How does Miao Runlong chant Shenyang?

At the end of the Qing Dynasty and the beginning of the Republic of China, some people in Shenyang were really enthusiastic about the cultural construction in their hometown. They took pains to create artistic products with touching images by taking poetry as the literary medium, which contributed to shaping the representative cultural image of the city and promoting the development of local culture. Miao Runlong and Qian Gonglai are both poets with such insights.

Miao Runlong, the word "Fu Lin", No.,No.Haxi is wrongly carved. Fengtian is a great-grandson of Miao Gongen, a poet in the early Qing Dynasty. In the first year of Guangxu (1875), Juren was awarded the title of imperial academy Jishi Shu in the eighteenth year of Guangxu, which was called Miao Hanlin in history. Later, he served as the director of the household department and released him as the magistrate of Zhili Prefecture in Linqing, Shandong Province.

Miao Runlong was famous for his poems before he became an official. In the fourth year of Guangxu (1878), at the age of 27, he published two books, Shenyang Baifu and Miscellaneous Notes with Beijing, which became famous in one fell swoop and occupied an important position in Shenyang's cultural history.

Bai Yong in Shenyang is a collection of poems reflecting anecdotes, customs, daily life, diet, costumes, weddings, funerals and beliefs in Shenyang. It contains 100 Zhi Zhu Ci by Miao Runlong.

This is the first collection of poems describing the customs and fashion of the old city in Shenyang history. After publication, it became one of the important symbols of the formation of modern customs and cultural characteristics in Shenyang. In order to write this book well, Miao Runlong personally searched everywhere, collected from many sources, selected hundreds of contents, classified themes, and then sang with a strong homesickness. He also made brief notes under each poem, which became extremely valuable historical materials for understanding this matter today.

The poetic content in Shenyang Hundred Poems can be roughly divided into several categories. One is the scenery story of Shenyang, such as Wanliutang, White Pagoda of Chongshou Temple, Seventy-two Bubbles, Big Ten Faces and Bell Tower. His poem Liutang Summer Resort wrote

The grass is green as a cloud, and the south wind outside the country is smoked at noon.

Ten thousand willows fly into a shadow and travelers go to the king's grave.

Reporter: The great king's grave is five miles outside the blessed gate. The tomb of the King was also the Regent in the early days of the founding of the People's Republic of China.

There are many willows in front of the grave, and the custom calls for a willow. In the mysterious days, tourists come here for a walk every day, so they love Liu Yin.

From the bamboo slips written by Miao Runlong in the original book, it can be seen that the area of "Wanliutang" in Shenyang was originally the former site of the "King's Tomb" of the Regent's Cemetery in the early Qing Dynasty, and it was commonly known as "Wanliutang" because of its numerous willows. After the prosperous time of Kanggan, residents in the city "went out for a walk" because they loved Liu Yin here, making it one of the eight scenic spots in Shengjing. The poem depicts the landscape of Wanliutang in spring when catkins are flying in beautiful language-the green grass here is connected with the clouds in the sky, and the warm wind outside the city blows the fragrance of flowers and plants. Catkins like goose feathers fly out of the contiguous Liu Yin, and this beautiful scenery attracts the whole city to the tomb!

Miao Runlong: Classic Architecture of Liaoshi

Miao Runlong's description of Shenyang landscape pays more attention to its source, traces its source, records legends and spreads them to future generations. A landscape painting written by Miao Runlong with many anecdotes is Liao's Mirror Village-

Better than Donghua octagonal pavilion, people see Longling from nine sides.

Carefully wipe the stone and write a roll of Diamond Sutra on it.

Press: The pavilion is outside Donghuamen, and the neutral stone carvings in the Diamond Sutra are said to be designed for Zhenhai Eye. The so-called natives see the stone face, which is also.

This song "Zhi Zhu Ci" is a song about "Shijinglou" in the lower octagonal pavilion of Wendefang, Donghuamen, Shenyang. This "Shijinglou", commonly known as the "Big Ten Faces", is a well-known cultural relic of the ancient city of Shenyang. I remember the teacher who took us to visit the Forbidden City when I was a child. When he arrived at Donghuamen, he first showed us the "Shijing Building": "Come, let's look at the" Ten Faces "first!" If foreign guests come to Shenyang, they should also arrange to see the "Top Ten Faces". It seems a great pity if someone comes to Shenyang and doesn't see the "Top Ten Faces" once.

Shijinglou outside Donghuamen has a long history and was handed down from Liao Dynasty. "Building", stone pillar also. All buildings engraved with Buddhist scriptures are called "Stone Classics Building". The stone sutra building under Wendefang in front of Shenyang Forbidden City is huge, and the word "Shen Zhou" is faintly visible on it. It has an octagonal pavilion eaves, and it is an octagonal stone pillar with five or six lines of * * * 577 Chinese characters engraved vertically on both sides. The handwriting is illegible, and the content consists of three parts: Qi Wenqing, Mantra and Buddha Name. There are reliefs of Hercules beast on all eight sides of the building. When the "Shijing Building" was built has been controversial since the late Qing Dynasty. "Investigation of Fengtian Historic Sites" said: "There is a small pavilion in front of the main hall, which is a broken stone, commonly known as the Ten Faces Stone. The Buddha's name is printed on all sides, and the words Datang are vaguely recognized. It is also the residual stone of the temple tower in the Tang Dynasty. " However, Cheng Dezhi said: "According to legend, it was set by Zhenhai Eye." According to the identification of archaeologists, it turned out to be a Buddhist relic in the Tianzuo period at the end of Liao Dynasty (11-125). The Liao dynasty advocated Buddhism, so the stone sutra building was engraved with the heart sutra of King Kong Prajna Paramita.

There is also an interesting story about "Shijinglou" among the people. According to the cloud, Nuerhachi, the emperor of the Qing Dynasty, dreamed one night that the living Buddha in the Western Heaven asked him for a yellow robe. He was deluded by the false rumors of treacherous court officials, so he sent loyal officials to lead 3,000 soldiers and horses to make a wish in the Western Heaven. Because the mountain is far away, food and grass are exhausted halfway. The loyal minister couldn't bear to let all the soldiers starve, so he let everyone disperse and left alone. His indomitable spirit touched God, and God sent two prodigies to guide him. When he was about to go to the Western Heaven, the prodigy told him not to go to the northernmost room of the west corridor after he arrived at the Buddhist temple, and then he disappeared. Loyal officials came to the Buddhist temple as promised, paid a visit to the living Buddha, presented a yellow robe, but curiously broke into the north room, only to find that one person in the room was sleeping soundly and covered in dust. After reading it, the loyal minister felt nothing new and withdrew. At this time, two boys rushed over and scolded him, saying that it was terrible. The sleeping man is Nurhachi. He can sleep and be emperor for another day. You woke him up today, and he's going to have a banquet soon! Hurry back and meet! The loyal minister was surprised and wondered how he could go back at once in such a far place. The young man taught him this and that. He walked to the well in front of the hall, closed his eyes and jumped down. Strangely, I only heard the wind whistling in my ear, and soon he emerged from another well near Xihuamen in Shenyang Forbidden City. He hurried to Nurhachi's bedroom, just in time to catch up with the old man Wang who founded the Qing Dynasty. The news spread, and everyone knew that the well went straight to the west. Civil and military officials were afraid that the water in this well would offend the living Buddha in the west again, so they asked the palace master to invite many skilled masons to chisel a stone building full of scriptures overnight and stand against the wellhead. This is the origin of Shijinglou in Liao Dynasty.

Of course, this story is just a legend spread among Manchu people. Liao's Jing Zhuang has been moved several times, and now it has been moved to the side of Wang Shiting on Donggong Road for people to enjoy.

Shijinglou-Ten Faces has such a vivid and interesting legend, so it has been attracting the attention of tourists who care about Shenyang culture for a hundred years. It is precisely because of this that Miao Runlong carefully sketched this stone sutra building: if there are several places of interest in Shenyang, people can observe it from the whole nine sides, touch it, and carefully identify this big stone face, which is engraved with a whole volume of Diamond Sutra.

Miao Runlong: The bell tower is more clock.

In "Hundred Poems of Shenyang", Miao Runba also chose a unique scenery of Shengjing to enter the poem, that is, "Bell Tower Bell"-

The clock struck the watchtower, and Baguan continued to listen to the gong.

Who has a dog that barks until midnight?

Press: All watches are handed down from the bell tower, and eight doors and eight doors are knocked in turn to raise money. There are also rumors that the dogs among the natives bark at Shenyang and have nothing to do, which smells quiet. People listen to it with pillows, and the barking really goes on all night, which is different.

Shenyang Bell Tower in the Late Qing Dynasty

This bamboo branch poem describes the scene of bells and drums ringing in the middle of the night in the ancient city of Shenyang-the bell of the bell tower strikes the hour, and the gongs of eight gates and eight gates ring in turn. In the stubborn dog barking, I don't know whose dog it is, and it is still barking until late at night ("stubborn", cloudy, barking).

In ancient cities, bell and drum towers were built to tell the time. In Shenyang, the bell tower and drum tower are built behind the Forbidden City. After Nurhachi moved to the capital of Shenyang, Huang Taiji began to build the capital and palace soon after he acceded to the throne. After the completion of the capital, Huang taiji found problems in a week's inspection: there is still a lack of bells and drums in the city to tell the time; Because all the capitals of the past dynasties built bell and drum towers in the city center.

The bell and drum tower is not only a symbol of eternity, but also a need to tell the time. The bell and drum tower perform their respective duties. The bell tower tells the time, and the drum tower is responsible for announcing major political activities. Although there is a division of labor, they all undertake the task of telling the time. Knowing the importance of the bell and drum tower to a capital, Huang Taiji ordered special officials to repair it.

Jin dynasty clock on the original bell tower (now Shenyang imperial palace)

Huang taiji is eager to build the bell and drum tower as soon as possible, and also wants to find a place to live for a big clock left by his father. This clock was first made in the third year of Tiande in Jin Dynasty (1 15 1), and it has a history of nearly 500 years since it spread to the later Jin Dynasty. 16 19, when nuerhachi led troops to capture Gaizhou, the local people dedicated this big clock to nuerhachi and told him its history. After hearing this, Nurhachi cherished this clock very much and took it back to Liaoyang, the capital at that time.

After moving the capital to Shenyang, the big clock was also brought to Shenyang. Huang taiji also cherished this big clock when he acceded to the throne. This ancient bronze bell is engraved with the inscription of Shuanglong, illustrated with pictures and words, and has a loud voice, weighing 6000 kilograms. Huang taiji wants to use it to tell the time for the capital.

In the second year of Chongde in Qing Dynasty (1637), two magnificent buildings, the Bell Tower and the Drum Tower, were built on the east and west sides of Siping Street in Shengjing, with a distance of more than 580 meters. The pedestals are all square high-rise buildings with four holes in the east, west, north and south, which are the channels to communicate the streets on all sides. There are bell pavilions and drum pavilions with double eaves on the stage, and there is an epitaph under the pavilion. After the completion of the second floor, Huang Taiji ordered the ancient bell to be hung above the bell tower and named it "Shengjing Dinggeng Bell".

Since the bell and drum tower was built, the city gate has been closed at night. After that, every hour, the bells and drums will ring together to tell the time, and the eight doors and eight customs will also ring. The next day, at the fifth watch, the bell rang at dawn and the gate slowly opened. People outside the city push cars and carry loads from all directions, and enter Siping Street through the cave door on the second floor of the bell and drum. The busiest street in this city began to sell, and a new day began in the capital! -Along with this beautiful scenery full of the customs of staying in the capital in the north, there is one of the old eight scenic spots in Shenyang.

Miao Runlong: Yuanxiao Yangko

The second category of Bai Yong in Shenyang is related customs recorded in the order of four seasons, accounting for more than half of the book. From the first day of the first month to the New Year, arrange in turn, such as women's trips on the fifth day of the first month; In the Yuan Dynasty, I sacrificed to the three officials (heaven, earth and water), danced Buzha (playing ghosts in Huangmiao), danced yangko and danced dragons. On the first day of February, the Eight Banners "blew money and grain"; "Huang San Club" is on the third day of March; On the eighth day of March, Qi Temple Fair; April 18 Niangniang Temple Meeting; On July 15, the river lantern: the 23rd day of the twelfth lunar month, offering sacrifices to the stove. There are also some seasonal customs with no fixed date, such as kicking shuttlecock and flying kites in spring; In summer, Wanliutang is hiking, and Wanquan River is summer; Paste enough paper in autumn and pickle it; Burn braziers and sell stuffing sugar in winter.

Miao Runlong's "Zhi Zhu Ci" is full of strong local flavor, full of charm and lively, just like a unique genre painting in Kanto, expressing the sincere feelings of people of all ethnic groups here who are optimistic, open-minded and love their hometown. Such as "Yuanxiao Yangko"—

Yangko is played near the Lantern Festival, making fun of Tujiang's wives.

Who is the host and who is the guest? Listen and play Fengyang Palace.

Press: Every Lantern Festival, businessmen dress up as men and women and sing Fengyang drums, which are called yangko. There are hundreds of listeners in the street, and they are tired of listening.

This bamboo branch poem reproduces the lively, cheerful, warm and gratifying holiday scenery around Shenyang Lantern Festival. As the Lantern Festival approaches, the yangko is twisted again. If you are funny, everyone says you are Jiang's wife. Who can tell the difference between a host and a guest?

Yangko, also known as twisting yangko or noisy yangko, wave yangko and earth yangko, is a form of entertainment with singing and dancing. Sometimes, you can dance without singing, and dance with suona and gongs and drums. According to relevant ancient records, Yangko originated from agricultural production and labor practice in the south. At first, farmers planted rice seedlings in the fields, plowed the fields intermittently, sang and danced while beating gongs and drums for entertainment and rest, hence the name "Yangko". "Guangdong New Language" records: "Every spring, dozens of farmers transplant rice into the fields, Laos plays a drum, and a group of songs compete day after day, called yangko." Miao Runlong has a saying in "Zhi Zhu Ci": "Listen to Fengyang gongs in groups". Fengyang Gong, or Fengyang Flower Drum, originated in Fengyang, Anhui Province, and was introduced into Liaoshen as a form of Yangko.

Yangge has been introduced into Shenyang for more than 200 years. At first, only a few artists performed in the streets or made a living for the rich. Later, a group of folk yangko performers and yangko artists were formed in Liaoning and Shenyang. They combined the characteristics of Northeast Yangko, Yang Di Yangko and Southern Liaoning stilts, and gradually innovated and enriched into Shenyang Yangko with a hot scene and unique style. As Miao Runlong's brief remarks described, businessmen in the city "dress up as men and women and sing Fengyang songs" at the Lantern Festival. In the vast rural areas, during the Spring Festival slack season from the first day of the first month to the fifteenth day of the first month, "Yangko" and "Yangko" are played, which pushes the joy of Chinese New Year holidays to a climax.

Miao Runlong: Dragon Lantern Lion

Miao Runlong also wrote a bamboo poem "Dragon Lantern Lion" for the custom of Shenyang Lantern Festival.

The moon shines on the eighth grade, and the dragon and lion dance once.

Beating gongs and drums will make more cattle and carts, making ten times as much noise as ten times.

Press: Before and after the Lantern Festival, the natives dressed up as dragon lanterns and played with lions, but they fought against the spring breeze, danced beautifully and sang songs, each with its own time. There are also so-called ten times, and then they are inferior.

Miao Rungu's "Zhi Zhu Ci" vividly reproduces the warm scene of Shenyang Lantern Festival night and people's wanton colored lights-the stirrup lights on the ground and the moonlight in the sky interweave to reflect the eight passes of Shenyang, and the dragon lanterns and lions dance around the city. The gongs and drums rang the bell, and it was late at night, and the ox cart entered the city. The artist in the car was even more amused when he performed Ten Hours.

"Stirrup", also called "ingot", is an ancient lighting apparatus, made of bronze, with a plate on it, a column inside, a bottom below, and some with three feet below. There is a handle beside it to hold. This plate is used to hold oil and light a lamp.

There is a cloud in "Chu Ci evokes the soul": "The blue sound makes the candle wrong." In this poem, "stirrup" means "light" and "ten leisure", which is a popular folk art form in Qing Dynasty. Originally known as "Fengyang Flower Drum", it gradually merged with "Lotus Fall" and was called "Lotus Fall in disguise", accompanied by gongs, drums, cymbals and cymbals.

Like the "Lantern Festival Yangko", this Zhi Zhu Ci is also a grand custom about the Lantern Festival in Shenyang City in the late Qing Dynasty, but the emphasis is different. The latter's perspective sweeps to Yangko, while the Dragon and Lion Dance focuses on the Dragon and Lion Dance and folk art performances in the Lantern Festival. It is worth noting that Zhi Zhu's poem says that "the bright moon shines at eight", which shows that it was the Lantern Festival, and Shenyang was open all night, and people came and went inside and outside the city, which was very lively. It is also remarkable that in those days, the audience also liked humorous performances of "teasing" and "amusing", just as today's audience likes comedy sketches and cross talks. It can be seen that the historical inheritance characteristics of regional culture and national culture.

There are about 40 poems in the third category of "Shenyang Hundred Fu", which describe life customs such as life, diet, clothing, weddings, funerals and beliefs. , such as burning kang, burning vegetables on the window, icing on the window, the bride sitting on the account, pressing the sidewalk, Guanyin Flower Festival and so on. It can be seen from these topics that the description of Shenyang customs at that time in "Shenyang Baifu" is quite rich and specific. And hundreds of bamboo characters are connected together, depicting a panoramic view of Shengjing's customs.

After the publication of Bai Yong in Shenyang, it was warmly welcomed by scholars and ordinary people in Liaoning and Shenyang, and spread in the streets, teahouses and restaurants, and people talked about it. Miao Runlong has been revised and reprinted several times, but the demand is still in short supply. Until the early years of the Republic of China, Miao Runlong went back to his hometown to visit relatives from Jinan, Shandong Province, and many relatives and friends still came to ask for it, but he could not satisfy them all.

Miao Runlong: Tianzhu Paiqing

Miao Runlong's other Shenyang cultural monograph, Miscellaneous Notes on Accompanying Beijing, is divided into ten parts, which respectively describe Shengjing's historical sites, canon system, official system, famous Han people, couplet, places of interest, capital city, miscellaneous arts, ordinary things and old news. Each content describes its origin, evolution, evolution and present situation in detail, which coincides with Shenyang Baigexing.

Singing the scenic spots in Shenyang with poems can be said to be a highlight of the book "Miscellanies with Beijing". Miao Runlong carefully selected "Eight Scenic Spots in Shenyang", determined its geographical location and made a brief comment on the landscape characteristics on the basis of summarizing the previous candidates' comments on the scenic spots in Shenyang. One of the "Eight Scenes of Shenyang" he chose was "Tianzhu Paiqing"-

Drive the horse to the east of the city and look at Tianzhu.

Song Wan, how pale, regarded the air as a dragon dance.

The spirit of the group cares, and the pulse is long and white.

Books have vicissitudes, and Dongmou dialect is ancient.

When you are arrogant, it will be sunny and rainy.

Tianzhu Mountain, formerly known as Dongmoushan, is located twenty-five miles east of Shenyang. In the eighth year of Shunzhi, it was named Tianzhu Mountain because Fuling, one of the famous "Three Mausoleums outside Guanwai", was located on the mountain. In Miao Runlong's works, Tianzhu Mountain is magnificent and magical-the poet rides on his horse with emotion, and when he leaves the east gate of the city, he can see the looming pines of Tianzhu Mountain, which are like a dragon that takes care of all beings, and come down in one continuous line. Although the ancestors who opened books in Changbai Mountain have become immortals in Dongmou Mountain, his momentum of swallowing mountains and rivers still passes through the valley of history, making people feel the outstanding achievements of this generation of pioneers. The whole poem is full of scenes and scenes, heroic and dignified. The poet looks at the long white pulse, which is green and green. He thought of the dragon dance in the air and the care of ghosts and gods, and then lamented the vicissitudes of life in the world, and the emotional development was quite natural.

In poetry, "emptiness" means volley. "Spirit" refers to gods. "Vein extension" refers to the extension of mountains. "Blue sky" means sunny day. "It's sunny and stormy" means that there will be a storm when the weather is sunny.

Miao Runlong: Huishan Sunny Snow

Miao Runlong's second "Eight Scenes of Shenyang" is "Huishan Clear Snow", which says-

There are no mountains in the city, and the dust is unbearable.

Who opened the northeast sky, suddenly there was a surge of green snails.

After the snow, there is a lonely peak and a jade peak.

The sun is setting and the smoke is vast.

Condensed like an ancient fairy, sitting opposite each other coldly.

Miao Runlong's great-grandfather Miao Gongen loved Huishan deeply and wrote many poems about Huishan, perhaps influenced by his great-grandfather, and Miao Runlong also had a special liking for Huishan. This poem, written by the poet intoxicated with the beautiful scenery of Huishan, tells his feelings after visiting Huishan-living in a city without mountains, feeling a little vulgar. I don't know who opened a world on the towering peaks in the northeast of the city. From a distance, it looks like a green snail like a fairy. Look after the snow, this lonely jade peak is particularly spectacular. Whenever it is rainy and foggy, it is even more changeable if it is set off by the afterglow of the sunset. There are even more wonderful things. Looking at the top of Huishan Mountain from a distance, it seems that a pair of immortals are sitting opposite each other, trying to play chess.

In Manchu folk tradition, there is also a legend about the name of Huishan-

According to legend, after the Qing Taizu Nuerhachi unified some tribes in Zhangzhou, he led an army to fight against Li, the company commander of the Ming Dynasty in Liaodong. At that time, autumn and winter alternated. Due to the strategic shift of Hanwang, all arms were withdrawn from the north. In this way, the first army will be changed first, the second army will be changed first, and the whole army will retreat. When the troops retreated to Hunhe River, the weather changed suddenly, with heavy snow and darkness. At this time, there is the Hunhe River in front, the water is fast, and there is no ferry, but there is Li's pursuer behind, which is really urgent. Seeing this situation, Hanwang was also anxious, so he ordered his eldest son to see if the Hunhe River was frozen. The eldest son ordered his father to run to the river and report, "Father, the river is not frozen." However, Wang Han thinks it is snowing and the wind is very cold. How can there be a truth that water is not frozen? Hanwang mistakenly thought that his eldest son lied about his military situation and beheaded the eldest prince in a rage. Did you send your second son to see if the river was frozen? The second son saw his younger brother's head cut off, and thought, If the river is not frozen, you have to behead it, rather it is frozen. He told his father, "The river is frozen." Hanwang then ordered soldiers and horses to cross the river quickly. Soon, the wind was blowing hard, making it more difficult to cross the river. Although the troops crossed the river, they suffered great losses. Seeing this situation, Hanwang felt very sad. ...

After crossing the river, Hanwang continued to retreat northward. When he arrived at a place with two ditches and rivers, which was flat and shaped like a cornucopia, he ordered the head of the eldest prince to be buried in the treasure land between the two mountains and a ditch. At this time, the heavy rain soaked the combat suit, and Wang Han remembered to cross the river and killed the wrong son. Regret, sad eyes ...

In order to commemorate the eldest son who was killed by mistake, Hanwang called the mountain where the eldest son was buried "Regret Mountain". Later, people called this mountain white, so they called "Regret Mountain" Huishan.

The rocks at the top of Huishan Mountain are bare, and it looks white from a distance. Especially in winter, the top of the mountain is covered with snow, and the scenery is more spectacular, just like a fairyland, so it is called "Huishan Clear Snow".

The other six scenes in Miao Runlong's Eight Scenes of Shenyang are-

Hunhe River crossed late. Hunhe ferry is in the south of the city, where Jiabo's ships carrying grain gathered at that time. Every time before and after sunset, the sound is very loud, and at night ships compete for ferries. Poetry says: more than nine miles south of the city, singing Guandu. The river came from the northeast, and the wind and waves cut off the road. People on the beach call for boats, seagulls and herons rise from the waves. Cars and horses are in a hurry and want to stay in Anneng. Double oars paddle like flying, and the sunset descends the tall trees.

Sunset in Taiwan Province. The tower stands on the mound in the west of the city, with a water inlet in front. Pedestrians go to Beijing in the west of the city to say goodbye to it. Poetry says: Long Mai is lucky, winding for 300 miles. Long Ye tends to the southwest and rises suddenly.

I would like to be honored, and the soaring tower will rise alone. When is the autumn wind strung in the bell tower? Shawan Sunset Photo Studio, pedestrians whip their fingers.

Liutangxia. Wanliutang is located in the southeast of the city, facing across the river, and it is a good place for summer vacation.

Poetry says: the plain is embroidered, and the sky turns to the south wind. He repeatedly mentioned the jar and said that he was looking for the king's grave. Many places in front of the grave are planted with willows. I gave this coin to Yin, kissed the hand of the pro-Wei plant, enjoyed the cool feeling of the past, and poured a glass of wine.

Look at the lotus in the flower pond. The river is moored in the south of Dingxiang Tun in the west of the city, and the river is full of lotus flowers. It is better to go boating and sightseeing, and the gulls return home than Jiangnan. As the poem goes: Yingying grass is covered with water, and Ran Ran red lotus grows. The city is far away from the hustle and bustle, and the streams are clear and quiet. Flowers bloom in May and June and travel on the same day. Use wine to move the boat and break the green pulp. Pre-listed people, raise their heads and smoke on the moon.

Wanquan fishing. Wanquan River is located in the southeast corner of the city, commonly known as Xiaoheyan. It used to be flowing water with Wanquanchi, which is a cool resort. The poem says: the spring water flows to all directions, and all the springs are dug. Occasionally, it is a river, a continent, and the spring pulse comes slowly. Silver scales are four or five inches, and the ripples are round. Who makes fishing lines? Look at it. Clear blue waves.

Great is the seaside, thinking is often silent.

Yellow silk bell. That is, the Shi Sheng Temple outside the side gate of the brook was built in the early Qing Dynasty and is the residence of the abbot of Shengjing Lama. The poem says: From five o'clock in the bell tower, whales roar at night. The city is getting higher and higher, where is the wind in the middle? FanYu real victory, quietly looking for Xiguan. I hope that the sound is high and the trees are high, and the temples are shaded. Do I have to meet an empty mountain to wash my fame and fortune?

Miao Runlong's Poems on Shenyang and Miscellaneous Notes on Accompanying Beijing have left valuable materials for modern people to study and textual research the history of Shenyang, and also left a literary wealth for Wen Yuan in Shenyang.