren and Gui, and the other five volumes were lost. At the end of the Tang Dynasty, Taoist Lu Qiufang Yuan wrote countless volumes of Taiping Jing, excerpted scriptures and compiled it into Taiping Jing Chao, which was still divided into ten parts according to heavenly stems, each with one volume, making it ten volumes. Shen Fen's Biography of Immortals in the Southern Tang Dynasty and Jia Shanxiang's Biography of Youlong in the Song Dynasty both claimed that Lu Qiufang had originally translated 30 pieces of Taiping Jing, while Deng Mu's Annotation to the Cave Cloud said that Lu Qiufang had originally annotated 20 volumes. Actually, only one volume is different. Part A of this edition of Taiping Jing Chao is a fake supplement for later generations, and part A is actually part A, so it is really missing. The contents of Decubium can be found in the catalogue of Taiping Jing (Stan No.4226), a Dunhuang banknote. Lv Qiu Fiona Fang also selected and recorded the contents of the Taiping Jing that discussed the relationship between spirit and spirit and the method of keeping one, and compiled the secret order of the holy king in the Taiping Jing. In addition, there are more than 20 kinds of Taoist scriptures, such as Three-hole Pearl Capsule, Shangqing Daoshi, Tao Te Ching and Guang Yi Sheng. And there are quotations from Taiping Jing. At present, Wang Ming has collected 26 quotations from Taiping Jing Chao and the Secret Words of the Holy King of Taiping Jing, and compiled them into Taiping Jing Social School, which basically restored the appearance of Taiping Jing 10 and 170 volumes.

There are 366 articles in Taiping Jing, each with a title and a theme at the end. The general idea is to walk. This paper expounds the Confucian classics in the form of a question and answer between "real people" and "Shi Tian". This voluminous book is a miscellaneous collection of divination of immortals, Taoists, Mohists and Confucianists in the Yin and Yang elements in the pre-Qin period, which not only preaches the belief of immortals in witchcraft, but also touches on secular social and political issues. Its main contents can be divided into the following four aspects:

Social and Political Thought of "Peaceful World"

Taiping Jing is a book called Taiping, which has its explanation: "Too much is too great. It is said that it accumulates like a sky, and everything is big, and nothing is bigger than the sky. Ping said that the treatment was too average, everything was reasonable, and there was no rape. " The ideal world pursued by Taiping Jing is a peaceful world without disasters, diseases, wars, wise men and ministers, rich family and everyone enjoying themselves. It is advocated that emperors should have morality, punish evil and promote good, govern the country according to law and conform to nature. It divides emperors into superior monarch, middle monarch, inferior monarch, disorderly monarch and defeated monarch. It is believed that the emperor is the ruler of nature, and the ideal politics is a wise monarch who governs the country with virtue and benevolence. Only by implementing the people-oriented way of governing the country and meeting the urgent needs of people's lives can peace be achieved and people's hearts be called heavenly hearts. It also emphasizes the coordination of the relationship between monarch, minister and people. It is believed that "three good" are the fundamental conditions for peace and stability. "The monarch leads the weather, the minister leads the atmosphere, and the people lead the atmosphere." The monarch, the minister and the people get along with each other and are connected as one country from top to bottom. Yin, Yang and harmony are also compared to monarch, minister and people. And Yin Ying, the minister, respected Yang and was second only to Yin, each occupying his own position. Yang exuberance leads to yin decline, while Jun exuberance leads to submission. Yin and Yang are in harmony and the Tao is accessible. Only when the world stands still can peace and prosperity be achieved. "Taiping Jing" also advocates selecting and appointing talents, opening up roads and remonstrating; Oppose belittling and hurting women, and advocate that everyone should work hard to get food and clothing; Oppose being rich and heartless, and advocate saving the poor and urgent; Oppose deceiving fools with wisdom and bullying the weak with strength, advocate filial piety, loyalty and faith, and advocate breaking the Jin army and arming. Its social and political proposition, known as "the art of rejuvenating the country and expanding future generations", mainly reflected the yearning for peace and prosperity of the suffering farmers at that time. The Theological Thought of "Serve Heaven and Obey Five Elements"

"Taiping Jing" says, "Heaven is the truth of Tao, the outline of Tao, the letter of Tao and the basis of Tao. The land is the length of virtue, the discipline of virtue, and the end of virtue is karma. " Warn believers to serve heaven and earth, practice heaven, gain heavenly heart and obey God's will. Heaven can follow, not violate. If you go with it, you will prosper; if you go against it, you will die. The emperor is the son of heaven and should inherit heaven. Those who follow heaven and earth will be treated for a long time, or they will be punished by heaven. "Harmony between Heaven and Man" is one of the basic theoretical foundations of Taiping Jing. The induction between heaven and man is manifested as natural variation and disaster. "Wang Daoxing, heaven and earth are happy; If we lose our way, heaven and earth will be a disaster. "Disaster is the" providence "that God warned people. If you don't listen, disaster comes from your mouth. He thinks that heaven is the supreme master, can reward good and punish evil, and has supreme authority. The theory of yin-yang and five elements is the main theoretical basis of Taiping Jing. It is believed that the yin and yang and the five elements embody the natural principles and are constant. People must absolutely obey and cannot lose their way. " Tao has no strange words, one yin and one yang, and it is used by it. Those who get their treatment are prosperous, and those who lose their treatment are chaotic; It is not feasible to know medicine and be wise, but it is feasible to lose the antidote. "The principle of one yin and one yang, with Tao as its purpose, spread all over the world. No matter how big or small things are, they follow the path, so there is no violence. If you lose your way today, it will cause chaos. Therefore, Yang 'an means that everything is self-generated, and Yin 'an means that everything is self-generated. The relationship between Yin and Yang Can is interactive and changeable. The cathode produces Yang, the anode produces Yin, and the Yin and Yang are combined into one. The Tao is feasible.

Thought of retribution for good and evil and theory of responsibility.

"Taiping Jing" said that there are many gods in heaven and earth and in people, which were created by heaven to learn good and evil and take charge of people's lives. "Good pretends to be long, and evil pretends to be short." God sent God to record people's good and evil in a book, and everyone knows it. There are clear rewards and punishments in heaven, and those who do good can get years. If they have great achievements, they can increase their life span and benefit the years; If evil continues, its life will be reduced and cannot last forever; Or let evil spirits and ghosts enter his body and make him sick. The most important standards of good and evil are filial piety and loyalty. Filial piety can be recommended, honored in this world, blessed and respected by God, and even ascended to heaven during the day; Those who are unfaithful and unfilial are unforgivable, and all ghosts and gods in the world are evil, which makes them fierce and tests their souls and bodies. Taiping Jing puts forward the theory of taking responsibility on the basis of the theory of "accumulating good Qing Yu and accumulating evil" in Zhouyi. What is a promise? "Inheritor" refers to the ancestors who walked with Tianxin, lost a little, didn't know it, and spent a long time together many times. In the future, strangers will be wronged innocently or even passed on innocently, so the former is inheritance and the latter is negative. ""the loser is the ancestor who lost to the younger generation. " That is, good can leave behind future generations, and evil can leave behind future generations. The birth range is: the first five generations, the mobile and the last five generations. If you can make great contributions, you can avoid the future trouble of your ancestors. National politics is also inherited, and the former dynasty lost its discipline, so the later dynasty was devastated. However, due to the inheritance and accumulation from generation to generation, there may also be cases of trying to do good and perverting evil; Still evil, the image is extremely good. "Taiping Jing believes that those who do good and fight evil are responsible for the mistakes of their ancestors; People who do evil and get good are all caused by the great savings of their ancestors. Responsibility assumption theory is one of the theoretical foundations of Huang's educational thought.

Recipes for longevity, immortality, prayer and treatment of diseases.

"Taiping Jing" believes that between heaven and earth, longevity is the highest, and accumulating virtue and doing good deeds is the way to longevity. A person's life needs the integration of essence and qi, or the integration of essence and qi. If we keep the combination of spirit and form for a long time, so that God can't leave the body, we can realize our long-term vision. This method is called "keeping one", that is, keeping God. "Shouyi" can live in the world, even for a long time. In addition, there are immortal secret methods such as eating qi to avoid the valley, nourishing the body with fetal interest, calming the mind to save the heart, and saving the heart to achieve the spirit, as well as two forms of immortals: autopsy and ascending to heaven by day. The spells recorded in Taiping Jing include divination to determine good or bad luck, magic to create gods, wearing and swallowing to ward off evil spirits, kowtowing to solve doubts, and pushing lives according to stars. The so-called "dharma" and "tactic" in Taiping Jing are all related to Taoism. After the publication of Taiping Jing, Saint Li Jun awarded the young monarch Lingshu Wen Zi, which contains twenty-four classics, nothing more than charm and food training. Taiping Jing also includes moxibustion, biological prescription, herbal prescription and other treatment methods. Moxibustion is acupuncture, which can regulate 360 pulses, activate the qi of yin and yang and get rid of diseases. Animals and their genera are called biological sides. Vegetation can drive each other, which is called vegetation. It is believed that both animals and plants contain essence and have magical effects in treating diseases. It also expounds the method of keeping in good health by static exercises, the gist of which is to harmonize yin and yang, combine rigidity and softness, feel at ease and worry-free, eat carefully, avoid cold, meditate and recuperate, and observe the internal vision. Taiping Jing is the main classic of Huang. His social and political thoughts and teaching methods had an important influence on Huang's development.