Wanfu Palace, which witnessed the historical origin of Fujian-Taiwan calendar.

Tongshan people have attached importance to benevolence and righteousness since ancient times. Since the Ming dynas

Wanfu Palace, which witnessed the historical origin of Fujian-Taiwan calendar.

Tongshan people have attached importance to benevolence and righteousness since ancient times. Since the Ming dynasty, many large and small Wanfu palaces have been built and many ownerless bodies have been buried. Every family will worship on the eighth festival of the year. Some of these Wanfu palaces reflect the kindness of Tongshan people, and some describe the pain and sorrow of the world. Among them, there are three ancient Wanfu Palace, which witnessed the profound historical origin between Tongshan and Taiwan Province Province.

? Archaeological Discovery of Wanfu Palace in Baima Fansha

Baima Fansha Wanfu Palace is the oldest Wanfu Palace in Tongshan, with a history dating back to the middle of Ming Dynasty. After Zhou De built Tongshan City, with the passage of time, the population gradually increased, and some social problems began to appear. At that time, there were often no human remains, or they were exposed in the wild, or drifted on the sea, or their families were poor and had no burial, which made people sad. In the 12th year of Wanli (1584), Jin Zhongqi, general of South Province, visited Tongshan, determined to solve this problem. According to the architectural system of Tan Li in Ming Dynasty, he built several cemeteries. One large cemetery was located in Maluanpu, outside Tongshan, and the other two cemeteries were located in Liu Dong seaside outside the east gate of Tongshan and Yin Ting outside the west gate. In the stele gallery of Fengdong Stone Scenic Area, there is a tablet of Du Jinsi Ji moved from Maluan Village, which records Jin Zhongmi's noble behavior of building a righteous tomb together.

After the resumption of the boundary in the early Qing Dynasty, Tongshan people put some bones buried in the first tomb of Guanyin Pavilion Mountain in golden bottles and moved them to Wanfu Cemetery at the northern foot of Weifeng. According to legend, there was a huge stone similar to a pig's head at the earliest, and Mr. Geography called this place "Pig Cave". At that time, there was a family named Chen who wanted to make their own feng shui. Mr. Geography suggested that "pigs should eat every day. I am afraid that a family can't raise it well, and it takes 10,000 people to raise it. " So the geomantic omen of the Chen family moved to other places, and the Wanfu Palace was built here. Later, a geography teacher from Ganzhou named Yang came here and pointed out that "pigs have no food and no fat". It is necessary to cut a pig trough here to make the incense flourish. After the completion of the "pig trough", this Wanfu Gongxiang really began to flourish. According to legend, the pig trough is very smart, and many pig farmers inside and outside the city come to worship and bless their pigs to be fat. 1973 built a long-distance bus station at the northern foot of Weifeng. This 400-year-old Wanfu Palace was moved to Baima, Tai 'ao, two miles away, and a new Wanfu Palace was built with donations from Tongshan people and Taiwan Province compatriots. As soon as you enter the gate of Wanfu Palace, you can see two lifelike horse stones. In ancient times, this area was covered with fine white sand. Whenever the autumn wind blows, the fine sand dances around two horse stones. People call it "turning white horse into sand". The new Wanfu Palace kept the original "pig pants". At present, Tongling has no habit of raising pigs at home, but the people still worship pig pants and have a strong incense.

What is the historical origin of Taiwan Province Province? In the early 1980s, Professor Lin Guande of Fujian Normal University put forward the theory of "Dongshan Land Bridge", which caused a sensation in academic circles. He believes that more than 10,000 years ago, the Taiwan Province Strait was still land, and there was a continental bridge from Dongshan Island to Penghu Islands to Tainan, which was the passage for paleontologists and paleontologists to migrate from the mainland to Taiwan Province Province. But at that time, it was only a theoretical concept with no physical basis. During the period of 1986, a large number of bones and fossils were dug up at the construction site of Huafu Hotel (between the construction site and Bourne Temple was the former site of Louze Garden in Guanyinge Mountain in Ming Dynasty). County cultural relics workers Sun Yinglong, Chen Liqun and others often go deep into the construction site to seriously investigate and collect animal fossils. 1one day in June, 987, Xu caimu, the "geotechnical" responsible for collecting the remains at the site of Huafu Hotel, handed in two packages of bone fossils. After preliminary identification, he thought that there might be human fossils among them, and the provincial and municipal cultural relics departments attached great importance to them and immediately sent them to Beijing for identification. Appraised by experts You Yuzhu and Zhang Zhenbiao from the Institute of vertebrate paleontology and Paleoanthropology, Chinese Academy of Sciences, and examined by Jia Lanpo, an academician and researcher from China Academy of Sciences, and Professor Clark, a paleolithic archaeologist from the University of California, USA, one of the fossils belongs to the right humerus of late Homo sapiens, that is, a paleolithic human fossil about 1 10,000 years ago, named "Dongshan Man". The discovery of "Dongshan people" pushed the human history of Fujian from 7,000 years to 10,000 years.

All the bones unearthed from the construction site of Huafu Hotel were moved to Baima Fansha Wanfu Palace. It has been very lively here since 1987. Archaeologists at all levels often come here for archaeology. They have found many fossils of ancient animals such as elephants, deer and rhinoceros here, which are very similar to the ancient mammals unearthed by experts from both sides of the strait in Taiwan Province Province and belong to the same fauna. The archaeological discovery of the remains of "Dongshan Man" and fossils of ancient animals provided a scientific basis for the migration of ancient humans and animals from the mainland to Bao Dao, Taiwan Province via the "Dongshan Continental Bridge".

Tragedy of Four Life Mothers in Cui Yun Palace Wanfu Public Prosecution Case

The origin of Cui Yun Palace's "Wanfu Palace" and Taiwanese history stems from the tragic story of Tongshan soldiers' family behind the "Four Mothers Temple" in the temple. After the Qing Dynasty pacified Taiwan Province Province, in the twenty-fifth year of Kangxi (1686), the class soldier system was implemented, stipulating that soldiers stationed in Taiwan Province were not allowed to use Taiwanese, and only those soldiers who were "strong and wealthy" were selected in Fujian and Guangdong provinces, and were not allowed to bring wives. Every three years, the garrison rotates in order to prevent the soldiers stationed in Taiwan from "starting their own businesses for a long time for fear of accidents." "In October of the fourth year of Yongzheng (1726), Li Binguang, who lives in Oulu Street, Tongshan, was selected to work in Anping, Tainan. Looking at his wife Wu Biniang and three young children and thinking about three years, he felt uncomfortable. What should his wife and children do in these three years? He asked his friend Chen Yongchun to help take care of his wife and children. Chen Yongchun, a benevolent man, readily agreed. Li Binguang went to Taiwan Province Province with peace of mind. In Tongshan, every month, Chen Yongchun brings food, rice and daily necessities to the door and never goes in. Wu Biniang had something to do, and she stood outside the door and asked, never entering without authorization. The following year, Tongshan suffered a once-in-a-century drought, and rice prices soared, "Rice 200 yuan. "According to historical records, many people starved to death at that time. The disaster is getting worse, but Chen Yongchun's rice is delivered on time every month. At this time, the poor neighbors in Jingling couldn't help being jealous and accusing them of having an affair. Wu Biniang heard these rumors and had nowhere to complain. She refused Chen Yongchun's help in order to clear her innocence. As a result, life became awkward. Three children often cry with hunger. Wu Biniang sometimes doesn't eat or drink for days, so there's nothing she can do. She is determined to prove her innocence by dying! Late at night on July 18, the weather was very sultry. She looked at three sleeping children and cried without tears. She gritted her teeth, threw two men and one woman into her well, and then calmly jumped into it.

This tragedy shocked the imperial court, because it involved the families of soldiers stationed in Taiwan, and Yong Zhengdi sent a letter to investigate it clearly. Zhangpu county magistrate did not dare to neglect, and quickly took several officials to Tongshan for physical examination. He didn't expect to sail to Dasangyu, where violent waves broke out and capsized instantly, and the county magistrate and officials drowned in the sea. This case prompted Yong Zhengdi to send letters to the families of soldiers stationed in Taiwan every year and quarter. It also made Zhangpu County feel that it was inconvenient to manage Tongshan, and requested the court to approve the transfer of Tongshan to Zhao 'an County. According to legend, Wu Biniang was wronged. After throwing herself into a well, her soul lingered and often appeared, especially when her child was ill. As long as the family sends food to the place where she appears, the child's illness will soon recover.

In the twenty-seventh year of Daoguang in Qing Dynasty (1847), the people of Tongshan brought back the remains of soldiers who died in Taipeng over the years, built a tomb in Xialiao, the south gate, and expanded it into the former site of a public shrine to worship the dead gods of Tongshan soldiers who died in battle, so that the heroic spirit of the brave could always look at the other side of the dying strait they were guarding. At this time, the people of Tongshan did not forget Wu Biniang, the family member of the soldiers in the suffering class, so they built a "four-life mother temple" named "Cui Yun Palace" in the East Hall of Yiyong Temple to create a sitting statue of a woman with two sons and a daughter in her arms, in order to sacrifice and remember Wu Biniang's chastity. Later, the remains of soldiers guarding Taiwan in Xialiao, Zhong Yi, were moved to Wanfu Palace in Yanwuting. In the 29th year of the Republic of China (1940), the National Government of Dongshan County "broke the superstition", and all the statues of Cui Yun Palace were burned, and all the temples and shrines were destroyed. 1963 when the south gate seawall was built, Yong Temple was demolished, leaving only a section of the back hall. The people also built this site into a small shrine, with a plaque of "Yongyi Temple" embedded in the wall, and an altar of "Four Mothers" preserved in the shrine.

During the Republic of China, He Zhaowu, director of Dongan Shantang, presided over the renovation of the open-air Wanfu Palace at Gongye Road and Nanmen Shawan. Later, a new Wanfu Palace in Cui Yun Palace was built on the original site of Wanfu Palace Cemetery. After several renovations, a "four-life mother temple" was specially built, and a sitting statue of a woman with two children in her arms and a woman was also shaped. Today, when you walk on the south seawall, the Nanmenwan area is being demolished, and all the old houses have been demolished, leaving only a small "Yihe Hall" next to the seawall, which is so conspicuous. This is the heroic spirit of the class soldiers who will never forget the people who died to defend the treasure island of the motherland! Go straight along the seawall at the south gate, not far away is the Wanfu Palace in the New Cui Yun Palace, and the front hall is the Dizang King Hall with the inscription "Cui Yun Palace". On the left is "Wanfu Palace". On the right are "Martyrs' Temple" and "Yue Nv Temple". The couplet of "Liezhen Filial Piety Temple" is "Liezhen Filial Piety Island, Shu God is simple, and the model shows the world", and the couplet of the niche in the temple is "Liezhen's name is immortal, and it is righteous and dry", which are all comments of Tongshan people on Wu, the "four-life mother".

The souls of soldiers stationed in Taiwan belong to Wanfu Palace and Martial Arts School.

Wanfu Palace in Yanwu Hall is the most witness to the historical origin of Tongshan and Taiwan. The second military exercise pavilion in Tongshan was built by General Tongling in the 12th year of Yongzheng (1734). Historically, this Wanfu Palace was once the largest Wanfu Palace in Tongshan. During the Ming Dynasty, the soldiers and civilians in Tongshan fought bloody battles with invading bandits and pirates for many times to defend the coastal areas, and all the soldiers who died in battle were buried here at last. In Yongnian, children of Tongshan entered Taiwan with Zheng Chenggong to expel Fankou, the Netherlands, and the remains of children of Tongshan who died heroically after being recovered and stationed in Taiwan Province Province were moved back to their hometown by their fellow villagers, thus ending. After the Tongshan boundary was recovered, it was difficult to distinguish between relatives and friends in the face of the bones everywhere, so it had to be buried here; The most shocking thing is that the "class soldier" system was implemented for more than 200 years in the Qing Dynasty. More than 40,000 Dongshan able-bodied men were stationed in Taiwan Province and Pengzhou in shifts, and all the martyred soldiers finally returned here.

In the early years of the Republic of China, the tomb range of Wanfu Palace in Yanwu Hall reached its peak, covering almost the whole of Shan Ye, which was pitted to the west of Yanwu Hall. After liberation, with the continuous expansion of the urban area, a grain reproduction factory, a rope factory and a cable factory were built here in Shangkeng, and the surrounding area gradually became a residential area. Now the only Wanfu Palace in the museum covers an area of more than 200 square meters, where the cemetery group of soldiers who have been guarding Taiwan and Peng Martyrs for many years is buried. There are more than 0/30 cemeteries/kloc-,most of which are engraved with names, and some tombstones are engraved with the words "lost", "eight people returned to their hometowns" and "nineteen people lost" respectively. Tongshan people have admired the heroism of soldiers stationed in Taiwan since ancient times, and built the "Wanfu Gongci" on this cemetery group. There is still a "Wanshan" monument in the temple in the 14th year of Daoguang in Qing Dynasty. The people have also formed a unique cultural custom of worshipping the heroes of the Taiwan military. Every year in Tomb-Sweeping Day and July 15, every family comes here to worship the hero. Whenever the family wants to build a new house, children get married, worship God and other important events, people will first tell Ling Ying that this custom has been preserved to this day.

In the new period, as an important Taiwan-related cultural relic, Wanfu Palace in Yanwu Hall has become a national defense education base in the whole province, and was listed as a national cultural relic protection unit by the State Council in 20 13. After further renovation, it looks quaint, neat and solemn. In front of the cemetery group of soldiers stationed in Taiwan, a new "Wanfugong Temple" was built, which is divided into "Wanfugong" and "Lonely Soul Temple", and "Wanfugong" worships the dead of soldiers stationed in Taiwan. The Duke of Lonely Soul worships those ghosts who have no heirs. In the east of Wanfu Palace, there is a shrine of "Gui Gui Gong", and several statues of generals in armor are enshrined on the table. Under the shrine, there is a stone tablet of "All Things Come Back Well" built by the commander of the Marine Corps of the Republic of China, Sa Juntai. According to legend, it was originally a burial tomb for the dead of naval artillery stationed in Dongshan in 13 years of the Republic of China. For a long time, Tongshan people called this tomb the Ghost Palace, 1998. On the left side of the "Guiren Palace" temple is a building in the early Qing Dynasty, which is more than five meters high and more than twenty meters long. This is the only precious cultural relic that witnessed the history of the martial arts hall. As a state-level cultural relics protection unit, the tombs of soldiers stationed in Taiwan have been paid more and more attention. After the renovation, there is a spacious embankment in front of the temple, with birds and flowers and trees. There is an ancient and tall Pu Shu beside the tomb of soldiers stationed in Taiwan, which is the hometown tree of Dongshan Island and an evergreen broad-leaved tree with strong vitality. People like to plant Pu Shu at the entrance to the village, in front of the temple and on the hillside, because his temperament is as unpretentious as his name and looks vigorous and powerful. Isn't this a portrayal of the heroism of the garrison soldiers buried here?

Tongshan, a military town that has been related to Taiwan Province Province since prehistoric times, has formed many cultural customs similar to those of Taiwan Province Province since the Ming Dynasty. Just worshipping Wanfu Palace is enough to witness how deep its historical origins are!